Not Good Enough: Why a Father and an Employer Want Superintelligence to Cover a Broken Workforce

I have said this for two decades, and it’s brought me more trouble than it was worth. I would rather not have to see it. I would rather the country I hired people in, and raised daughters in, had kept its standards. It did not. So when the argument turns to artificial intelligence, and to whether America should chase superintelligence at all, I am not interested in the polite version. I have already explained the economic case more than once. The real story is ruder than that, and it starts at my own kitchen table.

People don’t like AI because it doesn’t flatter them. A robot does not call in because a hamster died. A model does not clock out at 5:02 and have the car in the driveway before the second hand clears the twelve. A line that runs on automation does not need a bereavement policy for every emotional weather system that blows through a shift. That is offensive to a culture that has spent thirty years teaching people that their feelings are a form of production. I have employed thousands of people. I have watched the applicant pool’s quality fall in real time. I am not guessing.

The Boy from England and the Standard Nobody Wanted to Hear

I have two daughters. When they were teenagers, I looked around Butler County, and then around the wider American teenage market, and I said something I have repeated as recently as a few weeks ago. The boys being produced in the United States were not good enough for my daughters. Not the polite version of “not a fit.” Not good enough. Bad mouths. Bad sexual manners. Parents who had taught them the wrong things on purpose, or by neglect, which is the same thing as leaving the television on. I was not willing to hand eighteen years of work to that.

One of my daughters married a young man from England. He had manners. He had a work ethic you could see at fourteen and fifteen. His parents and ours coordinated supervised trips. He flew over. For the first couple of years, we put him up in a hotel. We picked him up in the morning. We drove them to the movies. We drove them to whatever else teenagers do when somebody is actually watching. Heavily supervised. The whole thing. They dated like that for years. Five years before they even kissed. That was my idea of how this was supposed to go, and I will not apologize for it.

He has been her husband for well over a decade, fourteen or fifteen years. He became an American citizen. He is a good young man. Our families are close. His father came with us on the camper, traveled with us, went to Put-in-Bay. We were coordinating this when their sons were fourteen and fifteen. It worked. It has been a traditional life. That is what I wanted for my kids. I did something like it for both daughters. It worked cleanly for one of them. I will take the win.

I caught ridicule for it. A father hosting supervised dates for a boy who flew in from another country did not match the local script. The script was that American boys were entitled to a shot because they were nearby and breathing. I did not accept the script. Suppose Lee Greenwood had wanted to date one of my daughters, I still would have wanted to see the manners. Patriotism is not a character reference. A flag on the truck is not a substitute for how you treat a young woman whose father spent eighteen years building her into a person rather than a hole. That last sentence is the one that gets people angry. Good. The anger is the confession.

What the Dating Market Was Already Telling Me About the Labor Market

I looked at my daughters’ friends and at the boys around them, and I was more right than I wanted to be. Sex was too easy. Porn had done what porn does, which is train a boy to treat a girl as a clip. Addiction was common and shrugged at. The language was garbage. The expectations were garbage. Schools had a hand in it. Parents had a hand in it. MTV and the shows that replaced MTV had a hand in it. A culture that cannot produce a boy willing to wait five years for a kiss won’t produce a man who will stay on a precision job until the work is done.

President Trump understands more of this, and so do Steve Bannon and the War Room crowd; Trump saw the raw material on The Apprentice. He wrote the books. Politically, the quiet part is hard to say out loud because it insults the audience. I will say it. I had daughters. The boys were not suitable. They were not good enough. A father is allowed to have that standard. An employer is allowed to have the same standard. A country that wants a gross domestic product will need the same standard, whether it admits it or not.

The marriage numbers have caught up to what I saw in the driveway. In 2024, half of American adults were not currently married. Among adults 18 to 29, 84 percent were unmarried. Among adults 30 to 39, 48 percent were unmarried, more than triple the 1960 share. Only about 20 percent of 25-year-old men have ever married, against roughly 75 percent in 1967. Lyman Stone’s projection, that something like a third of today’s teenagers may never marry by 45, is not a mood. It is the dating market I already priced in. [1][2]

David Autor, David Dorn, and Gordon Hanson showed years ago that when young men’s earnings and employment fall, marriage falls with them, idleness rises, and more children end up in poor single-parent homes. They were measuring trade shocks. I was measuring manners. Same wreck, different instrument panel. [3]

The Arithmetic of a Country That Still Wants to Build Things

People hear “low unemployment” and think the labor market is a full parking lot. It is not. In August 2026, the civilian noninstitutional population was about 275 million. The labor force was about 170 million. The participation rate was 61.6 percent. Men 20 and over were participating at 69.4 percent. That is not a country in which every able body is on a line. [4]

Male participation has been falling for most of my adult life. It was about 87 percent in 1948. It was about 75 percent in 2000. It is about 68 percent now. The drop is sharpest among men 16 to 24. Prime-age men, 25 to 54, look healthier on a chart, near 89 percent, until you notice that more than one in ten of them are neither working nor looking. Nicholas Eberstadt has been writing about those men for a decade. The round number that keeps coming back is nearly seven million prime-age men off the economy. Among U.S.-born prime-age men, the share not in the labor force rose from about 4 percent in 1960 to 11.2 percent by April 2025. For those without a bachelor’s degree, it was 14.8 percent. [5][6][7]

I have said, roughly, that of 250 or 300 million people, you might have something like 100 million who can actually do industrial work. The official labor force is larger than that. The slice that can do high-mix, high-tolerance, show-up-every-day work is not. I have hired into that slice. I hosted a SpaceX event and had to get my own head around robotics, because even the hand-craft end of serious aerospace work doesn’t have a deep bench of people who can do it. The employees are not out there in the numbers the drawings assume. A robot does not solve taste. It does solve the empty chair.

Schools That Work Like a Public Toilet

Public education, as I have seen it, works like a public toilet. Everybody uses it. Nobody cleans it. Garbage in, garbage out, and then a diploma on top so the garbage can apply for a job.

The National Assessment of Educational Progress results released in 2025, from tests of 2024 seniors, put 12th-grade reading at the worst level in three decades. About a third of those seniors lacked basic reading skills. Nearly half were below basic in math, which means trouble with the sort of percentage problem a shipping clerk used to do on a pad. Only about a third were leaving high school with the reading and math for college-level work. Margaret Spellings called it an economic emergency. She was being polite. [8]

The adult figures are worse, because they are the people already out of the building. On the 2023 Program for the International Assessment of Adult Competencies, the share of 16-to-24-year-olds at the lowest literacy levels rose from 16 percent in 2017 to 25 percent. That is about five million young adults who can follow a short text but cannot analyze a long one. More of them held diplomas than in 2017. The paper improved. The skill did not. Across working-age adults, the share at the lowest literacy level rose from 19 percent to 28 percent. Numeracy low performers rose from 29 percent to 34 percent. The United States sits below the international average in numeracy. [9][10]

I don’t need a chart to know the college experience hasn’t been cranking out people who walk into a plant or a courthouse and do good work. My wife comes home and says the same thing I hear from people who hire attorneys and prosecutors. There are not enough good ones. The courthouse has the same problem as the machine shop. The pipeline is thin because the formation was thin. Churches emptied of the basic teaching. Schools filled up with everything else. Twenty years of that and you do not get a workforce. You get a cohort that is not qualified to marry, not obviously qualified to raise a child, and only loosely qualified to hold a job. I am not interested in the hurt feelings attached to that sentence. I poured heart and soul into my kids. A lot of people out there are not worthy of the work that went into a serious daughter. An employer who has moved people through real jobs has the same right to say it about a shift.

The 32-Hour Week and the Cult of Going Home Early

I was always the man who frowned on the clock-watchers. People who would not stay. People who were in the car and out of the parking lot before you could look up and see 5:00. A progressive culture has taken that instinct and tried to make it policy.

On September 8, 2026, Bernie Sanders and Mark Takano reintroduced the Thirty-Two Hour Workweek Act. It would lower the overtime threshold from 40 hours down to 32, with no loss of pay, in steps. The AFL-CIO is for it. So are the UAW, SEIU, UFCW, and others. Sanders argues that AI and robotics will raise productivity, and that the gain should be taken as time off rather than as output. [11]

I understand the politics of that argument. I do not accept its economics for a country that intends to stay ahead of China. Productivity that is cashed out as a shorter week, on top of a workforce that already struggles to fill a full one, is not a dividend. It is a surrender. The same political current that wants the 32-hour week spent a generation arguing that the government should pay people to stay home. Video games were not a secret. They were the plan. You cannot keep up with a rival that is installing robots if your domestic reform agenda is fewer hours, more process, and a medical report every time somebody skins a knuckle.

Unions do not like Elon Musk, and they are open about it. Tesla’s plants run on robotics. That is not a moral failure. That is what you do when the alternative is a union model in which a small injury becomes an incident report, the incident report becomes an insurance hit, the insurance hit eats the margin, and the margin was the only thing paying for the next hire. I have watched that movie. Robotics is how you refuse to cast it.

Walmart, the Rally, and the Lawsuit That Replaced It

My wife is loyal to Walmart. When we were raising the kids, it was stocked, the prices were honest, and the place worked. She still likes to go. I go where the stuff is. If Walmart doesn’t have it, I don’t have a sentimental objection to leaving.

Walmart used to rally people at the start of a shift. The company pushed greeters, sourcing, and the idea that workers should be better at the end of the day than at the beginning. Then the progressive lawsuits and the union drives arrived. A company does not have to vote a union in to catch the disease. It only has to spend enough years defending itself from one. The habits change. You stop asking who is good. In a lot of places you are not allowed to say “good” without a lawyer in the room. Standards become disparate impact. Disparate impact becomes a settlement. The settlement becomes the new handbook.

I have told my wife the plain version. Walmart does not have the employees it used to have. Kmart already showed one ending of that story. You cannot recruit what the schools did not make, and you cannot test for what the courts will not let you name. The aisles tell on the culture. So does the parking lot at 5:02.

China Is Not Confused About Any of This

China is not trying to talk America out of automation because China is worried about our feelings. China is automating as fast as its factories can take the machines. The International Federation of Robotics reported that China installed 295,000 industrial robots in 2024, 54 percent of global demand, a record. The operational stock hit 2,027,000. It doubled in three years. Domestic Chinese robot makers took 57 percent of their home market. And remember, China has over 1 billion people in it, and they are automating wherever possible. Asia took 74 percent of new factory-robot deployments in 2024. Europe took 16 percent. The Americas took 9 percent. [12]

Beijing has also poured state money into the software side. Stanford’s AI Index puts state-initiated Chinese investment funds at about $184 billion into AI firms from 2000 to 2023, and Xi has told the apparatus to add tax breaks, contracts, financing, and infrastructure on top of that. In the first half of 2026, Chinese investment in information services, the bucket official statistics credit to AI, was up 19.2 percent. Their own youth unemployment, students excluded, was 18.9 percent in August. They are automating anyway. [13]

That is the tell. A rival with a fifth of its young people out of work is still buying the machines. The media campaign aimed at American companies, the one that treats every AI lab as a jobs villain, is not a labor policy. It is a delay. Slow the United States down. Protect the slug, as I have put it, the applicant covered in tattoos and piercings who wants thirty hours and a speech about work/life balance. China will take the productivity gap and cash it as industrial power. I have no interest in helping them. Get young people in America playing video games instead of producing product.

I have said I do not agree with the president on this point. A lot of people around him, and a lot of people in the Glenn Beck audience, want superintelligence treated as a threat to be slowed. If you want an economy that works, you had better get AI, or superintelligence, or whatever name clears the politics, into the work. The people are not standing there ready. Trump knows there are not a hundred million employees you can sit in a chair and point at a build. The machine does not complain, does not need a remote-work negotiation, and does not open a bereavement case when the pet dies.

Twenty Years to Grow a Better Cohort, If We Start Now

If we started this year, with the babies in the nursery, we are about twenty years from a cohort that could be reasonably good again. That assumes we actually change the inputs. Church. Rules. Fathers who will say no. Mothers who will back the no. Schools that teach reading and math instead of passing the toilet paper down the row. I am not optimistic about the institutions. I am insistent about the timeline.

Go back and watch the old films. The Wizard of Oz was 1939, every cell hand-painted, a country that still assumed competence was normal. I am not romantic about the Depression. I am clear-eyed about the people. The baseline manners, literacy, and willingness to be supervised were higher than what walks into an interview now. We let that fall. We can grow it back. We cannot grow it back by next quarter.

So the gap has to be covered. That is what automation is for. That is what AI is for. Not as a replacement for the best people I have ever hired. As a supplement for a corrupted workforce that is not ready for the basics of life, let alone for a competitive industrial policy. Three generations have been hit. The damage is intellectual and moral. A man who cannot be trusted with a daughter cannot be assumed ready for a clean room work environment.

Biblical Formation Is Not a Side Issue

I have told my wife this until she is tired of it. There are not enough good people to staff the work she sees, the legal work, the ordinary institutional work. The fix is not another HR module. People have to get back to church and back to basic teaching, because the last twenty years of young people, as a cohort, have been trash for the jobs and the marriages a country needs. Individuals escape that. I married one of my daughters to a man who escaped it, and he had to cross an ocean to do it. The cohort did not escape it.

AI does not preach. It also does not undo a sermon. What it can do is hold output up while a serious culture tries to form human beings again. Biblical scholarship, rules, agency, the old expectation that a man governs himself before he governs a shift. That is the long repair. Superintelligence is the bridge. China would prefer we argue about the bridge until the repair is irrelevant.

I am allowed to have high standards as a father, as an employer, and as a man who has lived in the same county long enough to watch the decline without a consultant’s chart. Low standards were sold as kindness. The kindness produced a country that cannot fill its own lines, cannot fill its own aisles, and cannot fill its own dating pool with men a serious father will hand a daughter to. AI offends that arrangement. Good. Be offended. The machine will make the shift. The rest of us have twenty or thirty years to remember how to make people who can.

Notes

1. Hannah N. Smith, “Unmarried Adulthood: More than a Century of Change, 1900–2024,” Family Profile No. 8, 2026, National Center for Family & Marriage Research, Bowling Green State University. In 2024, half of U.S. adults were unmarried; 84 percent of adults 18–29 and 48 percent of adults 30–39 were unmarried.

2. Lyman Stone, “1 in 3: A Record Share of Young Adults Will Never Marry,” Institute for Family Studies, February 2024. About 20 percent of 25-year-old men had ever married, against about 75 percent in 1967; about 60 percent of 35-year-old men had ever married, against about 90 percent in 1980.

3. David Autor, David Dorn, and Gordon Hanson, “When Work Disappears: Manufacturing Decline and the Falling Marriage Market Value of Young Men,” AER: Insights 1, no. 2 (2019): 161–178.

4. U.S. Bureau of Labor Statistics, Employment Situation, August 2026, Table A-1. Civilian noninstitutional population 275.4 million; labor force 169.8 million; participation rate 61.6 percent; men 20 and over participation rate 69.4 percent.

5. American Institute for Boys and Men, “What’s really going on with men and work? Seven facts,” May 2026. Male labor-force participation from about 87 percent in 1948 to 68 percent; from 75 percent in 2000 to 68 percent; prime-age men from 92 percent to 89 percent since 2000; men 16–24 from 69 percent to 57 percent.

6. Nicholas Eberstadt, summarized in “Time for ‘Shock Therapy’ — How to Get Our 7 Million Dropout Men Back to Work,” American Enterprise Institute, April 2025. Nearly seven million prime-age men are neither working nor looking.

7. Steven A. Camarota, “Working-Age, but Not Working, 1960 to 2025,” Center for Immigration Studies, November 2025. U.S.-born prime-age men not in the labor force: 4 percent in 1960, 11.2 percent in April 2025; 14.8 percent among those without a bachelor’s degree.

8. Dana Goldstein, “12th Grade Reading Skills Hit a New Low,” New York Times, September 9, 2025, reporting National Assessment of Educational Progress results. About a third of 12th graders are below basic in reading; nearly half are below basic in math; about a third are prepared for college-level work. Margaret Spellings, Bipartisan Policy Center, called the decline an economic emergency.

9. National Center for Education Statistics and the Program for the International Assessment of Adult Competencies, 2023 results, released December 2024. U.S. adult literacy low performers rose from 19 percent in 2017 to 28 percent in 2023; numeracy low performers rose from 29 percent to 34 percent. Young-adult figures: American Institutes for Research analysis, share of 16-to-24-year-olds at the lowest literacy levels from 16 percent to 25 percent, about five million people.

10. Sharon Bonney, Coalition on Adult Basic Education, quoted in reporting on the PIAAC release: more than 20 percent of young adults with a high-school diploma lack skills commensurate with it.

11. Office of Senator Bernie Sanders, “Sanders, Takano Reintroduce Bill to Move Toward 32-Hour Workweek,” September 8, 2026. Thirty-Two Hour Workweek Act; endorsements include AFL-CIO, UAW, SEIU, UFCW, National Nurses United.

12. International Federation of Robotics, World Robotics 2025, press release, September 25, 2025. China installed 295,000 industrial robots in 2024 (54 percent of global demand); operational stock 2,027,000; domestic manufacturers’ home-market share 57 percent. Global new deployments: Asia 74 percent, Europe 16 percent, Americas 9 percent.

13. Li Yuan, “In China, A.I. Is Moving Forward While the Economy Lags Behind,” New York Times, September 20, 2026. Stanford AI Index estimate of $184 billion in state-initiated fund deployment into AI firms, 2000–2023; information-services investment up 19.2 percent in the first half of 2026; youth unemployment, students excluded, 18.9 percent in August.

Bibliography and Further Reading

Autor, Dorn, and Hanson, AER: Insights (2019). Eberstadt, Men Without Work (Templeton, 2016). Camarota, Center for Immigration Studies (November 2025). American Institute for Boys and Men, “Seven facts” (May 2026). NAEP via Goldstein, New York Times, September 9, 2025. PIAAC / NCES release, December 10, 2024. NCFMR Family Profile No. 8 (2026). Stone, Institute for Family Studies (February 2024). Sanders/Takano Thirty-Two Hour Workweek Act, September 8, 2026. International Federation of Robotics, World Robotics 2025. Li Yuan, New York Times, September 20, 2026. Bureau of Labor Statistics, Employment Situation, August 2026.

For the longer shelf: Allan Bloom, The Closing of the American Mind; Charles Murray, Coming Apart; Mark Regnerus, Cheap Sex; Kay Hymowitz, Manning Up; Ayn Rand, Atlas Shrugged; the Bradford Wilcox file at the Institute for Family Studies. Read Hanna Rosin’s The End of Men against Regnerus, not instead of him.

Rich Hoffman

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About the Author: Rich Hoffman

Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com. If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.

Sheriff Jones, the Big Tent: Why the Republican Party is better with him in it

If you have been anywhere near a television or a radio in the Cincinnati area lately, you have seen Sheriff Richard K. Jones. He has been on the local news. He has been on WLW. He has been on Channel 9. He has even ended up in the weather, which is not where most sheriffs go to make a point, and that is exactly why I like watching him. He can get on a set, talk about immigration, talk about the law, and then, if the moment calls for it, talk about whether your windshield wipers will work on the drive home. That is not a gimmick. That is a man who can think on his feet, and Butler County has benefited from that habit for a long time.

I have spent much of this year, 2026, working through the specifics of institutional persuasion and what proper ethical behavior actually looks like when you are trying to move a population. I am going to keep coming back to the root causes of purity, ethics, morality, righteousness, and the plain old goodness that used to be assumed in American public life. We need another Great Awakening in the United States. I do not say that as a slogan. I say it because the methods used against this country have been very sinister. They turned free speech into a weapon. Immigration was turned into a weapon. No place on earth has a more diverse population than the United States, and that diversity was not an accident of geography. It was a policy. When a policy is used to import people who reject the host country’s values, you are not running a humanitarian program. You are running a Trojan horse. Sheriff Jones has been willing to say the quiet part out loud, and that is why I want him in the room.

You Want This Man in the Party

People ask me whether Sheriff Jones is a hard-core Republican or a big-tent Republican. He is more the second than the first, and the question is the wrong test. You always want Sheriff Jones in the room. You want him on the news. You want him in your party. If you have built a party that cannot make room for a man like him to do good things, you are in the wrong place. You want people like him on your side.

Some of the people who have been against Sheriff Jones over the years are the same people who have been against President Trump, and they usually dress the objection up as ethics. I will get into the ethics of coalition-building in a separate piece, because I have been down that rabbit hole on purpose. I am usually a positive person. I am also, if I am honest about my own temperament, a little melancholy, and more Book of Revelation oriented than the average political commentator. The apocalypse has a following for a reason. There is a reason people talk about the Rapture taking the faithful out of a world that will not deliver justice. I know a lot of people who are so distraught over the lack of justice in ordinary life that they want God and Jesus to come and end the argument. I understand the feeling. I don’t think that excuses us from the work in front of us.

The work in front of us includes immigration, and it includes the people who will actually enforce the law while the rest of us argue about tone. Sheriff Jones has been that person in Butler County. He has done it well for decades. He has been especially visible lately, and he has earned the attention.

A Hamilton Kid Who Became the 45th Sheriff

Richard K. Jones was born on October 11, 1953, in Hamilton, in Butler County. He came up through the Hamilton city schools, volunteered for the draft, and served from 1973 to 1975 as a combat engineer in the United States Army, leaving as a Specialist 4. He then did the unglamorous work that actually teaches you how a jail runs. He went into the Ohio Department of Rehabilitation and Correction, trained staff, rose to Senior Captain, and served as the warden’s designee for inmate appeals. From 1990 to 1993, he was a major at the Lebanon Correctional Institution. In 1993, he became chief deputy of the Butler County Sheriff’s Office and held that job for twelve years, adding deputies, expanding jail capacity, and dragging the office into the computer age.

He picked up the credentials along the way: an associate degree in corrections from Hocking Technical College, a bachelor’s in criminal justice from Wilmington College in 1981, and a master’s in corrections from Xavier University in 1984. In November 2004, Butler County voters elected him the 45th sheriff. He took the oath on January 3, 2005. He is now in his sixth term. That is not a media creation. That is a man the same county has returned to office, again and again, while the national argument about immigration has swung from one administration to the next.

In 2004 he put up the sign. “Illegal Aliens Here,” with an arrow pointing at the jail. The federal government was then in the habit of saying it did not know where illegal aliens were. Jones’s answer was a piece of roadside honesty: they are in my jail. The sign has come down and gone back up as presidents have changed. The sheriff has not. In 2006 he was already running billboards that said “Hire an illegal — break the law,” taking out newspaper ads, and opening a tip line on employers. Twenty years later, he is still on the same subject. Consistency is not fashionable. It is, in a sheriff, a virtue.

Immigration Is the Issue Because It Was Designed to Be

His main topic has always been immigration, and he has been a real enforcer of the law, not a press-release enforcer. Butler County had a contract to house federal immigration detainees from 2003 until June 2021, when Jones canceled it because of the Biden administration’s rules. Two days after the 2024 election, he was already talking to federal officials about restoring the capacity. By early 2025, the “Illegal Aliens Here” sign was part of the public argument again. In February 2025, the county reentered an agreement to house U.S. Immigration and Customs Enforcement detainees. Since March 2025, the jail has been holding them. Jones has a 287(g) agreement, covering both the jail-enforcement model and the task-force model, and he has said that fifty to sixty of his deputies have been trained by federal agents for that work.

"Meteorologist" Sheriff Jones forecasting for @WCPO yesterday! pic.twitter.com/5lMX8I0xN9
— Richard K. Jones (@butlersheriff) September 24, 2026

In a WCPO interview in late September 2026, tied to the book, he said roughly 450 people in his jail were held on immigration matters, and that about 6,000 people had been deported from the Butler County Jail over the prior eighteen or nineteen months. Those are not theoretical numbers. That is a sheriff’s office doing the job most jurisdictions in this part of Ohio will not do.

He also said, in that same interview, that the second Trump term “messed up” the early execution, that they “went about it the wrong way,” and that you cannot deport twenty or twenty-five million people on the timetable some people imagine. National outlets immediately tried to spin that into a sheriff “turning on MAGA.” I do not buy the spin. I have watched this man long enough to know the difference between a critic and a man who says what he thinks. He has called Trump a real leader. He likes the bluntness. He thinks the economy has moved in the right direction. He also thinks a federal bureaucracy that has to fire people, hire people, and find its footing will make a mess on the way to a policy. That is not betrayal. That is the same habit that makes him say the thing on the weather segment. You want that habit in your party. A party that can only tolerate applause is not a party. It is a fan club.

Deporting everybody does not, by itself, solve the whole problem. I agree with him on that, and I have said it in my own way for years. Enforcement is necessary. It is not sufficient. You also have to promote the country you are enforcing on behalf of. You have to say, out loud, why the law exists. You have to be willing to do it on WLW, on Channel 9, on Channel 5, on Fox, and, if that is where the audience is that day, in the weather. The strategy against us has been to get people stuck in a bureaucratic decision, transfer information and loyalty away from the host culture, and husk out society from the inside. I know immigrants who are more American than a lot of people born here, people who have not lost touch with how good it is to live in this country. Sheriff Jones has been one of the most consistent cheerleaders of that distinction for at least twenty years, and by his own count longer. Legal immigration can be expanded. Illegal entry cannot be treated as a civil right. He has been clear on both.

The Weather, the Wipers, and the Point of Being Clever

Which brings me back to the weather. I thought it was Channel 9, and the recent long interview was, in fact, WCPO (Channel 9) with Stephen Knobel, posted around September 24, 2026, under the heading of immigration and leadership. The sheriff’s own office has also been putting a weekly weather outlook in front of people, which tells you something about how he thinks about an audience. He does not wait for the national shows to call. He goes where the county already is.

And yes, I enjoyed the windshield-wiper bit. A stiff man cannot do that. A consultant cannot do that. A man who has spent his life in rooms where the next sentence has to be true can get handed a forecast and still sound like himself. It is clever, it is local, and it is funny, and funny is not the opposite of serious. Funny is how a serious man keeps the room. Butler County has always produced characters who understand that. Jungle Jim Bonaminio turned a produce stand across from the old Fisher Body plant into one of the country’s most unusual independent grocers. Sheriff Jones turned a Hamilton upbringing and a corrections career into a national immigration argument without ever really leaving the county. I will take both. I would rather have a county that produces originals than a county that produces spokespeople.

He wears the suit jacket with the American flag on it. He has the cowboy hat. He has had the snub-nose where a snub-nose belongs. He will tell you about the lawyers, and he will tell you about the jail, and he will not sand it down for a panel. That is the man I want as sheriff. That is the man I want in the party. Working with him can be challenging. He is a hard person to get along with if your idea of politics is a permanent compromise of your own position. I do not think the answer is to become him. The answer is to find the common cause and do the work. On immigration and on law and order, the common cause is obvious. A president can set the policy. He still needs Tom Homan; he still needs sheriffs, and he still needs people who came into the fight from different rooms and different ethical habits. You are not a king. You are a president. The freebies of the Obama years, of Obamacare, of the Biden credit-card bill, do not vanish because a new man takes the oath. Somebody pays. I warned about that while it was happening. The people now complaining about prices are often the same people who applauded the spending. The midterms are not the moment to wander off in search of a purer candidate. They are the moment to rally behind what has actually been accomplished and to keep the enforcers in the field.

The Jail, From the Other Side of the Glass

I have seen the Butler County Jail from the other side of the usual tour. I sat as foreman of a Butler County grand jury, and I have been around that building enough to have an opinion that is not borrowed from a press release. It is not a resort. It is also not the worst thing in the world, and I don’t think Sheriff Jones gets enough credit for how the place is actually run. He talks about the food. I would not say it the way he says it, but I will say this much from my own ethical seat: if you are serving a long sentence and you are eating the burger they serve in that jail every day, you are eating a better burger than the speeches against him would lead you to believe. I do not think he has a contemptuous relationship with the people in his custody. I think he runs a serious jail, and I am proud of it. I am proud that it is our jail.

The critics do not usually argue the operations. They argue the premise. In September 2026, Butler County for Immigrant Justice protested outside the Government Center in Hamilton and called the 287(g) agreement immoral. Around the same time, Jones and West Chester got into a public dispute over a September 14 fender-bender and whether township officers should have turned an alleged undocumented driver over to ICE. The sheriff’s office arrested the man on September 18. Township officials disputed the sheriff’s account of their policy. There was also, in May, a federal lawsuit from a former ICE detainee alleging an assault in the jail; an internal investigation reported no assault, and the office denied the claim and stood behind its staff while the case was active. I am not going to pretend every allegation in a jail is fiction. I am going to say I have watched this operation more closely than the people holding the signs, and I trust the man who’s been willing to put his name on the door.

Read the Book

The book is They Call Me Jonesy: Let’s Get Real About Saving America. It came out on May 18, 2026. It is 294 pages long. I enjoyed it. I learned things about him as a younger man in Butler County that I did not know, even after years of watching him in public, and I have lived in this county my whole life. It is a practical explanation of why Butler County works as well as it does: law first, straight talk, no patience for the swamp, a memory of an older America in which extended families lived near one another, and neighbors still knew each other’s names. That older America is the one he keeps returning to. It is also the one I grew up in, a few miles down the road.

If you want to understand the sheriff instead of the caricature, read the book. If you want to understand the county, read the book and then look at the jail, the sign, and the number of times the voters have sent him back.

What I Had

I miss the old life more now than I missed it when I was in it. That is the ordinary trick of age. If I could buy it back, the church, the Sunday night, the bag of chips on the way home, I would think hard about the price. I don’t think I would change the course. I didn’t have the context then for how good it was.

We went to church most Sundays. My parents were active. I knew the pastor extremely well. I went through catechism. The church was off Nilles Road in Fairfield along Winton Road, and after the service we would drive past Jungle Jim’s as it grew, year after year, from the roadside stand across from Fisher Body into the monster it became, one of the biggest independent grocers in the country and about as Butler County a thing as exists. Sometimes we stopped for a bag of chips or a pop. Sometimes it was Chester’s pizza for Sunday night. Then The Wonderful World of Disney, back before the house had air-conditioning, and Mutual of Omaha’s Wild Kingdom at seven. I loved that show. I loved every Sunday for those reasons, life in Butler County.

Listen to this…this is my response to West Chester Twp. pic.twitter.com/pnfyyli1Hq
— Richard K. Jones (@butlersheriff) September 25, 2026

After that we worked. We cut the grass. We worked the garden. We did the things a household does when the household still believes work is part of the day, not an interruption of it. I have had a lot of comments lately about my work ethic. I learned it there. I look at younger people now, and I do not blame them for missing what nobody handed them. I do think they would benefit from a little more of that life than the present culture is willing to admit. A church on Sunday, a grocer who started with rejected potatoes and a truck, a sheriff who grew up in Hamilton and stayed: these are not nostalgia props. They are a civilizational technology. They are how a county transmits a standard.

Ethically, there are not enough values out there right now. I can see that more clearly at this age than I could when I was driving past Jungle Jim’s with a bag of chips, half listening to my parents, thinking about Wild Kingdom. The context arrives late. That does not make it less true.

Purity Is Not a Strategy

So here is the political point, and I will come back to the ethics of it in the series I have been building. A big-tent party is not a party without standards. It is a party that can tell the difference between a standard and a vanity. Immigration is a standard. The law is a standard. The willingness to say both of those things on a neutral platform, and to keep saying them after the headlines turn, is a standard. Sheriff Jones meets it. He is a Butler County kid who grew up and did the job. He is on Channel 9 talking about immigration and, when the segment allows it, about whether it is going to rain. He is a pride of this county in the same family of local facts as Jungle Jim’s, not because the two men are the same, but because both of them are unmistakably from here.

I love the Republican Party more with him in it than without him. I want the people who are strong on Trump and strong on immigration in the same room as the sheriff who will tell you the execution has been uneven. That argument is allowed. The alternative is a purity spiral that hands the institutions to people who do not believe in the country at all. If you do not have the law, you do not have a society to argue about. Immigration is one place the law has been deliberately hollowed out. Sheriff Jones saw it early, built a record on it, wrote it down, and is still willing to go on the air and say it.

Read They Call Me Jonesy. You will get the man, not the montage. And if you are building a party worth belonging to, leave a chair for the sheriff in the flag jacket. We are going to need him.

NOTES

1. Butler County Sheriff’s Office, “Sheriff,” biographical sketch of Richard K. Jones, https://www.butlersheriff.org/sheriff. See also the author note to Richard K. Jones, They Call Me Jonesy: Let’s Get Real About Saving America (2026). Born October 11, 1953, in Hamilton, Butler County, Ohio. Hamilton City Schools. United States Army, combat engineer, 1973-1975, Specialist 4.

2. Ibid. County and office biographies place the Lebanon Correctional Institution major’s posting from 1990 to 1993 and the chief-deputy years from 1993 until he took office as sheriff in January 2005. Education: associate degree in corrections, Hocking Technical College, 1979; bachelor’s in criminal justice, Wilmington College, 1981; master’s in corrections, Xavier University, 1984.

3. Elected November 2004 as the 45th sheriff of Butler County. Took office January 3, 2005. Reelected to a sixth term in November 2024. See Butler County Sheriff’s Office biography, and Lauren Pack, “Sheriff Richard Jones makes it clear illegal immigrants are in his jail, but he is not housing ICE prisoners – yet,” Dayton Daily News, February 3, 2025.

4. Pack, Dayton Daily News, February 3, 2025. The “Illegal Aliens Here” sign, with an arrow pointing at the jail, went up in 2004. Jones: “Originally the government said there were no illegal aliens. They said they don’t know where they are at. So I put that giant sign up with an arrow pointing to the jail in case they couldn’t find them. I let them know they were in my jail.” The sign has come down and gone back up as administrations changed. It was put back into the public argument in early 2025.

5. Julia Preston, “Sheriff Defies Immigrants by Billboard and by Blog,” The New York Times, July 31, 2006. Six billboards in Butler County read “Hire an illegal – break the law!” Jones also took out newspaper advertisements, opened a tip line on employers, and kept the yellow “Illegal Aliens Here” street signs outside the jail.

6. Pack, Dayton Daily News, February 3, 2025; Journal-News, May 19, 2026, and September 30, 2026; Local 12, “‘It is immoral’: Protest urges Butler County sheriff to stop assisting ICE deportations,” September 23, 2026. Butler County housed federal immigration detainees from 2003 until June 2021, when Jones canceled the contract over Biden administration rules. Two days after the 2024 election he was back in contact with ICE. The county reentered an agreement to house ICE detainees in February 2025. Housing resumed in March 2025. Jones has a 287(g) agreement covering the Jail Enforcement Model and the Task Force Model. He told Local 12 that 50 to 60 deputies had been trained by federal agents. The Cincinnati Enquirer reported the jail holds up to 848 maximum- and medium-security inmates, and that the sheriff’s office is paid $68 per day and $36 per hour to transport ICE detainees to the airport.

7. “Butler County sheriff says Trump administration ‘went about it the wrong way’ on immigration,” Journal-News, September 30, 2026, reporting the WCPO interview with Stephen Knobel. Jones’s figures: about 450 people in the jail held on immigration matters, and about 6,000 people deported from the Butler County Jail over the preceding 18 to 19 months. He also said, “You can’t deport 20, 25 million people,” and “I don’t even think [Trump’s] deported maybe over a million.”

8. The Daily Beast headline of September 24, 2026, “JD Vance’s Ultra-Trumpy Hometown Sheriff Richard Jones Turns on MAGA,” is the clearest example of the spin. The underlying WCPO quotes acknowledge early execution problems in the second term (“Has it been kind of messed up when they first started this under the second term? Sure they have.” “Did they go about it in the wrong way? Sure they did.”) and the practical limits of mass removal. They do not renounce enforcement, the 287(g) agreement, or Jones’s description of Trump as a real leader. In the same interview he said he likes Trump’s bluntness and what he sees as positive movement in the economy. See also WCPO 9, “Butler County Sheriff Richard Jones On Immigration And Leadership,” September 24, 2026.

9. WCPO 9, “Butler County Sheriff Richard Jones On Immigration And Leadership,” posted September 24, 2026, interviewer Stephen Knobel. The sheriff’s office has also posted weekly National Weather Service outlooks under its own name, including a September 28, 2026 outlook introduced by meteorologist Natalie Fitzpatrick on the office account.

10. Local 12, “‘It is immoral’: Protest urges Butler County sheriff to stop assisting ICE deportations,” September 23, 2026. Demonstrators with Butler County for Immigrant Justice called for an end to the 287(g) agreement outside the Government Center in Hamilton. Jones’s reply, as reported: “The whole system’s broke and won’t be fixed by either party. So, we can’t allow people to come into this country illegally and not know who they are and where they’re at.”

11. Matthew Cupelli, “How a fender bender led to Butler County sheriff, West Chester dispute,” Cincinnati Enquirer, September 26, 2026, updated September 27, 2026. The collision was September 14, 2026. No injuries. Jones said a West Chester policy kept officers from turning an alleged undocumented driver over to ICE. Township officials said that was false. The sheriff’s office arrested the 26-year-old man on September 18. Jones said he was from Mexico, had been in the United States four years, and would likely be deported.

12. Journal-News, “New Butler County Jail lawsuit alleges assault of ICE detainee,” May 19, 2026, and “Internal investigations shows no assault on Butler County Jail detainee,” May 28, 2026. Attorneys for Luis Tenelanda sued Sheriff Richard Jones, Sgt. Corneal Rowe, and the county on May 18, 2026. The office denied the allegations, cited a 2025 internal investigation that found no assault, and declined further comment while litigation was active.

13. Richard K. Jones, They Call Me Jonesy: Let’s Get Real About Saving America (May 18, 2026), 294 pages, ISBN 979-8253821909. In the book he describes Trump as a real leader and returns to the phrase “The America I once knew.”

14. Jungle Jim’s International Market places the Fairfield beginning in 1973, across from Fisher Body, after earlier produce selling out of a truck. James O. “Jungle Jim” Bonaminio, born 1949 in Lorain, Ohio. First store opened in 1975 at about 4,200 square feet. See Jungle Jim’s, “The Jungle Jim Story,” https://junglejims.com/about-us.

15. WLWT, “Butler County sheriff speaks out on deportation of CPS grad, high-profile local crimes involving illegal immigrants,” June 28, 2025. Jones said the office then had ten deputies with ICE-equivalent arrest authority, wanted ten more, and expected to have about fifty. At that point he said Butler County was the only jurisdiction in Ohio with that arrangement, and that the jail was the only ICE holding facility in the Greater Cincinnati area.

BIBLIOGRAPHY

Bonaminio, James O. “The Jungle Jim Story.” Jungle Jim’s International Market. https://junglejims.com/about-us.

Butler County Sheriff’s Office. “Sheriff.” Biographical sketch of Richard K. Jones. https://www.butlersheriff.org/sheriff.

Cupelli, Matthew. “How a fender bender led to Butler County sheriff, West Chester dispute.” Cincinnati Enquirer, September 26, 2026. Updated September 27, 2026. https://www.cincinnati.com/story/news/local/butlercounty/2026/09/26/ohio-sheriff-township-feud-over-handling-of-undocumented-immigrant-collision/91941383007/

Daily Beast. “JD Vance’s Ultra-Trumpy Hometown Sheriff Richard Jones Turns on MAGA.” September 24, 2026. https://www.thedailybeast.com/jd-vances-ultra-trumpy-hometown-sheriff-richard-jones-turns-on-maga/

Jones, Richard K. They Call Me Jonesy: Let’s Get Real About Saving America. May 18, 2026. 294 pages. ISBN 979-8253821909.

Journal-News. “Butler County sheriff says Trump administration ‘went about it the wrong way’ on immigration.” September 30, 2026.

Journal-News. “Internal investigations shows no assault on Butler County Jail detainee.” May 28, 2026.

Journal-News. “New Butler County Jail lawsuit alleges assault of ICE detainee.” May 19, 2026.

Local 12. “‘It is immoral’: Protest urges Butler County sheriff to stop assisting ICE deportations.” September 23, 2026. https://local12.com/news/local/immoral-protest-urges-butler-county-sheriff-stop-assisting-ice-deportations-immigrants-immigration-customs-enforcement-police-hamilton-ohio-cincinnati-justice-deport-deportations

Pack, Lauren. “Sheriff Richard Jones makes it clear illegal immigrants are in his jail, but he is not housing ICE prisoners – yet.” Dayton Daily News, February 3, 2025. https://www.daytondailynews.com/news/sheriff-richard-jones-makes-it-clear-illegal-immigrants-are-in-his-jail-but-he-is-not-housing-ice-prisoners-yet/IDDB223XFRDTHC4WVXSMROEXNM/

Preston, Julia. “Sheriff Defies Immigrants by Billboard and by Blog.” The New York Times, July 31, 2006. https://www.nytimes.com/2006/07/31/us/31sheriff.html

U.S. Immigration and Customs Enforcement. “Delegation of Immigration Authority Section 287(g).” ice.gov.

WCPO 9. “Butler County Sheriff Richard Jones On Immigration And Leadership.” September 24, 2026. https://www.youtube.com/watch?v=-SVSNrejQus

WLWT. “Butler County sheriff speaks out on deportation of CPS grad, high-profile local crimes involving illegal immigrants.” June 28, 2025. https://www.wlwt.com/article/butler-county-sheriff-speaks-out-on-immigration-policies/65229930

“Jungle Jim’s International Market.” Wikipedia. Revised 2026. https://en.wikipedia.org/wiki/Jungle_Jim%27s_International_Market

Islam Means Submission: Jonathan Edwards, the Quran, and the Pilot Who Tried to Crash Flight FZ1073

Yesterday morning, while most of America was still arguing about whether you are allowed to notice patterns, Flydubai Flight FZ1073 left Dubai for Tel Aviv with roughly 174 people on board, almost all of them Israeli. Somewhere over the route, the Omani co-pilot stabbed the Indian captain, Smit Machchhar, and the Boeing 737 MAX dropped about 17,000 feet in under two minutes. Passengers broke into the cockpit. One of them put the attacker in a chokehold. Off-duty pilots landed the airplane in Tabuk, Saudi Arabia. Benjamin Netanyahu and Israel Katz called it an attempted jihadist attack. A fellow pilot told Israeli television the co-pilot prayed excessively and refused to shake hands with women. Saudi authorities are still questioning him. Trump said he might have been a terrorist or he might have been mentally ill. That is the news cycle. What follows is the argument underneath it.

I have my copy of the Quran. I have carried a flexible edition for years so I can argue with it instead of about it. I also have my Jonathan Edwards study Bible open on the desk. Edwards died in 1758, before there was a United States. He already knew the problem. He called the two great works of the devil against the kingdom of Christ the papal kingdom in the West and the Mahometan kingdom in the East. He said Muhammad was a subtle, crafty man who pretended the Alcoran came from Gabriel, sold a sensual paradise, and propagated the religion by the sword. That is a Northampton pastor in the 1750s, not a 2026 invention.

What the Word Actually Means

Islam means submission. Not peace in the Hallmark sense. The whole system is built around total submission to Allah and to the law derived from Muhammad. Anybody who does not have submission in the vocabulary is already in trouble with the text.

That is why the political class is comfortable with it. A religion that trains people to bend the knee to an authority they are not allowed to question is useful to people who want the same habit pointed at the state. If you will not submit to the God of the Quran, the substitute arrives quickly: submit to the bureau, the school board, the speech code. Historically the faith has almost never traveled as private piety. It has traveled with a political order attached — dhimmi status, tribute, second-class standing for those who will not convert, and expansion when the numbers allow it.

I can sit at a drinking fountain with a Muslim coworker and talk about anything. I joke with them. Why are you praying toward Mecca on a cloth at a set hour? They can tell me to read the Quran. I can tell them to read the Bible. We can still shake hands and walk away. That is ordinary human contact. It is not the same thing as pretending the systems are compatible. The insecurity shows up the moment you decline to submit. Then you are the enemy. Gentle people exist inside every population. The doctrine is still the doctrine.

Edwards, Before We Had a Country

If I could put Edwards in the chair, the question would be simple. What do you think of planting the Quran in the life of a nation that still claims the gospel?

The God of Abraham, Isaac, and Jacob revealed his Son. The Quran speaks of God and denies the eternal sonship of Christ and his death upon the cross. That is a false gospel. It leads away from the only name under heaven by which men must be saved. To implement that book as a peer authority in the public life of a nation is to invite spiritual darkness onto ground already cracking under its own weight. A house divided against itself cannot stand. A people who try to honor both light and darkness will perish.

From a 1750s seat, the attempt looks like division by design. It flatters the pride of man — one God, no mediator, no scandal of the cross — while denying the Savior. A nation cannot serve two masters. It cannot honor the cross and the crescent and stay one thing. Edwards thought God would not share his glory with another. I think he was right.

Same Names, Opposite Message

Adam is in the Quran. Moses is in there. Abraham is in there. Jesus is in there as a prophet who was not crucified and is not the Son. That is spiritual plagiarism. You take the names to borrow trust, then you twist the load-bearing walls to have a strategic meaning meant to destroy Western Civilization at the ground level.

The fork in the road is the sacrifice. In Genesis the son on the mountain is Isaac, the child of the covenant marriage. In the Islamic telling the favored line runs through Ishmael, the son of Hagar, outside that marriage. That rebuilds the family tree so the covenant son is no longer the covenant son. From the first chapter of the argument, Islam is set against Israel. A religion that elevates the son who was not the child of the covenant, and then asks the world to treat that reversal as revelation, is telling you something about the spirit behind the text.

Muhammad was a merchant in a region that wanted its older habits back under a new umbrella, aimed at the Christian order in the eastern Roman world. Something came and talked to him. That does not make a man great. The traditional account is roughly twenty-three years of recitation. The thing calling itself Gabriel contradicted what the Gospels say Gabriel announced to Mary six centuries earlier. Angels do not spend two decades canceling a message they already delivered. One of them was not Gabriel. The Bible tells you to test the spirits. He submitted instead.

Who Lets the Adversary Run?

People ask why Jesus lets the adversary operate. I have heard the real-estate version: a transaction in the garden, a deed, Satan as a squatter with papers. I do not think God lost the earth. Sovereignty over creation was not handed away. What was permitted was influence over human beings who chose the lie. The patience is not incompetence. Evil is allowed so that justice and mercy can both be seen when the thing is finally crushed.

That patience is expensive. Innocent people die. The biblical claim is that God takes no pleasure in the death of the wicked and waits because he is not willing that any should perish, but that all should come to repentance. The end of the patience will be worse than the middle of it. You can hate the cost and still see why a God who intends to save refuses to end the offer early. What you cannot do is confuse that patience with approval of a rival gospel.

The Black Stone and the Unasked Question

A billion and a half people circle a stone, touch it, kiss it, and cannot tell you where it came from. Pre-Islamic practice, rebranded. Kissing a stone the stranger ahead of you just kissed is not profound. It is submission performed so that nobody has to ask. Where did the rock come from? Why these characters were borrowed from the Bible? Why is the Christology reversed? Why is criticism of Muhammad blasphemy while criticism of the church is a Tuesday?

Truth does not need a threat to survive examination. A lie does. Revelation 22:18–19 warns against adding to or taking away from the words of that prophecy. It is a seal on a book, not a police regime. The habit of the New Testament is to test everything. The habit of the other book is submit and be quiet, from the first surah to the last.

Joseph Campbell bothered me on this point. When he spoke of Gabriel appearing to Muhammad, he softened it. He wanted to stay employed at Sarah Lawrence and keep the editing work which I always thought was dishonest, intellectually. He knew better. Polite academia already had a tribute system. That pressure is worse now. It is not scholarship. It is submission with a faculty ID.

Speech Is the Battlefield They Prefer

Everyone looks for Turks at the gates. The cheaper conquest is speech. You submit in what you are allowed to say to your wife, your kids, your readers. You do not ask where the stone came from.

The radical left has spent years introducing Islamic institutional power into a culture built on the Bible, English law, and the conscience of the individual. The ideas are not compatible. A system whose end state is Islamic rule, with non-Muslims as tolerated subordinates, cannot live as a permanent equal inside a republic that treats religions as voluntary associations under a civil law nobody gets to replace. The useful idiots think they can aim this at the church and then manage the aftermath. Every civilization that tried that partnership was wrong. What a lot of people don’t say about Iran is that their government is the goal of those attacking America. That’s what is expected of us and Islam is the entry point to that kind of blind totalitarian rule. That’s why destroying Iran was important for the Trump administration. It had to happen to break the spell.

Yesterday’s cockpit is the unpolite version of the same pressure. The Crusades were a late reaction to centuries of conquest, not the opening move. The argument was never settled. It changed vehicles.

Two Things Worth Keeping

Islam means submission, by whatever method gets the knee bent: fear, law, shame, the sword, the human-resources office. And the religion took shape in the seventh century as a rival system in the borderlands of the Roman East, borrowing names, reversing the covenant son, denying the cross, and requiring a submission Christianity does not require. That ambition did not retire. If you cannot find the authority inside the religious layer, look at the next layer up. Government is always happy to become the thing you submit to.

The pilot who opened the cockpit door while he was bleeding did not submit. Neither should we.

Footnotes and the bibliography — Edwards’s History of the Work of Redemption, the Miscellanies, McDermott, Ibn Ishaq, Bat Ye’or, Genesis 16–22, Revelation 22:18–19, and the 30 September wire copy from BBC, Reuters, Times of Israel, and PBS

Notes

1. Keir Starmer, 26 September 2025, announcing the digital-ID scheme: “You will not be able to work in the United Kingdom if you do not have digital ID. It’s as simple as that.” BBC, “New digital ID will be mandatory to work in the UK,” 26 September 2025; BBC explainer, updated 23 October 2025. Darren Jones called a working system “the bedrock of the modern state.” A petition to scrap the scheme approached three million signatures.

2. The scheme was described as an app on the phone, carrying name, date of birth, nationality or residency status, and a photograph, mandatory for proving the right to work by the end of the Parliament (no later than August 2029), not required to be carried, and not retrospective for people already in a job. BBC, 23 October 2025.

3. On 14 January 2026 the Telegraph reported that Labour had dropped compulsory digital ID for right-to-work checks, describing it as the eleventh U-turn, while sources still spoke of mandatory digital checks as distinct from a compulsory card. The September sentence remains the clearest statement of intent.

4. U.S. “right to work” statutes bar compulsory union membership or dues as a condition of employment. Indiana is a right-to-work state; Ohio is not. The British phrase in Starmer’s announcement means the opposite: state permission as a condition of employment.

5. Amy Acton was director of the Ohio Department of Health during the 2020 orders. Subsequent litigation tested those orders against the Ohio Constitution. The employer-side account here is mine, from operating through the orders while those cases were being built.

6. Applicant-tracking systems and automated résumé screens are standard in large U.S. firms. The disparate-impact and DEI sorting layered on those systems expanded after 2020 and has been contested in federal policy since 2025. My 2026 job search is the field report; it is not a national census.

7. Real ID and passport-level identity checks for employment eligibility (Form I-9, E-Verify) tightened the document set employers will accept. I was required to produce a passport repeatedly in 2026 hiring processes.

8. BlackRock, State Street, and Vanguard are the dominant U.S. index complexes. Their proxy and ESG policies in the early 2020s were a transmission belt from asset-manager politics into corporate HR. Political and legal pushback since 2023 has narrowed, not ended, that belt.

9. Vinyl’s return is a measured market, not a metaphor only. RIAA data through the mid-2020s show vinyl as the majority of physical music revenue, driven by ownership rather than by audio quality. The Cracker Barrel gift-shop scene is mine, with my grandsons.

10. Jonathan Edwards, A History of the Work of Redemption, on the papal and Mahometan kingdoms as the two great rival orders that swallowed the Roman world.

11. Socialist International membership and the historic sympathies of Western socialist parties for the Cuban revolution and for Central American insurgencies are a matter of public record. Canada’s and Mexico’s governing models are social-democratic and corporatist respectively; neither is a classical liberal republic.

Bibliography

BBC News. “New digital ID will be mandatory to work in the UK.” 26 September 2025.

BBC News. “What are digital ID cards, how will they work and will they be mandatory?” Updated 23 October 2025.

BBC News. “No digital ID checks until you change jobs, says No 10.” 23 October 2025.

Burnham, James. The Managerial Revolution. New York: John Day, 1941.

Edwards, Jonathan. A History of the Work of Redemption. In The Works of Jonathan Edwards, vol. 9, edited by John F. Wilson. New Haven: Yale University Press, 1989.

Friedman, Milton. Capitalism and Freedom. Chicago: University of Chicago Press, 1962.

Hayek, F. A. The Road to Serfdom. Chicago: University of Chicago Press, 1944.

Hoffman, Rich. The Politics of Heaven. Manuscript, completed 2026; publication targeted 2027.

Mises, Ludwig von. Bureaucracy. New Haven: Yale University Press, 1944.

Mises, Ludwig von. Socialism. 1922. English edition, Indianapolis: Liberty Fund.

Murray, Charles. Human Diversity: The Biology of Gender, Race, and Class. New York: Twelve, 2020.

Orwell, George. Nineteen Eighty-Four. London: Secker & Warburg, 1949.

RIAA. Year-end music-revenue reports, 2020–2025.

Sowell, Thomas. Knowledge and Decisions. New York: Basic Books, 1980.

The Telegraph. “Labour scraps plans for compulsory digital ID for workers in latest Starmer U-turn.” 14 January 2026.

U.S. Citizenship and Immigration Services. Form I-9 instructions and acceptable documents list, current edition.

Zuboff, Shoshana. The Age of Surveillance Capitalism. New York: PublicAffairs , 2019.

Rich Hoffman

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THE TWENTY-DOLLAR JAR I LEFT ON MY DESK: I couldn’t wait to get away

I have loved the work I did for around about twenty-five years and I passed up a lot of opportunities do do that work. The financial opportunity cost was enormous. That is not a slogan. That is a long marriage to a craft, a lot of people counted on me to keep them in a job and it was not good for me, for a long time, several years. It was a really tough period and I didn’t talk about it much, but I did a lot of work that nobody will ever know about to make a lot of people’s lives just a little better. Then 2026 arrived, and one of the best things I have done in this decade, maybe in my adult life, was not a deal and not a title. It was a birthday. My wife and I went to the Museum of the Bible in Washington to see Dead Sea Scrolls: The Exhibition. I wear the hoodie from that day the way some men wear a championship jacket. The shirt is cloth. The day is not.

In the gift shop outside the exhibit, I bought a replica clay jar, the kind of vessel the Qumran caves used to keep parchment alive through empires. [1] It was about twenty dollars. I spent far more than that in the gift shop. I like the twenty-dollar thing most. I put it on my desk at work so that every conference call had a reminder of a century before Christ sitting next to the phone. When I finally got free of that place, I left so fast I abandoned the jar. A friend kept it safe. It took about two months to get it back. I missed the jar more than I missed the job. That sentence tells you what I value. The people who took over the company paid me a lot of money to leave, and I couldn’t get out fast enough. And as I predicted, they are quickly running the place I spent a large part of my life running into the ground, which is a shame.

THE BIRTHDAY I ACTUALLY WANTED

If you can do anything you want on your birthday and you choose an exhibit of old skin and ink, you are telling the truth about your interior life. I am a member of the Museum of the Bible. I like the building. I like the traveling shows even more. This one was the only thing I wanted.

I don’t agree with DeWine on much, but I can work with him. A lot of people say they know people, but most of the time it’s nobodies just as dumb as they are. They might be good for a lunch meeting, but they can’t do anything for you.

The museum sits at 400 Fourth Street SW, a short walk from Federal Center, in that southwest quadrant where the Capitol complex, the Mall museums, and the old Department of Education neighborhood all lean on each other. [2] We parked in a garage, came up, and ate sausage-and-egg McMuffins at the McDonald’s down the road. I took a picture of my wife. We have been married thirty-eight years. You think you know a face. I have never seen her happier than that morning. The joy was all over her. It has become my favorite picture of her.

People who only know me from videos think they know what fills a man. A lot of the country is spiritually vacant, and they tune in to get a little ballast. Here is the ballast. If I could design a heaven, it would look like that day on a loop: time, the Bible, the cases, the reading, the thinking. I would be happy forever. Nothing I have bought with a title has come close.

THE EXHIBIT THAT WAS THE REAL THING

Dead Sea Scrolls: The Exhibition opened at the museum on November 22, 2025, in partnership with the Israel Antiquities Authority and Running Subway. Curators: Navit Popovich-Geller, Risa Levitt, and Joe Uziel. Floor 5. Official run through September 7, 2026. East Coast stop. [3]

They rotated the fragments in three phases so the skin could rest and so visitors would not see the same eight pieces all year.

First rotation, November 2025 into February 2026: 4Q7 Genesis, 11Q10 Targum Job, 4Q83 Psalms, Astronomical Enoch, Barkhi Nafshi, War Scroll material, an eschatological commentary, Temple Scroll. [3]

Second rotation, February through May 2026: fragments of the Great Psalms Scroll, Numbers, Lamentations, Community Rule, apocryphal psalms, Tohorot, non-canonical psalms, Book of the Giants. [3]

Third rotation, May through September 2026: Isaiah, Tobit, phylacteries, Birth of Noah, Jubilees, communal ceremony, Community Rule, Damascus Document. [3]

We hit Phase Two. I am glad we did. I stood in front of text copied when Rome was still a rumor in Judah and the Hebrew Bible was still held in a living community’s hands. You can read about Qumran in a chair. It is another thing to see the letter-forms under museum glass and realize the narrative did not begin in a nineteenth-century print shop.

That matters. The scrolls are the great twentieth-century confirmation that the biblical text is not a late pious invention. They are a Second Temple Jewish library, biblical and sectarian, hidden in jars in the caves above the Dead Sea and found again beginning in 1947. [4] They do not make a man holy by themselves. They make a liar work harder.

I know the museum’s early years included purchased “Dead Sea Scroll” fragments that testing later showed were fakes. The museum said so and pulled them. [5] This show is not that drawer. This is Israel Antiquities Authority material from the national collection, the real library on tour. Christianity Today called it the real deal. [6] They were right.

THE JAR THAT WAS NEVER THE POINT AND BECAME THE POINT

The original scroll jars are tall, lid-tight, local clay. They are why the texts survived weather, war, and time. [1] The replica I bought is a scale souvenir. It came with a copy of a scroll like the ones on display. I put the whole little shrine on the desk.

I kept fortune-cookie slips in it.

That needs explaining.

THE LUNCHES WHILE THE BUILDING CHANGED HANDS

CTL-Aerospace is a Butler County composites and aerospace shop with a long OEM life, the kind of midwestern plant that actually makes the parts. In September 2025, it filed Chapter 11 in the United States Bankruptcy Court for the Southern District of Ohio, Western Division, Case No. 1:25-bk-12226, Judge Beth A. Buchanan. [7] The company’s own first-day declaration described raw-material quality shocks, a 2024 loss on still-strong sales, and a lender fight with Wells Fargo that turned into a cash choke. [8]. The company never recovered from challenges caused initially by the COVID lockdowns. I worked real hard to save the company from an acquisition and I’m very bitter about the time I wasted on it, but I felt obligated to a lot of people which was not to my benefit. It was very insulting, as hard as I worked, to watch these new people coming into the management system and assume they could just erase me, which of course they haven’t been. A lot of people have been contaccting me wanting a job wherever I end up landing and wanting to know what’s going on with me, which doesn’t have a quick and easy answer. I Poured a lot of myself into something that was not in my control and I owe myself some time to dust off the negativitive experience. I traditionally list my work experience as a writer and consultants. Both take a lot of experience to do. And when you get a chance to learn new things, out of the box, you do all you can. It takes a lot of experience to be a good writer. That is always my first priority.

What followed is the new modern American ritual. Advisors. Debtor-in-possession money. An auction under section 363. A sale of substantially all assets free and clear. The docket names the buyer’s side as an affiliate of Davidson Kempner: DK OF VI Trading Subsidiary LP, designee DK CTL Aerospace Opco LLC. The sale hearing record sits in January 2026. The DK deal closed in March 2026. And followed a typical story these days among a lot of companies that don’t get talked about enough in CNBC financial discussions. [9][10]. Yes, I hate Amy Acton for what she did to the state of Ohio under the COVID lockdowns. And I haven’t talked about it much, but because I spent so much time there, I have to tell that story 50 times a week, because everyone wants to know what happened, especially since I was on the executive leadership end of it. And it comes up a lot because we launched Vivek Ramaswamy’s run for governor there, and people want to know what happened.

I kept things running as long as I could, but I witnessed a massive failure in the infrastructure smaller businesses use to stay running. And there are lots of parasites who look to target wounded companies for their profit, just like pirates in the days of old, only in a very modern context. Government made it possible for these pirates to make a lot of money off wounded companies. There’s a lot more to the story, but that’s a good starting point. Much of this is in the public record, and I wasn’t happy about any of it. You loan your name to these things, and lots of other people make your life difficult, and you stick around to take care of people you consider friends, when the smart money would have said goodbye a long time ago. Instead of getting upset, I spent my time going to places like The Museum of the Bible. I have some great and horrific stories to tell. Things nobody will believe.

I lived the floor version. Executive management had a habit of going out for Chinese. We were in a tough stretch. A takeover is a weather system. Consultants and funding people move through a plant like they already own everything when you spend years building everything they are taking. You can feel the Monopoly problem in your bones: you are still on the board, but you do not hold the properties, and every roll of the dice is a mortgage you cannot pay. I call that parasite logic because that is how it feels when people who did not build the thing arrive to manage the thing and treat the builders as furniture. I’m talking about this now because I would put all those fortunes in my Dead Sea Scrolls jar for safekeeping during this really hard period, and now that I have it back, it reminds me of these last several years. And I did a presentation at my new place this past week, which went well. And I have a chance to build everything from scratch again, which is about a ten-year plan. But it’s good to get going on something positive again instead of trying to defend employees from a takeover of the business they counted on to put food on their table. When we talk about the economy and Trump expanding jobs, nobody ever talks about these kinds of things which destroy many thousands of jobs every month in America, and it’s what I would consider the biggest job killer in the world, an open attack against America through finance. For many decades, we were able to protect the business from these kinds of elements, but it takes smart people to protect the finance side of things, and COVID conditions broke a lot of cracks that many companies already saw at a critical time.

The court file is the court file; we wanted employees to keep their jobs. My desk was my desk. During those lunches I kept the fortunes and dropped them in the jar. It was a private joke with history among those who went to lunch with me then. The oldest surviving copies of Scripture in a twenty-dollar pot, stuffed with cheap paper predictions, sitting in an office while a seventy-year industrial story got run through a Cincinnati docket. I could have done something else several years ago, but I couldn’t let everyone down who counted on me for their jobs. For my own personal interest, until I took the step shown in the video displayed here for a new opportunity built from the ground up, I was very bitter about it all.

What was good for me was to leave. And I found myself doing everything for everyone else. That made going to the Museum of the Bible a very personal, positive thing for me, as I was seeing massive failures all around me from so many people. Eventually, I will write a book about all this, name names, and tell the whole story. Right now, I’m too angry for it. For a lot of legal reasons, I just put my effort into better things for the future, things I could have direct control over. And I say all that knowing that there are a lot of people who want a new job with me. I have been building something that didn’t already have jobs made for it, which takes a lot more work and more time. That’s why I don’t have a new home for you, yet. But I won’t forget. I plan to build something that is at least 10 times more valuable. That’s how I prefer to work against those who did a lot of bad things.

WHY I LEFT LIKE THE ROAD RUNNER

I cleaned the office out. Books gone. Ready. I still could not stand to be apart from the jar, so it stayed on the desk until the last day. Then the last day came, and I did not make a farewell tour. I did not go room to room to say goodbye. I left like a cartoon puff of dust in a Looney Tunes episode of Road Runner.

A man across the hall belched and farted all day, which disgusted me. I would never hire a person like that for anything, yet there he was, inserted disrespectfully against me. That sentence is not decoration. Some characters are the atmosphere of a declining shop. He was disgusting to be near. The minute I could put distance between my lungs and that hallway, I did. I moved so fast I betrayed the one object I had meant to carry out in my hands.

Halfway down the road, I felt it. Incomplete. The phone and the computer were replaceable. The jar was not, because it held the day with my wife, the Phase Two case, the confirmation that the old book is old in the right way, and the little paper fortunes from the last honest lunches where in it. I had left my treasure in a building I found repulsive, so much so I don’t even drive down I-75 anymore in that part of town so I don’t have to look at the building. I probably won’t again for decades.

A friend picked it up and kept it exactly as I had left it. I have it back now, much to my relief. I feel finished and ready to do something else.

WHAT I LOOKED AT ALL DAY

Every call, every meeting, I looked at that jar and thought of her face at McDonald’s and the dim room where a fragment of a book still spoke. People think a man like me is fueled by argument. Argument is downstream. The fuel is contact with the source.

The feed has a spiritual vacancy. People come to a voice because they want to be filled. I cannot fill them with a hoodie. I can tell them what filled me. I chose, on a day I could have chosen anything, to stand in front of Qumran. I bought the cheapest true thing in the shop and put it where my work-eye would hit it. When the work turned into a court-supervised transfer to a fund, I still wanted the jar more than the chair.

That is not just nostalgia; it’s the kind of values and priorities that build the kind of value in a company that others want to steal because they can’t make it on their own.

THE SCROLLS AND THE POLITICS OF HEAVEN

I have been writing toward a book I call The Politics of Heaven. The phrase sounds misty until you have seen the evidence that the text survived empires in clay. Power is always trying to own the story. Jars on a cliff are what the story does when power is coming, just as the Romans did when they were plotting the destruction of the Jews. The intellectual rebels of Qumran stayed in the desert to get a jump on their planned retreat, to preserve themselves. I stayed around until the very last minute, even though I had lots of opportunities to do other, much more profitable things. It feels good now to be able to go down that road, instead of trying to hold everything together just long enough to save people’s jobs.

The Community Rule and the Damascus Document in those rotations are not tourist wallpaper. They are a sect’s attempt to live under a holy order while history went feral. [3][4] Psalms in the second rotation is the prayerbook of a people who had already learned that governments are weather. I looked at that material and felt the same thing I feel when I write: the old book is not a hobby. It is the deepest available account of how heaven and earth argue.

I do not thump people with it. I live next to it. My Dead Sea Scrolls hoodie is a souvenir of living next to it for a day that worked.

WHAT THE JAR ACCUSES ME OF, KINDLY

I felt as if I had betrayed it by leaving it. That is a strange sentence about fired clay. It is accurate. We betray what we love when we let urgency become panic. I was right to leave the hallway. I wanted to be away from those people so badly that I left behind the one object that proved I had a life outside the hallway.

Getting it back did not restore a career. It restored a ranking. The job was a long love. The jar is a truer one, because it points past the job to the day, the wife, the text, and the stubborn fact that some things are dear. Of course the experience has been very jarring to think about. I have a lot of information that is very valuable because of it. It will make an excellent book, the first third of one that I’ll write talking about all this. But, it needs a good last half to be the kind of book I like to write, which is a story that is unfolding right now. These are the dangers of modern business and its something that a lot of people can’t wait ten years for, because now its a problem. And pretty much nobody bothers to untangle the mess. But, I feel like I can talk about it more now that I have my Jar back. Its one of those incomplete things that has been bothering me a lot for a few months. The stories I will tell of these months will make great writing content, that a lot of people will never believe. And of course, I won’t hold anything back.

If you see me in the Museum of the Bible shirt, that is why. I do not get tired of it. I do not get tired of the little Dead Sea Scroll Jar. I got it back from people who were careful with it, and I will not park it again on a desk I might have to flee when the Romans come to destroy Jerusalem again, or corporate raiders come to steal all the treasure that hard work builds.

FOOTNOTES

[1] Qumran scroll jars: cylindrical, lidded storage pottery associated with the cave finds of 1947–1956. Israel Antiquities Authority / Library of Congress exhibit notes on Qumran pottery; World History Encyclopedia image and description of Dead Sea Scrolls jars. Gift-shop replicas commonly include a small clay pot and a printed scroll insert; museum retail varies by exhibit.

[2] Museum of the Bible, 400 Fourth Street SW, Washington, DC 20024. Near Federal Center SW Metro. The building sits south of the National Mall museum cluster; the Lyndon Baines Johnson Department of Education Building is at 400 Maryland Avenue SW, in the same southwest federal pocket.

[3] Museum of the Bible, “Dead Sea Scrolls: The Exhibition,” November 22, 2025–September 7, 2026, partnership with the Israel Antiquities Authority and Running Subway. Official rotation lists as published by the museum newsroom, October 1, 2025, and the exhibit page.

[4] Discovery and corpus: eleven caves near Qumran, 1947–1956; biblical manuscripts plus sectarian works (Community Rule, War Scroll, Damascus Document, Enoch traditions, and others). Standard introductions: Vermes; VanderKam; Collins.

[5] In 2018, the Museum of the Bible announced that five of its then-owned “Dead Sea Scroll” fragments showed characteristics inconsistent with ancient origin and removed them from display. That episode concerns purchased fragments in the museum’s own early collection, not the 2025–2026 IAA loan show.

[6] Gordon Govier, “New Dead Sea Scrolls Exhibit Is the Real Deal,” Christianity Today, April 8, 2026.

[7] In re CTL-Aerospace, Inc., Case No. 1:25-bk-12226, United States Bankruptcy Court for the Southern District of Ohio, Western Division (Cincinnati), Judge Beth A. Buchanan, petition filed September 8, 2025. Debtor address in the petition header: 5616 Spellmire Drive, Cincinnati, Ohio 45246, Butler County.

[8] Declaration of President and COO, in support of the Chapter 11 petition and first-day motions, September 8, 2025 (Doc. 9 and related first-day papers). Public summaries: Stretto / chapter11cases write-up of the filing, September 2025.

[9] Docket items in 1:25-bk-12226 include the bidding-procedures motion (Doc. 90, October 9, 2025), sale papers, declaration of Geoffrey Frankel in support of sale to DK CTL Aerospace Opco LLC as designee of DK OF VI Trading Subsidiary LP (January 19, 2026), and the January 20, 2026 sale hearing activity. Later docket entries include a March 23, 2026 stipulation involving DK CTL Aerospace Opco LLC.

[10] Capstone Partners, “Capstone Partners Advised CTL Aerospace, Inc. on its Sale to Davidson Kempner in Chapter 11 Bankruptcy,” posted June 10, 2026, stating the section 363 sale to a DK affiliate closed in March 2026. Capstone describes its Special Situations and Financial Advisory Services work after the September 2025 filing. Pre-petition turnaround work with Focus Management Group is described in contemporary filing summaries. Davidson Kempner is a global investment firm; the buyer vehicle on the docket is the DK-named Opco / trading-subsidiary chain above. I am describing the public control change. My language about parasites is how a fund-and-consultant weather system feels to a builder on the floor.

BIBLIOGRAPHY AND FURTHER READING

Museum of the Bible. “The Dead Sea Scrolls Exhibition with the Oldest Biblical Texts Arrives at Museum of the Bible in November 2025.” Newsroom, October 1, 2025.

Museum of the Bible. Exhibit page: Dead Sea Scrolls: The Exhibition. museumofthebible.org/exhibits/dead-sea-scrolls-the-exhibition.

Museum of the Bible. Plan Your Visit; address and parking notes.

Washington.org. Museum of the Bible listing; Dead Sea Scrolls event page.

Govier, Gordon. “New Dead Sea Scrolls Exhibit Is the Real Deal.” Christianity Today, April 8, 2026.

Arlington Catholic Herald. “Ancient Biblical texts make a rare appearance at the Museum of the Bible.” December 2025.

Washington Stand. Coverage of Museum of the Bible Capitol Hill outreach on the scrolls, February 2026.

Israel Antiquities Authority. National Treasures / Qumran publications and conservation notes on rotating exhibition of fragments.

Vermes, Geza. The Complete Dead Sea Scrolls in English. Penguin, revised editions.

VanderKam, James C. The Dead Sea Scrolls Today. Eerdmans.

VanderKam, James C., and Peter Flint. The Meaning of the Dead Sea Scrolls. HarperSanFrancisco.

Collins, John J. The Dead Sea Scrolls: A Biography. Princeton University Press.

Schiffman, Lawrence H. Reclaiming the Dead Sea Scrolls. Doubleday / Yale.

García Martínez, Florentino. The Dead Sea Scrolls Translated.

Wise, Michael, Martin Abegg Jr., and Edward Cook. The Dead Sea Scrolls: A New Translation.

Cross, Frank Moore. The Ancient Library of Qumran.

de Vaux, Roland. Archaeology and the Dead Sea Scrolls.

Magness, Jodi. The Archaeology of Qumran and the Dead Sea Scrolls.

Lim, Timothy H. The Dead Sea Scrolls: A Very Short Introduction. Oxford.

Tov, Emanuel. Textual Criticism of the Hebrew Bible. On why the Qumran biblical manuscripts matter for the history of the text.

Ulrich, Eugene. The Dead Sea Scrolls and the Origins of the Bible.

Charlesworth, James H., ed. The Dead Sea Scrolls. Princeton / Westminster John Knox volumes.

“Community Rule” (Serekh ha-Yahad) and “Damascus Document.” In the editions above.

1 Enoch and related Qumran Enochic material; Book of Giants fragments. See Nickelsburg and VanderKam on 1 Enoch.

Yadin, Yigael. The Temple Scroll.

Jubilees. James C. VanderKam translation.

The Holy Bible. Psalms, Isaiah, Genesis, Numbers, Lamentations; read next to the Qumran witnesses listed in the rotation notes.

Hoffman, Rich. The Gunfighter’s Guide to Business. Liberty Hill, 2021.

Hoffman, Rich. The Symposium of Justice. 2004.

Hoffman, Rich. Tail of the Dragon. 2012.

Hoffman, Rich. The Politics of Heaven. Manuscript.

In re CTL-Aerospace, Inc., No. 1:25-bk-12226 (Bankr. S.D. Ohio). Petition, declaration, Doc. 90 bidding procedures, sale motions, Frankel declaration, sale orders, DK CTL Aerospace Opco LLC papers. PACER/court docket.

Capstone Partners transaction notice, June 10, 2026.

Stretto / chapter11cases.com. “Ohio Aerospace Manufacturer CTL-Aerospace Files Chapter 11.” September 2025.

Butler County development notes listing CTL among regional aerospace suppliers.

Riveron. Public descriptions of bankruptcy, fiduciary, and turnaround practice. I include the firm here because that consultant class is the air a Chapter 11 plant breathes; readers should use the CTL docket itself for who was retained in this specific case.

Wells Fargo as prepetition secured lender, per the first-day declaration summaries.

11 U.S.C. § 363. Sale of assets in Chapter 11.

On Museum of the Bible provenance controversies (for contrast with the IAA loan): 2018 reporting on forged fragments; Hobby Lobby / Green family civil penalty and repatriation coverage from 2017–2021. Frommer’s and major-wire summaries.

Library of Congress / IAA. “Scrolls from the Dead Sea” historical exhibit notes on jars and Cave 4.

World History Encyclopedia. Dead Sea Scrolls jars.

Rich Hoffman

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JOSEPH’S CUP: WHAT A COFFEE-SHOP SIGN SHOWED ME ABOUT HOW EVIL ACTUALLY WORKS, the Boogeyman will get you

I have driven past the sign for years. A name can sit on a building in plain Ohio daylight, and you will treat it like landscaping until the day your life rhymes with the story on the sign. I have been going through a hard stretch. I spent time in the Mason and Bridgewater Falls corridor, the seam where Warren County and Butler County lean on each other, and I looked at Joseph’s Cup the way you look at a verse you thought you already knew. It hit me as consolation. Not the soft kind. The kind that gives a shape to the pressure.

I am not swinging a Bible at anybody’s head. I have never liked that style. I am saying the book still does the best job on earth of describing how evil moves through ordinary rooms. It does not usually arrive painted red with a pitchfork. It arrives as a brother. It arrives as a social test. It arrives as the offer of an easy life if you will just say uncle.

THE SHOP PEOPLE DRIVE PAST WITHOUT READING THE NAME

Joseph’s Cup in Mason sits at 8050 Arbor Square Drive, inside the Pro-Clean Car Wash, ZIP 45040. [1] Reviews keep saying the same things: the owner, Joseph, greets people himself, the coffee is good, the room is small and human, you can watch cars come through the wash while you drink. [2] That is not a cathedral. That is a local counter. West of there, Bridgewater Falls in Fairfield Township is the big Butler County retail stretch on Princeton Road, the kind of place you pass because you have an errand. [3] I have been in that whole pocket of road. I was not hunting for a sermon. I was looking around during a season that felt like a sentence.

I could not find a public statement from the shop tying the name to Genesis. The Mason owner’s name is Joseph. That is enough for a storefront. [2] The biblical parallel is not a press release. It is what the name did to me when I finally had the ears for it. Sometimes a sign has been there for years and you only notice it when the story on it is already happening in your ribs.

WHY THE NAME IS NOT CUTE

People hear “Joseph” and think Sunday school felt board. The actual story is a machine for understanding betrayal.

Jacob loved Joseph and gave him the garment English Bibles call a coat of many colors, the ketonet passim of Genesis 37. [4] The brothers were jealous. They threw him in a pit, sold him for silver, and sent the torn coat home bloody so their father would think an animal had finished him. [4] In Egypt he was slandered in Potiphar’s house, jailed, and left to rot until he interpreted dreams and rose to sit just under Pharaoh. [5] Years later the same brothers came to him for grain and did not know his face. He put his silver cup in Benjamin’s sack, sent them out, and had them stopped. [6] The cup was a test. Silver had bought him. Silver would now show whether the brothers had changed.

That is not a children’s story. That is a man who was discarded by his own house, sentenced by a foreign power, and still wanted a living connection with the people who had done it. I am not sure I would have wanted the connection. Joseph did. He made himself known. The family came down into Egypt. A long time later, the book says, that sojourn became bondage, and Moses came. [7] The rescue of a later generation sits on the success and the wound of an earlier one. History is not tidy that way. Neither is a family.

I used to read that sequence as literature. I still think it is the best literature we have for the human race under pressure, better than Shakespeare at the specific job of showing how evil uses kinship, hunger, and status. [8] Shakespeare is a genius of pain. Genesis is a genius of mechanism. Lately I have not been reading Joseph. I have been recognizing him.

DOLLY PARTON WAS NOT THE FIRST COAT

A lot of Americans hear “coat of many colors” and think Dolly Parton first. That is backwards in the right American way. Parton wrote the 1971 song about a patchwork coat her mother sewed from rags in the Smokies. While she sewed, her mother told her the Joseph story. Appalachia already knew the verses. The hit was a local memory wearing a biblical name. [9] People of that country did not need a seminary to understand jealousy in a house. They needed a coat that cost nothing and meant everything.

That is how the Bible works when it is still a living book and not a museum object. It names a pattern. Then ordinary people keep walking into the pattern.

THE CUP IS THE POINT OF THE NAME

The Mason shop is called Joseph’s Cup, not Joseph’s Coat. The coat starts the jealousy. The cup finishes the test.

Joseph does not plant the cup to steal his brothers again. He plants it to see whether they will throw Benjamin away the way they threw him away. Judah steps forward and offers himself instead. [6] Only then does Joseph break. The cup is an instrument of disclosure. It forces the hidden thing into the sack where everyone can see it.

That is why the storefront name landed on me like a communication. I have been thinking about how evil tracks, how it recruits normal people, how it promises an easier life if you will just stop being the difficult one. The cup in the story is not china. It is a reveal. You find out who is still willing to sell a brother to keep their own seat at the table.

EVIL WITHOUT HORNS

The cheap version of evil is a costume. Red. Horns. A contract signed at midnight. That version is almost comforting, because you would see it coming.

The version I keep watching is the Joseph version. Siblings. Colleagues. People who want you smaller because your existence makes their position feel like a critique. They do not have to be brilliant. They have to be jealous and organized enough to use the room against you. They twist decent people with the promise of belonging. They put a little social screw to you and wait to see if you will say uncle.

I had one of those tests recently. Millennial operators who make a living off value other people created. They were sounding me out. Could I be made safe. Could I be enough like them to work with. They had gone to Paris for a Bad Bunny concert. I told them the only thing I knew about Bad Bunny was the Super Bowl appearance that made a lot of people angry. [10] I got the look. You are old. You are out of touch. You will not play ball with us; we are uncomfortable with you because you don’t have tattoos and don’t like pop music. The unspoken deal was obvious. Love the right noise, laugh at the right joke, and you can keep the easy life. Tell the truth, and you are the problem.

I am not going to fake a concert I do not care about so a thief of other people’s work will find me acceptable. Honesty costs you. Appeasement is how that kind of person gets a hand on the controls of real evil at work. A lot of people think the mature move is to make friends with the jealous sibling. Joseph’s brothers would have liked that version. It would have kept the coat in the house and the dreamer quiet.

I will not do it. I work nine times harder and stay clean. If I get the sense that someone is trying to shock me into line, I withdraw the thing they wanted to loop. Call it John Galt if you want the novel version. [11] I take my mind off their board. Let them find out how little they can build once the person they mocked is no longer available to be harvested.

AGE IS THE NEW EXCUSE FOR THE OLD JEALOUSY

The critique they offered was that I am pretty old. That is not analysis. That is a permission structure. If the target is old, or bald, or out of sync with the approved playlist, then discarding him feels like hygiene instead of sin. I have written about that fashion in business. It is the same spirit that treats a long résumé as a threat. [12] Joseph was not discarded for being old. He was discarded for being marked. The coat made him visible. Visibility is what jealousy cannot stand.

You do not have to be seventeen in a pit to know the temperature. You can be a grown man in Ohio, still doing the work, and feel the room decide that your continued competence is an insult.

WHY I WILL NOT BEFRIEND THE SIBLING WHO SOLD ME

People say forgiveness means proximity. Joseph’s story is more severe than that. He feeds them. He tests them. He does not pretend the pit was a misunderstanding. When he weeps, it is after Judah offers his own life. [6] Restoration in that book is not a group hug over the coat. It is a moral change that can be seen.

I can understand Joseph now in my guts, not just in a verse. The first night in the Egyptian system. The false charge. The years when the people who should have known you were silent. The strange second life when you can interpret what the powerful cannot see, and they use you, and you still have a hole where a family was. That is not “sad.” That is blood knowledge. I am taking material out of this season that I will write from for decades. I want to crush the mechanism, not just complain about the mood.

The mechanism is simple. Evil gains a dominant position in a family, a company, a market. It throws the marked person into a death sentence, social or professional. It tells the bystanders that the marked person was difficult, old, extra, out of fashion. It offers the bystanders a nicer life if they go along. Most people go along. That is how it scales from a pit in Canaan to a whole economy that punishes the wrong kind of excellence.

A SIGN YOU NOTICE LATE IS STILL A SIGN

I do not need the owner of Joseph’s Cup to have meant Genesis. Meaning is not only what a merchant intended. Meaning is also what a true story does when it finds you in the parking lot.

I have been wrestling with the depth of evil in ordinary American life. Not the cartoon devil. The brother-level stuff. The way it works in families, in businesses, in the little loyalty tests about music and politics and age. Looking at that sign gave me context worth more than money. Every time I see it now I think about the cup in the sack. I think about how many Josephs get thrown aside so a lesser circle can keep its story. I think about the work that comes after you refuse to say uncle.

You go through stages. At one stage the Bible is a book you respect. At another stage it is a map of the room you are standing in. I am in the second stage with this story. I would rather have the map than the easy life that requires me to laugh on cue at the stupid things evil people say.

WHAT I DO WITH THE CONSOLATION

Consolation, if it is real, is not a nap. It is a commission.

I keep my name. I keep the work. I do not audition for people who need me smaller to make themselves feel better about all their bad decisions in life. I use the season. I write. I have already put the gunfighter ethic in a book: trained instinct under pressure, not sloppiness, and not surrender to the fashion of the hour. [13] Joseph is the older cousin of that ethic. He does the hard years. He keeps his mind. He does not become his brothers in order to be loved by his brothers.

If you are in a pit someone else dug, do not decorate the pit with their playlist. Interpret the dream. Do the work they cannot do. Let the cup fall where it falls. The people who sold you will eventually need grain. That is not spite. That is how the world is built.

I love the name of the shop. I love it more because it sits in a car wash and a commercial corridor instead of on a steeple. Evil works in commercial corridors. So does the reminder. Butler County, Warren County, a cup of coffee, a sign I ignored until I couldn’t. That is enough communication for one stretch of road.

But, I’m not as forgiving as Joseph. I know a lot of people like mob movies, like Goodfellas and John Wick. Remember what happened when they took John Wick’s car, fellas. You’ll never know when or where. But you will get it, I will make sure of it. Enjoy!

FOOTNOTES

[1] Joseph’s Cup, 8050 Arbor Square Drive, Mason, Ohio 45040; listed as inside the Pro-Clean Car Wash. Phone commonly listed as (513) 409-3287. Site: josephscup.com.

[2] Aggregated customer reviews on Restaurantji, joe.coffee, LocalCoffeeShops.org, and related listings describe owner Joseph as personally greeting guests and note the car-wash setting. I found no official shop statement tying the name to Genesis 44.

[3] Bridgewater Falls, Fairfield Township / Hamilton, Ohio 45011 area, Princeton Road at State Route 4, Butler County. Travel Butler County and Kimco property descriptions. Mason itself is in Warren County; the two sit on the same daily-driving map.

[4] Genesis 37. Jacob’s gift of the ketonet passim; the brothers’ jealousy; sale to traders; the bloodied coat returned to Jacob. On the Hebrew garment and the “many colors” / long-sleeved translation debate, see standard Bible dictionaries and the Wikipedia entry “Coat of many colors.”

[5] Genesis 39–41. Potiphar’s house, the false accusation, prison, the cupbearer and baker, Pharaoh’s dreams, Joseph as vizier.

[6] Genesis 44–45. The silver cup placed in Benjamin’s sack; the chase; Judah’s offer to stand in Benjamin’s place; Joseph reveals himself.

[7] Genesis 46–47 and Exodus 1; Exodus 12:40 on the long sojourn. Traditional preaching often rounds the Egyptian years toward four centuries before Moses. Treat the figure as the Bible’s own long-memory math, not a modern archaeological press release.

[8] For Shakespeare on jealousy and household ruin, start with Othello and King Lear. The comparison in this essay is about function: Genesis tracks the social technology of betrayal with less ornament and more consequence.

[9] Dolly Parton, “Coat of Many Colors,” recorded 1971, album Coat of Many Colors. Parton has said her mother told the Joseph story while sewing the rag coat. See Songfacts; Parton interviews; Coat of Many Colors (song) overview.

[10] Bad Bunny performed as part of the Super Bowl LIV halftime-adjacent and later mainstream-award cycle in U.S. pop memory; the February 2026 Super Bowl conversation around his place in the show is the recent nerve the anecdote touches. The point of the story is the loyalty test, not a music review.

[11] Ayn Rand, Atlas Shrugged (1957). The withdrawal of the creative mind from a looting moral order is the John Galt plot. I am using the shape, not joining a fan club.

[12] Age Discrimination in Employment Act of 1967; U.S. EEOC age-discrimination materials. Cultural contempt for older workers is larger than the statute and smaller than a conspiracy chart. It is a fashion with teeth.

[13] Rich Hoffman, The Gunfighter’s Guide to Business: A Skeleton Key to Western Civilization (Liberty Hill Publishing, 2021).

BIBLIOGRAPHY AND FURTHER READING

The Holy Bible, Genesis 37–50 and Exodus 1–12. Read at least two translations side by side; the King James “coat of many colours” and modern renderings of ketonet passim both matter.

Alter, Robert. The Art of Biblical Narrative. Basic Books, 1981. Still the cleanest account of how these stories are built.

Alter, Robert. The Five Books of Moses: A Translation with Commentary. Norton, 2004.

Sarna, Nahum M. Understanding Genesis. Jewish Publication Society / Schocken.

Kass, Leon R. The Beginning of Wisdom: Reading Genesis. Free Press, 2003. Especially strong on Joseph, statesmanship, and the education of the brothers.

Fox, Everett. The Five Books of Moses. Schocken. Useful for hearing the Hebrew grit in English.

Guzik, David. Study Guide for Genesis 44. Blue Letter Bible.

Jamieson, Robert, A. R. Fausset, and David Brown. Commentary on Genesis 44.

Bible Hub and Bible Gateway, Genesis 44, “A Silver Cup in a Sack.”

Parton, Dolly. “Coat of Many Colors.” 1971. See also My Life and Other Unfinished Business (1994) for the dry-cleaning-receipt composition story.

Songfacts; Rolling Stone Parton interviews on the coat and the Joseph telling.

Shakespeare, William. Othello. Jealousy as a technology.

Shakespeare, William. King Lear. Family, ingratitude, the discarded father.

Dostoevsky, Fyodor. The Brothers Karamazov. The other great Western book on how evil talks in a household.

Milton, John. Paradise Lost. For the intelligent voice of temptation, not the costume devil.

Goethe, Johann Wolfgang von. Faust.

Arendt, Hannah. Eichmann in Jerusalem. The modern brief on evil that does not need horns.

Girard, René. Violence and the Sacred; Deceit, Desire, and the Novel. Mimetic rivalry is the academic name for what Genesis 37 shows without the jargon.

Solzhenitsyn, Aleksandr. The Gulag Archipelago. On the line of evil running through every human heart, not only through official villains.

Lewis, C. S. The Screwtape Letters. Bureaucracy and flattery as the devil’s work clothes.

Lewis, C. S. The Great Divorce.

Tolkien, J. R. R. “On Fairy-Stories”; The Lord of the Rings, on the Ring as a handle for domination. Different myth, same warning about the easy life.

Rand, Ayn. Atlas Shrugged. 1957.

Rand, Ayn. The Fountainhead.

Hoffman, Rich. The Gunfighter’s Guide to Business. 2021.

Hoffman, Rich. The Symposium of Justice. 2004.

Hoffman, Rich. Tail of the Dragon. 2012.

Hoffman, Rich. The Politics of Heaven. Manuscript.

U.S. Equal Employment Opportunity Commission. Age Discrimination fact sheets and The State of Age Discrimination and Older Workers in the U.S. 50 Years After the ADEA.

Restaurant and place listings for Joseph’s Cup, 8050 Arbor Square Drive, Mason, Ohio: josephscup.com; joe.coffee location page; Restaurantji; TripAdvisor.

Travel Butler County. Listings for Bridgewater Falls and area hospitality.

Kimco Realty. Bridgewater Falls property overview, 3459 Princeton Road, Hamilton, Ohio 45011.

Journal-News (Butler County) coverage of Bridgewater Falls as a Fairfield Township retail center.

Rich Hoffman

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Everyone is Wrong about AI: WHY EXPERIENCE STILL BEATS THE World Economic Forum Scams

I keep hearing the same two stories about artificial intelligence, and both of them are wrong. The first story says AI will take your job, run your company, replace your CEO, and close the gap left by people who were never qualified to sit in the chair. The second story says AI is a monster and you should protest data centers, paper, cash, and every tool that looks like the future. I have used the tools. I have run departments. I have been the job maker and the job getter. I have dealt with more human resources departments this year than in the rest of my life combined. My assessment is simple. AI is an employee that does not sleep. It is useful. It is not thinking. It won’t save a company that hired the wrong people. And it is not going to take over the market economy.

I said versions of this years ago. I wrote it into The Gunfighter’s Guide to Business when I argued that trained intuition, the kind people smear as “shooting from the hip,” still beats a mechanical process most of the time. [1] I was curious whether I was being Paul Bunyan with an axe while the chainsaw era rolled in. I have checked that thought against reality. I was not being Paul Bunyan. I was early.

WHAT PEOPLE ACTUALLY MEAN WHEN THEY SAY THEY ARE AFRAID OF AI

A lot of the fear is not about software. It is about people. I have heard it all year. You are an old white guy with privilege, so nobody has to take you seriously. That is not an economic analysis. That is a social permission slip. A generation that came of age working from living rooms, insulated from deadlines, conflict, and performance pressure, was taught that experienced men over fifty were the threat. Angry. Scary. Too much résumé. Too many relationships. Too much industrial memory.

I did not even keep a LinkedIn account for a long time. I have one now because people look me up. The feedback is almost comic. Oh my gosh, you have a giant, scary résumé. You know a lot of people. You are scary. The consensus I keep running into among people twenty-five to fifty is that they want insulation from old white guys, and they want AI and HR processes to provide it.

That is arrogance dressed up as progress. It assumes the world started when they arrived. It assumes the CEOs who fly to Davos and recycle the same mantras on LinkedIn have discovered a substitute for judgment. They have not.

AN EMPLOYEE THAT DOES NOT SLEEP IS STILL AN EMPLOYEE

I like AI. I use it. I get up at three in the morning, and I can talk to it. A human expert may not be available at four. As a research assistant, an editor, a bundler of notes into a first-pass PowerPoint, it is excellent. That is the honest use.

Ask me if I use it to write the source material. No. I write. Then I use it to filter, clean, and catch sentences that sound like a machine trying to imitate a person. It still does not understand human communication the way a person does; it cannot write like me. It rearranges. It polishes. It does not originate the thing that has to be true in the real world.

I have given it more than a fair shake. I have tried versions of it on air and off. It is a resource. It is not a mind. The companies that bought the line that AI would author strategy, close the leadership gap, and replace people who have actually built things are now bumper-carring into the wall. The toy came out of the box broken and not broken as a tool and broken as a religion.

HUMAN RESOURCES DID NOT GET DUMBER BY ACCIDENT

I have run HR departments. I know what those departments are supposed to do on the job-maker side and how they feel on the job-getter side. What I have watched this year is a shift. A lot of people in those offices are just doing a job. They are not asking who wrote the rules. They inherited a form memo from a CEO who inherited a political fashion straight out of China and Davos. The fashion said identity boxes plus software would outperform experience.

That is why so many program-management groups now want to teach Microsoft Copilot as if a bundle of prompts can run a business. Copilot is brilliant as an aid. It is not a substitute for a person who has missed a shipment, faced a union problem, held a customer’s rage, signed a payroll when the cash was tight, and still hit the date. Conflict-averse HR, deadline-optional culture, and “AI will cover it” is a combination that looks modern and performs like a hobby.

Age discrimination is not a vibe I invented. Federal law has prohibited it against workers 40 and older since 1967, and the EEOC still takes thousands of charges a year, but it’s still a problem that slips through legal loopholes. [2][3] The cultural version is cruder than the legal version. It says experience itself is suspect if it comes in the wrong demographic wrapper. Then it pretends a model trained on yesterday’s text can replace the person who lived the work.

THE DEI-PLUS-AI BET WAS A COVER STORY

Here is the game I see. Corporations adopted policies that pushed skilled, experienced leadership aside. They checked the boxes. They told Wall Street a story. Wall Street, which is very good at polishing a story and selling it to investors who brag about the penthouse, treated it as value. The quiet assumption was that artificial intelligence would run the company anyway, so the nameplate on the office did not have to belong to the best operator. You could hang a CEO tag on almost anyone. The software would drive the results.

That is a communist-adjacent fantasy wearing a tech hoodie. Anybody can do it; the model will think, output will hold, and the country will not notice the drop. I have watched the opposite happen. Companies hired people who fit a political costume and lacked the scar tissue. The work did not get done. The dates slipped. The quality sagged. AI did not close the gap because AI cannot supply intuition, accountability, or the courage to tell a room the truth.

There is a live argument in the research about whether DEI programs help or hurt firm performance. Consulting shops have sold the “diversity outperforms” slide for years. [4] Other work, including recent official economic analysis, has argued that identity-based promotion into management after 2016 tracks with lower productivity and high aggregate costs. [5] Other papers say markets did not punish firms that kept DEI programs after the 2025 policy shift. [6] I am not asking you to treat any one paper as scripture. I am telling you what I have seen in the rooms where the product has to ship. When you select against experience and then pray a chatbot will think for the inexperienced, you do not get a renaissance. You get a mess you can hide only as long as cheap money and a pumped Wall Street aligned with the Federal Reserve keep the lights pretty.

THE 2026 ECONOMIC REPORT OF THE PRESIDENT put a number on one version of the cost: industries that leaned hard into those practices were associated with lower productivity, with an estimated hit on the order of tens of billions of dollars a year by 2023. [5] You can fight about methods. You cannot fight the operating reality I keep walking into. The people who still know how to run plants, programs, and payrolls are being called back because the substitute failed.

CASHLESS, PAPERLESS, AND THE DREAM OF A HANDLE ON MONEY

The same fashion that sold AI-as-CEO sold cashless and paperless as moral improvement. Save the trees and they were all wrong. Go online. Let the system monitor everything. If money isn’t tied to anything hard, it becomes easier to change the unit of account, funnel value through banks and markets, and pay huge salaries that don’t have to answer to real output. I write things on my hand for a reason. Systems fail. Internet fails. Even a satellite link is not reliable beyond fault. When the process is slow because nobody will put a number on paper and look a vendor in the eye, you do not have innovation. You have latency with a sustainability sticker on it.

Central bank digital currency talk is the polished end of that dream. Supporters sell inclusion and efficiency. Critics, including people who are not talking from a barstool, warn about privacy, programmable control, bank-run risk, and a tool that lets the issuer see or freeze the transaction. [7][8][9] The United Kingdom’s House of Lords called retail CBDC a solution in search of a problem. [7] I do not need a white paper to know why cash still matters. Cash is rude to central planners. Paper is rude to people who want every thought inside a dashboard. It was a communist push sent straight from China to destroy the West and its economy.

Do I think every CEO who said “paperless” was running a global conspiracy? No. Most of them were repeating a slogan. The slogan still has a direction. If you can get firms off cash, off paper, off experienced dissenters, and onto a monitored stack “managed by AI,” you do not need to win the argument about value. You change the scoreboard to make it look good.

WALL STREET, THE TAIL OF THE DOG, AND THE STINK ON THE FIELD

I am tired of financial television chasing the tail of the dog. I am telling you where the nose is pointed. As long as the Federal Reserve can put money into the system and Wall Street can mark the story to a market that is not a gold standard, companies can hide bad operating bets. They can hire the wrong people, buy the wrong software narrative, and still show a chart. That does not last once real demand, real competition, and real delivery show up.

I have seen the smaller version of this inside companies. A finance person who thinks everyone is doing it, treats the accounts like a personal weather system, buys the boat and the early retirement, and assumes that by the time anyone counts, the story will have moved on. I have seen the harm that leaves behind. I am not going to dress that up as a composite Hollywood villain. I am telling you the pattern. Corporatism hides a lot of ordinary theft and ordinary incompetence behind process. AI will not save those people from arithmetic. Justice, eventually, is just arithmetic with a badge.

Trump’s first term already showed how official narratives about prices, energy, and markets can run one way while operators on the ground run another. I am not asking you to treat every spike as a morality play. I am asking you to notice when CEOs change how they value human beings because a political weather system told them experience was optional. When the weather changes, they want the experienced person back. They want the so-called angry white guy over fifty. They will pay. They should. The next stretch of this economy won’t be won by people who have only managed a Slack channel and a vendor scorecard.

WHY THE ANTI-AI, ANTI-DATA-CENTER PANIC IS USEFUL TO AMERICA’S RIVALS

Here is the part a lot of people miss because they only know how to protest. There is a strategy, whether fully coordinated or merely convenient, that wants American firms less competitive. Chase nonproductive internal politics. Constrain labor. Then tell the public that the remaining productive machinery, the data centers, the industrial base, the people who still know how to build, is the enemy.

AI can supplement a labor market that politics has made stupid. That is exactly why a rival would love the United States to hate the tool and keep the policy. If China can cap American output while American companies argue about pronouns, paper, and whether a fifty-five-year-old program manager is too frightening to hire, Beijing does not need to beat us in a fair race. It needs us to trip.

In 2026, OpenAI, Republican committee chairs, and threat-intelligence shops reported China-origin influence activity testing anti-data-center and anti-AI-infrastructure narratives in American feeds. [10][11][12] Serious reporters also pointed out that Americans have homegrown reasons to dislike a warehouse that eats power and water on the edge of town, and that foreign amplifiers often ride a wave they did not create. [13] Both things can be true. Local land-use fights are real. So is the fact that a strategic competitor has no incentive to cheer an American buildout.

I am not telling you to love every server farm or every utility bill. I am telling you not to take your marching orders from a laser pointer. If you have ever used a laser with a cat, you know the trick. The light is not the mouse. A lot of the anti-AI content is the light.

BLADE RUNNER IS A MOVIE

People talk as if we are one product launch from a replicant you cannot tell from a neighbor. That is science fiction. Current systems predict the next token from past data. They are strong on familiar patterns and weak on novel, counter-to-data judgment. Researchers keep finding the same limit: impressive on the benchmark you trained toward, brittle when the problem is actually new. [14][15][16][17] Clinical and decision studies show overconfidence and shallow reasoning where a human still has to live with the miss. [18]

Could robotics pick up a can, sort a bin, run a basic route? Yes, and that will get better. Could a model sit in a budget fight, read a liar across a table, redesign a line at 2 a.m. when the fixture is wrong and the customer is flying in at dawn? Not in this decade in any way that replaces the person. Maybe the mid-2030s produce something scarier on television. I do not see human-level intuition on a corporate org chart by 2027. The people who bet the firm would already be here were suckers. COVID revealed a lot of sucker games. This is another one.

THE MARKET IS ALREADY VOTING FOR EXPERIENCE

I am watching the reversal in real time. After the first wave of large firms and Davos talkers, the rest of the economy still has to find people who will work harder than the median, who still value cash, who will write the note, who will own the date. The companies that got off the hook early and went back to old school- paper when it helps, cash when it matters, experienced people when the problem is ugly- are going to eat the ones that cannot.

I run exercises that force me to think like a younger person. I get in the dirt and check the idea against the part. What I have learned is that I was more correct than I expected, and that a lot of CEOs who bought the AI-will-save-our-staffing-politics story are going to choke on it. Trump-era pressure and a tighter real economy make it harder to hide a nonperforming org chart behind a diversity slide and a Copilot license.

SpaceX and serious industrial operators didn’t get there by pretending a chatbot could substitute for a propulsion engineer who’s already failed twice and knows what failure smells like. In the second half of this decade, no matter the logo on the building, it’s a race for qualified people. Not vibes. Not boxes. People.

HOW I ACTUALLY USE THE TOOL, AND HOW YOU SHOULD

I use AI like a good editor and a tireless librarian. I do not outsource the claim. I do not let it invent a number I have not seen. I do not let it talk to a customer in my voice until I have put my name on the sentence. If your company is using it to hide the fact that nobody in the room has done the job, you are not modern. You are late and lying to yourself.

If you are a CEO who spent three years telling the board that software would replace judgment, you already know the next slide. You need operators. You will pay for them. Say it out loud before the market says it for you.

WHAT I WANT YOU TO REMEMBER

Do not fear AI. Fear the story that says you can fire experience, flatten money into a controllable token, put every process inside a monitor, and trust a model to think. That story is how a country makes itself smaller while it talks about innovation.

AI will help people work better. It will not replace human intuition. It will not run the next serious company. It will not protect a generation from having to confront other human beings. It will not get a DEI hire through a merit-based storm. It will not rescue the consultant class from the promises they sold.

Watch the dog’s nose, not the tail. The stink on the field is failed output. That is where the animal is going. I told you first. You will not hear it clean on the usual financial shows, because they are paid to narrate the tail.

Have a good day. Remember who told you. I will see you in the argument that actually matters: whether this country still believes a human being can outthink a woke agenda

FOOTNOTES

[1] Rich Hoffman, The Gunfighter’s Guide to Business: A Skeleton Key to Western Civilization (Liberty Hill Publishing, 2021). The book treats “shooting from the hip” as trained speed after fundamentals, not sloppiness, and sets that American gunfighter ethic against Eastern strategy texts.

[2] U.S. Equal Employment Opportunity Commission, “Age Discrimination,” and “Fact Sheet: Age Discrimination.” The Age Discrimination in Employment Act of 1967 protects applicants and employees forty and older in hiring, firing, pay, promotion, and other terms of employment.

[3] U.S. Equal Employment Opportunity Commission, The State of Age Discrimination and Older Workers in the U.S. 50 Years After the ADEA; AARP reporting on EEOC charge volume, including 16,223 age-discrimination charges in 2024.

[4] McKinsey & Company, “Diversity Matters Even More” (2023) and earlier Diversity Matters series. These reports are the standard corporate citation for a diversity-outperformance claim and should be read as correlational advocacy research, not a controlled experiment.

[5] Council of Economic Advisers, Economic Report of the President, 2026, chapter on the economic consequences of DEI, discussing post-2016 associations between DEI-related management practices and productivity, including an estimated GDP cost on the order of $94 billion in 2023 in one specification.

[6] Jacob Grumbach and coauthors, “Markets Do Not Punish Firms for Maintaining DEI” (2026 working paper / Democracy Policy Lab), finding no abnormal-return penalty for S&P 500 firms that kept DEI programs after Executive Order 14173 (January 2025). CBS News summary, August 18, 2026.

[7] House of Lords Economic Affairs Committee, report on retail central bank digital currency (2023), described in later reviews as calling a retail CBDC a “solution in search of a problem.”

[8] Norbert Michel, “Central Bank Digital Currency: The Risks and the Myths,” Cato Institute Briefing Paper No. 145 (January 10, 2023).

[9] Kevin Dowd, work collected in later Cambridge writing on CBDCs, arguing negligible public demand where retail CBDCs have been tried and warning about programmable control. See also SUERF review of retail CBDC costs and bank-run arguments (2026).

[10] OpenAI threat report, June 2026, describing China-origin clusters using ChatGPT to generate social content testing narratives against U.S. AI infrastructure and data centers—coverage: Politico, June 10, 2026.

[11] House Energy and Commerce Committee Republican letter (June 2026) asking the administration to investigate foreign influence around data-center opposition. E&E News / Politico, June 4, 2026.

[12] New York Times, “China, Russia and Others Seek to Inflame Debate Over A.I. Data Centers,” July 9, 2026, citing Alethea analysis of state-media amplification.

[13] Wired, “China Didn’t Make Americans Hate Data Centers,” June 12, 2026, and follow-up September 6, 2026, arguing domestic land-use, power, and political grievances are the base layer and that influence operations often exploit existing anger.

[14] “Does AI Prediction Scale to Decision Making?” Communications of the ACM, 2025, on the limit of past-data prediction for counter-to-data human decisions.

[15] MIT CSAIL / MIT News, “Reasoning skills of large language models are often overestimated” (July 11, 2024), on failure under counterfactual and unfamiliar variants.

[16] “Take caution in using LLMs as human surrogates,” Proceedings of the National Academy of Sciences, 2025.

[17] Strategy Science, “Mean Articulation Machines” (2025), on remaining human advantages in abduction and strategy under true uncertainty.

[18] “Limitations of large language models in clinical problem-solving arising from inflexible reasoning,” Scientific Reports, 2025.

BIBLIOGRAPHY AND FURTHER READING

Hoffman, Rich. The Gunfighter’s Guide to Business: A Skeleton Key to Western Civilization. Liberty Hill Publishing, 2021.

Hoffman, Rich. The Symposium of Justice. Self-published, 2004.

Hoffman, Rich. Tail of the Dragon. Cliffhanger Research and Development, 2012.

Hoffman, Rich. The Politics of Heaven. Manuscript in revision; forthcoming.

Goldratt, Eliyahu M. The Goal. North River Press, various editions.

Womack, James P., Daniel T. Jones, and Daniel Roos. The Machine That Changed the World. Free Press, 1990.

Sun Tzu. The Art of War. Multiple translations.

Musashi, Miyamoto. The Book of Five Rings.

U.S. Equal Employment Opportunity Commission. Age Discrimination resources and The State of Age Discrimination and Older Workers in the U.S. 50 Years After the ADEA.

AARP. Age-discrimination complaint tracking and related labor-force reports.

Council of Economic Advisers. Economic Report of the President. 2026. Chapter on DEI and productivity.

McKinsey & Company. Diversity Matters series, including “Diversity Matters Even More” (2023).

Hsieh, Chang-Tai, Erik Hurst, Charles I. Jones, and Peter J. Klenow. Work on the allocation of talent and growth, often cited in the opposing DEI-economic-cost debate. See Science Forum, “On the economic costs of ending DEI,” May 15, 2025.

Grumbach, Jacob, et al. “Markets Do Not Punish Firms for Maintaining DEI.” 2026.

Larcker, David F., Charles McClure, Shawn Shi, and Edward M. Watts. “The Limited Corporate Response to DEI Controversies.” SSRN, 2026.

Michel, Norbert. “Central Bank Digital Currency: The Risks and the Myths.” Cato Institute, 2023.

Dowd, Kevin. Critiques of retail CBDC adoption and demand. Cambridge / related essays, mid-2020s.

Bank for International Settlements. Surveys and risk papers on CBDC design, security, and financial-stability implications.

House of Lords Economic Affairs Committee. Retail CBDC inquiry, 2023.

Allison and coauthors. “Central Bank Digital Currencies, Financial Inclusion, and Privacy: A Normative Perspective.” Southern Economic Journal, 2026.

OpenAI. Influence-operations reporting on AI-infrastructure narratives, June 2026.

Alethea. Threat-intelligence analysis of foreign state-media coverage of U.S. data centers, 2026.

Bitcoin Policy Institute. Reports on foreign influence ecosystems around AI infrastructure (treat as advocacy research; read against Wired and NYT).

Politico; E&E News; New York Times; Wired. 2026 coverage of the data-center politics and influence debate.

Acemoglu, Daron, and Simon Johnson. Power and Progress. PublicAffairs, 2023. For a broad political-economy critique of who captures tech rents.

Kissinger, Henry, Eric Schmidt, and Craig Mundie. Genesis: Artificial Intelligence, Hope, and the Human Spirit. 2024.

Chamorro-Premuzic, Tomas. I, Human: AI, Automation, and the Quest to Reclaim What Makes Us Unique. Harvard Business Review Press.

Hougaard, Rasmus, and Jacqueline Carter. More Human: How the Power of AI Can Transform the Way You Lead. Harvard Business Review Press, 2025.

Hoffman, Reid, and Greg Beato. Superagency: What Could Possibly Go Right with Our AI Future. 2025. Useful as the optimistic techno-humanist counter-case.

Mallaby, Sebastian. The Infinity Machine: Demis Hassabis, DeepMind, and the Quest for Superintelligence. 2026.

Communications of the ACM; PNAS; Scientific Reports; Strategy Science; MIT CSAIL papers cited in the footnotes, 2024–2025, on reasoning limits of large language models.

World Economic Forum. Annual meeting materials from Davos. Read as primary source for the managerial dialect, not as gospel.

Microsoft. Copilot for Microsoft 365 product documentation. Useful for separating the actual tool from the sales mysticism.

Rich Hoffman

More about me

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About the Author: Rich Hoffman

Why Christianity Survived as a Scaling Operation, Not a Martyr Cult—and Why the Apostle Paul was the Best One

I have been living inside a new Bible. Not a novelty Bible. Not one of those thin inspirational editions that treat Scripture like a greeting card. The Jonathan Edwards Study Bible, New King James Version, edited by Dr. Matthew Everhard and published by Thomas Nelson in August of 2026. I cannot say enough about it. The notes are Edwards. The sermons sit next to the text. The Resolutions are there. The miscellany system is explained so a man can actually work the way Edwards worked. Every time I pick up a different Bible, I change perspective a little. This one changed it a lot.

I was going through it, and I couldn’t help thinking about a miracle that doesn’t get preached the way it should. Not only the crucifixion. Not only the empty tomb. The miracle that Christianity emerged at all. That the word got out. That a Jewish movement in a backwater of the Roman Empire became the operating system of Western civilization. I want to talk about Christianity as a military and commercial endeavor—not instead of the spiritual, but as the way the spiritual actually conquered. What benefit did Christianity bring to the race and to civilization? Magnificent. And I keep thinking, reading Edwards, how many movements rose and fell that we will never know about because the writing did not survive, or it is still buried in the desert waiting to be discovered. We know Christianity because it was documented, scaled, and defended by men who understood value.

King Charles, the Quran, and Knowing Where You Are

I saw King Charles in England talking about the holy book of the Quran, how we have to respect it, all that progressive mantra that is designed to undo Western civilization. You need to know where you are. You need to know your own nation’s history. I have read the Quran for years. I cannot say there is anything in any version I’ve read that has the spiritual and intellectual merit I get from Edwards. Edwards is a good writer. He is a great mind under pressure. He is the kind of intelligence that contemplates large ideas and then puts them into a form a civilization can use. If you want to know what the United States began as—a Christian nation in the serious sense, not the slogan sense—this Bible is the right tool.

Somebody asked me if I was working for the publisher because I have been pushing this volume so hard. I am not. I want them to make money. Scholars spent years, decades of work behind them, putting Edwards next to the text so a man in 2026 can buy it on the open market and think. How do you make a living long enough to produce something intelligent? How do you buy a hamburger and still have thousands of hours left to put a mind like Edwards in one place? That question is not small. It is the same question Paul answered with a needle and goat hair.

Paul Was a Businessman. That is why we still have Christianity.

My favorite book in the Bible is Ephesians. Paul wrote it. I think a lot of people confuse Paul with John. John wrote Revelation. John is the one who survived—tradition says they tried to boil him and he lived, and then he wrote. They killed Paul in Rome, most likely sometime between 64 and 67. People mix the two up. They should not. John is the seer. Paul is the scaler.

Paul came in late. He was against Jesus, and then he was for Jesus. Many people in the world might find themselves in that place. He was a Pharisee, educated, and a tentmaker. The original disciples, when they were still following Jesus around Galilee, were mostly fishermen. Dirt poor. I tend to see that first circle as an early form of communal living—they held things in common, lived off shared provision, and took care of their own. Historians generally see the Jerusalem church in Acts as voluntary generosity inside a tight, persecuted community, not a formal communist system. It was “we take care of our own,” not a political ideology. And it did not last as a model. It could not scale.

Paul’s idea came from a businessman. Because of Paul, we still have Christianity today. That is not a slight against Peter or James or John. It is an observation about how movements survive. The dramatic turn—from hunting the church to becoming its biggest champion after the Damascus Road—matters. His background as a tentmaker and an educated Pharisee gave him a different toolkit than the original disciples. He could travel. He could talk to Gentiles. He could write letters that functioned as operating manuals. Without the missionary journeys and without letters like Ephesians, Christianity might have stayed a small Jewish sect. He brought structure, theology, and a scalable vision.

Financial Independence Is Not a Side Note. It Is the Strategy.

The part of Paul that made him effective with people initially against the movement is the part churches don’t like to talk about on Sunday. He did not have to live off a handout. He could be bold, even if he went a little over the edge, because he was financially independent enough from his trade to go against the grain and reshape a movement. That personal independence—having a trade, having a bank account from business days—gave him latitude. Everybody else emphasized martyrdom. Martyrdom is remembered. Martyrdom does not stay around long enough, or hold enough social influence, to make people listen after the body is gone. They were easily disposed of, crucified, written into history as a memento. It takes more than that to make a movement work.

Paul knew how to scale ideas. Ephesians is the proof. He supported himself while traveling and preaching, so he wasn’t as vulnerable to local pressure or to needing one house to feed him. That freedom let him be bolder in the message and push boundaries without worrying about immediate survival. The other apostles were deeply rooted in the Jewish context. Paul was building something that could outlast any single leader. The shift from “follow me to death” to “this truth can transform anyone, anywhere” is the difference between a local witness and a civilization.

If Paul had never converted, I think the movement would have fizzled. The Roman world was full of rebellions and religious groups we have never even heard of. Without his organizational skill and his ability to take the message beyond Jewish circles, Christianity likely stays small, localized, and eventually fades like the rest. His conversion and his strategic vision gave him a unique angle on the bigger picture. I wonder how many political efforts to overthrow or outlast Rome rose and fell that we will never know about. Paul would have been one of them if he had stayed Saul.

Ephesians 6:12 and the Politics of Heaven

My favorite verse is Ephesians 6:12. I love that line because it is a truth revealed to a mind under tremendous pressure, telling the grim reality of the human race. “For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.” Paul is preaching monotheism against the tides of the day, against a Roman world that had many gods, and he comes up with the idea that the secret rulers of existence are not the men in front of you. Thank goodness he had the creative nerve to write it that way.

I recognize that verse because I’ve learned it the hard way. The true reality of the universe is that good people end up hurting each other while chasing things that don’t matter, and the reason isn’t always the name on the driver’s license. It is the entities behind the people. Our mistake is stopping at Tim or Bob or Bill. I don’t remember names the way other people want me to. I care about the principalities that climb into bodies and drive them. The flesh-and-blood parts—whose nose looks like the father, whose hair color came from the great-grandfather—mean little to me. The politics of the principality does.

I have a granddaughter a few years old. I watch her walk, run, pick things up, touch the world, learn who is important and who is not. Those bonds will go through her entire life—parents, uncles, cousins, grandparents—even when she is forty or fifty. She is writing those meetings into her experience as she learns. We all go through that. But what was the human being before the human being? What is a person’s spiritual essence before it manifests in flesh and blood? What is the politics of that principality? That is the kind of thing I think about. A personality there is not rooted only in genetic material. We are not always what we are as defined by the human experience. We are what we are whether it manifests or not.

When Does the Principality Enter the World?

People want a clean answer on conception, quickening, birth. I think the principalities are already at work when a mother and father find themselves wanting to form a union to produce a child. They either will themselves into the world or wield the world toward its demise. Human beings create political systems that reflect that dependency because we learned to become flesh, and we rarely see the principal active behind the desire. We are stuck seeing the physical side. The human experience starts to feel like actors on a stage, with invisible directors.

That is why the incarnation is such a radical move. God of the universe taking form as a human being, the Spirit moving through people—if you only watch flesh, it looks strange. If you watch principalities, it looks like the only way to break through hidden influences and meet us in the middle of the mess. Human beings are not the whole problem. The forces that drive the human being are. If you measure your value only by how much you sacrifice yourself to other human beings, you can feed the wrong powers and call it virtue. I have an awful lot of friends in that place. To be nice, I will put my wife in that category. She is a person who will sacrifice as a mother, as a wife, as a community member, so that something good can happen. A lot of people judge their value in the world by what they are willing to give up. Hidden power resides behind the efforts of everything we interact with. You have to know what you are serving.

Paul and the Apostles Did Not Get Along. That Is Why It Worked.

Christianity did not spread as a locked-arm kumbaya. Paul fought the original apostles. The clashes were open. Peter was vocal. The question of Gentiles, purity, who is in and who is out—those were not polite committee meetings. It is amazing Christianity even made it. The Jerusalem circle wanted purity. Keep the impure out. Paul wanted scale. Include the nations. If the purity party had won clean, there would have been no movement that could leave Judea. There would have been no Edwards. There would have been no Washington. There would have been no Lincoln. Christianity does not break out of being a Jewish sect without Paul’s vision for the Gentile world.

I mentioned Nancy Nix in the video because that is how this works in real life. I was at Fort Necessity, walking around the bookstore outside the theater, and she called. She represents Republican politics in my community in Butler County, Ohio. We do not talk every five seconds. We talk a good deal. We think alike about a lot of things. She was having a particular problem—kids not playing well in the sandbox, twenty-five people in a room with twenty-five backgrounds and twenty-five ideas of right and wrong, and you have to point them in one direction. That is the same problem Paul had. How do you bring people together and make a movement voters, or believers, can actually trust? Real movements are made in that mess. Not by people who only keep the circle pure. By people who can stand the friction and still build.

Fort Necessity, Mount Vernon, Ford’s Theatre, Gettysburg

If Paul met Jesus on the road to Damascus, my wife and I had Fort Necessity on a wrong turn. We were headed toward Washington. We took a wrong turn onto the National Road with the camper. Hard to turn a camper around in the mountains. We were too far in to go back, so we kept going and drove right by Necessity. I pulled into the big parking lot to turn around. I went back into the camper for a Mello Yello. She said we were already an hour and a half off schedule; we were here- why not go into the museum? So we did. March or April 2026. Cool. Not crowded. A Wednesday afternoon, and we had the place to ourselves. I walked the ground where a young George Washington learned what command costs.

A few months later the Washington movie came out, and we went to see it. I was already thinking about what made Washington Washington. The Great Awakening—the idea of a people who could stand up against the mother country—was coming out of churches. Edwards was in the air those men breathed. Then the same year I got to Mount Vernon, to the grave where Washington and Martha overlook the Potomac, into the house, into the room. I have been interested in the influence on his day-to-day life. Edwards is one of those influences. I was thinking about Edwards before this Bible existed. Then this is the year they put the Study Bible together. That is not an accident in my calendar.

A couple of days after Necessity, my friend Nancy called while I was in that library. A couple of days after that, my wife and I were in Gettysburg. We had already been in Washington. We took a whole day for Ford’s Theatre. I stood at the door of the box Booth walked through to shoot Lincoln in the back of the head. I had been at the White House that morning. Assassination attempts on Trump were in my head—the Butler, Pennsylvania picture, blood down the face. I was ready to leave and get a sandwich. My wife wanted to go across the street to see where Lincoln had died. We had made friends with a tour guide, a Park Service man who gives the presentation on stage. He saw we were abnormally interested. He took us to the Petersen House, to the room where Lincoln died. A little chair sat by the bed. I sat there a long time. No ghosts. A good museum. A man who works that room every day and understood where I was.

I sat there thinking what Lincoln was thinking as he bled out. I think he was thinking about the creation of the United States. I think he was thinking about the men who had already given their lives. I think the moral language in his pocket went back through the Awakening to Edwards. Then we spent days on the Gettysburg field with the RV. Maps. Day one, day two, day three. Temperature. What the soldiers felt like. I had this overwhelming thought that Edwards—the sermons, the memos of the Awakening in a man’s kit—helped Union soldiers hold together long enough to win, and Lincoln put everything on that hold. Day three. Cemetery Ridge. A republic built on Christian values against an aristocracy that still wanted Europe’s old arrangement. That does not happen without a moral backbone. That backbone does not happen without Edwards. Edwards does not happen in the form that made America without a Christianity that could already scale. That Christianity does not happen without Paul.

Trump Is a Lot Like Paul

A lot of people in the political circles I run in are asking what we are supposed to be doing. Trump has been in the White House. He has held Bibles. He has tried to bring old tradition back into the public eye. I don’t know that Trump is “into it” the way a seminary man is. He is a businessman. In many ways, Trump is a lot like Paul. We were given a second chance because a man with a messy former life and a real business ability sat Christians and conservatives down at a table of political power they would not have had otherwise. Charlie Kirk and a lot of others got a larger platform because of that. Things are better because of it. It does not always come in the package you would have designed on a Sunday morning. Paul did not either.

Both used a practical scaling mindset. Neither arrived as the saint the purity party wanted. Both made the movement larger than the room that wanted to keep it small. That is the comparison. I catch some of that same spirit in Edwards—the hope in the sermons that God would walk with a people onto the battlefields of life and that justice would be served. There are always difficulties. A remnant will always rather dismantle what was built than build on it. I am saying no. We need to build on what we built here and continue it productively.

The Second Great Awakening Will Not Come From Washington

We always focus on Washington and Franklin and Jefferson and Adams. What made them? The first Great Awakening made the moral weather they walked through. A Second Great Awakening will not come from the Trump administration as a program. The administration can facilitate space. It cannot preach it. It has to come from churches and Bibles and men who will talk in public. Putting this Edwards Bible together helps people recover the first so we can form another.

What does a modern awakening look like? A lot of people despise AI. They do not like Elon Musk. They think we are headed for Age of Ultron, Tony Stark trying to fix the world and creating new problems. I am having a public conversation with a human-created intelligence on purpose. That does not mean we end up the villain. I think the next awakening is going to use the technology we created to serve the old fire—real-time reference, real-time argument, people able to spy on a serious conversation from their own house at whatever hour they can stand it. Churches on Sunday give you the names and the memorize-the-event version. They do not give you the psychology of why the thing worked. That is why this conversation matters.

The biggest threat to the legacy is not a missile. It is an anti-business movement aimed at the root of what Paul brought into Christianity: a sense of value, then that value carried into a relationship with the everlasting, with the principalities beyond flesh and blood. When people attack business and capital in Western culture, they are often attacking the mechanism that let Christianity endure long enough to shape law, ethics, and institutions. Paul’s business mindset did not just help Christianity. It shaped the DNA of a civilization that understood productivity and serving others as spiritual work. That came from a tentmaker who refused to live only on other people’s tables.

What I Want People to Take From This

Paul is why Christianity is a world force and not a forgotten Judean faction. Edwards is a large reason we have an America that could produce Washington and Lincoln. Washington and Lincoln are why a republic is left to defend.

I don’t think Jesus would say, “Take joy in melting their faces.” I think Jesus would do the thing that got Him in trouble: preach anyway, against the warnings, against the purity party, against the empire. Paul took that and made it travel. Edwards took that and made it American. We are due to take it again.

In the age of disclosure, you must understand the politics of heaven. Start with Paul. Start with Edwards.

Notes

1. The Jonathan Edwards Study Bible: Experience Abiding Joy in Christ (NKJV), general editor Dr. Matthew Everhard (Thomas Nelson, August 18, 2026). Study notes drawn from Edwards’s works; includes the Resolutions, an introduction to the Miscellanies note-taking system, and essays on Edwards’s theology and the First Great Awakening. Works of Jonathan Edwards are freely available at edwards.yale.edu.

2. Acts 18:2–3 identifies Paul, Aquila, and Priscilla as tentmakers (Greek skēnopoios). Cilicia, Paul’s home region, was known for cilicium, goat-hair cloth used in tents. Paul sometimes refused congregational support so the gospel would not look like a sales pitch (1 Corinthians 9; 1 Thessalonians 2:9; Acts 20:33–35).

3. Acts 2:44–45 and 4:32–35 describe voluntary sharing in the Jerusalem church. Most historians treat this as emergency generosity in a persecuted minority, not a transferable political economy. The model does not govern later Pauline congregations.

4. Ephesians 6:12 (NKJV): “For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.” Parallel language appears in Ephesians 1:21, 3:10; Colossians 1:16, 2:15; Romans 8:38; 1 Corinthians 15:24.

5. Early tradition places Paul’s martyrdom in Rome under Nero, commonly dated 64–67. The New Testament does not narrate the death. John of Patmos, associated by church tradition with the apostle John, is the figure tied to Revelation and to survival of attempted execution.

6. Conflicts over Gentile inclusion are recorded in Acts 15 and Galatians 2. Paul’s public confrontation with Peter at Antioch is one of the clearest internal fractures in the earliest movement.

7. Jonathan Edwards (1703–1758), pastor at Northampton, author of A Faithful Narrative of the Surprising Work of God (1737) and the Enfield sermon “Sinners in the Hands of an Angry God” (1741). The First Great Awakening (roughly 1734–1745) created the first intercolonial religious public in British America.

8. Fort Necessity National Battlefield, Farmington, Pennsylvania, marks Washington’s 1754 defeat in the opening of the French and Indian War. Mount Vernon; Ford’s Theatre and the Petersen House in Washington, D.C.; Gettysburg National Military Park.

9. Mark A. Noll, America’s God: From Jonathan Edwards to Abraham Lincoln (Oxford University Press, 2002), traces the theological line from the Awakening through the early republic and the Civil War era. Influence is cultural and moral, not a claim that Edwards sat in Lincoln’s cabinet.

10. The comparison of Trump to Paul is analogical: a commercially formed outsider who enlarges a religious-political coalition the purity faction would have kept small. It is not a claim of apostleship.

Bibliography

The Holy Bible, New King James Version. Nashville: Thomas Nelson.

The Jonathan Edwards Study Bible: Experience Abiding Joy in Christ (NKJV). Edited by Matthew Everhard. Nashville: Thomas Nelson, 2026.

Edwards, Jonathan. A Faithful Narrative of the Surprising Work of God. 1737.

Edwards, Jonathan. A Treatise Concerning Religious Affections. 1746.

Edwards, Jonathan. “Sinners in the Hands of an Angry God.” Enfield, Connecticut, July 8, 1741.

Edwards, Jonathan. The Works of Jonathan Edwards. Yale University. https://edwards.yale.edu.

Marsden, George M. Jonathan Edwards: A Life. New Haven: Yale University Press, 2003.

Noll, Mark A. America’s God: From Jonathan Edwards to Abraham Lincoln. New York: Oxford University Press, 2002.

Wright, N. T. Paul: A Biography. San Francisco: HarperOne, 2018.

Bruce, F. F. Paul: Apostle of the Heart Set Free. Grand Rapids: Eerdmans, 1977.

Berding, Kenneth. “Was Paul a Tentmaker?” The Good Book Blog, Biola University, 2021.

Wink, Walter. Naming the Powers: The Language of Power in the New Testament. Philadelphia: Fortress Press, 1984.

Arnold, Clinton E. Powers of Darkness: Principalities and Powers in Paul’s Letters. Downers Grove, IL: InterVarsity Press, 1992.

Hoffman, Rich. The Gunfighter’s Guide to Business.

Hoffman, Rich. The Politics of Heaven. Manuscript, forthcoming.

Rich Hoffman

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About the Author: Rich Hoffman

Volynt Dreams on Elm Street: Turning Innovation into Reality

A Community Night at Miami University’s Innovation Center

On September 21, 2026, we hosted a special community event at Miami University’s Innovation Center on Elm Street in Oxford, Ohio.

We called the evening “Dreams on Elm Street”, a lighthearted nod to the classic 1980s film. But what we’re building at Volynt isn’t the stuff of nightmares. It’s the realization of a dream, one that is taking shape right here in Butler County and has the potential to transform the future of logistics, aviation, and economic development in Ohio.

The turnout exceeded our expectations. The room was filled with Miami University staff, students, local business leaders, elected officials, and community members who wanted to learn more about what Volynt is building and where we’re headed.

We were honored to welcome Senator George Lang, Butler County Auditor Nancy Nix, and Michael Ryan, who is poised to become Butler County’s next commissioner. Their presence reflected the growing enthusiasm for innovation, entrepreneurship, and advanced aerospace development in our region.

Sharing the Vision

I opened the evening by welcoming our guests and providing an overview of the event. From there, our leadership team took the stage.

Our CEO shared Volynt’s long-term vision and mission. Our Chief Technology Officer highlighted the engineering milestones we’ve achieved and the technology behind the Volynt Vyper platform. As Chief Operating Officer, I discussed how Volynt is transforming cutting-edge aviation technology into a scalable and sustainable business. I outlined our operational strategy, manufacturing roadmap, partnerships, and the steps required to move from prototype development to commercial deployment.

The presentations were engaging, the audience was attentive, and the questions that followed demonstrated genuine interest and excitement.

Most importantly, this wasn’t a flashy product launch filled with unrealistic promises. It was an honest conversation about where we are today, what we’ve accomplished, and what the next several years may hold.

From Prototype to Production

Our immediate focus is straightforward.

Over the next six months, our team will complete the full-scale Vyper prototype that was unveiled at the Innovation Center. That aircraft represents years of design work, engineering refinement, and determination.

Once completed, the aircraft will enter an intensive testing phase designed to validate performance, reliability, and operational capabilities.

Looking ahead to 2027, we plan to participate in major industry competitions, build broader recognition within the aerospace community, and begin manufacturing multiple aircraft.

The goals are ambitious, but they are supported by a clear roadmap and a dedicated team committed to execution.

The Drone Revolution Is Already Here

One of the most important messages of the evening was that autonomous aviation is no longer a future concept.

It’s happening today.

Just one day after our event, Dayton-area company Dexa launched a drone delivery service in Kettering. The program delivers food orders from TJ Chumps on East Stroop Road to customers within a several-mile radius across Kettering, Oakwood, and Centerville.

These smaller drones operate as last-mile delivery systems. Flying at approximately 400 feet, they lower food orders safely to customers using a cable-delivery system. Dexa has spent years developing this capability and is helping demonstrate that drone delivery is becoming a practical reality.

Volynt’s mission is different.

While companies like Dexa focus on last-mile delivery, Volynt is developing larger autonomous aircraft designed for middle-mile logistics. Our aircraft are intended to transport meaningful payloads between regional hubs such as Cincinnati/Northern Kentucky International Airport (CVG), Dayton International Airport, Indianapolis, and other distribution centers.

This approach has the potential to reduce transportation bottlenecks, address driver shortages, and create more efficient supply chains.

Whether it’s delivering a meal across town or transporting freight across a region, autonomous aviation is rapidly reshaping how goods move through our economy.

Why Ohio Is Positioned to Lead

Ohio’s aviation legacy is unmatched.

The birthplace of powered flight now has an opportunity to become a leader in autonomous flight.

Few regions are better positioned than Butler County to participate in that transformation.

Our region offers access to multiple airports, including Miami University’s airport, where initial flight operations can be conducted. At the same time, substantial investment continues at Butler County Regional Airport, where significant infrastructure improvements are being planned.

The resources, workforce, educational institutions, and transportation network already exist. What remains is bringing together the innovators, investors, and community leaders who can turn opportunity into reality.

Creating Careers That Stay Close to Home

One topic that resonates deeply with me is talent retention.

I have spoken with countless parents who have made tremendous sacrifices to provide educational opportunities for their children through Miami University, Butler Tech, and the University of Cincinnati. Too often, those graduates leave Ohio because they believe the best opportunities are elsewhere.

That reality creates a challenge for families and communities alike.

One of our long-term goals at Volynt is to help change that story.

We envision creating thousands of high-quality aerospace, engineering, technology, and manufacturing jobs throughout Southern Ohio. We want talented young people to have the option of building exciting, fulfilling careers without leaving their families, communities, and hometowns behind.

Strong Community Support

One of the most encouraging moments of the evening was seeing the level of support from the community.

Michael Ryan delivered an excellent presentation about economic development in Butler County and how innovative companies such as Volynt can contribute to future growth and prosperity.

The participation from Miami University, local leaders, educators, students, business professionals, and community members reinforced something I’ve believed from the beginning:

Innovation succeeds when communities embrace it.

Dreams on Elm Street was more than a company presentation. It was a milestone. It brought together people from different backgrounds and perspectives to discuss a shared vision for the future of our region.

The energy in the room was unmistakable. The conversations were thoughtful. The questions were insightful. The enthusiasm was genuine.

For me, that confirmed that we’re moving in the right direction.

Looking Ahead

Volynt’s journey is still in its early chapters.

There is much work ahead, many challenges to overcome, and numerous milestones still to achieve. But the momentum is real, and the opportunities are significant.

We will continue sharing updates with the community as we progress from prototype development to testing, certification, manufacturing, and beyond.

This is only the beginning.

Thank you to everyone who attended Dreams on Elm Street and supported our mission. Your encouragement and belief in what we’re building means more than you know.

Together, we’re not just dreaming about the future.

We’re building it.

About the Author

Rich Hoffman is Chief Operating Officer of Volynt, where he leads operational strategy, business development, manufacturing planning, and growth initiatives for the company’s autonomous aerospace programs. A longtime Butler County leader and aerospace executive, he is committed to building high-quality technology careers and advancing innovation throughout Southwest Ohio.

Rich Hoffman

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About the Author: Rich Hoffman

Christianity as a Weapon of War: Unashamed Scripture, the Protection of Children, and the Duty to Fight Evil in Our Own Generation

If you came here looking for a populist hit piece, this is not that. I write for people who lead, want to lead, or at least refuse to stay on the couch while the culture is rewritten around their children. Scripture is not a campaign prop. It is the sharpest instrument I know for cutting through a coordinated lie. That is the politics of heaven: not party first, not personality first, but the question of whether a people will still call good good and evil evil when the price of doing so is social exile.

I. THE AGE OF DISCLOSURE AND THE POLITICS OF HEAVEN

We are living in what I call an age of disclosure. Not merely the disclosure of secrets in government files, though that conversation is loud enough. I mean something older and more dangerous: the moment when a civilization is forced to admit what it has been doing in the dark. The ideologies that were supposed to stay in graduate seminars leaked into human-resources manuals, then into public schools, then into pediatric clinics. The result is not a private lifestyle. The result is a public demand that the rest of us recite the new creed or be treated as a moral contaminant.

The politics of heaven answers that demand. Heaven is not a voting bloc. Heaven is not a branding exercise. Heaven is the claim that God made the world a certain way, that male and female are not costumes, that children are not raw material for adult ideology, and that a nation which inverts those realities will not stay strong merely because its GDP looks impressive for another quarter.[1]

Paul said he was not ashamed of the gospel of Christ.[2] That sentence is doing more work in 2026 than most platform planks. Shame is the enforcement mechanism of the present order. If they can make you embarrassed to name what you love, they do not have to refute you. They only have to watch you edit yourself until there is nothing left worth hearing.

I will not edit it.

II. FALSE COMPASSION IS NOT LOVE

Start with the word that has been most abused: compassion.

True compassion would protect children from irreversible medical decisions they cannot possibly understand. What we have instead is a coordinated social contagion, especially visible among elites, in which adults congratulate themselves for “affirming” a minor into a pathway of puberty blockers, cross-sex hormones, and surgery. That is not love. That is sacrificing children to an ideology. I will call it what it is: a form of child abuse dressed up as progress.[3]

I am not talking about the rare, severe, persistent cases that clinicians used to treat with extreme caution. I am talking about the sudden clustering, the peer networks, the online scripts, the school social transitions done behind parents’ backs, and the astonishing overrepresentation of transgender-identifying children in a handful of zip codes, friend groups, and celebrity households. When parents, schools, corporations, and entertainment all push the same story at once, vulnerable children get swept up. That is not a coincidence. It is social engineering, plain and simple.

Look at Hollywood. The list of high-profile actors and actresses with children who identify as transgender or non-binary has become a genre of its own. Charlize Theron, Jamie Lee Curtis, Robert De Niro, Jennifer Lopez, Megan Fox, Dwyane Wade, Annette Bening and Warren Beatty, Cynthia Nixon, Sigourney Weaver, Naomi Watts—the names keep accumulating.[4] In a country where transgender identification among youth was, until recently, vanishingly rare, that concentration is not “just visibility.” Visibility does not create statistical spikes this localized unless something in the environment is recruiting.

Some researchers and activists insist there is no social contagion, and they would be wrong. Other researchers, clinicians, and dissenters say the opposite, and the Cass Review in the United Kingdom was blunt about the weakness of the evidence base that was used to medicalize children.[5] I do not need a unanimous journal to use my eyes. When a belief system travels through prestige networks faster than it travels through farm towns, you are not watching a spontaneous awakening. You are watching fashion with a clinical billing code.

Scripture is not ambiguous about the created order. God created them male and female.[6] To catechize children into rebellion against that order is not pastoral care. It is a revolt against the Creator, outsourced to minors who will live with the consequences long after the adults have moved on to the next cause.

The proper Christian response is not cruelty. It is not mockery of the suffering. It is this: speak truth with clarity, protect children from harm, and offer genuine compassion to those who are distressed—without affirming the lie that is injuring them. Affirmation of a falsehood is not mercy. It is participation.

III. WHY THE RATES ARE NOT RANDOM

People who do not want to face this subject hide in averages. They will tell you that “only a small percentage” of children identify this way, as if a small percentage plus institutional capture is nothing. The point is not only prevalence. The point is location.

Certain circles have dramatically higher rates of trans-identifying children. Elite schools. Entertainment. Specific online subcultures. Certain therapeutic fashions. Human-resources departments that rewrote the rules of speech and then dared the rest of the country to object. The same class of people who draft the corporate training also sit on museum boards, donate to universities, and lecture the working class about which words are now violence.

I have watched this move through institutions the way termites move through a beam. You do not notice the first memo. You notice the tenth, when a teacher is punished for using ordinary sexed language, or a parent is treated as the threat for refusing to transition a twelve-year-old socially. By then the lie has become policy.

This is why I reject the slogan that “silence is kindness.” Silence in a captured institution is how the capture finishes. If you work in a place where DEI language has been used to smuggle gender ideology into childhood, you already know the mechanism. It was not a grassroots cry from children. It was a professional class writing rules that everyone else was expected to obey while calling the obedience righteousness.

I do not owe that project my vocabulary.

IV. YOU ARE NOT REQUIRED TO SURRENDER WHAT YOU LOVE

There is a related lie, and it is aimed at Christians specifically: that the loving thing is to mute your own faith so that people who despise it can feel comfortable.

I reject that.

It is one thing to say we should not be cruel. It is another thing to say that Islam, progressive sexual ideology, and the new civic religion of the public school must be handled with velvet, while Christian speech must be handled with a muzzle. I am supposed to be endlessly compassionate toward alternative sexual lifestyles and toward the latest curriculum, and then I am supposed to treat my own Scripture as a private hobby that might offend the room.

No.

You like what you like. I like what I like. I am not going to edit the Bible to make you happy. You do not care if I am unhappy. So I am going to talk about the Bible. I am going to talk about the Scripture I enjoy. I believe this is what God says, and I will not be ashamed of it.

That kind of honest, unapologetic speech is far more powerful than the aggressive politeness of people who sand their faith down until it can pass a diversity seminar. The world feels no obligation to make Christians comfortable. Reciprocal self-erasure is not tolerance. It is surrender.

As Paul said, I am not ashamed of the gospel of Christ.[2] Speaking Scripture openly, without apology, is one of the most effective ways to push back against cultural pressure. It draws a clear line. It gives courage to people who have been staying quiet. Leaders who speak plainly strengthen the faithful and expose deception at the same time.

There is nothing wrong with liking Christian things and professing them openly. You do not have to put a lid on your viewpoint while everybody else imposes theirs and you are told to shut up and take it. That hour is over, or it should be.

V. THE MUSEUM OF THE BIBLE AND THE POWER OF BEING UNASHAMED

Let me give a point of reference I have used for years.

The Museum of the Bible in Washington, D.C., is one of my favorite places in the world.[7] I never liked Washington much until the political weather changed and I had reason to be there. I have been more than once. I am a member and a supporter. In the background of my life, I love using the Bible, and I love a building three blocks from the Capitol that says: here is the history of this book. See it. Relish it. Enjoy it.

They are not required to plant flags all over the National Mall. You can still go to the Smithsonian. You can still do every other official thing the capital offers. People love the Museum of the Bible anyway, because it feeds them. It does not pretend to be a neutral warehouse. It professes that this book is good. It is open about that goodness. It loves being good.

That is the model.

Other places I enjoy for the same reason: the Ark Encounter and the Creation Museum in northern Kentucky, the work of Ken Ham and Answers in Genesis.[8] I love those guys. I may not agree with their young-earth timeline. I am an old-earth kind of guy. We would argue, probably at length, about whether the earth is six thousand years old or many millions. I have read Ham. I understand the argument. I would still debate him profusely on the age of the earth. That disagreement does not cancel the thing I actually love: their embrace of goodness.

When you walk those sites, you cannot help but see how hard they try to be good, and they do not hide it. They do not cram it down every throat on earth. They also do not crush their own enjoyment to satisfy people who arrive already offended. The offended party does not mind offending you. It is quite fine to go the other way—to be audacious about your love for what you value. You do not have to destroy it to make someone else happy.

Jonathan Edwards understood the same principle in a different century. True religion is not mere outward show. When the heart is captured by the beauty of God and His word, it cannot stay silent. The joy overflows.[9] Dimming that joy to appease people who hate its source is not love, and it is not tolerance. It betrays the truth you claim to love.

You do not have to attack persons. You also must not shrink back. Let the light shine clearly. Those who love truth will be drawn to it. I have watched that happen in the galleries of the Museum of the Bible. Stand firm. Speak plainly. Enjoy God’s goodness without shame. That is every Christian’s duty, not a branding strategy for an election cycle.

VI. KEN HAM, BILL NYE, AND THE DIFFERENCE BETWEEN CORE AND SECONDARY

I was at the Creation Museum not long ago, wearing a Museum of the Bible shirt—the kind I wear often, because it reminds me of the things I actually like when a lot of darkness surrounds me. The woman at the counter said it was great that I go to the Museum of the Bible. I told her I love that museum, and I also love what Ken Ham built. Ham set a public philosophy in motion. The exhibits are well done. I have read the books. I understand why the young-earth argument matters to the people who hold it.

The real discussion is larger than a debate-club win. Science and theology are allowed to argue. I would argue with Ham that the earth is much older than six thousand years. I would also tell Bill Nye that sneering at Genesis as if the only alternatives were a cartoon ark or a materialist closed system is a different kind of ignorance. The point for this essay is not to settle geology. The point is that Christians can disagree on the age of the earth and still refuse to surrender the created order, the moral law, and the right to love Scripture out loud.

That is maturity. Rally around the core of the confession, not around every secondary interpretation. Ken Ham loves what he believes and says it without shame. I will not take that joy from him. I wish more people in public life had that spine, even when I think their timeline is wrong.

VII. JD VANCE, BUTLER COUNTY, AND WHY SCRIPTURE AT A RALLY IS NOT A GIMMICK

JD Vance is from my part of the world. Middletown. Butler County. Monroe just down the road. I know those hardy people. I know the flea markets—Traders World, Treasure Island—where folks come out of church on Sunday and walk the aisles looking at vendors, wall art, and the kind of homemade biblical kitsch that elites mock and ordinary people actually live with.[10]

Vance knows that country. His people are those people. When he talks about Scripture, it does not sound like a consultant discovered “faith outreach” on a whiteboard. It sounds like Butler County. That matters.

I have been glad to see President Trump and Vice President Vance put Scripture into the open at the Texas midterm moment and in surrounding speeches and interviews.[11] Vance has been unusually explicit that Christianity is not a private hobby you hide to keep a coalition calm. He has said Christianity is America’s creed—not that every citizen must be a Christian, but that the moral language that actually formed the country is Christian.[12] He has said Satan’s favorite trick is convincing Christians that faith and politics belong in separate rooms.[13] He has even been willing to talk about end times without collapsing into either panic or passivity: do the work in front of you; do not outsource your whole moral life to a countdown clock.[14]

I think that is smart. It will help the midterms. Not because Bible verses are magic turnout dust, but because a lot of serious churchgoing conservatives have concluded that politicians are blabbermouths who say one thing at the banquet and another in the agency. Those people will stay home if they think the language is rented. They will show up if they think the man actually fears God more than he fears the clip.

I am not naive. Quoting Scripture at a rally is easy. Governing in a way that honors the God of that Scripture is harder. The test is not whether a line lands in a speech. The test is whether the administration’s actions, over time, hate what God hates and love what God loves. A leader who merely drapes verses over policies that protect evil is a hypocrite. A leader who fears God will not be silent when innocent blood, confused children, and public lies are being baptized as kindness.

For midterms, for holding the House and the Senate, the Christian vote is not a sentiment. It is a body of people who still believe first allegiance is not to a party. If you want them off the couch, do not give them another focus-grouped paragraph about “values.” Give them the thing they already know is true and have been told to whisper.

VIII. THREE VERSES LEADERS SHOULD NOT BE AFRAID TO SAY OUT LOUD

If a leader wants language that encourages the faithful and warns the powerful at the same time, he does not need a speechwriter to invent it. It is already in the book.

First: “Righteousness exalts a nation, but sin is a reproach to any people.”[15]

That is Proverbs 14:34. It directly assaults the idea that a country becomes great by GDP, weapons, or branding. Moral order is not an accessory. If we keep normalizing what Scripture calls evil, we are not becoming sophisticated. We are becoming weak. Wealth will not save a people that has taught its children to despise the created order.

Second: “Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness.”[16]

Isaiah 5:20 is the verse for this exact hour. It names the mechanism. The deception is not only that people do wrong. The deception is that they rename the wrong and then punish the person who remembers the old name. Redefine marriage, celebrate the confusion of sex, treat biblical speech as harm, and you have not expanded compassion. You have inverted the moral dictionary. A leader who will not say that sentence is not being pastoral. He is being careful about his future bookings.

Third: “Blessed is the nation whose God is the Lord.”[17]

Psalm 33:12 is not a magic formula for a superpower. It is a reminder of allegiance. The Christian community’s ultimate loyalty is not to a party, a personality, or a news cycle. Blessing, in the biblical sense, attaches to a people that still knows who God is. That is hope, not nostalgia. It tells serious people why they should bother.

These three verses do what a good rally needs: moral clarity, a warning against deception, and a promise larger than the next quarter. They are short enough to remember. They are sharp enough to divide light from fog.

IX. DO NOT WAIT FOR THE RAPTURE WHILE EVIL DOES THE WORK

Here is the pastoral failure I have watched for decades.

Many people I know will say they are good Christians because they refuse to “engage.” They will hang the Ten Commandments on the wall, go to church on Sunday, and then treat public evil as a problem God will vacuum up at the end of the age. They do not want to confront anybody. They do not want to fight. They want the apocalypse to do the job they were too tired or too timid to do. They call that humility. I call it a religious mask on laziness.

The same Bible that promises the return of Christ also commands believers to resist the devil, hate what is evil, do justice, and love mercy.[18] God never called a people to nap while wickedness reorganizes the schools. Waiting for God to fix everything while we do nothing is not faith. It is presumption.

Moses did not treat Egypt as a spectator sport. Deborah did not. David did not. Nehemiah did not rebuild a wall by quoting a verse about patience and going home. The apostles did not treat the ruling authorities as an excuse to go mute. Romans 13 tells Christians to recognize governing authority. Acts 5:29 tells them that when those authorities command what God forbids, the first allegiance is to God.[19] Submission to God is not submission to evil—quite the opposite.

If a world leader will not bow to the authority of God, that does not mean the rest of us take a back seat and wait for the credits. It means discernment. It means we do not confuse a Bible on the podium with a conscience in the chest. It also means we do not treat politics as a substitute for conversion. A man can win a midterm and still lose his soul. Reformation that begins only in rallies and podcasts, and never in the soul’s submission to Christ, profits nothing.

However, the opposite error is just as real: using “God will handle it” as cover for refusing to handle the thing in front of you. Faith works in its own generation. It prays for the kingdom to come and then spends its breath on righteousness while it still has breath.

X. FLEA-MARKET CHRISTIANITY AND THE DIFFERENCE BETWEEN DECORATION AND BACKBONE

I like Traders World. I like Treasure Island. Monroe, Ohio, is a strange and specific place, and I love it for what it is. Walk those markets, and you will see a lot of people who came straight from church. You will see biblical references on the walls. Treasure Island, in particular, draws a large Mexican immigrant population, and if you have spent time in Mexico, you already know how Catholic that visual world is. They love images of Jesus. They carried older indigenous forms into Catholic form and made something that is not a seminar paper. It is folk theology in color. I love Mexican religious art, including the Christianized approach to death that outsiders reduce to a cartoon of “the cult of the dead.” It is not voodoo. It is a people who still think the dead and the living are not sealed off from each other by a shopping mall.

I can love all of that and still say the hard thing: too many of those same households treat Scripture as interior decorating.

They will buy the plaque. They will love the verse. They will tell you they left it to Jesus. Then, when the school, the HR office, or the culture demands that they deny what the plaque says, they fold and call the fold piety. That is not devotion. That is decoration. Faith that only admires Scripture on a wall, and will not stand for the same commandments when the cost is a customer, a job, or a family argument, is not the faith that built anything worth keeping.

True Christianity has always required backbone. Nice religious imagery is easy. JD Vance coming out of that same region makes the stakes sharper. Those people need to see a leader who will fight for what the wall art claims to believe. If he only sounds like church on Sunday and then governs like every other manager of decline, the flea-market vote will stay home, and the professional class that rewrote childhood will not.

XI. CHRISTIANITY IS A WEAPON — BUT NOT THE WAY THE MOB MEANS WEAPON

People get nervous when you say Christianity is a weapon. They should get the meaning right.

Christianity is not a weapon in the way a riot is a weapon. It is not deceit. It is not a secret police of the pious. The word of God is living and active, sharper than any two-edged sword.[20] Truth is the blade. When a leader speaks Scripture with actual conviction, it cuts through slogans, exposes the rename-the-evil trick, and wakes a conscience that had gone to sleep under the word “kindness.”

That is how you fight evil in high places without becoming the thing you oppose.

Many of the policies I have been watching—the sexual ones, the speech ones, the childhood ones—were designed in the background to wear away a society that still had a Christian base. You do not have to invent a conspiracy chart to see the sequence. First, the language changes. Then the training changes. Then the child is caught in the middle, and the parent is the last to be informed. The answer is not to copy the enemy’s methods. The answer is to stop being ashamed of the only thing that can actually defeat the darkness: the gospel of Jesus Christ, spoken as if you mean it.

A leader should stand on Scripture not as a mascot but as a man who fears God more than he fears the mob. This generation is starving for that kind of boldness. Amen. Let it be said without the usual throat-clearing.

XII. ISLAM, SAUDI ARABIA, AND THE RIGHT TO DEFEND YOUR OWN HOUSE

A short word on a subject that makes consultants sweat.

Twenty-five years after 9/11, a lot of people are angry that American leadership will not spend every morning railing at Saudi Arabia and at radical Islam in the old post-2001 register. Radical Islam is not a hallucination. It is still at work. It is fair game. I also think you can put your hand on the Bible without turning every speech into a comparative-religion insult comic.

You do not have to be condescending toward every competing religion to defend Christianity. [21] A leader who fears God will not be silent when innocent blood is shed in the name of religion. He also needs wisdom. Sometimes the most effective stand is not the loudest anathema. It is the clear, consistent defense of truth and justice, and the refusal to treat Christianity as the one faith that must apologize for existing.

If Trump or Vance quote Scripture, the test is not the quote. The test is whether their actions line up with the book they opened. Religion used as a costume for power is an old trick. Religion used as the thing a man actually submits to is rarer, and it is the only version worth the airtime.

XIII. THE JONATHAN EDWARDS STUDY BIBLE AND A PRACTICAL NEXT STEP

If you want an entry point that is not a meme and not a campaign pamphlet, start with a book that expects you to stay.

The Jonathan Edwards Study Bible, published by Thomas Nelson in August 2026 and edited by Matthew Everhard, is built on the NKJV and Edwards’s own notes, resolutions, and theological instincts.[22] Edwards’s great theme was not American politics. It was joy in God. “The enjoyment of God is the only happiness with which our souls can be satisfied.” That is the sentence under the project. Study notes drawn from his work, essays on the Great Awakening, his Resolutions, and his miscellanies system are all there if you want to do more than highlight a rally verse.

I love a study Bible that treats Scripture as something you live inside, not something you mine for applause lines. I do not agree with every secondary system any commentator has ever hung on the text. I do not need to. The point is daily reading, public love, and an unashamed life. Treat yourself to something good. Read it. Let people know you love it. At this stage of the game, visible joy in the word is not a small witness. It is one of the last clean ones left.

XIV. WHAT I WANT FROM LEADERS — AND WHAT I WILL NOT PRETEND

I want leaders who will:

Protect children from medical and social experiments they cannot consent to in any meaningful sense.

Stop treating “compassion” as a synonym for affirmation.

Speak Scripture as if it were true, not as if it were a demographic.

Refuse the HR liturgy that recodes male and female as optional.

Understand that Christian voters are not a prop. They are people whose first loyalty is supposed to be higher than a ticket.

Fight in their own generation instead of waiting for the sky to split.

Keep their joy. An ashamed church is a disarmed church.

I will say this: goodness is not something you have to apologize for. Find it. Love it. Project it. Evil is not shy about encroaching. You are not obligated to meet that encroachment with a permanent second cheek and a taped mouth. The job, when you see the lie eating children and renaming itself kindness, is to conquer it with righteousness and to be bold about the source of that righteousness.

Do not be ashamed of the gospel.

Do not be ashamed of the book.

Do not be ashamed of liking what is good.

That is the politics of heaven in an age that keeps disclosing how much of our public life was built on a dare: that ordinary people would rather be polite than tell the truth about their own sons and daughters.

XV. A LAST WORD TO THE PEOPLE WHO ACTUALLY LEAD

This was never written for the algorithm that wants a screaming thumbnail. It was written for the smaller room: the people who draft, who vote in caucuses, who manage institutions, who sit close enough to power to change a line in a bill or a tone in a speech.

It is safe to put your arm around Scripture.

It is not safe, in the only sense that matters, to keep pretending that the sexual revolution’s latest chapter is too delicate to name.

You are allowed to enjoy the Museum of the Bible, the Creation Museum, a Mexican retablo of Christ, a Jonathan Edwards page, a Butler County flea market, and a Vice President who will still say the name of Jesus without coughing. You are allowed to disagree about the age of the earth and still agree that a girl is not a boy because a school counselor said so.

The light does not need your permission to be light. It needs you to stop putting a basket over it.

Speak plainly. Protect the children. Love the good without apology. Leave the shame to the people who require it.

That is how you strengthen the faithful. That is how you expose the deception. That is how a nation finds out, in an age of disclosure, whether it still remembers the politics of heaven.

NOTES

[1] The phrase “politics of heaven” is used here in the older Christian sense: the public consequences of God’s reign and moral law, not a claim that any party is the kingdom of God. See Augustine, The City of God, esp. Books XIV–XIX, on the interweaving of the city of God and the city of man.

[2] Romans 1:16: “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes.”

[3] On the distinction between pastoral care for distressed youth and the affirmation-only medical pathway, see Hilary Cass, Independent Review of Gender Identity Services for Children and Young People: Final Report (NHS England, 2024); Abigail Shrier, Irreversible Damage (Regnery, 2020); Lisa Littman, “Parent reports of adolescents and young adults perceived to show signs of a rapid onset of gender dysphoria,” PLOS ONE 13, no. 8 (2018).

[4] Reporting and commentary on the clustering of transgender-identifying children in celebrity households include Rikki Schlott, “How social contagion created a generation of trans kids in Hollywood,” New York Post, June 4, 2026; “The rise of the celebrity trans kid,” The Spectator, April 10, 2024; and recurring profiles in mainstream entertainment coverage of specific families. Clustering is not the same as a complete census; it is a pattern that demands an explanation beyond “visibility.”

[5] Cass, Independent Review (2024). For the contrary claim that social contagion is unsupported, see Jack Turban et al., “Sex Assigned at Birth Ratio among Transgender and Gender Diverse Adolescents in the United States,” Pediatrics (2022). For more recent discussion of declining youth identification after the peak years, see analysis associated with Eric Kaufmann’s 2025 commentary on survey trends. The existence of a debate is the point: the science was never “settled” in the way school districts pretended.

[6] Genesis 1:27; Matthew 19:4; Mark 10:6.

[7] Museum of the Bible, 400 4th Street SW, Washington, D.C.; opened November 17, 2017; founded through the Green family / Museum of the Bible, Inc. See museumofthebible.org and the institution’s published FAQ on mission, square footage, and exhibit floors.

[8] Ken Ham, Answers in Genesis; Creation Museum, Petersburg, Kentucky (opened 2007); Ark Encounter, Williamstown, Kentucky (opened 2016). See answersingenesis.org.

[9] Jonathan Edwards, A Treatise Concerning Religious Affections (1746); The Life of David Brainerd; and the Resolutions. Edwards’s insistence that true religion engages the affections, not merely the mouth, is the through-line of the 2026 study Bible project cited below.

[10] Traders, World and Treasure Island are long-running flea-market / vendor sites serving the Monroe–Middletown corridor in Butler County, Ohio. JD Vance’s upbringing in Middletown and family ties in the county are documented in Hillbilly Elegy (Harper, 2016) and in subsequent local reporting.

[11] Coverage of Trump and Vance at the Republican midterm convention in Dallas, September 2026, includes contemporaneous reports from ABC and other national outlets. Vance’s broader 2025–2026 record of public Christian speech includes the Turning Point USA AmFest 2025 address and the May 2026 “Rededicate 250” remarks on the National Mall.

[12] JD Vance, AmFest / Turning Point USA remarks, December 2025: “Christianity is America’s creed,” with the explicit caveat that one need not be a Christian to be an American. See also Catholic News Agency, “Vice President JD Vance presents a Christian vision of politics,” December 2025.

[13] Ryan Foley, “JD Vance: Satan wants Christians to separate faith from politics,” The Christian Post, July 20, 2026, reporting on Vance’s conversation with Bishop Robert Barron.

[14] Maya Yang, “JD Vance says he is doing ‘God’s work – and if that leads to the end times, OK,’” The Guardian / syndicated, September 2, 2026, on the Bryce Crawford interview.

[15] Proverbs 14:34 (NKJV): “Righteousness exalts a nation, but sin is a reproach to any people.”

[16] Isaiah 5:20.

[17] Psalm 33:12: “Blessed is the nation whose God is the Lord, the people He has chosen as His own inheritance.”

[18] James 4:7; Romans 12:9; Micah 6:8; Psalm 97:10.

[19] Romans 13:1–7; Acts 5:29. The Deborah and David narratives are Judges 4–5 and 1 Samuel 16–31 / 2 Samuel.

[20] Hebrews 4:12; Ephesians 6:17.

[21] John 14:6; Acts 4:12.

[22] The Jonathan Edwards Study Bible: Experience Abiding Joy in Christ (NKJV), general editor Matthew Everhard (Thomas Nelson, August 18, 2026). Features include Edwards-derived study notes, doctrinal articles, essays on Edwards and the Great Awakening, the Resolutions, and an introduction to his miscellanies method.

BIBLIOGRAPHY AND FURTHER READING

Scripture and Classic Christian Sources

The Holy Bible, New King James Version. Augustine of Hippo. The City of God. Trans. Henry Bettenson. London: Penguin, 2003. Calvin, John. Institutes of the Christian Religion. Ed. John T. McNeill. Louisville: Westminster John Knox, 1960. Edwards, Jonathan. A Treatise Concerning Religious Affections. 1746. In The Works of Jonathan Edwards, Vol. 2. New Haven: Yale University Press. Edwards, Jonathan. “Resolutions.” In Letters and Personal Writings, Works of Jonathan Edwards, Vol. 16. New Haven: Yale University Press. Edwards, Jonathan. Sinners in the Hands of an Angry God. 1741. The Jonathan Edwards Study Bible: Experience Abiding Joy in Christ (NKJV). General editor Matthew Everhard. Nashville: Thomas Nelson, 2026. Packer, J. I. Knowing God. Downers Grove, IL: InterVarsity Press, 1973. Lewis, C. S. The Abolition of Man. Oxford: Oxford University Press, 1943. Lewis, C. S. Mere Christianity. London: Geoffrey Bles, 1952. Niebuhr, Reinhold. Moral Man and Immoral Society. New York: Scribner, 1932. Solzhenitsyn, Aleksandr. “Live Not by Lies.” 1974. Schaeffer, Francis A. How Should We Then Live? Old Tappan, NJ: Revell, 1976. Schaeffer, Francis A. A Christian Manifesto. Westchester, IL: Crossway, 1981.

Creation, Museums, and Public Christian Witness

Ham, Ken. The Lie: Evolution. Green Forest, AR: Master Books, 1987; rev. eds. thereafter. Ham, Ken. Gospel Reset. Green Forest, AR: Master Books, 2018. Answers in Genesis. Creation Museum and Ark Encounter visitor guides and position papers. https://answersingenesis.org Museum of the Bible. Institutional FAQs, exhibit guides, and annual materials. Washington, D.C. https://www.museumofthebible.org Wishard, Grant. “Love to Tell the Story.” Washington Examiner, November 17, 2017. Zauzmer Weil, Julie, and Sarah Pulliam Bailey. “The ark vs. the covenant: the dramatic contrast between the Creation Museum and the Museum of the Bible.” Washington Post, November 20, 2017.

Sex, Children, Medicine, and Social Contagion

Cass, Hilary. Independent Review of Gender Identity Services for Children and Young People: Final Report. NHS England, 2024. Shrier, Abigail. Irreversible Damage: The Transgender Craze Seducing Our Daughters. Washington, D.C.: Regnery, 2020. Shrier, Abigail. Bad Therapy: Why the Kids Are Not Growing Up. New York: Sentinel, 2024. Littman, Lisa. “Parent reports of adolescents and young adults perceived to show signs of a rapid onset of gender dysphoria.” PLOS ONE 13, no. 8 (2018). Bailey, J. Michael, and Ray Blanchard. Clinical and taxonomic papers on autogynephilia and rapid-onset presentations (various). Laidlaw, Michael, et al. Endocrine and pediatric critique literature on puberty blockade. SEGM (Society for Evidence-Based Gender Medicine). Collected reviews. Turban, Jack L., et al. “Sex Assigned at Birth Ratio among Transgender and Gender Diverse Adolescents in the United States.” Pediatrics (2022). [Contrary thesis; included so the reader can see both sides of the official argument.] Kaufmann, Eric. Commentary and data notes on declining youth LGBT / transgender identification after the early-2020s peak (2025). Schlott, Rikki. “How social contagion created a generation of trans kids in Hollywood.” New York Post, June 4, 2026. “The rise of the celebrity trans kid.” The Spectator, April 10, 2024. “Hollywood’s growing A-list of non-binary, transgender kids.” The Daily Telegraph, 2025. Hruz, Paul W., Lawrence S. Mayer, and Paul R. McHugh. “Growing Pains: Problems with Puberty Suppression in Treating Gender Dysphoria.” The New Atlantis, 2017. McHugh, Paul. “Transgender Surgery Is not the Solution.” Wall Street Journal, 2014, and related Johns Hopkins commentary. Soh, Debra. The End of Gender. New York: Threshold, 2020. Joyce, Helen. Trans: When Ideology Meets Reality. London: Oneworld, 2021. Hilton, Emma, and Colin Wright. Biological-sex primer essays in Reality’s Last Stand and related venues. Singal, Jesse. Long-form reporting on youth gender medicine, The Atlantic and later independent work.

Culture, Elite Capture, and Institutional Language

Murray, Douglas. The Madness of Crowds. London: Bloomsbury, 2019. Murray, Douglas. The War on the West. New York: Harper, 2022. Trueman, Carl R. The Rise and Triumph of the Modern Self. Wheaton, IL: Crossway, 2020. Trueman, Carl R. Strange New World. Wheaton, IL: Crossway, 2022. Hanby, Michael. Various essays on technology, liberalism, and the body, First Things. Lasch, Christopher. The Culture of Narcissism. New York: Norton, 1979. Rieff, Philip. The Triumph of the Therapeutic. New York: Harper & Row, 1966. MacIntyre, Alasdair. After Virtue. Notre Dame: University of Notre Dame Press, 1981. Sowell, Thomas. The Vision of the Anointed. New York: Basic Books, 1995. Sowell, Thomas. Intellectuals and Society. New York: Basic Books, 2009. Darel E. Paul. From Tolerance to Equality. Waco: Baylor University Press, 2018.

Vance, Ohio, and the Present Political-Religious Moment

Vance, J. D. Hillbilly Elegy. New York: Harper, 2016. Vance, J. D. Communion: Finding My Way Back to Faith. 2026. “Vice President JD Vance presents a Christian vision of politics.” Catholic News Agency, December 2025. “JD Vance: Satan wants Christians to separate faith from politics.” Christian Post, July 20, 2026. “Religious Vance seeks to avoid MAGA schism as he keeps the faith for 2028.” The Guardian / syndicated, September 13, 2026. Yang, Maya. “JD Vance says he is doing ‘God’s work – and if that leads to the end times, OK.’” September 2, 2026. Forbes Breaking News. “The Morality & Religion That Formed The American Consciousness Were Decidedly Christian.” National Mall remarks, May 2026. Local reporting on Middletown, the Cleveland-Cliffs mill, and Vance’s hometown visits: Cincinnati Enquirer, Journal-News, Fox News, 2023–2026. Dreher, Rod. Live Not by Lies. New York: Sentinel, 2020. Renn, Aaron M. Life in the Negative World. Washington, D.C.: Zondervan / related 2024 essays on post-Christian America.

Islam, Religious Liberty, and Public Courage

Ibn Warraq. Why I Am Not a Muslim. Amherst, NY: Prometheus, 1995. Spencer, Robert. The History of Jihad. New York: Bombardier, 2018. [Use critically; included because the public argument exists.] Griffith, Sidney H. The Church in the Shadow of the Mosque. Princeton: Princeton University Press, 2008. Weigel, George. Faith, Reason, and the War against Jihadism. New York: Doubleday, 2007. First Amendment and religious-liberty case law: Employment Division v. Smith; Fulton v. City of Philadelphia; 303 Creative v. Elenis; related commentary in Harvard Journal of Law & Public Policy.

Ohio Color, Folk Religion, and Place

Hoffman, Rich. Prior columns and commentary at OvermanWarrior / related essays on Middletown, Monroe, and regional culture. Brandes, Stanley. Skulls to the Living, Bread to the Dead: The Day of the Dead in Mexico and Beyond. Oxford: Blackwell, 2006. Carmichael, Elizabeth, and Chloë Sayer. The Skeleton at the Feast: The Day of the Dead in Mexico. Austin: University of Texas Press, 1991. Nutini, Hugo G. Todos Santos en Rural Tlaxcala. Princeton: Princeton University Press, 1988. Local vendor culture around Traders World (Monroe, Ohio) and Treasure Island as primary, on-the-ground observation rather than academic monograph.

Journalism and Primary Documents Worth Keeping

Cass Review full report and supporting research annexes (NHS England). WPATH Files / leaked internal files and subsequent journalistic treatment (2024). SEGM, Genspect, and Society for Evidence-Based Gender Medicine bibliographies. Museum of the Bible press FAQs. Answers in Genesis statement of faith and museum interpretative materials. Thomas Nelson catalog entry and Everhard interviews on the Jonathan Edwards Study Bible (August 2026).

Our Trip to Put-in-Bay: What a good life looks like

To share a bit of my life. Here is a video from my kids of our recent trip to Put-in-Bay.

Rich Hoffman

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The Boy from England and the Standard Nobody Wanted to Hear

What the Dating Market Was Already Telling Me About the Labor Market

The Arithmetic of a Country That Still Wants to Build Things

Schools That Work Like a Public Toilet

The 32-Hour Week and the Cult of Going Home Early

Walmart, the Rally, and the Lawsuit That Replaced It

China Is Not Confused About Any of This

Twenty Years to Grow a Better Cohort, If We Start Now

Biblical Formation Is Not a Side Issue

Notes

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You Want This Man in the Party

A Hamilton Kid Who Became the 45th Sheriff

Immigration Is the Issue Because It Was Designed to Be

The Weather, the Wipers, and the Point of Being Clever

The Jail, From the Other Side of the Glass

Read the Book

What I Had

Purity Is Not a Strategy

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What the Word Actually Means

Edwards, Before We Had a Country

Same Names, Opposite Message

Who Lets the Adversary Run?

The Black Stone and the Unasked Question

Speech Is the Battlefield They Prefer

Two Things Worth Keeping

Notes

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THE BIRTHDAY I ACTUALLY WANTED

THE EXHIBIT THAT WAS THE REAL THING

THE JAR THAT WAS NEVER THE POINT AND BECAME THE POINT

THE LUNCHES WHILE THE BUILDING CHANGED HANDS

WHY I LEFT LIKE THE ROAD RUNNER

WHAT I LOOKED AT ALL DAY

THE SCROLLS AND THE POLITICS OF HEAVEN

WHAT THE JAR ACCUSES ME OF, KINDLY

FOOTNOTES

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THE SHOP PEOPLE DRIVE PAST WITHOUT READING THE NAME

WHY THE NAME IS NOT CUTE

DOLLY PARTON WAS NOT THE FIRST COAT

THE CUP IS THE POINT OF THE NAME

EVIL WITHOUT HORNS

AGE IS THE NEW EXCUSE FOR THE OLD JEALOUSY

WHY I WILL NOT BEFRIEND THE SIBLING WHO SOLD ME

A SIGN YOU NOTICE LATE IS STILL A SIGN

WHAT I DO WITH THE CONSOLATION

FOOTNOTES

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WHAT PEOPLE ACTUALLY MEAN WHEN THEY SAY THEY ARE AFRAID OF AI

AN EMPLOYEE THAT DOES NOT SLEEP IS STILL AN EMPLOYEE

HUMAN RESOURCES DID NOT GET DUMBER BY ACCIDENT

THE DEI-PLUS-AI BET WAS A COVER STORY

CASHLESS, PAPERLESS, AND THE DREAM OF A HANDLE ON MONEY

WALL STREET, THE TAIL OF THE DOG, AND THE STINK ON THE FIELD

WHY THE ANTI-AI, ANTI-DATA-CENTER PANIC IS USEFUL TO AMERICA’S RIVALS

BLADE RUNNER IS A MOVIE

THE MARKET IS ALREADY VOTING FOR EXPERIENCE

HOW I ACTUALLY USE THE TOOL, AND HOW YOU SHOULD

WHAT I WANT YOU TO REMEMBER

FOOTNOTES

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King Charles, the Quran, and Knowing Where You Are

Paul Was a Businessman. That is why we still have Christianity.

Financial Independence Is Not a Side Note. It Is the Strategy.

Ephesians 6:12 and the Politics of Heaven

When Does the Principality Enter the World?

Paul and the Apostles Did Not Get Along. That Is Why It Worked.

Fort Necessity, Mount Vernon, Ford’s Theatre, Gettysburg

Trump Is a Lot Like Paul

The Second Great Awakening Will Not Come From Washington

What I Want People to Take From This

Notes

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A Community Night at Miami University’s Innovation Center

Sharing the Vision

From Prototype to Production

The Drone Revolution Is Already Here

Why Ohio Is Positioned to Lead