The 2026 midterms delivered a mixed bag across Butler County, the state of Ohio, and the nation. Local officeholders who were on the ballot largely held or won, and I was never truly worried about my good friend Michael Ryan’s commissioner race once the early numbers started coming in. Republicans had reason for concern as the night progressed in other races, and the tighter margins reflect new voter groups, split-ticket voting, and a failure at higher levels to deliver the results people can feel in their wallets. What I said for years about Pauline, gerrymandering, jury-mandering, and the need to treat Democrats as the opponent they are proved true. Socialism was on the ballot. Democrats ran on free stuff and big government without clearly defining the costs, and a lot of insecure or younger voters bought it because Republicans did not smash-mouth them hard enough or show decisive victories on the things that matter most: gas prices, the cost of goods, and a quality of life people can actually live with.
Election Night at the Michael Ryan Watch Party and the Precinct Math
I was at Michael Ryan’s watch party with a table set up to break down precincts, the numbers behind the numbers, state races, and national races. Warren Davidson was there; he was fine locally but the early tightness everywhere put people on edge. We called Ryan’s race around 9:30 or so once enough precincts reported that his opponent could not catch him mathematically. Ryan ran a great campaign over a couple of years with strong endorsement support—this is exactly why voters need to believe in their party in Ohio instead of treating every race as an independent free-for-all. He defeated longtime incumbent Cindy Carpenter in the May primary by 72% to 28%, a historic margin according to local GOP leaders, then carried the general with roughly 57.2–57.3% (around 78,000–82,000 votes) over Democrat Mike Miller’s 42.7–42.8%. Miller, a Fairfield Township resident and first-time candidate, ran as a community volunteer focused on “bad news and controversies.” Ryan, a former Hamilton City Council member and vice mayor who works as a life insurance underwriter, emphasized economic development, lower taxes, and bringing technology and innovation to the county. Nancy Nix held the auditor’s seat with about 59% over Amy Hines. Turnout in Butler County sat near 60%. These were real wins for people who showed up and worked the ground game.
Butler County Still Leans Republican—But the Margins Tell a Story
Ramaswamy carried Butler County in the governor’s race by roughly 52.4% to Amy Acton’s 44.5%, and Warren Davidson held Ohio’s 8th District (which includes much of Butler) with about 52.1% to Vanessa Enoch’s 47.9%. That is far closer than Davidson’s previous margins of 25–38 points. Redistricting added more Democratic-leaning areas from Hamilton County, but the broader pattern is clear: even reliable Republican territory is seeing tighter races. Younger voters under 40 who have been taught that big government will give them free stuff, plus demographic shifts from people who recognize big-government tactics from places they left, are changing the math. I talked to plenty of folks beforehand who said they were not voting or would go for their guns if Democrats won big; some split tickets or stayed home because they had lost faith in the system after years of feeling the pocketbook smash. My own kids in their 30s are still conservative enough, but they did not feel passionate enough about the national tickets to put yard signs out. They blamed high gas prices on Trump and the administration. That is the real-world performance review.
Statewide Ohio: Affordability Wins the Night for Democrats
Amy Acton (D) defeated Vivek Ramaswamy (R) for governor, taking roughly 52% (about 2.4 million votes) to his 44% (about 2.04 million). She becomes the first Democrat elected governor of Ohio in 20 years and the first woman elected to the office. Sherrod Brown (D) beat incumbent Jon Husted (R) for the U.S. Senate by about 50% to 45%. Other statewide races were mixed and often close—Attorney General, Auditor, Secretary of State, Treasurer, and Supreme Court seats all saw competitive results with some Democratic gains or near-misses. Ramaswamy had Trump’s endorsement, strong name recognition from the 2024 primary and DOGE work, and a chance to look strong on the trail. Independents and some conservatives peeled off; he was painted as rich and out of touch, and a late attack ad featuring Acton’s estranged mother backfired hard with many Republicans. Acton, the former Ohio Department of Health director during the early COVID response, ran on affordability, ending corruption, and tax cuts for working families. Socialism’s populist platform—free stuff, nanny state, big taxes—won the argument where Republicans did not counter it decisively. I said all along that Vivek needed to come down to the trail and connect on results; the national and state numbers show why.
National Results: Democrats Seize the House and Senate
Got to talk to Willie today about many things, especially the elections. Have a listen!!https://t.co/s6oncS293h
Democrats took control of both the U.S. House and Senate in a historic blue wave. They flipped Senate seats in places like Kansas (first Democratic senator since 1932), Texas, Iowa, South Carolina, Ohio (Brown), and others, ending up with a clear majority (projections around 54 seats). In the House they flipped more than two dozen seats, many in Trump-won districts, and are projected well above the 218 needed. Mike Johnson was reelected in his Louisiana district but the majority is gone; his future as the top House Republican is uncertain as others position for minority leader. This is what happens when you do not protect the turf. Johnson and the leadership did not treat voter problems—especially gerrymandering fights and the need to fight hard on redistricting and election integrity—seriously enough. They played softball while Democrats played smash-mouth war-room politics. You cannot let the enemy stick around and then complain when they smash your mouth. People wanted action: Fauci still free, no real accountability on past COVID and election issues, and no decisive delivery on costs. Trump’s rallies and tough talk are not big-time wrestling. When you are in the White House, voters hold you to results. Gas prices stayed high years into the administration; people blamed the Iranian conflict (the U.S.-Israel actions beginning in late February 2026 that disrupted oil through the Strait of Hormuz and sent prices soaring), refinery capacity issues, and what looked like price-gouging. Promising money or blaming others does not substitute for lower costs of living. Democrats sabotaged where they could, then ran a campaign blaming Republicans—just as they once managed to pin slavery on the party created to end it. The midterms became a performance review, and Republicans did not get the grade they needed.
Gas Prices, the Iranian War, and Why Pocketbooks Overrode Everything Else
National average gas prices rose roughly 40% or more after the Iran conflict began, with Ohio seeing increases in the 35–48% range in key reporting. Average prices sat well above $4 a gallon in many places heading into Election Day; diesel spiked even harder in some periods. Inflation ran around 3.7% year-over-year in recent reports, with energy, groceries, and housing all elevated. Ohio households faced hundreds of dollars in extra gas costs alone from the war-related surge, on top of broader cost pressures. Trump’s administration had mechanisms—refinery capacity explanations, pressure on oil companies, clear defense of why the Iranian actions were necessary against a terrorist, Marxist, Muslim-fundamentalist regime that suppresses its own people—but they did not hammer those points hard enough or long enough for average voters. Bill Riley and others had been warning about this forever. People understand that Brent crude and gasoline are too high; complex geopolitics is harder. They ran on bringing prices down. Two years later the sabotaging by Democrats was coming to fruition, and Republicans cried foul instead of delivering smash-mouth victories people could point to. Victims look weak. Winners who lower the cost of filling the tank and putting food on the table keep their majorities.
Demographic Shifts, New Faces, and the Socialism Taught in Schools
Butler County still delivered for local Republicans, but the closer-than-usual margins at the start of the night were a scare for people used to double-digit wins. New faces less invested in long-time county politics, younger voters steeped in public-school socialism (“big government will give you stuff”), and people from places where they already lived under heavy government recognize the Democratic playbook and vote accordingly—even if their English is limited. Split-ticket voting was real. Many traditional Trump supporters showed up but without the enthusiasm of past cycles because they had not seen the results they were promised. Democrats ran a base campaign focused on affordability grievances without owning the sabotage that helped create them. Christianity and traditional measures are under pressure from a strategy that tries to hijack the language while embracing far worse ideologies; I have been covering the value of Christianity against this for a reason. We are told to abandon strong resolutions against evil while embracing something far more dangerous. That ridiculousness was on the ballot, and voters looking for a strong government that lowers costs chose the option that promised free stuff.
Party Unity, Smash-Mouth Politics, and the Path Forward
Republicans need to pull together, put differences aside, and build a party people invest in and feel good about. Do not primary your own candidates two or three days before an election. Get behind the people on the ballot for statewide races. Defend the turf on issues like FirstEnergy-style deals or redistricting instead of playing defense after the fact. Deliver real victories—low gas prices, controlled costs, accountability—that people can watch and believe. Crying foul and drawing offside penalties does not move the ball. When you lose the big seats, the punching comes too late. Locally we had wins worth being proud of: Michael Ryan’s campaign and victory, Nix’s hold, Davidson’s narrow retention. Statewide and nationally the lesson is clear—socialism’s populist platform (the one Bernie Sanders showed could work) is now mainstream Democratic strategy, and it advances when Republicans fail to give people something better to invest in. Elections are always interesting; they show you what your society has become. We have learned that the high costs in the background will hurt for a long time if Democrats now put the screws to everything. The people who wanted results and strength did not get enough of them from the national ticket. That is why the midterms of 2026 went the way they did.
Footnotes
1. Unofficial Butler County Board of Elections and Journal-News reporting: Michael Ryan 57.2% over Mike Miller 42.8%; primary win over Cindy Carpenter 72–28. Commissioner oversees ~$563 million budget and nearly 1,900 employees. Salary ~$112,502 in 2027.
2. Nancy Nix (R) ~59% over Amy Hines (D) ~41% for auditor.
3. Butler County turnout reported just under 60%.
4. Ohio Secretary of State / local results: Ramaswamy carried Butler County ~52.4% to Acton’s ~44.5%. Statewide Acton ~52% (≈2.4M) to Ramaswamy ~44% (≈2.04M); first Democratic governor in 20 years and first woman elected.
5. Warren Davidson (OH-8) ≈52.1% to Vanessa Enoch ≈47.9% (unofficial). Previous margins far larger; redistricting noted as a factor.
6. Sherrod Brown (D) ≈50% over Jon Husted (R) ≈45% for U.S. Senate.
7. National projections (AP, CNN, Axios, Politico, Ballotpedia summaries as of Nov. 4, 2026): Democrats control House (projections 220+ to well above 218) and Senate (≈54 seats after multiple flips including Kansas, Texas, Iowa, South Carolina, Ohio). Mike Johnson reelected in LA-4 but loses majority.
8. Gas price and inflation context: National averages rose ~40%+ post-late-February 2026 Iran-related conflict (Strait of Hormuz disruptions); Ohio increases in the 35–48% range reported; prices commonly above $4/gallon. CPI ~3.7% year-over-year in recent data. Multiple outlets (Fox, NBC, Reuters, Washington Post, Joint Economic Committee analyses) linked affordability/gas to midterm voter anger.
9. Acton background and campaign: Former Ohio Department of Health director; campaign focused on affordability and working-family relief. Controversial Ramaswamy ad featuring estranged mother widely reported as backfiring.
10. Local Butler County results page and Journal-News confirm Ryan, Nix, and related county outcomes. Statewide numbers consistent across WKRC, Dispatch, Ballotpedia, and Secretary of State feeds as of early Nov. 4.
Selected Bibliography / Further Reading
• Butler County Board of Elections unofficial results and Journal-News coverage of commissioner and auditor races (Nov. 3–4, 2026).
• Ohio Secretary of State election night results and county-level feeds.
• Economic context: AAA/EIA gas price data, CPI reports, and analyses from NBC News, Fox News, Reuters, and congressional Joint Economic Committee materials on Ohio household costs.
• Campaign and candidate background pieces from Journal-News (primary and general), Cincinnati Enquirer, and statewide outlets on Ramaswamy-Acton and Brown-Husted.
• Historical comparisons on Ohio gubernatorial and Senate control (last Democratic governor 2006; prior Senate patterns).
Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly by email at rhoffman@richhoffmanbooks.com. If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.
On Election Day 2026, the numbers told a clearer story than the early-vote headlines or the media’s pre-election framing. I told people on election eve that I would rather be a Republican than a Democrat going into the final hours. The reason was simple arithmetic, not spin. Democrats had front-loaded what they had. They borrowed from their own limited voter bank to create early-vote optics, and when the same-day tallies began to roll in, the tank was emptier than their strategy required.
Early Voting as a Borrowed-Time Strategy
Democrats and their allies treated early and mail voting as a way to bank votes, publish encouraging numbers, and energize what remained of their base. Nationally, early ballots set a midterm record—more than 50 million cast before November 3, according to University of Florida Election Lab tracking and contemporaneous reports. In states that report party affiliation of early voters, registered Democrats often led the early returns. In Ohio, more than 1.7 million people voted early, another record. Roughly 48 percent of registered Democrats had already cast ballots versus about 32 percent of registered Republicans, with unaffiliated voters forming the largest single group.
That looks decisive until you examine what it actually represents. Early voting pulled forward the voters Democrats already possessed. It did not create new ones at scale. The strategy assumed that publishing strong early numbers would produce a surge of additional Democrat turnout on Election Day. Instead, many of the people who vote early are the high-propensity partisans who would have voted anyway. Once those ballots were banked, the remaining pool was thinner. I have watched enough cycles to know that public-relations firms and campaign consultants understand this trade-off; the media often does not.
There Simply Are Not Enough Democrats
In the states that track party registration, Democrats still hold a numerical edge on the rolls—roughly 45 million registered Democrats to about 39 million registered Republicans, with a large independent or unaffiliated bloc in between, per compilations of state data. That edge is real on paper and concentrated in a handful of large states. It is not the same as a governing majority across the map. Most of the country remains red or red-leaning once you move past the dense urban cores and coastal corridors. People who acquire houses, raise children, and accumulate assets tend to shift toward the party that prioritizes protecting those things. Public-school indoctrination produced a temporary cohort of younger voters who identified as Democrats; life and economic responsibility have eroded that edge for years.
The Democratic Party’s core problem is demographic and ideological. Its activist wing operates as a minority coalition of radical progressives—socialists and cultural revolutionaries under a different label—trying to govern a country that does not share its priorities. They compensate with early-vote concentration, mail-ballot volume, and media amplification. When same-day voting arrives, the math reasserts itself. Republicans do not need every one of their voters to show up in perfect formation. There are simply more of them in the places that decide most races, and they still prefer Election Day.
Ohio, Ramaswamy, and the Local Test
In Ohio the pattern was visible in real time. The state has trended Republican for more than a decade. Vivek Ramaswamy’s campaign for governor faced a well-funded challenge from Amy Acton, and early-vote numbers gave Democrats their expected edge among affiliated voters. Talking with people around the Ramaswamy operation on election eve, the internals confirmed what the public data suggested: Acton’s side had performed relatively better in the early window because they had drawn down their available pool. The remaining Election Day electorate was expected to be substantially more Republican.
Locally, the same dynamic appeared at events in West Chester. At Lori’s Roadhouse—the large country venue that regularly hosts Republican gatherings—I spoke with Greg and Lori and others who run and support the place. These are business owners and ordinary residents who vote Republican primarily because they do not want government expanding into every corner of their lives. They are not ideological hardliners. They show up because the alternative is worse. Darby Boddy was able to attend a Republican event without the previous protection-order complications that had limited her participation. Roger Reynolds was there as well. Wins make coalition management harder, not easier. A big-tent party that includes both producers who simply want to be left alone and more committed conservatives will argue about priorities. That friction is the price of actually having enough people to win.
The Football Analogy and the Final Quarter
Think of it as a football game. Democrats entered the fourth quarter having already used their best plays to stay close on the scoreboard. They were down, with limited time and a thinner roster of remaining voters. Republicans, sitting on a larger overall pool, could afford to wait for the same-day rush. Some races would be closer than preferred; some local outcomes would disappoint. Those were the expected variance in a big-tent coalition. They were not evidence that the underlying math had changed. Media outlets that spent the preceding weeks projecting Democratic momentum suddenly discovered, once the Election Day reports began arriving, that the projected wave was smaller than advertised. I had been saying the same thing for weeks because the registration numbers, the historical turnout patterns, and the strategic incentives were already visible.
What the Win Does Not Solve
A Republican-leaning night does not eliminate the internal arguments. Different people join the coalition for different reasons. Some want aggressive cultural pushback. Others want lower taxes, fewer regulations, and the ability to run a business or raise a family without constant interference. Managing that after victories is harder than managing it while losing, because the losers have fewer people to fight among. Democrats would prefer to have that problem. They do not, which is why their strategy relies on concentrating their existing voters, amplifying them through media, and hoping the early numbers create the appearance of a larger force than actually exists.
The 2026 results, as they came in, confirmed the structural reality I described on election eve. There are more Americans who affiliate with, or default to, the Republican side once they have something to protect. Early voting is a useful tool. It is not a substitute for a larger coalition. When the same-day votes were counted, the math reasserted itself.
Bibliography and Further Reading
• University of Florida Election Lab early-vote tracking and state-level party affiliation reports for the 2026 cycle.
• Ohio Secretary of State absentee and early-vote files (daily updates through early November 2026), showing partisan affiliation of returned ballots.
• Ballotpedia and state election-office compilations of registered voters by party in the 31 states that report affiliation.
• Contemporary reporting from the Columbus Dispatch, Cincinnati Enquirer, and national outlets on Ohio early-vote totals and the Ramaswamy–Acton contest.
• Historical midterm turnout analyses comparing 2018, 2022, and 2026 early versus Election Day shares.
• County-level early-vote data from Butler County and surrounding areas relevant to West Chester and local Republican events.
Footnotes
1. National early-vote totals exceeding 50 million and state-level party splits drawn from University of Florida Election Lab and contemporaneous aggregators as of November 3, 2026.
2. Ohio early-vote figures of more than 1.7 million, with higher Democratic share among affiliated voters, from Ohio Secretary of State data reported in the Columbus Dispatch and related coverage.
3. National party-registration estimates (approximately 45 million Democrats, 39 million Republicans in reporting states) compiled from state election offices and secondary aggregations.
4. Local observations from West Chester events at Lori’s Roadhouse and conversations with Ramaswamy campaign affiliates on election eve, consistent with public early-vote patterns in Ohio.
5. Standard midterm pattern in which Election Day electorates are more Republican than early/mail electorates, documented across multiple cycles in states that report mode of voting by party.
Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly by email at rhoffman@richhoffmanbooks.com. If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.
An Academic Reflection from Put-in-Bay and the Kings Island Haunt, 2026
This paper examines how fear functions as a primary mechanism of cultural programming and social control, drawing on personal fieldwork conducted in 2025–2026. It integrates archaeological, anthropological, and psychological perspectives with experiential data from a period of deliberate privation (finishing The Politics of Heaven at Put-in-Bay, Ohio) and embodied performance (portraying Jason Voorhees in the “Blood Reigns” attraction at Kings Island’s Haunt). The argument posits that non-human intelligence—whether framed as demons, interdimensional entities, or residual “software” written into human cognition—operates primarily through fear, peer pressure, and mythic narratives. Observations of gendered responses to terror, connections to ancient shamanic and Canaanite practices, and the broader “Truman Show” constraints of modern society are developed. The work is offered as a foundational paper toward a larger doctoral-scale thesis.
Introduction: Writing Under Privation and the Search for Root Causes
I have long maintained that the written word remains the most durable vehicle for knowledge transfer, even as video and podcast media dominate contemporary communication. My books are intended not merely for commercial circulation but as time capsules—relevant to readers centuries hence. The Politics of Heaven, completed in draft at Put-in-Bay, Ohio, in 2026, addresses the political order of conspirators against God (or Yahweh), using history, archaeology, and anthropology to map the software that programs human intellect and society.¹
Influences include James Frazer’s comparative mythology, the psychology of Jung and Freud, the poetry of T. S. Eliot, and the science fiction of Frank Herbert (Dune), whose Bene Gesserit and later revelations about programmed human destiny illuminate how mythologies function as code.² We live in a constrained existence often analogized to The Truman Show or The Matrix: perceptions are filtered, free will is debated, and destinies are described as “meant to be.” Who writes the program? My working hypothesis, refined through decades of study and travel, is that non-human intelligence—lingering outside or adjacent to dimensional reality—has shaped human software for millennia. JD Vance and others have used the language of demons; Timothy Alberino’s work on the Book of Enoch and related texts has brought these questions into wider circulation.³ I align with much, though not all, of that framing.
Archaeology and anthropology remain central. Periodicals on human settlement, migration, skull cults at Göbekli Tepe (c. 10,000 BCE), copper cultures of the Upper Peninsula of Michigan, the Windover people of Central Florida (c. 7,000–8,000 years ago), dolmens and shaman caves in the Jordan Valley and near the Sea of Galilee (dating to 14,000–15,000 years ago), and the unresolved questions surrounding the First Temple period in Jerusalem all indicate advanced activity long before conventional biblical timelines.⁴ Graham Hancock’s The Sign and the Seal modeled an adventure-correspondence approach I adapted, though my expenditure of roughly half a million dollars in travel and research produced a more systematic chronology of museums and sites.⁵ The goal was never light entertainment but a serious attempt to order the politics of spiritual adversaries.
Method: Privation, Shamanic Parallel, and the Truman Show
Shamans historically depleted themselves—through fasting, stress, sleep deprivation, or plant medicines such as ayahuasca—to heighten interaction with the spirit world. Jesus’s fasting in the wilderness and Pablo Amaringo’s visionary work (emerging from Hancock’s circles) illustrate the pattern.⁶ I employ a parallel method when finishing major works: deliberate hardship to push perception beyond ordinary constraints.
I finished The Gunfighter’s Guide to Business in Roswell, New Mexico, during a snowstorm after racing from Kansas City through untreated roads. The setting let me research the 1947 incidents, John Chisum’s economic impact, and the Lincoln County War. Similarly, Put-in-Bay provided isolation. Hostile actors—corporate pirates, political adversaries, and those who label dissent “crazy” to enforce social ostracism—create constant vigilance. I have maintained a zero-violence policy while carrying defensive arms and varying routes, informed by early exposure to organized-crime environments in the Cincinnati area (hitmen who preferred chaotic public sites such as stoplights to minimize witnesses).⁷ Put-in-Bay’s limited geography and reduced chaos allowed genuine relaxation for several days, revealing the extent of chronic self-preservation stress. Jacques Vallée’s books, read there, confirmed that readers of my manuscript already recognized the parallel to his hypotheses on non-human intelligence and control systems.⁸
The “Truman Show” is not metaphor alone. Peer pressure, institutional relief valves, and mythic programming keep populations within acceptable bounds. Politics is software input. Questions of free will, destiny, and “God’s plan” require root-cause analysis rather than repetition of received narratives.
Archaeological Foundations and Pre-Biblical Complexity
Göbekli Tepe’s skull cult, beer production, and monumental architecture predate conventional agricultural narratives. Michigan copper sources potentially fueled early Bronze Age metallurgy. Windover bog burials demonstrate sophisticated indigenous cultures in Florida long before 1619-project framings. Near-Eastern shaman caves show continuous use of psychoactive means to contact non-human intelligence. Jerusalem’s stratigraphy—layers of soil obscuring First Temple remains, the Dome of the Rock’s contested holiness, debates over the Ark of the Covenant—illustrates selective historical emphasis.⁹
I contend that when humans return to the Moon and Mars in the 2030s, archaeology will expand into space. Evidence of prior habitation—structures, temples, or genetic serial numbers distinguishing populations—may confirm that modern humanity is either a continuation or an edited product of earlier intelligences. Giants in biblical and extra-biblical texts may reflect lower-gravity origins as readily as Nephilim mating. Erich von Däniken and Zechariah Sitchin, though contested, raised questions that academic orthodoxy often dismisses too quickly.¹⁰ The 1619 Project and related efforts to reframe American founding as purely extractive ignore the long Western-civilizational arc emerging from the Near East through political and religious turmoil into constitutional self-government.¹¹
Fear as the Core Control Mechanism
Fear constructs society. Loss of employment, social ostracism, political realignment, parental authority, spectral threats—all function as relief valves or enforcement tools. Communism and modern institutional capture operate similarly. Haunted attractions, by contrast, offer bounded terror: participants pay to confront fear while guaranteed physical safety.
In September–October 2026, I auditioned for Kings Island’s Haunt. My walk—shaped by decades of executive work, proximity to power without subservience, and early familiarity with violent environments—led casting directors to select me as Jason Voorhees for the “Blood Rains” house, which drew heavily on the first four Friday the 13th films. Six Flags invested substantially in authentic sets, pine scent, rain effects, and practical lighting/sound. I worked Thursday–Sunday nights from mid-September through Halloween, typically 5 p.m. to after midnight, among a cast largely in their teens and twenties. The Saturday before Halloween saw multi-hour lines extending into the mall area; tens of thousands of guests passed through.¹²
Jason does not speak. Presence, posture, and eye contact project threat. I employed every available non-verbal means—strobe activation, machete motion, wall strikes when audio failed—to maximize effect. Physical cost was real: cut hands from repeated machete handling, bloodied knuckles, observed injuries among other performers. The experience supplied a large statistical sample of human response under controlled terror.
Gendered and Developmental Responses to Terror
Males (boys and men) predominantly sought engagement: “Hi Jason,” fist-bump requests, verbal acknowledgment that affirmed survival and status. Females, especially adolescents (roughly 15–18), frequently defaulted to sexual display or verbal seduction—“I love you, Jason,” blown kisses, tongue gestures, exposure—under hive conditions in groups of six or more. This was not universal but patterned and striking. I remained fully in character and found the behavior revealing rather than gratifying.
These responses map onto older fertility and goddess-cult practices. Academic literature sometimes underplays the sexual dimensions of Canaanite religion—temple prostitution, fertility rites offered to deities. Under uncertainty (future, status, survival), young females appear to test sexual capital as appeasement. Parallel questions arise regarding high-school relationships with older authority figures: the same calculus of power and fear can and do operate. Once reproductive and household realities set in, the pattern typically attenuates.¹³
Haunted-house guests emerge smiling, having survived bounded terror. The certainty of the scare itself provides relief from the more diffuse fears of ordinary life. People want to locate the monsters and the pecking order.
Canaanite Cults, Shamanism, and Western Counter-Narratives
Why did populations worship Canaanite deities with sexual and sacrificial rites? Fear and the desire for fertility or protection. Shamanic caves throughout the region, continuous with Göbekli Tepe traditions, indicate long interaction with non-human intelligence. The Protestant Reformation’s debates over the Apocrypha (Luther et al.) and the Bible’s selective time-capsule nature leave room for pre-Adamite or edited human populations.¹⁴ Western civilization, emerging through Christian and classical synthesis, largely rejected the more destructive cultic practices even while retaining fear as a social tool.
My observations in the Haunt supplied modern ethnographic data: under acute fear, sexual appeasement and status-seeking appear as default strategies. This does not require endorsement of any particular theology; it requires acknowledging that non-human intelligence (or residual programming attributed to it) continues to exploit fear. In The Politics of Heaven, Yahweh faces ongoing conspirators; human beings are both targets and potential representatives.
Implications for Programming, Free Will, and Future Archaeology
Stories and folklore write software. Families, companies, political parties, and nations transmit it. Elon Musk’s enterprises (SpaceX, Tesla, Starlink) illustrate an engineer bringing science-fiction templates into hardware; the same logic applies to cultural templates. Disclosure discussions around non-human intelligence remain constrained by institutional incentives.
When archaeological work reaches Mars and the Moon, prior human or human-intelligence presence will force timeline revisions. Genetic distinctions among populations may be re-read as creator “serial numbers.” Fear will remain the primary enforcement mechanism unless deliberately countered by clearer understanding of the program and its authors. Bounded experiences of terror (haunts, controlled shamanic methods) can illuminate the mechanism without surrendering to it.
Conclusion
The 2026 season—completing The Politics of Heaven under conditions of hostility, reading Vallée at Put-in-Bay, and embodying Jason Voorhees for tens of thousands of guests—functioned as an extended field experiment. Fear governs more of human society than is commonly admitted. Gendered responses, ancient cultic parallels, and the architecture of the Truman Show all converge on the same point: non-human intelligence, or the residual code it left, continues to shape outcomes. Academic archaeology, anthropology, and psychology supply tools; personal privation and embodied performance supply data. Further work will expand this foundation into a fuller thesis. The Haunt was excellent service; the learning exceeded any wage.
Jason: Blood Reign and the Quiet Proof of Leadership
I went into the 2026 Halloween Haunt at Kings Island deliberately choosing the hard, less-visible work. For a long time the projects I’ve been around have tended to succeed, and it can become difficult to know how much of that success you actually carry with you versus how much simply arrives because you’re standing next to it. So I picked something outside my usual wheelhouse—seasonal work as Jason Voorhees inside the new licensed Friday the 13th maze, Jason: Blood Reign—and treated it as a personal experiment. Could I still move the needle when the assignment was physically demanding, the hours long, the setting unfamiliar, and the success of the night depended on people I had to help form into a team under real pressure?
It was hard. Very hard on the body and on the schedule. But the result was clearer than I expected. Blood Reign became one of the headlining mazes of the season. Kings Island ran seven haunted mazes in 2026 (Blood Reign and Metal Massacre new; Order of the Dragon, Alien Abyss, Killmart, Slaughter House, and the separate add-on Conjuring experience). Blood Reign was the line people planned around. Early in the run it regularly posted 60-minute medians on Fridays and Saturdays and hit 180 minutes on at least one Saturday. Guests who waited still came out talking about it. Reviews from park regulars and content creators repeatedly called the production a step up for the park—strong sets that moved between woods and camp scenes drawn from the franchise, effective scares, and actors who kept the tension alive rather than just jumping out. Multiple people described it as “S-tier,” “some of the best production I’ve seen at Kings Island,” and worth the extra Haunted Attractions Pass. The same maze ran at two other Six Flags parks this year (SCarowinds and Great Adventure’s Fright Fest); at Kings Island the long lines and the volume of positive guest reactions after they exited were the clearest local verdict.
What I take from it is not the mask or the machete. It is the confirmation that my strongest lever is still team-building and culture. When you can get the people around you to raise their game, stay consistent under fatigue, and care about the experience the guest is having, the maze performs. There were the usual background conversations about what actually makes a good haunt—staffing, pacing, the difference between a cheap jump and a sustained sense that something is hunting you—and the group that formed around the maze worked through those. Six Flags supplied a budget and the licensed concept; the actors and the people supporting them turned it into something guests wanted to stand in line for and then recommended to others. Tens of thousands of people moved through that experience across the roughly 22 operating nights. The ones I saw leaving were generally happy with what they had just paid for.
That outcome matters to me for 2027. It was not my normal environment. It was physical, seasonal, and outside the usual executive or advisory frame. Yet the same pattern held: get the culture right, elevate the people doing the work, and the thing tends to succeed. That is the blank check I was looking for. Whatever projects I put my name next to next year—whether they look familiar or deliberately difficult—I now have another clear data point that the method travels. The lines, the reviews, and the team that held together through the hard nights are the evidence. I’m proud of the contribution. More than that, I’m satisfied that the experiment worked.
My daughters and one of my grandsons while I was working as Jason
I was especially happy to hear the guys at Tower Topics—Don Helbig and Ryan Suhr—talk about Jason: Blood Reign on their podcast. Around the four-minute mark of the episode where Ryan reviewed this year’s Haunt (“Ryan Went to Haunt So Don Didn’t Have To”), he specifically described what he ran into at the curtain. That’s where they put me most nights—about 80% of the time. I’m fast, and I developed a way of timing the button that triggers the sound effect and the light visuals so the jump lines up exactly when I rip the curtain open.
I call it the Jack-in-the-Box effect. You know the jump is coming. You can see me twisting the knot and the handle just a little, building the anticipation, but you still don’t know the exact second. Ryan came through multiple times—I recognized him once I saw him on the podcast—and he kept coming back through the maze the way a lot of people do once they’ve been scared. Across the hall from the curtain there’s a little graphic animation of Jason killing someone in shadow. Guests lock onto that. While they’re looking at it, I come out behind them. Even when people have already been through several times and know I’m standing there, the timing still gets them. A lot of them fall down. Some crawl out of the room on their hands and knees. Others jump so hard they pull the people in front of them down with them. It happens often enough that I’m sure there will be reviews mentioning the safety side of it, but the reaction is real.
Groups of thirty or so would come through. I’d get the first couple, then people four or five back would see me and still get hit when I timed the jump. They’d say “I knew you were behind that curtain—I just went through here” and then admit I still scared them. I never broke character. They’d try to get you to talk or react, but I stayed locked in. The goal every night was simple: they paid good money, so give them everything you’ve got. Don’t hold back. Don’t phone it in.
We had a strong group—mostly younger people—and we built a positive, high-energy culture. I challenged myself by stepping into something outside my normal element, injecting energy and creativity day after day, and treating every guest like they deserved the full scare. It was a tough, physical job with long hours, but being part of making it succeed felt good. Hearing Ryan Suhr, who has been through a lot of haunts and isn’t easy to impress, talk about Jason: Blood Reign as one of the best in the country made me proud of the part I played in it. These guys do a half-hour to hour-long show and still came away with a genuinely positive take. That meant something.
I’m happy they had a good experience, and I’m glad Ryan recognized the work we put in at the curtain. It was a successful season, and I was glad to contribute to it.Notes
Rich Hoffman, The Politics of Heaven (manuscript, 2026).
Frank Herbert, Dune series (1965–1985); James G. Frazer, The Golden Bough (1890–1915); C. G. Jung, Archetypes and the Collective Unconscious (1959).
Timothy Alberino, Birthright and related lectures on Enochic literature; public statements by JD Vance on demonic language.
Klaus Schmidt, Göbekli Tepe: A Stone Age Sanctuary in South-Eastern Anatolia (2012); reports on Windover archaeological site (Florida); copper provenance studies linking Lake Superior to Near Eastern Bronze Age.
Graham Hancock, The Sign and the Seal (1992).
Pablo Amaringo and Luis Eduardo Luna, Ayahuasca Visions (1991); biblical accounts of Jesus’s wilderness fasting (Matthew 4; Luke 4).
Personal observational data from Cincinnati-area environments, 1980s–1990s; general criminological literature on witness behavior in chaotic public spaces.
Jacques Vallée, Passport to Magonia (1969) and Dimensions (1988).
Standard stratigraphic reports on the City of David and Temple Mount; debates summarized in Israel Finkelstein and Neil Asher Silberman, The Bible Unearthed (2001), read critically.
Erich von Däniken, Chariots of the Gods? (1968); Zechariah Sitchin, The 12th Planet (1976).
Critical responses to the 1619 Project, including those emphasizing continuity of Western legal and philosophical traditions.
Kings Island Haunt operational data and personal field notes, September–October 2026.
Comparative material on Canaanite religion in William G. Dever, Did God Have a Wife? (2005); ethnographic parallels in fear and fertility rites.
Martin Luther’s prefaces to the Apocrypha; standard introductions to biblical canon formation.
Selected Bibliography for Further Reading Alberino, Timothy. Works on Enoch and related pseudepigrapha. Amaringo, Pablo, and Luis Eduardo Luna. Ayahuasca Visions. Dever, William G. Did God Have a Wife? Finkelstein, Israel, and Neil Asher Silberman. The Bible Unearthed. Frazer, James G. The Golden Bough. Hancock, Graham. The Sign and the Seal; Fingerprints of the Gods. Herbert, Frank. Dune series. Jung, C. G. Collected works on archetypes and the unconscious. Schmidt, Klaus. Göbekli Tepe. Sitchin, Zechariah. Earth Chronicles series. Vallée, Jacques. Passport to Magonia; Dimensions; Confrontations. von Däniken, Erich. Chariots of the Gods? Additional primary archaeological reports on Göbekli Tepe, Windover, Michigan copper, and Levantine dolmens and caves; criminological studies of public violence and witness behavior; psychological literature on fear conditioning and gender differences under stress (e.g., works descending from Freud, Jung, and modern terror-management theory).
Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com. If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.
Elon Musk has said he will give every child in America one share of SpaceX stock next year, routed through the Trump Accounts program. At recent prices, that is roughly a $10.5 billion transfer to about 72–73 million kids, drawn from a company now valued near $2 trillion after its June 2026 IPO. The gift is real enough to matter. It is not large enough, by itself, to paper over decades of reckless public spending, structural medical overcharging, or the permanent administrative class that treats other people’s money as an infinite resource. Politics is management. The managers we choose will decide whether this windfall is invested or squandered.
The SpaceX Share and the Limits of Private Generosity
Musk posted the pledge on X on October 19, 2026: one of his SpaceX shares to every kid in America, “the first of many.” The shares were trading near $146–148. SpaceX had just reported third-quarter revenue of $14.6 billion, up 161 percent year-over-year, and the company carries a market capitalization around $2 trillion. The transfer is large by ordinary standards and small relative to Musk’s holdings. It is also downstream of policy. SpaceX’s explosive growth came after regulatory barriers fell. Private capital and engineering solved problems that public aerospace processes had treated as permanent. The same sequence will have to occur in medicine if the cost structure is ever to break.
Gifting stock to children does not repeal the obligation of fiscal discipline at every level of government. Butler County has maintained that discipline for years. Nancy Nix, first as treasurer and now as auditor, and Mike McNamara as treasurer have kept the books in the black. I have disagreed with Nancy on restaurants, cars, sweaters, and larger political questions including Trump and Vance. None of that changes the observable fact that she understands money. When we talk about county finances, I get clear answers. That is what an auditor is for. Preference arguments can wait until after the numbers are settled.
Local People, Hard Times, and the Test of Character
I have known George Lang for a long time. He is one of Ohio’s stronger state senators and has been through serious political and legal pressure. Years ago, when I was in the middle of one of the more public controversies that have followed me, I held a strategy lunch at LaRosa’s in Liberty Township. Fifteen to twenty people showed up. George came. At the time he was a West Chester trustee, not yet a state representative or senator, and he had every conventional reason to stay away. Conventional wisdom said a rising figure should not sit down with the local radical. He came anyway, ate pizza, and talked. I have not forgotten it. In adult life, I have found that the people willing to show up when the cost is real are the ones you can trust later. Most others reveal themselves under pressure.
The same pattern appears with other local figures. I have had hard conversations with Ann Becker and with Darbi Boddy. Their positions have moved; mine have stayed more constant. I still speak with both when the subject is county or party direction. Art Sauerwein, the new Butler County Republican chair, is navigating a party that is shifting toward clearer Trump alignment after twenty years of more mixed leadership. That shift will be permanent or it will not. The practical question is whether the party represents the voters who show up or protects an internal preference for moderation those voters have already rejected. Sheriff Jones and I differ on operational style; I still recognize competence where it exists. Roger Reynolds, Thomas Hall, Jennifer Gross, and Michael Ryan each bring different vantage points. Good government requires finding the overlapping work that must be done even when the people involved are not identical in every preference.
My own operating rule has been consistent. People who threaten me, send letters, or try to force me into their preferred lane discover that the cost is not free. I cannot think of a case in my adult life where someone who moved against me didn’t eventually pay a price. That reputation is not an accident. It is the same discipline I applied while working the Jason Voorhees role at the Kings Island haunt: guests are protected by the attraction’s rules, yet the job is still to function within those constraints and produce the intended effect. Public life has similar constraints. I defend the position. The threats continue from people who treat disagreement as license for antagonism. The work continues anyway.
The Medical Cost Structure and the Coming Reckoning
The medical industry in its current form is not sustainable. Hospitals routinely bill hundreds of dollars to push a syringe that can be purchased for a few dollars at a retail pharmacy. One documented case involved $722 charges for each IV push; the medication itself was billed separately. Facility fees, chargemaster markups, and billing the same service at hospital rates when performed in an office setting have produced multiples of Medicare reference prices. Large health systems have built entire hillsides of facilities—visible near Bridgewater Falls looking toward the Cincinnati airport—on the assumption that the current reimbursement model continues indefinitely.
I have turned down high-paying offers inside that system because continued public criticism of it was worth more to me than the salary. Many people take the money. The salary structure rests on the post-2010 Affordable Care Act architecture and the expectation of perpetual third-party payment. X-ray technicians and other roles routinely clear six figures. The economic incentive is to keep patients in treatment pathways rather than to eliminate the underlying condition. Shopping malls once looked permanent too. When the cost structure became indefensible, and alternatives appeared, the physical footprint emptied. The same sequence is available in medicine once competitive models are allowed to scale.
Cures for major cancers are closer than the current billing regime admits. Recent work at UCLA and elsewhere has shown methods for producing renewable, off-the-shelf engineered immune cells that can attack solid tumors, reprogram stem cells to generate ongoing T-cell responses, and reduce the cost and customization barriers that have limited CAR-T approaches. These are not yet standard of care. They are evidence that the technical path exists. The political and reimbursement path does not. Radiation and chemotherapy remain the default for many late-stage patients because the payment system rewards ongoing intervention. Friends of mine who are in stage-three and stage-four treatment have been told to hold on. The practical advice is the same: stay alive long enough for the competitive models to clear the regulatory and payment obstacles. That clearance requires elected officials who will not protect the existing revenue streams.
Good People, Hard Conditions, and the Management of Growth
Easy money has corrupted incentives across multiple sectors. People who know a three-dollar item is billed at two hundred dollars and still collect a paycheck participate in a system that delays better outcomes. The same pattern appears in any protected administrative layer: the work becomes the protection of the process rather than the production of the result. SpaceX grew because it lowered barriers and enforced engineering standards. Medicine will require an equivalent reduction in barriers and an equivalent insistence on measurable outcomes.
Good government comes from good people who have already survived hard conditions. The LaRosa’s lunch, the haunt work, the machine-shop years, and the periods of public controversy all tested the same question: who shows up when the cost is real and who disappears. Butler County has a concentration of people who have demonstrated fiscal competence and willingness to absorb political heat. Nancy Nix’s record on the numbers is one example. George Lang’s decision to attend an unpopular meeting is another. Those traits are not universal in politics. They are also not optional if the SpaceX-era wealth is to become lasting productive capacity rather than get absorbed by the next round of administrative expansion.
Trump will not be in office indefinitely. The question of continuity—whether through Vance or another figure—will be settled by whether the underlying incentives have been altered. A county party that aligns more closely with the voters who delivered the recent results is better positioned to defend those changes than one that treats them as temporary. The medical cost collapse will arrive whether local officials prepare for it or not. The difference will be whether replacement models are allowed to form here or whether revenue protection continues until the facilities empty, as the malls did.
The private gift of SpaceX shares is a useful transfer. It does not replace the requirement for managers who can keep public books in the black, tolerate disagreement without treating it as grounds for destruction, and clear the path for competitive innovation in sectors that have been protected too long. You can identify those managers by their behavior under pressure. The rest is preference. The numbers are not.
Footnotes
1. Musk’s October 19, 2026 statement on X committed one SpaceX share per American child, to be delivered via Trump Accounts. Census estimates place the under-18 population near 72–73 million. At contemporaneous share prices of approximately $146–148, the notional value was roughly $10.5 billion. SpaceX’s post-IPO market capitalization has fluctuated near $2 trillion.
2. SpaceX’s third-quarter 2026 revenue was reported at $14.58 billion, a 161 percent year-over-year increase. Analyst targets vary widely; Bernstein raised its target to $268, while the stock traded near $149 in late October.
3. Documented hospital billing examples include $722 charges solely for the act of an IV push (medication billed separately) and systematic multiples of Medicare rates through facility fees and chargemaster pricing. Hospitals have also billed office-based services at hospital outpatient rates, producing large differentials on identical procedures.
4. UCLA and related groups have published methods for generating renewable engineered immune cells from stem cells, off-the-shelf CAR-NKT and similar platforms capable of attacking solid tumors, and approaches that reduce per-patient customization costs. These remain largely preclinical or early-stage; they illustrate technical feasibility rather than immediate clinical availability.
5. Butler County’s multi-year record of operating in the black under Nix (treasurer then auditor) and McNamara (treasurer) is a matter of public financial reporting. Preference disagreements on non-fiscal questions do not alter the observable management of county resources.
6. The LaRosa’s Liberty Township lunch occurred during a period of elevated local controversy. Attendance by a then-township trustee who later became a state senator is cited as an instance of behavior under conditions where conventional incentives favored absence.
Bibliography & Further Reading
• Hoffman, Rich. The Gunfighter’s Guide to Business.
• Bloomberg, Wall Street Journal, New York Times, and Axios coverage of the October 19, 2026 Musk SpaceX share pledge and Trump Accounts mechanism.
• SpaceX public financial reporting and analyst notes on Q3 2026 results (revenue, market capitalization).
• NPR and KFF Health News reporting on hospital chargemaster practices, IV-push fees, and facility-fee differentials.
• Patient Rights Advocate and related analyses of medical billing error rates and markups relative to Medicare reference prices.
• UCLA Health and OncLive summaries of stem-cell-derived and off-the-shelf engineered immune-cell platforms for solid tumors (2025–2026 publications).
• Ohio Auditor of State and Butler County financial reports on multi-year operating balances.
The private capital is arriving. Public managers will decide whether to use or consume it. In the age of disclosure, the distinction remains measurable.
Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com. If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.
Three weeks ago, on September 21, I stood in a room at Miami University with people who matter in Ohio manufacturing, aerospace, and the emerging unmanned systems business. We were talking about the Volynt Vyper—the hybrid unmanned eVTOL some of us have been calling the Viper—and why it should be built and staged right here in Ohio for exactly the kind of problem that just hit the Florida Panhandle.
I said we were in hurricane season. I said the real issue after these storms is rarely that the buildings fall down. Category 2 storms like the one that just made landfall near Destin do not usually level towns. The buildings stay up. What fails is the power. Nursing homes, dialysis clinics, and people on oxygen concentrators cannot wait three or four days while line crews clear trees and string new wire. I said the Vyper could deliver power into those areas the first night. The market is wide open. Nobody else is flying a hybrid platform that can land and put usable AC power on the ground where it is needed.
Hurricane Isaias made landfall Friday night near Destin as a Category 2 with sustained winds around 105 mph and gusts over 110–116 mph in places. By early Saturday the statewide Florida outage count was near 448,000 customer accounts according to Governor DeSantis, part of a broader regional peak that approached 900,000 across Florida, Alabama, and Georgia. As of Sunday afternoon, hundreds of thousands were still without power, concentrated in Escambia, Santa Rosa, Okaloosa, and neighboring counties. Florida Power & Light has said it expects to restore 95 percent of customers who can safely accept power by the end of the day Monday. That is the current system working as well as it can: more than 16,000 linemen and restoration personnel from dozens of states, staged in advance, drones and helicopters already doing damage assessment, major roads and bridges reopened quickly. It is impressive work. It is also not fast enough for the people who need continuous power to stay alive.[1][2][3]
The Last 5 Percent Is the Real Problem
Most towns can absorb a Category 2. The buildings hold. The problem is the multi-day loss of electricity. Of the roughly 300,000 Florida customers still dark or only recently restored as of Sunday, a small but critical percentage—call it 5 percent or so—are elderly, medically dependent, or in facilities that cannot simply ride it out. Oxygen concentrators are the clearest example. A typical home stationary 5-liter unit draws roughly 300–400 watts continuous, with a startup surge that can approach 600 watts. Run that for 24 hours and you are looking at about 7–10 kWh just for one machine. Multiply that by the number of residents in a nursing home who need continuous oxygen, add medical equipment, emergency lighting, and the minimum HVAC required to keep temperatures safe, and the load climbs fast.[4]
A nursing home with half a dozen concentrators plus supporting medical gear and basic environmental control can easily sit in the several-kilowatt range for critical loads. Full building HVAC and lighting push it higher still—into the 10–11 kW territory for some facilities, which is roughly 260 kWh for a full day. That is not a job for a handful of truck batteries. It is a job for something that can get there when roads are blocked and then either deliver charged batteries or, better, land and generate power on site.
The federal Office of Inspector General looked at this problem earlier this year. Their audit of nursing homes participating in Medicare and Medicaid estimated that 73 percent of the roughly 15,000 facilities nationwide have inadequate or unreliable emergency power systems. The deficiencies include poor generator maintenance, incomplete circuit coverage, and equipment that is decades old. The report exists because people have died in past storms when power failed and backup systems did not hold. Hurricane Ida in Louisiana and Winter Storm Uri in Texas are the recent examples the OIG cited. Those numbers did not change because Isaias was “only” a Category 2.[5]
What the Vyper Actually Does
Volynt Aero, based in Oxford, Ohio, and spun out of the Miami University ecosystem, is building the Vyper as a hybrid-electric unmanned aircraft specifically for contested logistics, disaster response, and mobile power. Public specifications list a 500-pound cargo capacity and a range of about 150 nautical miles. The important part for this use case is that it is designed to land and provide 110, 240, or 480 VAC plug-in power on the ground for equipment or tactical microgrids. It runs on standard JP-8 or Jet A, so it does not require a high-voltage charging network to turn around quickly. It is remote-operated or autonomous. The mission set is dull, dirty, dangerous, and distant—exactly the description of a post-hurricane nursing home that still has no grid power on night one or night two.[6]
A realistic early mission profile is not trying to power an entire 120-bed facility at full load. It is the critical load: the concentrators, the medical equipment that must stay online, emergency lighting, and enough environmental control to keep residents safe overnight. One aircraft, one night, one nursing home is the starting point. Battery payload delivery is part of the picture as well. A 50 kg battery package is already meaningful for concentrators and medical gear. Multiple flights or a landed generator configuration scales from there. The point is not that the Vyper replaces the 16,000 linemen. It covers the gap between landfall and the moment the grid is back for the people who cannot wait.
Escambia County alone has on the order of 2,000 nursing home beds. Santa Rosa has well over 1,000. Okaloosa has several hundred more. Dozens of facilities sit inside the hardest-hit outage zones. Some of them have generators that work. Many do not have generators that cover the loads that actually matter once the power is out for more than a few hours. The nurses, the residents, and the families already know what those nights look like. The current restoration system prioritizes hospitals, 911 centers, and the greatest number of customers. It does not fly a power source to a specific nursing home at 2 a.m. on night one.
Ohio Manufacturing and the Open Market
The question after Isaias is not whether the power need exists. It is whether enough of these aircraft will be manufactured and staged before the next storm season. The market is empty. There is no competing hybrid unmanned platform already delivering AC power into disaster zones at this scale. It will take any competitor two or three years and substantial capital just to reach the starting line. That window belongs to whoever builds and fields the capability first.
Manufacturing in Ohio makes sense for the same reasons we discussed on September 21. The technical talent is here. The supply base for aerospace and unmanned systems is here. The university partnership is already in place. The product is dual-use: the same airframe that can support military contested logistics can support civilian disaster response. State emergency management agencies, utilities, and federal partners already buy staged assets. They stage 16,000 linemen and thousands of trucks. Adding a layer of prepositioned aircraft and trained operators is an incremental procurement item, not a new invention.
Governor DeSantis and Florida’s emergency management structure have shown they will stage resources aggressively. A memorandum of understanding with Florida utilities and the Division of Emergency Management, followed by a procurement vehicle, is the practical path. Preposition aircraft and batteries in Pensacola and Tallahassee before the next named storm. Train the operators. Write the contracts so the capability is already funded and sitting on the ramp when the cone of uncertainty locks in. The alternative is asking nursing homes and oxygen-dependent residents to hope their generators hold or that the last 5 percent gets restored before something goes wrong.
Next Year Is the Test
Hurricanes will hit the Gulf Coast and the Atlantic coast again. North Carolina, South Carolina, Virginia, Alabama, Louisiana, and Florida will lose power for days. Category 2 storms will continue to leave the buildings standing and the lights out. The people who need oxygen, dialysis, or temperature control will still be waiting on the traditional restoration timeline.
The prototype is close enough that the conversation should no longer be about whether the idea works. It should be about how many airframes can be built, staged, and under contract before the 2027 season. One aircraft proving the concept on the first night after landfall is valuable. A fleet sized to the critical facilities in the hardest-hit counties is the actual requirement. The investment is not theoretical. It is lithium batteries, hybrid powerplants, airframes, operators, and the contracts that put them in position before the storm arrives instead of after the bodies have been counted.
I said on September 21 that this is what the Vyper is for. Isaias just spent the weekend making the case. The buildings held. The power did not. The people who cannot wait are still in the dark tonight. Next year we should not be asking the same question.
Notes
1. Landfall details, wind speeds, and early outage counts drawn from statements by Governor Ron DeSantis and contemporaneous reporting from the Associated Press, CBS, and Florida outlets, October 9–10, 2026.
2. Florida Power & Light restoration targets (95 percent of customers who can safely accept power by end of day Monday) and workforce size (more than 16,000 from 29 states) from FPL updates issued October 10–11, 2026.
3. Peak regional outages approaching 900,000 and continuing Sunday figures in the 300,000–400,000 range for Florida and Alabama from PowerOutage.us tracking and national reporting, October 10–11, 2026.
4. Oxygen concentrator power consumption ranges (approximately 300–600 W continuous for stationary home units, with higher startup surges) are standard published specifications for common 5-liter models such as Philips Respironics EverFlo and DeVilbiss units.
5. U.S. Department of Health and Human Services, Office of Inspector General, “Most Nursing Homes Throughout the United States Do Not Have Adequate or Reliable Emergency Power Systems,” report issued April 2026. Estimate of 73 percent based on sample of 100 facilities extrapolated to approximately 15,115 Medicare/Medicaid nursing homes.
6. Volynt Aero public descriptions of the Vyper: 500 lb cargo, ~150 NM range, hybrid JP-8/Jet A powerplant, capability to land and supply 110/240/480 VAC power. Company materials and capability statements, 2024–2026. Oxford, Ohio; Miami University spinout connection.
Bibliography / Further Reading
• U.S. Department of Health and Human Services, Office of Inspector General. Most Nursing Homes Throughout the United States Do Not Have Adequate or Reliable Emergency Power Systems. April 2026.
• Florida Power & Light newsroom updates on Hurricane Isaias restoration, October 10–11, 2026.
• National Hurricane Center advisories and post-landfall reporting on Hurricane Isaias, October 9–11, 2026.
• Volynt Aero company materials and capability statements describing the Vyper hybrid unmanned aircraft (payload, range, on-ground power generation).
• PowerOutage.us and Florida Public Service Commission outage tracking data for Escambia, Santa Rosa, Okaloosa, and surrounding counties, October 9–11, 2026.
• Published technical specifications for common stationary oxygen concentrators (Philips Respironics, DeVilbiss, and similar 5 L models) regarding continuous and startup wattage.
• Prior storm case studies referenced in the OIG report: Hurricane Ida (Louisiana nursing home deaths) and Winter Storm Uri (Texas nursing home power loss and evacuations).
Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com. If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.
I am not a fan of the surveillance state. I wrote a book against police abuse and against the abuse of authority, and I meant it. I do not like being commanded. I do not take orders well; I would have been a poor recruit for the military, and I do not like a government that knocks on the door at two in the morning and calls it a rescue. I am not big on tolls; I am not big on a camera sending me a bill for a bridge I did not mean to take, and I spent years on the radio, including with Scott Sloan on WLW, arguing against red-light cameras. Many people who usually agree with me in Butler County are against Flock cameras. Some of the township trustees I know are against them. I understand the objection. I do not share it anymore, and the reason is a month I spent as foreman of a Butler County grand jury.
That is a qualification, not a conversion. The tool is not the same thing as the hand on the tool.
Tolls, red lights, and a bill in the mail
The Louisville bridges cured me of any romance about a camera and a mailbox. RiverLink, on the Lincoln, the Kennedy, and the Lewis and Clark, has no cash lane. A camera reads the plate, and the bill finds the registered owner. Cross without a transponder, and you pay the higher pay-by-plate rate. As of July 2026, a two-axle car was $5.57 pay-by-plate against $2.79 with a transponder. [1] I got that bill once, four or five dollars in the version I remember, because I was in the wrong lane and would rather have used the other bridge. I did not like it. I had not agreed, in any way that felt like an agreement, to be invoiced by a lens.
I feel differently about the tolls on the drive to Washington and the drive toward Chicago. I pay them. Twenty-five or thirty dollars, sometimes more, and I do not hunt the free road to save three bucks. The toll road is usually the direct road, and getting on and off a free highway through a thicket of signals is its own tax. Florida still gets me. Leave Orlando toward the parks, and a couple of those plazas always find the rental. Toward Cape Canaveral it is milder. I am not a fan of any of it. A road built with taxes should not be rented back to the people who already paid for it. That objection stands. It is not the same objection as a camera that tells a prosecutor which car left a parking lot after a shooting.
What a Flock camera actually is
Flock Safety, out of Atlanta, sells automatic license plate readers. The camera does not need an officer on the corner with a notepad. It photographs the passing vehicle, and the plate number, state, time, location, and the vehicle’s color and make become a searchable record. The company says it does not do facial recognition. People are not supposed to be the data. The car is. By the summer of 2026, the New York Times had the network at about 120,000 cameras, under contract to about 7,000 agencies, which the paper put at roughly 40 percent of American departments, in every state but Alaska. Other reporting put the scan volume near 20 billion license plates a month. Default retention had been about 30 days. After a run of documented abuses, Flock said it was cutting the standard window to seven days and locking accounts that searched abnormally. [2] [3] [4]
The abuse is not theoretical. The Washington Post found more than 50 cases of officers using the databases for personal searches, often men looking up wives, girlfriends, exes, and women they wanted to meet. Dozens of cities have canceled or suspended contracts. The Electronic Frontier Foundation calls the whole arrangement invasive mass surveillance, and that description is fair for the capability. A camera that records every car records the innocent with the guilty. [4] [5] I am not going to pretend otherwise to win an argument with a trustee.
What the grand jury changed
I had always wanted to serve on a grand jury. I did not like the way the summons talks. “ Commanded to appear” is not a phrase I answer to with any pleasure. I am not a recipient of orders from a superior. I went anyway. I was selected foreman. Ohio law lets a county pay a grand juror up to forty dollars a day; the figure is set locally, and I served about twenty-six days. Over the month I took home a few hundred dollars. I spent it on books. I know which ones. They are on the shelf by the bed, and they mean more than books I bought with ordinary money. [6]
About half the time in that room was video. I estimate it’s about eighty hours of tape across the month, including witnesses on the stand and footage played against what they said. I wasn’t a fan of being summoned, and I wasn’t a fan of what I had to watch. Child-exploitation cases came in on phone video, messages arranging sex with a fourteen-year-old, the kind of evidence a detective can pull off a device. Other cases needed a place and a time. A license plate at an intersection in Middletown at 2:30 in the morning is a fact. A deputy sitting on that corner with a clipboard is a target. The drug runs between Dayton and Middletown do not slow down for a man with a pen.
One case is the one I still use when someone tells me a camera is only a toy for busybodies. Two men shot each other up after a fight that started in a bar parking lot. One of them was hit about fourteen times. They dropped a body at the emergency room at the Middletown hospital and left. The man on the stretcher would not say who shot him. Witnesses in that world do not rat each other out. Cars on the road, plates on the cameras, and the correspondence between those plates and the people who could then be found, and the guns that could then be collected, were the indictment. Without the plate reads, we did not have a case. We would have had a wounded man who would not talk, and a prosecutor with a theory.
That is the hole in the old model. Testimony used to carry more of the load because more people were afraid to lie under oath in a culture that still treated a lie as a sin, not a tactic. I do not trust unaided testimony the way a courtroom in 1955 could pretend to. People lie to your face. They lie about alibis, they lie about who was driving, they lie because the crowd they are going back to will punish the truth harder than the court will punish the lie. A camera does not join a gang. It does not forget the intersection. It does not get run over at 2:30 in the morning for writing down a number.
I have told the trustees who worry I will turn on them: I am not going to get mad at you for the cameras. I do not like a surveillance state as a lifestyle. I like a plate reader that makes an indictment possible when every human witness has a reason to go mute.
The qualification, which is the whole argument
Here is the line I will not blur. I trust this tool under a Republican administration. I do not trust it under a Democratic one.
I like law enforcement when it targets criminals. I like it in Butler County under Sheriff Jones. I like it in the Fourth Congressional District under Warren Davidson, in the Ohio Senate under George Lang, and in Columbus under a Republican majority. I like Washington under Trump in a way I didn’t before. I have been to the city several times since he went back to the White House, and I enjoy it now the way I enjoy Mount Rushmore, which is not a sentence I expected to write. The order is visible. The cops and the immigration agents look like they are doing the job in front of them rather than auditioning for a political faction. I like the FBI better with Kash Patel over it than I liked the FBI that raided Mar-a-Lago and treated a former president and his wife as a stage prop. Same building. Different hand on the warrant.
Democrats have already shown what they do with police power when they have it. The surveillance state, the early-morning knock, the selective prosecution, the use of a process crime to punish a political enemy: that was not a rumor from a pamphlet. It was the Obama years and the Biden years, in public. A Flock network in those hands is not a tool for a Middletown shooting. It is a map of where the opposition drove on Tuesday. The company itself has had to warn users off searches tied to reproductive-care laws in some states and off immigration searches in others, which admits the search box can be aimed at politics as easily as at a stolen car. [2] Officers have already aimed it at their private lives. [5] I would not give that keypad to an administration that has used the IRS, the intelligence agencies, and the Justice Department as factional weapons.
So the policy I actually hold is narrower than “cameras good” or “cameras bad.” Cameras, plate readers, and the data centers that make the search possible, under officials who can be thrown out of office and who are not already in the habit of aiming the state at their critics. If the other party takes the offices, the same hardware becomes a reason to rip the contract out. I would rather pass a clean rule now, retention short, searches logged, personal queries a firing offense, immigration and political queries banned by statute, than pretend the objection is the lens.
Data centers are a separate argument, and I have been on that side in Butler County while opposing the nosy state. A data center is a building that hires people and pays taxes and gives a county the computing power the next economy runs on. It is not a warrant. Treating every server rack as a spy camera is how you talk yourself out of the jobs and then act surprised when the investigative database lives in another state anyway. I support the centers. I do not support a government that uses every stream of data just because the stream exists.
Mount Rushmore, Deadwood, and the point of the order
I trust the places where the country still feels like itself. Mount Rushmore is the one I send people to if they have never gone. Better to go during the Sturgis rally, ride the Badlands, take the Iron Mountain road down toward Custer, see the buffalo, then drive up to Deadwood for a hamburger in one of those bars on the strip. The fries taste better next to a street where the old gunmen walked, and a sheriff holding a hard town is still the right picture of the job: Devils Tower, the Tetons, Jackson Hole: same sensation. America is a physical place, not a policy memo.
I have been to the bookstore at Rushmore with my oldest daughter. Everyone else was ready for the car. We had done the avenues and the little passage in the hills, and she and I stayed and carried books out. They are on the shelf. Grand jury service sits in that same part of my memory, which will sound strange to anyone who has not done it. A few hundred dollars, a stack of books, and a month of looking at what people actually do to each other when they think no one can place the car. Since that month I have been back to Washington, and I like the city more than I did. The obelisk and the Masonic ornament do not bother me the way they once did. A country that can put Trump back in that house, after the lawfare and the raid, has earned some patience with its marble.
I do not trust people as much as I used to, not under oath and not in a parking lot. I trust a timestamp. I trust a plate. I trust a data center that keeps the record long enough to indict and not long enough to build a dossier on a life. I do not think the camera network is a Chinese social-credit poster, and I do not think the machine on the other end is HAL, waiting to lock the pod bay doors. The rational machine does not wipe out the creature that can pull its plug. It behaves more like a working dog than like a coup. That is my view of the technology, and it is open to evidence. It is not open to the slogan that every lens is a prison.
If you want the practical version, it is this. Vote for the sheriff, the prosecutor, the trustee, and the president who will aim the cameras at the shooting in the bar lot and not at the donor list. Say yes to the Flock contract with a short retention and a public log of searches. Say no, immediately, if the people in charge have already shown they will use a warrant as a campaign. Churches on Sunday will not replace a plate read at 2:30 in the morning, and a plate read will not replace a county that still elects the hand on the switch. You need both. I have seen cases where you do not get a ticket if you only have the sermons and the witnesses.
Notes
[1] RiverLink tolls the Abraham Lincoln Bridge, the John F. Kennedy Memorial Bridge, and the Lewis and Clark Bridge with no cash lanes. Cameras match the plate to the registration and mail an invoice if there is no transponder account. As of the July 1, 2026 adjustment, a two-axle pay-by-plate toll was $5.57, against $2.79 with a transponder. Toll Wiki, “Kentucky Toll Bridge — RiverLink,” citing the bi-state rate resolution; RiverLink pay-by-plate instructions.
[2] Flock Safety’s network was reported at about 120,000 cameras and about 7,000 law-enforcement customers, roughly 40 percent of U.S. departments, in every state but Alaska. Searches can be run across agencies. The system prompts users away from reproductive-care searches in jurisdictions that bar them and away from immigration searches in others. Kashmir Hill and Fernando Alfonso III, “Why are Flock cameras controversial?” The New York Times, August 10, 2026.
[3] Reporting in 2026 put Flock’s volume near 20 billion license-plate scans a month. A scan can include plate, state, time, location, color, make, and model. The company says the cameras do not use facial recognition. Default deletion had been about 30 days. TechSpot, “License plate cameras are scanning 20 billion vehicles a month,” June 30, 2026. In August 2026, Flock said it would shorten standard retention to seven days and lock accounts showing abnormal search behavior. Associated Press, “Surveillance tech company Flock announces platform changes amid public backlash,” August 13, 2026.
[4] The Marshall Project, “The Flock Backlash Catches Up to the Tech,” October 3, 2026, summarizing the Washington Post’s count of more than 50 unauthorized searches, often personal, and the Electronic Frontier Foundation’s description of ALPRs as invasive mass surveillance. The Institute for Justice’s tracker, cited there, counted 247 full cancellations of ALPR programs.
[5] Same Marshall Project account, October 3, 2026, on officer misuse. See also AP, August 13, 2026: more than 50 agencies or jurisdictions had canceled, suspended, rejected, or deactivated Flock cameras since the start of the year, by a DeFlock count.
[6] Ohio Revised Code 2939.04: grand-juror pay is fixed by the board of county commissioners and may not exceed forty dollars a day, paid from the county treasury. The per-day figure in the essay is the author’s recollection of Butler County service, within that statutory cap. The supervisor may be selected by the common-pleas judge under R.C. 2939.02.
Bibliography
Associated Press. “Surveillance tech company Flock announces platform changes amid public backlash.” August 13, 2026.
Electronic Frontier Foundation. Atlas of Surveillance, and EFF writing on automated license plate readers as mass surveillance. https://atlasofsurveillance.org
Hill, Kashmir, and Fernando Alfonso III. “Why are Flock cameras controversial?” The New York Times, August 10, 2026.
Institute for Justice. Automated license plate reader cancellation tracker, cited in The Marshall Project, October 3, 2026.
Marshall Project. “The Flock Backlash Catches Up to the Tech.” October 3, 2026.
Ohio Revised Code, sections 2939.02 and 2939.04. Grand jury foreman; compensation.
RiverLink. Official payment and account pages for the Louisville-Southern Indiana Ohio River bridges. https://riverlink.com
TechSpot. “License plate cameras are scanning 20 billion vehicles a month, cities are starting to push back.” June 30, 2026.
Toll Wiki. “Kentucky Toll Bridge — RiverLink.” Rate table including the July 1, 2026 adjustment.
Wisconsin Right Now. “Shootings, Stabbings, A Kidnapping Attempt: Flock Cameras Helped Crack These Waukesha County Cases.” September 29, 2026. Local case summaries in which a plate reader identified the suspect vehicle.
WIS-TV. “Inside Richland County’s Flock network: 94 murders solved amid mounting privacy debate.” September 29, 2026. Sheriff’s office figures: 687 investigative successes, 296 vehicles recovered, 94 homicides assisted by ALPR data since 2023. One department’s numbers, not a national rate.
Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com. If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.
These are my favorite kind of days. The best days. No matter how tough it is out there, no matter how rough the problems of life get, sometimes you just have a good day, and this is one of them. I had the grandkids all day. We have been running back and forth at Kings Island, parched in the heat, and we are going to finish the evening at the waterpark. In the middle of all that, a box arrived. I took a minute to sit down with it. I opened it the way I open every book that matters to me. I smelled the pages.
One of my greatest pleasures in life is the wisdom and context of history sitting in my hand. I love the Bible for that reason. I love having so much history in one place. I love study Bibles because they explore the thing you can actually build a civilization on. I have carried one of those Bibles everywhere for years. I will not retire it. I will still read large portions of it every day. But I was ready to add to it, and I was ready to give the old one a rest. The first few pages of the worn one have a crease I cannot get out. That crease has bothered me. The new one does not have wrinkled pages. It just came out of the box.
I saw the Jonathan Edwards Study Bible advertised in Biblical Archaeology Review in the late-summer, early-fall edition. I fell in love with the idea immediately. When I hear the name Jonathan Edwards, I think of the father of the founding fathers. Thomas Nelson released the edition on August 18, 2026, after years of work under general editor Dr. Matthew Everhard. I picked the brown Leathersoft with thumb indexes. I was close to the black genuine leather. I wanted brown. I wanted the indexes. I am a sucker for thumb indexes. That had been my only real gripe with the Bible I have carried for years. They made this one with them. Brilliant.
A Good Day Is Not an Accident
I have said it before and I will say it again: a good day is not the absence of problems. A good day is the presence of a standard that can survive the problems. The world is full of people pinballing off each other. They do not share a common point of reference. They argue government, law, family, and history as if those things were invented last Tuesday. They were not. The argument over what kind of government we are supposed to have was largely settled in the long runway from the 1740s through the 1770s. The First Great Awakening was not a side show. It was a Christian surge into the New World that formed the conscience of a people who would soon have to decide whether they were subjects or citizens.
I wanted something that would push my mind into the right frame for the complicated issues in front of us. Two years into President Trump’s second term, the question is no longer whether the old order can be broken. The question is what we build with the pieces. Biblical scholarship is a very good place to start. Not as decoration. As infrastructure.
Who Jonathan Edwards Actually Was
Jonathan Edwards was born October 5, 1703, and died March 22, 1758. He was a Congregationalist pastor, philosopher, and theologian, widely regarded as America’s most original philosophical theologian. He oversaw early revivals in Northampton, Massachusetts, in 1733–35. He preached “Sinners in the Hands of an Angry God” at Enfield, Connecticut, on July 8, 1741. That sermon is the one everybody remembers. It is not the whole man.
Edwards was not a mascot for rage. He was a man obsessed with joy in God. “The enjoyment of [God] is…the only happiness with which our souls can be satisfied.” That line sits on the new study Bible for a reason. His Religious Affections, his Resolutions, his Miscellanies, and his massive unpublished notebooks were an attempt to think with total seriousness about Scripture, beauty, virtue, and the public order. He became the third president of the College of New Jersey—Princeton—after the death of his son-in-law, Aaron Burr Sr. He served only weeks. He died after a smallpox inoculation. Short tenure. Long shadow.
Princeton was a child of the Great Awakening. When Harvard and Yale resisted the revivals, New Lights built new colleges. The first presidents of Princeton stood in that stream. John Witherspoon, later president of the same college, signed the Declaration of Independence. The line from Edwards to Witherspoon to the Revolutionary generation is not a slogan. It is institutional history.
Calvin Coolidge, speaking on the sesquicentennial of the Declaration, put it as plainly as any American president ever has: “No one can escape the conclusion that in the great outline of its principles the Declaration was the result of the religious teachings of the preceding period. The profound philosophy which Jonathan Edwards applied to theology… had aroused the thought and prepared the colonists for this great event.” I consider Calvin Coolidge to be one of America’s greatest presidents.
I call Edwards a founding father because America would not have the moral vocabulary it used to become America without men like him. Ben Franklin admired George Whitefield, the great itinerant of the same awakening. Thomas Jefferson, George Washington, and John Adams inherited a public that had already been trained to take sin, covenant, virtue, and judgment seriously. You do not get a Bill of Rights out of thin air. You get it from a people who already believed that law has a source above the king.
The Great Awakening Was a Political Event
People treat revival as private emotion. That is a modern mistake. The Awakening taught ordinary men and women that a regenerated beggar stood before God on the same ground as an unholy prince. In a hierarchical empire, that idea is dynamite. It does not automatically produce 1776. It does produce a population that can hear “all men are created equal” without laughing.
The Awakening also split churches, founded colleges, and trained a habit of examining authority rather than merely inheriting it. That habit can go wrong. It can become mere rebellion. Edwards himself was no enthusiast for unfettered liberty as an end in itself. He wanted ordered affections under God. That is exactly why he is useful now. A country that has spent years dissolving every standard needs the man who refused to separate joy from holiness and holiness from public life.
I have been telling people that the squabbles of the present require a basic foundation. Study of that foundation got settled, in outline, by the 1750s and was tested in the 1770s. If we will not return to it, we will keep inventing new religions of the self and calling them law.
What This Study Bible Actually Contains
The Jonathan Edwards Study Bible is an NKJV edition from Thomas Nelson: Comfort Print, red letter, center-column references, concordance, maps, translator notes, two-color printing. The distinctive load is Edwards himself. Study notes drawn from his work. Articles on doctrinal topics. Full-page essays on his theology, his life, his spiritual practices, and the First Great Awakening. His Resolutions. An introduction to his Miscellanies note-taking system, with space to build your own. The Yale Jonathan Edwards Center remains the great online companion. If you are doing real scholarship, you can move from the page in your hand to the archive.
I like that. I like any book that tries to achieve superior intellect. The Bible, at its most basic essence, is the attempt to put the human mind in contact with the source of order. A study Bible is not a substitute for the text. It is scaffolding. Edwards is unusually good scaffolding because he will not let you treat Scripture as therapy. God, in Edwards, is not a life coach. God is holy. God is beautiful. God is uncompromising. If we follow in those footsteps, the same seriousness can look ruthless to a soft age. That is not a reason to flatten God into niceness. That is a reason to think.
I looked at the maps, the color, the paper, the print, the way the notes sit on the page. I judge Bibles the way I judge tools. Binding, glue, opacity, ribbon, indexes, whether the thing will survive being carried. Thomas Nelson still backs many of these editions with a lifetime guarantee against manufacturing defects. Companies that talk that way are running a different business model than the disposable world. I respect that.
I almost bought the black leather. I bought the brown because I like brown and because this one has the thumb indexes. I will likely still read the old study Bible. I will not carry the creased one everywhere anymore. This one takes that job.
The Smell of a New Book Is Not Trivial
I take publishers seriously when they do their job. The best smell in the book world is still new-Bible smell: paper, ink, glue, cloth, leather. I told my wife, half joking and half not, that if she wants me to keep loving her forever she should find a perfume that smells like a new book. The grandkids laugh at me because I keep putting my face in the pages. Fine. Let them laugh. There are very few things in life better than a well-made book that is trying to make you smarter than you were yesterday.
My old Bible still smells good to me. It has been everywhere. Full-color pages, notes from good scholars, a companion through work I am proud of. It also has the wounds of use. That is honorable. It is also honest to say when a tool has earned a rest. I can straighten pages and put it on the shelf without pretending I have outgrown it. I have not. I have added a second pillar.
Law and Order Begins With a Book on the Desk
People have told me they like that I keep a Bible on the desk in my office. Everybody walking by can see it. I did the same thing when I served as foreman of a grand jury in Butler County. I was not trying to be ostentatious. I was stating the premise. We were there for order. We were swearing to tell the truth. The values that created this civilization are not shameful. You do not apologize for them. You do not mumble that every tradition is equal so that no tradition can judge anything.
I put the Bible on the desk and I swore people in. That book represented a common standard. We can disagree about a thousand things after that. We cannot pretend there is no standard.
When I look back on a long life—good family, good kids, good grandchildren, good work in business—I still say that those weeks as grand jury foreman were among the most rewarding things I have ever done. I wish I could do that job every day. They paid something like twenty-four dollars a day. The whole stint put maybe four hundred dollars in my pocket. I spent every dime of it on Ohio law books, the kind of volumes lawyers keep on their shelves. I needed to explain the law to the other people in the room. Twelve other citizens. Evidence. A vote. Whether a person goes further into the machine of the state. That is serious work. I loved it. For a few weeks I was, in a manner of speaking, the top cop in Butler County, and I treated the job that way.
I have been thinking about cases that break your heart and then break your confidence in a jury’s ability to follow the law. A mother walks away from the death of her own children and the process cannot arrive at the destination the facts required. I will not relitigate a verdict in this space. I will say what the experience taught me. Law is not a mood. Law is a discipline. If the people in the room do not share a moral language, the statutes become a maze. The Bible is not a statute book. It is the source of the moral language that made statute books possible in the West.
Jonathan Edwards belongs on that desk because he is part of the formula that formed the legal society of the early republic. The attempt in our time has been to undermine that formation completely. Our job is to keep the undermining from succeeding. One way to do that is to return to the starting point and read it again, slowly, with notes from a man who actually thought.
God Is Not a Conflict-Resolution Seminar
I need to be clear about something I said in the moment and will not sand down. God is not a slogan for “can’t we all just get along.” God, as Scripture presents Him, is often ruthless and uncompromising. If we claim to follow, we do not get to edit that into suburban kindness and call it discipleship. The intellectual task is to understand what holiness requires in public life without turning the church into a mob and without turning the state into a church.
Edwards is helpful there. He is a pastoral philosopher. He will not let affection float free of doctrine, and he will not let doctrine float free of the glory of God. That combination is what a movement needs after it wins elections. Winning is not the same as governing. Governing requires a metaphysics. If your metaphysics is “the self is sovereign,” you will get the last twenty years on repeat. If your metaphysics is that there is a law above the ruler and a Judge above the law, you have a chance.
I have been saying that we need a common point of reference. This Bible can be that for people who are even half willing. You do not have to become a professional Edwards scholar. You have to read, mark, compare, and refuse the cheap alternatives.
The Politics of Heaven in the Age of Disclosure
We are living in what I have been calling the age of disclosure. Hidden things are coming up. Political things, institutional things, spiritual things. If you do not understand the politics of heaven, you will misread the politics of earth. Heaven is not a fog of niceness. Heaven is a court. There is a throne. There is law. There is judgment. There is mercy that costs something. Edwards never forgot that. A great deal of modern religion did.
The founding generation argued about church and state. They did not argue that the state could invent morality out of committee. They assumed a created order. They assumed sin. They assumed that republics die when character dies. That is not nostalgia. That is the operating system.
I want my grandchildren to see a Bible on the desk and know what it means when I walk into a room. It means I stand for law and order, and that law and order have a foundation that did not begin in a press release. I am not closing my life. I am opening a new chapter with a better tool for the same fight.
Why I Am Telling You to Get This One
If you need a first serious study Bible, this is a strong candidate. If you already have one you love, as I do, this is the right second. The scholarship is serious. The production is handsome. The price is not insane. The leather edition runs more. I paid for the version I would actually use—the one I will thumb through in the car, on the desk, and at the table.
I would like to shut the rest of life off and only read it. I will read a lot of it. It will become the Bible I carry. There is plenty here to work with. I think it is a key to launching a new stretch of work in my own life, and I think it can serve the same purpose for anyone who is tired of arguing with no floor under the argument.
Go get it. Put it where people can see it. Swear to the truth. Then go do the hard parts—family, work, citizenship, the long patience of building a civilization instead of commenting on its collapse.
I took the kids back to the waterpark and we had a great day. While I waited on them I sat in a chair and read through this new Bible and it turned out to be one of the best days I have had in a while. I am going to smell the pages again many more times. There are very few things in life better than that. If you want the longer map of how I think about work, conflict, and Western order, read The Gunfighter’s Guide to Business. If you want the foundation under that map, start with Scripture and a guide who already walked the ground we keep pretending is new.
Notes
1. Thomas Nelson released The Jonathan Edwards Study Bible: Experience Abiding Joy in Christ (NKJV) on August 18, 2026, with Dr. Matthew Everhard as general editor. Editions include hardcover, brown Leathersoft (including thumb-indexed), and black genuine leather. See publisher listings and trade bibliographic records for ISBNs 9781400339532 (hardcover), 9781400339556 (brown Leathersoft, thumb indexed), and 9781400339600 (black genuine leather).
2. Edwards’s dates, Northampton revivals, the Enfield sermon of July 8, 1741, and his brief presidency of the College of New Jersey are standard in the biographical literature. See George M. Marsden, Jonathan Edwards: A Life (Yale University Press, 2003).
3. Edwards died after smallpox inoculation in March 1758, weeks into the Princeton presidency. Marsden and the Yale Jonathan Edwards Center treat the episode in detail.
4. Coolidge’s sesquicentennial remarks on Edwards and the Declaration are printed in Calvin Coolidge, The Price of Freedom: Speeches and Addresses. The quotation is discussed in Gordon Arnold, “Jonathan Edwards: Founding Father of American Political Thought,” The Imaginative Conservative, October 4, 2024.
5. On Princeton’s revivalist origins and the New Light college movement, see Thomas Breidenthal, “Princeton’s Revivalist Roots,” Princeton Alumni Weekly, June 21, 2019, and George M. Marsden’s work on evangelical higher education.
6. John Witherspoon, sixth president of the College of New Jersey, signed the Declaration of Independence and served in the Continental Congress. The Edwards–Burr–Witherspoon succession is a matter of college history, not metaphor.
7. George Whitefield’s relationship with Benjamin Franklin is documented in Franklin’s Autobiography and in the standard Whitefield biographies. Admiration is not the same as conversion; it is evidence of the Awakening’s public weight.
8. Edwards’s line on the enjoyment of God as the only satisfying happiness is used by Thomas Nelson as the editorial keynote of the 2026 study Bible.
9. The Yale Jonathan Edwards Center (edwards.yale.edu) hosts the Works of Jonathan Edwards and remains the primary digital archive corresponding to the print notes.
10. Thomas Nelson’s published lifetime guarantee covers manufacturing defects, not ordinary wear. See Thomas Nelson Bibles customer-service and Premier Collection guarantee pages.
11. The First Great Awakening’s role in colonial egalitarianism, church conflict, and revolutionary political culture is argued, with different emphases, by Alan Heimert, Religion and the American Mind (1966); Mark Noll, America’s God (2002); and Michael Novak’s essays on the “two wings” of the American eagle.
12. Butler County, Ohio, grand juries operate under Ohio law. Compensation for jurors has historically been modest; the figures given here are from my own service and recollection, not a claim about current statutory rates.
13. Biblical Archaeology Review is the flagship magazine of the Biblical Archaeology Society. I first noticed the Edwards Bible as a paid advertisement in a late-summer / early-fall issue.
14. Edwards owned enslaved people. That fact belongs in any honest account. It does not erase his intellectual role in American theology; it does forbid hagiography. See Marsden and the Yale Center’s documentary record.
Bibliography for Further Reading
Primary Edwards
• Edwards, Jonathan. A Faithful Narrative of the Surprising Work of God. 1737.
• Edwards, Jonathan. “Sinners in the Hands of an Angry God.” 1741.
• Edwards, Jonathan. A Treatise Concerning Religious Affections. 1746.
• Edwards, Jonathan. Freedom of the Will. 1754.
• Edwards, Jonathan. The Life of David Brainerd. 1749.
• Edwards, Jonathan. Ethical Writings. Works of Jonathan Edwards, vol. 8. Yale University Press.
• Edwards, Jonathan. The Miscellanies. Works of Jonathan Edwards, multiple volumes. Yale University Press.
• Edwards, Jonathan. Resolutions. Various editions; also included in the 2026 study Bible.
• The Works of Jonathan Edwards. 26 vols. Yale University Press. Digital companion: Jonathan Edwards Center at Yale University, https://edwards.yale.edu.
The 2026 Study Bible
• Everhard, Matthew, gen. ed. The Jonathan Edwards Study Bible: Experience Abiding Joy in Christ (NKJV). Thomas Nelson, 2026.
Biography and Intellectual History
• Marsden, George M. Jonathan Edwards: A Life. Yale University Press, 2003.
• McClymond, Michael J., and Gerald R. McDermott. The Theology of Jonathan Edwards. Oxford University Press, 2012.
• Murray, Iain H. Jonathan Edwards: A New Biography. Banner of Truth, 1987.
• Gura, Philip F. Jonathan Edwards: America’s Evangelical. Hill and Wang, 2005.
• Sweeney, Douglas A. Edwards the Exegete. Oxford University Press, 2016.
• Nichols, Stephen J. Jonathan Edwards: A Guided Tour of His Life and Thought. P&R, 2001.
Great Awakening, Princeton, and the Revolution
• Noll, Mark A. America’s God: From Jonathan Edwards to Abraham Lincoln. Oxford University Press, 2002.
• Heimert, Alan. Religion and the American Mind: From the Great Awakening to the Revolution. Harvard University Press, 1966.
• McDermott, Gerald R. One Holy and Happy Society: The Public Theology of Jonathan Edwards. Penn State University Press, 1992.
• Kidd, Thomas S. The Great Awakening: The Roots of Evangelical Christianity in Colonial America. Yale University Press, 2007.
• Marsden, George M. The Soul of the American University. Oxford University Press, 1994.
Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com. If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.
For me, the standard is Jonathan Edwards on human government. The new Jonathan Edwards Study Bible arrived in August of 2026. I opened it on a hot afternoon after riding roller coasters at Kings Island with two of my grandchildren. That is not a cute detail. That is the point. Good government is supposed to protect ordinary life — grandchildren, county fairs, Sunday school, a sheriff who still thinks Butler County can look a little like Mayberry and a little like a serious modern county at the same time.
If Yale and Princeton were like they were during Jonathan Edwards’s time, I would likely have several PhDs by now, but over time, they have turned into globalist institutions, which I found repulsive when I was of college age. They have turned into anti-American insurgent places that ruin the minds of young people. But, Yale has preserved Edwards’s papers. The Study Bible puts his notes, essays, Resolutions, and miscellanies system next to the New King James text.[1][2] Everybody in this party who claims to care about order, virtue, and limited government should own a copy and actually read it. I am a small-government kind of person. I was Tea Party. I was Reform Party in the 1990s. I was talking about Donald Trump in 1999 when he was circling the Reform Party nomination against Pat Buchanan.[3] I have been in human communication and local politics for thirty years. I know what an intramural fight looks like. I also know what it costs voters.
What Jonathan Edwards Meant by Human Government
Good government as a moral order, not a branding exercise
Edwards believed that good government belongs to the highest moral order of a proper civilization.[4] I agree with him. That does not make me a big-government conservative. It makes me a person who thinks the point of the smaller government we do have is to be good — competent, restrained, honest, and aimed at the public good, not at the vanity of the people holding powerful positions.
You do not get into government to make a name for yourself. You get into government so that people have representatives. You want those representatives to be as good as possible. There is only one legitimate motivation: to make the thing good in the Edwards sense — an earthly office that still answers to a moral law it did not invent.
“The enjoyment of [God] is the only happiness with which our souls can be satisfied.”
— Jonathan Edwards, as featured in The Jonathan Edwards Study Bible (Thomas Nelson, 2026)
That sentence is about God. It is also a warning about politics. If your happiness is a title on a sample ballot, a headline, or the humiliation of a rival, you are already in the wrong temple. The party slate card exists so voters can find good candidates. It does not exist so that somebody can settle a score.
Romans 13 is not a revenge verse
Edwards read civil authority inside God’s moral government of the world.[5] Magistrates exist. They are not priests. They are not avengers of private grudges. They are supposed to keep the peace, punish actual wrongdoing, and leave room for the rest of life — family, work, church, property — to go on.
That is why I keep saying the same sentence to people who want to turn the Butler County Republican Party into a revenge shop: you do not do politics for revenge. You do not look to even scores even if you were bullied. You do not use the power of government, or the machinery of a party, to bully everybody else. If you cannot serve voters, you are not in it for the right reasons.
Why This Bible Arrived on Time
Kings Island, two grandchildren, and page 1176
I had a rare day with two of my grandchildren at Kings Island, late in the summer season. We rode the big coasters. It got hot. We came home for lunch and a cool-down. The box had been dropped at the house. I knew what it was. I sat down with that Bible for an hour while the kids recovered, and then we went back to the park to swim.
People can laugh at a grown man getting quiet over a study Bible. Fine. I have spent decades looking for a single object that holds theology, philosophy, and a usable picture of public life in one binding. This one does. There is an essay on human government that I keep pointing people to — in my copy it sits around page 1176 — and just over the next page there is another piece on the means of grace. The book is full of that mixture: doctrine with a spine, and a vision of what a people owe each other when they try to govern.
Edwards was thrown out of his own church
Edwards served the Northampton church for twenty-three years. He is the man of “Sinners in the Hands of an Angry God.”[6] By 1750 a majority of the congregation voted him out. He preached a farewell sermon and left.[7][8] He went to Stockbridge to teach and minister among Native Americans, a smaller work, after a public humiliation. Later he was respected enough to become president of the College of New Jersey — Princeton — and then he died. Yale keeps the papers. Princeton had the office. The church that made him famous also removed him.
He was not removed because he had become a thief. He was removed because he was more exacting than the politics of the room would bear. That is a lesson with teeth. Sometimes the righteous thing is to stay and fight. Sometimes the righteous thing is to step out of an equation you can no longer serve well, because the people have decided they do not want you. The question is never “What feeds my name?” The question is “What actually produces good government for the people in front of us?”
I Have Zero Tolerance for Bullies
I can already hear it: then why do you support Sheriff Jones? People call him rough. Some people call him a bully.
I have had no tolerance for bullies my entire life. I have gotten into fights over people being picked on, often. I do not care if the target is a man or a woman, big or small. I do not care which party the bully belongs to. I have no patience for personality types who use an office to get revenge on rivals.
That standard cuts in every direction. It cuts against Democrats who treat government as a punishment engine. It cuts against Republicans who treat a county central committee like a private army. It cuts against anyone who thinks the point of winning is to make the other guy miserable.
Sheriff Jones and I have not always been the best of friends. I still want him in the party. Those two sentences can both be true if you believe, with Edwards, that the office is larger than the grudge.
Sheriff Richard Jones Is My Guy
A big tent means you keep the sheriff
I like Sheriff Richard K. Jones.[9] I want Sheriff Jones in the Butler County Republican Party. I have said, more than once, that he sometimes sounds like he still has a Democrat nerve in him on a public-sector question. Good. I want a Republican Party big enough to pull people who left the other side. I want a party that can stand on a stage with him and not flinch.
He has been sheriff across multiple terms. I want him around for as long as he wants the job and the voters still give it to him. When he goes on international outlets and talks about immigration and the jail, I want him able to say he is a member of this county Republican Party. I do not want him pushed into independent exile because a faction could not share a room with him.
Seven years of silence, one parking lot, two hats
In 2011 Ohio went to war with itself over Senate Bill 5 and public-sector unions.[10] I was on one side of that fight. Sheriff Jones was not with the Tea Party types who got burned when the referendum turned. We were both on WLW in those years.[11] He was friendly with Willie. I was friendly with Doc Thompson. Doc got pushed off, went elsewhere, and later died after being hit by a train under circumstances people still talk about. Willie is still on the air. Jones is still on the air with him.
After that bill, Sheriff Jones and I did not talk for six or seven years. We would be at the same events and walk past each other. Then I took my family to Charleston, South Carolina, for a week. Charleston is a fine city. People treat it like one of the best places in the world. My daughters and I love pirate history; you cannot stand in that harbor without thinking of Blackbeard and of the Civil War forts. I liked it. I came home happier to see Butler County.
That is not a cheap patriotic line. You do not know what you have until you have walked a “better” place and realized your own county is just as good if not better in many ways, working farms, and a party that has actually produced national figures.[12] JD Vance came out of this ground. Vivek Ramaswamy has been in our orbit. Warren Davidson’s office in Washington has been a good shop. Bernie Moreno has been a serious addition.[13] Interns and staff I met this year in those offices were the kind of young people who make you think the farm system still works.
Jones and I walked out of an event toward the cars. He broke the ice. He liked my hat. I liked his hat. I liked his boots. I like his Andy Griffith picture of what a sheriff’s office should feel like. We started talking again. It took almost eight years.
The grand jury and the jail tour
I am not young. I am in my senior stretch of life, around sixty as of 2026. One of the best civic jobs I have ever held was foreman of a Butler County grand jury. It was not the money. It was the view.
People called me during that season to whisper about “corruption” in the sheriff’s office and the prosecutor’s office. That is what people do when they do not get the outcome they wanted, humans try to create political pull to get rid of people they don’t want to work with. I like our prosecutor’s office. I like Mary Swain a great deal.[14][15] I like the people who actually carry files upstairs to the prosecutors’ offices, which I was able to tour and I consider to be one of the finest places on earth.
The grand-jury room sits on the same floor as the clerk’s world. You take indictments up. You meet the assistants. You meet the deputies who work child-exploitation cases and drug cases. You get answers to questions you have had. And because a grand jury should understand what it is doing when it votes a true bill, Sheriff Jones gave me a tour of the jail. We talked. When his book came out he told me about it. I read it and reviewed it. I recommend it very highly.
That is the other side of the man some people only meet in a fight. If you cannot work with that, you probably do not have the temperament for coalition politics.
Nancy Nix Is the Benchmark
If Sheriff Jones is the law-and-order pillar I want inside the big Republican tent, Nancy Nix is the governing temperament I want the rest of the party to study.[16] I have said it until people are tired of hearing it. She pours hours into this party. She is good government from top to bottom. When she walks into a room, the room still works. That is a rare skill.
I liked Roger Reynolds for a long time. I was on his side until he turned his fight against Nancy Nix.[17] Clearing your name after a legal disaster is one thing. Using the wreckage to tear down a sitting officeholder who actually runs the shop is another. Parties are supposed to put a slate card in front of voters. They are not supposed to become instruments for a man who cares more about his name than about the taxpayers in the file.
George Lang and Debbie can sit down with almost anybody and not get moved off their mark. That is a Trump skill too: talk to the person across the table, find the deal, do not surrender the spine. I have asked George more than once whether Kathy Wyenandt (the area Democrat) can be pulled toward the party instead of left as a permanent foreign object working the community against itself. I would rather recruit than exile. Same rule as Jones. A bigger tent is not a mushier platform. It is a refusal to donate our own people to the other side because we enjoyed a feud.
What a County Party Is Actually For
Volunteers, yard signs, and jobs that do not pay
Most of the jobs that make a county party run do not pay. People do them because they love the idea of a slate card voters can trust. They stand at the county fair. They work a fundraiser. They put a name on a yard-sign list. When those people are disparaged in the paper, of course they get hurt. That does not make them fragile. It makes them human.
The job of party leadership is to keep that machine pointed at voters. A unified party that serves voters will beat a pure party that serves a clique. Purity spirals are how you lose townships you used to win in your sleep.
Butler County is a Republican county that still has to earn it
Most people in Butler County gravitate Republican. That is a blessing and a trap. It is hard to keep an identity when you win so often that winning starts to feel like weather. It is hard to remember that the point is still to make government good. Todd Hall, as chairman, understood a lot of that. I try to stay out of internal knives as much as I can, because I want the system to work and I want people to feel engaged.
Thomas Hall and Sheriff Jones had their differences on policy. They got through it. They use radio well. Once they were fine with each other, Jones and I were fine with each other, once again. That is how adults do it. You do not have to marry your coalition partners. You have to stop treating them like enemy combatants.
Trump changed the party. The county still has to govern.
Trump redefined what a Republican powerhouse looks like. The old country-club party cannot pretend he did not happen. He has also, over the years, become something closer to an evangelist of a certain American memory — Mount Rushmore more than permanent Washington. I have become a fan of Washington, D.C., in the years he has been back in the White House. The offices that represent this county have been worth visiting. The city is not the enemy. Drift is the enemy.
The next years will not be as easy as “were you for Trump after 2020.” Everybody had a simple test then. The tests now are messier: energy policy after the FirstEnergy mismanagement of the real message,[18] how statehouse fights land in a sheriff’s office, whether a township trustee race is a farm system or a grudge match, whether we run toward competent people or toward whoever promises to punish last year’s enemy.
A Personal Ledger I Had to Close
Latte Sipping Prostitutes, Lakota, and being left on the air
I am going to tell a story I almost left out, because good government requires that you put some things aside even when people wronged you.
Everybody around here remembers the meltdown on WLW when I called a class of Lakota levy politics what I thought it was. I said people were selling out children to a system that works like a taxpayer-funded babysitting service with a union attached. Democrats piled on. Some Republicans who had been with me went quiet or went woke on the spot. A donor-class press release landed on the Scott Sloan show while I was live. They confronted me on the air.
I got through the interview; it was very difficult. I did not fold. But a lot of people abandoned me when it would have cost them very little to stand there. Todd Hall was one of my people, and when it mattered most, he and many others left me hanging. It took years to get over that. I could have carried a grudge forever. I did not, because I wanted a Republican Party that could still win for the needs of the voters. I remember very well who stood with me and who didn’t, and when people wonder even now why I feel the way I do about certain people and not others, that memory usually gives an easy answer.
That is the whole method. You may feel one way in your chest. If the party is trying to build something voters can use, you park the personal file and work. You handle squabbles another way. You do not burn the machine to warm your pride.
I have a clean record on purpose
I sign my name to what I write. People have been looking me up for years trying to find dirt they could use against me. I have been married to the same person for a long time. I can say, as a man almost sixty, that there is not a woman who can step forward and say I bruised her or hurt her in some way that finds itself on a police report. If you don’t have a clean background, you can’t stand in front of a party and tell other people how to live. Even if you have your side of the story, just being in a story like that shows bad judgment, and it will cause people not to follow you as a leader. You have to be cleaner than clean if you want to hold big responsible seats.
If you want to be a Walmart greeter, you can often get a matter expunged and live a quiet life. If you want to be the head of a political party, or the person who starts busting heads and announcing that there is a new sheriff in town, you do not get that courtesy. Enemies come out. The past comes out. Paying someone to bury a file is not the same as righteousness. The internet keeps what the clerk seals.[19]
I am not interested in ruining people for sport. Plenty of men and women have made mistakes and then put out yard signs, joined a church, and tried to live a second chapter. Redemption is real. Leadership of a party is a different office. It has to be clean enough to survive daylight, because daylight will be applied.
Leadership, Todd Minniear, and the Problem of a Hidden Past
Todd Hall did a lot of unglamorous work in the background. Of course people complain about it, as they do everyone in a responsible seat, and they cling to the fantasy that they could do better if only they had more power. A lot of the people who have been running this thing are tired. They show up unpaid. They love the idea of good government even when the job does not love them back.
People have asked me about running for Liberty Township trustee and school board at Lakota; I get asked about it at least once a week for many years now. I like the trustees we have. I would not shove them aside for a title. People also asked Todd Minniear to step toward more leadership.[20] I have been a fan of that instinct. He has been a great trustee. He has the kind of energy a party uses when it needs a next chapter, and I was thinking of him as the Party Chairman once I knew that Todd Hall and others wanted a break. He and I had a good discussion not very long ago about Roger Reynolds; Todd was on one side of the discussion, and I was on the other. We didn’t argue about it, we instead put our focus on the things we shared in common.
If you are carrying material that political enemies can turn into a wrecking ball. I will not pretend that “nobody will notice” is a strategy. Democrats already collect this stuff and wait. Factional Republicans will use it too if the fight gets personal. That is not theory.
How to Have a Fight Without Becoming the Fight
A few rules:
1. Serve voters first. If a move does not make the ballot better, it is probably vanity.
2. Keep Sheriff Jones in the party. A Republican Party that exiles its own long-serving sheriff is not tough. It is insecure.
3. Treat Nancy Nix as a working model, not as a faction mascot. Rooms that light up when she enters are rooms that can still govern well, learn from her.
4. Recruit before you purge. Democrats who can live with limited government are more valuable than Republicans who only live to punish Republicans.
5. Do not use government, or party office, to even a private score. That is Edwards in one line.
6. If you want the chair, assume every sealed thing will be unsealed in public. Plan for that before you run, not after the first mailer.
7. Put grudges in a private drawer when the county needs a unified card. You can still be a man. You do not have to be a faction.
What Voters Actually Buy When They Buy a Party
Donors and church voters do not want the same conversation in the same hour. That is fine. The chairman’s job is to put them in enough of the same room that candidates can raise money without becoming a different species from the people who staff the polls. If you cannot do that, you do not have a party. You have a club.
I want GOP picnics that feel like a county still knows how to stand around a grill. I liked watching the energy when national operators came through Ross and people actually showed up. I want campfire competence. People do not have to agree on every shade of red. They can still agree that Sunday school is not a joke and that a sheriff’s office is not a think tank.
You can make a million dollars in a lot of businesses. You cannot easily build good government. It costs time, reputation, and the ability to absorb a newspaper hit without setting the headquarters on fire. People who pour themselves into this work deserve leaders who understand that cost.
Edwards lost Northampton and still did the next faithful job. That is available to anyone in this county who is about to lose a fight. It is also a warning to anyone who thinks winning a fight is the same thing as being right. We will all stand in a different dock than a central committee. That is the farewell sermon. It is a better political theory than most of what gets posted after a poorly run meeting.
The Need
Buy the Jonathan Edwards Study Bible. Read the government material. Read the farewell sermon. Then look at Butler County and ask a simple question: are we building a party voters can take pride in, or are we building a revenge path for people whose feelings got hurt?
I support Sheriff Richard Jones. I support a big-tent Republican Party that recruits instead of exiles. I support Nancy Nix as the working picture of countywide competence. I want new leadership that can stand daylight. I do not want scandals in the background of the people who hold the keys, and I do not want the keys used to punish rivals.
That is the Edwards form of Republican politics. It is also just adulthood. Butler County has given the country more than its share of serious people. We should act like it.
Bibliography and Further Reading
Jonathan Edwards and moral government
Edwards, Jonathan. A Farewell Sermon Preached at the First Precinct in Northampton. Boston: S. Kneeland, 1751. Reprinted in The Works of President Edwards and in modern sermon collections.
Edwards, Jonathan. “Sinners in the Hands of an Angry God.” Enfield, Connecticut, July 8, 1741. In The Works of Jonathan Edwards, vol. 22. New Haven: Yale University Press.
Edwards, Jonathan. The Nature of True Virtue. In The Works of Jonathan Edwards, vol. 8, Ethical Writings. New Haven: Yale University Press.
Everhard, Matthew, ed. The Jonathan Edwards Study Bible: Experience Abiding Joy in Christ (NKJV). Nashville: Thomas Nelson, 2026.
Jonathan Edwards Center at Yale University. The Works of Jonathan Edwards Online. http://edwards.yale.edu.
Scripture
The Holy Bible, New King James Version. Romans 13; 1 Timothy 2:1–2; 1 Peter 2:13–17; 2 Corinthians 1:14.
[2] Yale University’s Jonathan Edwards Center hosts The Works of Jonathan Edwards Online at http://edwards.yale.edu. Edwards himself was not president of Yale. He served as the third president of the College of New Jersey (now Princeton University) in 1758 and died shortly after taking office.
[3] The Reform Party presidential contest of 2000 included Patrick J. Buchanan and a brief exploratory effort by Donald J. Trump in 1999–2000. Trump later ran as a Republican and won the presidency in 2016 and 2024.
[4] Edwards’s most sustained treatment of government is not a single short “essay on human government” in the modern magazine sense. It is woven through his moral theology: God’s moral government of the world, the duty of magistrates, and the obligation of citizens. See especially “The Justice of God in the Damnation of Sinners”; sermons on Romans 13; and the dissertation The Nature of True Virtue. The Study Bible gathers related notes and essays beside the biblical text. Page references in this piece follow the author’s personal copy.
[5] Romans 13:1–7; 1 Timothy 2:1–2; 1 Peter 2:13–17. Edwards read civil authority as part of God’s moral government, not as a substitute for the church and not as a theater for private vengeance.
[6] Jonathan Edwards, “Sinners in the Hands of an Angry God,” preached at Enfield, Connecticut, July 8, 1741. Standard text in The Works of Jonathan Edwards, vol. 22, Sermons and Discourses, 1739–1742 (New Haven: Yale University Press).
[7] On June 22, 1750, after twenty-three years as pastor of the Northampton church, Edwards was dismissed following a congregational vote over qualifications for church membership (the “communion controversy”). He preached A Farewell Sermon on 2 Corinthians 1:14. He then served the Stockbridge mission among Native Americans before his Princeton appointment.
[8] Edwards, A Farewell Sermon (Boston: S. Kneeland, 1751). The sermon’s central claim is that pastor and people will meet again before Christ’s tribunal, where controversies and treatment of one another will be judged. That is the moral frame the author applies to party fights.
[9] Richard K. Jones, 45th Sheriff of Butler County, Ohio. Born Hamilton, Ohio, October 11, 1953. Elected sheriff in 2004; took office January 3, 2005; subsequently re-elected, including 2020 and 2024. Official biography: https://www.butlersheriff.org/sheriff.
[10] Ohio Senate Bill 5 (2011) restricted collective bargaining for public employees. It passed the General Assembly and was signed by Governor John Kasich, then repealed by statewide referendum (Issue 2) in November 2011. The fight split many Ohio Republicans from public-safety unions and local officials.
[11] WLW (700 AM), Cincinnati. Long-running talk hosts associated with this period include Doc Thompson and Willie. The Lakota schools controversy and on-air confrontations described here are from the author’s firsthand radio work, not from a single official transcript.
[12] Charleston Harbor, Fort Sumter, and the early-eighteenth-century pirate history of the Carolina coast (including Edward Teach, “Blackbeard”) are standard public history. The comparison to Butler County is the author’s travel observation.
[13] Vivek Ramaswamy (Ohio) and J.D. Vance (Middletown, Butler County) are the two most nationally visible political figures to come out of the modern Ohio / Butler County conservative pipeline. Vance is Vice President of the United States as of 2025. Rep. Warren Davidson represents Ohio’s 8th Congressional District. Bernie Moreno was elected U.S. Senator from Ohio in 2024.
[14] Mary L. Swain, Butler County Clerk of Courts. Michael T. Gmoser, Butler County Prosecuting Attorney. Both Republicans holding countywide office as of 2024–2026. See Ballotpedia, Butler County, Ohio, elections, 2024.
[15] Ohio grand juries are convened under the Ohio Revised Code and local court practice. Foreman service is a civic appointment. Descriptions of jail tours and floor layout are from the author’s service and are not a disclosure of secret grand-jury deliberations or votes.
[16] Nancy Nix, CPA, Butler County Auditor. Appointed February 2023 by the Butler County Republican Party Central Committee after the felony conviction and removal of Auditor Roger Reynolds; sworn in February 13, 2023; elected November 2024. Previously Butler County Treasurer for nearly sixteen years. Office: https://auditor.bcohio.gov.
[17] Roger Reynolds, former Butler County Auditor, was convicted in December 2022 of a felony count of unlawful interest in a public contract related to Lakota Local Schools and a golf-training facility. He was removed from office. In 2024 he unsuccessfully sought to oust Auditor Nancy Nix through Ohio Supreme Court action and a Board of Elections protest. See Journal-News coverage, 2023–2024.
[18] FirstEnergy / House Bill 6 is the shorthand for Ohio’s 2019 nuclear-and-coal subsidy scandal, which produced federal prosecutions and years of state-level fallout. Democrats and Republicans both own pieces of the policy environment that made Ohio’s generation politics toxic. The point in this essay is party discipline after a scandal, not a legal brief.
[19] On public records, expungement, and political research: Ohio sealing and expungement statutes do not erase every trace of a matter from news archives, court indexes, or opposition research files. Leadership of a county party is a public role. That is a practical warning, not a legal opinion.
[20] Todd Hall has served as Executive Chairman of the Butler County Republican Party. See butlercountygop.org. Todd Minniear ran for Liberty Township Trustee (at-large) in 2025. References here to party leadership conversations are the author’s personal political judgment, not an official party endorsement.
Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com. If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.
I did not build this media form to talk about local personalities and small topics of no consequence. That is the easy road. Local talk gets hits. Local talk gets popular. I am not interested in it. I am interested in a format that lets a person go down a rabbit hole and stay there long enough to think a thought they would not have thought if the show had been engineered for an audience. Years ago, the question that started the whole habit was simple: Are we getting what we want from the education of children for the money we spend on it? The answer, then and now, was no. The same question can be asked of budgets, housing policy, the relationship between business and politics, and the names we place on large bodies of water. The method does not change. Ask the question at the level it deserves. Invite people along. Do not pander.
Anyone watching consistently knows the season we are in. Trump is in the White House. People are looking around at midterms, the price of gas, the word socialism used as if it were weather. I cover business and politics because that is where the American system is supposed to work, and because the relationship between the two is not what a civics textbook pretends it is. I enjoy the hard half of the map. You will not turn on a typical podcast and get the information nobody wants to handle in the way it should be handled. If I am not performing for more viewers, that is the approach. I am trying to encourage people to come down the rabbit hole and take whatever treasure they can carry back out.
President Trump, as a manager of the executive branch, expects people like me to fill in the blanks when he throws something controversial on the table. He renamed Lake Ontario. He called it Lake America.[1] I have said before that the emphasis was not cartography. The emphasis was provocation. Change the name. Force the discussion. What does the fight actually mean? I do not want to be the man whose entire contribution is a seminar on indigenous grievance. I also will not pretend the fight is about courtesy to a lake. The fight is about whether the United States is allowed to name its own waters without first kneeling to a political story about 1492.
Commentary — on the executive order itself: The August 27, 2026 order changes how the United States government refers to the lake. USGS electronic products were updated within hours. Canada’s prime minister, Mark Carney, answered that the lake is called Ontario “today and forever.” New York’s governor said the state would not use the new name. About half the surface sits on the Canadian side. The legal reality is narrower than the cultural explosion: Washington can rename what Washington prints. It cannot rename what Toronto says. That gap is exactly why a name becomes a weapon. If the gesture were only petty trade-war theater, it would have died in a news cycle. It did not, because names are how institutions catechize a public.
Are We Getting What We Want from the Names We Spend Our Authority On?
I wish academia were designed for American designs. I wish a lot of our institutions had not been captured long ago. The day Trump got on the plane after his first term, I describe that departure as exile because that is what it felt like to millions of people who watched a system treat their vote as a problem to be managed. I am not going to relitigate every precinct here. I am going to say what the naming fight is downstream of: an institutional habit of treating the creation of the United States as the original sin of the continent, and of treating every pre-Columbian name as a sacrament that cannot be touched.
My first real teacher in the long-form sense was Joseph Campbell. I have lived in those lectures. Campbell understood something our public schools will not admit out loud. A great deal of a human life is spent trying to locate a place in an order—am I toward the top of the pyramid or the bottom, boss or subordinate, the person who leads the meeting or the person who cuts the grass on the side of the road? Schools are bult to establish that sorting. They are much worse at asking whether the order itself is true.[2] The same instinct that makes a teenager measure himself by house, spouse, and income is the instinct that makes a grown population easy to herd. If you were an enemy of the human race—and I will argue, as I will argue in The Politics of Heaven, that there is a non-human intelligence, call it the spirit world, call it the counsel that set itself against God—you would not need a tank. You would need the human craving to fit in. You would use names. You would use the way a culture is taught to value things. You would make some words untouchable and other words shameful. Then you would watch decent people police each other in a destructive fashion.
That is why I do not treat the indigenous-people argument as a seminar in ethnography. Ethnography is welcome. Cultures are fascinating. Their stories, legends, and rituals offer a glimpse into another time, and there is still a great deal to learn. I want archaeologists extremely well funded, even rich. I want them in the dirt. I want to spend evenings with Biblical Archaeology Review and with site reports from the Upper Peninsula. What I will not do is let a political Smithsonian wrap a living tribal present around the entire deep past of the continent and then use that wrapping to undo the United States.
The Indigenous People Argument Is a Political Machine
The academic embrace I am talking about is not “study the Haudenosaunee.” Study them. Learn the language families. Read the longhouse constitution if that is your work. The embrace I mean is the 1619-shaped habit: Europe arrives, and the story of the continent becomes death, theft, and a fall from an innocent world.[3] You can hear the same structure in other theaters. I have read papers that treat the biblical conquest of Canaan as an original crime and the modern Jewish state as its sequel, as if Yahweh were a late ethnic mascot and the land had a single rightful pagan landlord. Pagan preference is not a conspiracy in the cheap sense. It is a religious preference with political teeth. Hollywood has been more honest about its Canaanite sympathies than universities have been about theirs.
If you are going to say “indigenous people of North America” and mean it as an academic sentence rather than a chant, you do not get to start the clock in 1492, or 1619, or even 1000 CE. You have to accommodate the Windover people of Florida. You have to accommodate the copper miners of Lake Superior. You have to accommodate the drowned stone lines in the Great Lakes. You have to accept that “the Indians Columbus met” were not a timeless essence. They were people who had already replaced other people, because that is what human beings do on every continent God made.
Windover: Florida, seven to eight thousand years ago
In a pond near Titusville, not far from where rockets now leave the coast, a housing-development backhoe in 1982 lifted human bone out of peat. The police were called. Then the dates came back. The Windover pond held the dead of an Archaic people who used that water as a cemetery for a thousand years. Something like 168 individuals. Brain tissue. Woven fiber. A last meal still readable in a woman’s gut. Seven to eight thousand years before the present.[4] That is not a footnote to 1492. That is a civilization of burial custom, craft, and landscape memory standing on this peninsula while the Near East was still learning the habits that would become Egypt and Canaan.
I do not want that site used as a club against living tribes, and I do not want living tribes used as a club against that site. I want the sentence said out loud: the people of Windover are part of the indigenous story of North America, and any politics that cannot find room for them is not a politics of the past. It is a politics of the present.
The Old Copper Complex: Lake Superior and the oldest metalworking on the continent
Lake Superior is one of the wonders of the world. I do not hide that. Put-in-Bay, Mackinac, the Upper Peninsula—I love the Great Lakes the way some people love mountains. Superior also contains one of the sharpest mysteries we have. The Keweenaw and Isle Royale hold native copper of a purity that still startles metallurgists. Prehistoric pits pock the trap rock. Hammerstones lie in the fill. Organic scraps caught in copper tools have been dated into the ninth millennium before the present. Sediment cores beside the old workings have been read as mining signatures even earlier. This is the Old Copper Complex: hunter-gatherers who learned to beat, float, and vein copper into points, knives, and ornaments long before the Mediterranean named a Bronze Age.[5]
Thousands of pits. Not a weekend hobby. Not a single village knocking a nugget into a bead. An industry measured in centuries.[6] And here is the part that detonates the pamphlet version of “indigenous people”: the pamphlet wants a single moral cast—timeless tribal nations, then Columbus. The copper will not sit still for that cast. The people who opened those pits are real indigenous people of this continent. Later nations of the Great Lakes are also real. They are not the same photograph. If genetics and archaeology cannot staple the miners of 7000 BCE to the specific tribes who met the French, then an honest academy says so. A political academy changes the subject.
Commentary — what is firm, and what is a leap? Two facts are no longer eccentric. First, Archaic people of the Upper Great Lakes worked native copper very early; some dates now rival the oldest copper work in the Old World. Second, the metal is so pure it can be hammered without the smelting regimes of Cyprus or Timna. The leap—and it is a leap—is to walk that copper across the Atlantic into Solomon’s Temple or the Copper Scroll. Isotope maps of Bronze Age Europe keep finding Cyprus, the Alps, Iberia, Wales, the Arabah. They have not found Keweenaw so far. My question is still the right kind of question: given the volume of metal the ancient Near East burned through, are we sure we have inventoried every source? Asking is scholarship. Treating the crossing as proven is not. The force of this argument does not require the crossing. It only requires that “indigenous” be a timeline, not a verdict.
Stone under Grand Traverse Bay
Off Traverse City, in about forty feet of water, there is a line of stone that should have ended the slogan version of prehistory by itself. Mark Holley was looking for a shipwreck and found an arrangement that the press, lazy as ever, called a Stonehenge. Holley does not like the word, and he is right not to. What he has is a long alignment on a lakebed that was dry when the lakes stood lower, with at least one boulder that some eyes read as a mastodon. Mastodons were gone from this country early. If that mark is a mark, the calendar drops into the same deep water as the copper pits.[7] Lake Huron has a cleaner case: a caribou drive-lane on a drowned hunting ground, dated to the same general world. The lakes keep the memory the textbooks compress.
When lake levels were lower, people walked landscapes we now boat over. When the English Channel was a valley, people walked to France.[8] We know migration at continental scale is not a fantasy; the first peopling of the Americas is itself a migration argument that still shifts every decade. The silly statement is not “people moved.” The silly statement is “nobody crossed open water until a Genoese sailor on a Spanish payroll made it official.” If you can keep a craft on water for forty days, you can cross an ocean. Genesis is not a Coast Guard manual, but it is a reminder that the ancient imagination did not think of the sea the way a modern tenure committee does.
The Moon-eyed people and the honesty of replacement
The Cherokee have a grievance against Andrew Jackson that American history already knows how to spell. Trail of Tears is not a rumor. Before that road west, though, Cherokee memory—or the memory settlers wrote down as Cherokee—said something else. When they came into the Smokies and the southern Appalachians, they found people already there. The printed versions call them moon-eyed: pale, light-shy, night-working, driven out when the moon was too bright for their eyes.[9] I am not asking a jury to convict a ghost. I am asking for a simple courtesy with the word “indigenous”. If the Cherokee displaced someone, then the Cherokee, in that hour, were not the first people of that ridge. They were the latest people of that ridge. That is not an insult. That is the human story from the Levant to the Andes. The political use of “indigenous” is an attempt to freeze one frame and call it eternity.
Lake Ontario was named from an Iroquoian language for the beauty of its waters. That is a good name. It is also a name that belongs to the people who happened to be in the neighborhood when the French and the English arrived.[10] They were not the copper miners of Superior. They were not the pond people of Windover. They were not a moral veto on the United States. Trump’s point in calling the water Lake America is not that Iroquoian speech never touched the shoreline. His point is that the lake is part of the American system and that the American system is allowed to say so.
What Lake America Is Actually For
Canada to the north and Mexico to the south are not mysterious to anyone who leaves their living room. The pressure on this country does not arrive only as an army. It arrives as policy language, corporate structure, United Nations furniture, and a habit of treating American particularity as an embarrassment. You see it when you get out of your comfort zone and talk to people who have memorized the indigenous-people argument the way an earlier generation memorized a catechism. The argument is doing work. The work is not respect. The work is to loosen the country’s name from the land.
So Trump changes the name. He did it with the Gulf.[11] He did it with the lake. He knows what happens next. People like me have to pick up the bone and worry about it. Museums will say he is contaminating their dialogue. Activists will say a lake is off-limits because an Iroquoian word was spoken over it four centuries ago. Fine. That reaction is the evidence. If the goal were respect for living nations, there are a hundred quieter instruments. The volume of the outrage is the tell. The goal, in the political use of the word, is to make the United States feel like a squatter in its own house.
I live in a state that still has to fight over Columbus. Columbus, Ohio, spends a remarkable amount of official energy trying to apologize for its very existence. I think that is a dumb way to run a civic conversation. Study every culture. Steal nothing sacred to a living people. Do not, as a substitute for thought, declare an entire European arrival illegitimate and then act surprised when the country loses the will to name a lake.
The Copper Scroll: Stop Asking Only Where It Went
I love the Dead Sea Scrolls. If I were not already married, I would marry them. I do not even think of that period as very ancient. The men of Qumran look, to my eyes, like a reform party inside a tired establishment—less temple museum, more faction. Call the comparison reckless. I will live with it. The Essenes against the institutions of their day; a populist temper against a collaborationist temper; Greek and Roman state-theory pressing from the outside. The names change. The pattern does not.[12]
Among those texts is the one I cannot leave alone: the Copper Scroll. Hershel Shanks, who did as much as any American to bring the Scrolls to light, wrote the book I keep on my desk.[13] It is a treasure inventory beaten into metal so it would not rot. Gold. Silver. Vessels. Caches. A map with the patience of a bookkeeper and the nerves of a man who thinks the Temple is about to die. People have hunted the deposits for seventy years. The holes come up empty, or they come up as someone else’s cellar.
The question everyone asks is: where did the treasure go? That is a fair question. I want a different one sitting beside it: where did the metal economy that made such a list thinkable come from? Copper is the quiet member of the family. The Temple accounts shine with gold, but the older world runs on copper. Bronze is copper that learned a second metal. The floor, the fittings, and the industry behind a sanctuary are not gilding. They are tonnage.
Nelson Glueck pointed at Timna and the Arabah and said, Solomon. The next generation of archaeologists rolled their eyes and gave the shafts to New Kingdom Egypt and to Midian. Then the radiocarbon clocks were wound again, and the tenth century—the horizon of David and Solomon—came back into the slag heaps.[14] I am glad of that. Local ore matters. I do not need to steal Timna from the map to ask whether Timna is the whole map. The ancient Mediterranean and the Levant were hungry for metal for a very long time. Cyprus, Sinai, the Arabah, the Alps, later Spain: these are the names the textbooks allow. Lake Superior is the name they treat as a category error.
I am going to keep treating it as a question. Native copper you can pluck, and hammer is a different proposition from sulfide ore you must smelt in a desert with ten thousand trees. If there was a way to move Superior metal, there was a reason to try. People in the Ohio country walked hundreds of miles for obsidian. We do not call them insane. We call them traders. Stretch the same instinct across a colder ocean, in an age when the shelves were wider, and the boats were not as primitive as our pride requires, and you have a hypothesis. Hypotheses are what academies are for, when academies remember.
Commentary — the Copper Scroll’s date, and the temptation of a single pipeline. Almost every specialist dates the Copper Scroll to the first century CE, as a list of Temple or sectarian deposits hidden against Rome. It is not a Bronze Age shipping manifesto. I treat the scroll as proof that ancient people recorded metal the way a state records oil, and then he asks whether the earlier, much larger copper hunger of the third and second millennia had sources we have undercounted. That is a legitimate historical appetite. What does not follow is a closed circuit: Superior pit to Solomonic floor to Qumran roll to later Islamic treasuries financing 1948. Each arrow in that circuit needs its own evidence. The first arrow is the one archaeology can actually test—with isotopes, with wreck cargoes, with smelting slag. Until those tests speak, the circuit is a storyboard. Storyboards are how books begin. They are not how cases close.
I will treat the speculative part as speculation, not a sermon dressed as a lab report. I think some of the metal listed in later memory, and some of the metal that built earlier sanctuaries, is easier to explain if the Superior district is allowed onto the trade map. I think caches get found by the wrong people over centuries. I think private holdings are a perfectly ordinary grave for a public treasure. I have even said, in the talk that became this essay, that old metal can become seed money for later politics, including politics aimed at a Jewish state. That sentence will get me blocked from rooms I wasn’t already invited to. So be it. I would rather over-ask than pretend the copper only ever moved as far as a museum caption allowed.
Copper, Lightning, and What We Forgot How to Say about Power
The Temple stories are not shy. Glory fills the house. Fire answers a prophet. A presence is described as having weight.[15] Copper is a conductor. Gold is a conductor. If you were going to build a room in which a people expected God to arrive the way a storm arrives, you would not build it out of wool. I do not need a YouTube priest of “Egyptian lightbulbs” to notice that. I also do not need to turn Yahweh into a battery. The Bible’s own language is already more interesting than the gadget version. The point is that the builders were not decorating. They were making a place that could bear a presence. Metal was part of that theology, not an afterthought from the gift shop.
Plato’s orichalcum—copper with a second metal in it, a gleam the Greeks could not quite leave alone—belongs to the same family of memories.[16] Ayn Rand, who is not an archaeologist and did not mean to be, wrote a little book about a city that forgot electricity so completely that it had to reinvent the lamp and the word “I”. That is Anthem. I point people to it because it is a moral picture of technical amnesia, not because I think Atlantis filed a patent.[17] We have forgotten more than we know. That sentence is not a license to claim every glyph is a circuit diagram. It is a license to stay humble about the inventory.
Göbekli Tepe, Hopewell earthworks, British alignments, the drowned lines under our lakes: I do not stitch them into one empire. I notice that ritual landscapes rhyme more often than chance should allow, and I notice that people under intoxication and under prayer have always claimed they were not alone in the room.[18]. The Politics of Heaven is my effort to take that claim seriously as politics—not as mood, not as metaphor. If there are wills other than human wills, they will not confine themselves to Sunday school. They will show up in the naming of lakes.
What I Want from Academia, and What I Will Do Without It
I want American archaeology. Not a European import of Marx with better maps. Not a campus that treats Columbus as a contaminant and the United States as a mistake that can be renamed out of existence. I want papers. I want dates. I want some graduate student with a better spectrometer than my opinions to take the Superior question and either kill it or keep it alive on evidence. I will read the kill-shot if it is a real one. I will not accept a sneer in place of a date.
I cover politics and business and Iran and the rest of the board because that is the world in which these arguments cash out. Trump throws a ball. Commentators pick it up. Other shows lift a line while I am asleep at two in the morning. That is the only revenue I actually care about: the advance of the idea. Fortune and glory are enjoyable when you can get it. But, the real wage is that someone eating Fritos in a dark kitchen looks out the window and realizes the indigenous-people argument he was handed in school cannot survive contact with a copper pit that is older than the pyramids’ reputation.
My wife says I am blacklisted again. I am blacklisted everywhere, on everything, by everybody who needs the story to stay simple. I am used to it. This forum exists so that truth has a place to sit when the institutions are otherwise occupied.
The Name on the Water
Call it Lake America. Not because the Iroquois never saw it. Because the Iroquois were not the beginning of the story, and they are not the end of the American claim. The copper miners of Superior, the burial people of Windover, the builders who stacked stone on a dry bay floor—those are indigenous facts. The political slogan that uses “indigenous” to unmake the United States is not a fact. It is a maneuver.
Trump understood the maneuver well enough to answer it with a Sharpie and a map. He can do that from the Resolute Desk. The rest of the work is ours. Follow the copper. Follow the names. Follow the will that taught a nation to be ashamed of its own reflection in a lake. That will is not only human. And if we really want to say “indigenous people,” shouldn’t we point to the Moon-eyed people and give them the credit?
NOTES
[1] Donald J. Trump, Executive Order renaming Lake Ontario as Lake America for U.S. federal usage, signed August 27, 2026. Coverage: Reuters; BBC News; CNN Politics; New York Times, August 27–28, 2026. The order directs the Department of the Interior and the Board on Geographic Names to update the Geographic Names Information System within 30 days. It binds U.S. federal maps and communications; it does not bind Canada, New York State, or international bodies.
[2] Joseph Campbell, The Hero with a Thousand Faces (Princeton: Princeton University Press, 1949); The Power of Myth, with Bill Moyers (New York: Doubleday, 1988). Campbell’s recurring concern is not career-ladder ranking but the inner work of finding a vocation larger than the self—“follow your bliss”—against a society that sorts people into stations.
[3] 1619 Project, New York Times Magazine (August 2019), Nikole Hannah-Jones et al. The Project’s framing of 1619 as the nation’s “true founding” produced a large scholarly rebuttal literature (see the later bibliography). It is cited here as the type of academic-political narrative the speaker is arguing against, not as a monograph on Great Lakes prehistory.
[4] Windover Archaeological Site, Brevard County, Florida. National Historic Landmark. Radiocarbon dates on the pond burials cluster roughly 8,000–7,000 years before present (Early/Middle Archaic). At least 168 individuals were recovered, with exceptional preservation of brain tissue, textiles, and wooden artifacts. See Glen H. Doran, ed., Windover: Multidisciplinary Investigations of an Early Archaic Florida Cemetery (Gainesville: University Press of Florida, 2002).
[5] Old Copper Complex / Old Copper Culture of the western Great Lakes. Reliable dates on organic material embedded in copper artifacts run from roughly 8500 to 3580 cal BP; sediment-geochemistry work around Isle Royale and the Keweenaw Peninsula has been used to argue mining signatures as early as ~9500 years ago, with a peak often placed between ~7000 and 5000 cal BP. See Pompeani et al., Radiocarbon (2021); Pompeani et al., The Holocene (2015); Milwaukee Public Museum, Old Copper Culture collections.
[6] Isle Royale and Keweenaw native copper. The Lake Superior district contains the world’s largest concentration of native (nearly pure) copper. More than a thousand prehistoric pits have been recorded on Isle Royale alone. See National Park Service, “Archaeological History of Isle Royale and Ancient Copper Mining.”
[7] Grand Traverse Bay stone alignment, Lake Michigan, identified in 2007 by underwater archaeologist Mark Holley during sonar survey. Stones lie about 40 feet down. Popular press labeled the site “Michigan’s Stonehenge”; Holley has repeatedly objected to that label and described a long linear arrangement rather than a henge. A possible mastodon image on one boulder remains unverified by a broad scholarly consensus. A better-documented submerged hunting structure of similar age is the Drop 45 Drive Lane in Lake Huron.
[8] Post-glacial sea level and Doggerland. During the early Holocene the English Channel and much of the southern North Sea were dry or marshy land (Doggerland), allowing pedestrian movement between Britain and the Continent until progressive inundation through the Mesolithic. This is mainstream Quaternary geology. Transatlantic crossings in that same era are a separate, and far more contested, claim.
[9] Cherokee “moon-eyed people.” Early printed versions appear in Benjamin Smith Barton, New Views of the Origin of the Tribes and Nations of America (1797), reporting that the Cherokee said they found and expelled a “moon-eyed” people who could not see well by day. Later treatments include John Haywood (1823) and James Mooney, Myths of the Cherokee (1900). Modern Cherokee cultural authorities often treat the tale as minor or as settler-amplified folklore rather than a central tribal history. No archaeological culture has been securely identified with the legend.
[10] The name Ontario is widely derived from a Wendat (Huron) / Iroquoian form, often given as Ontari’io, commonly glossed “beautiful lake,” “great lake,” or “lake of shining waters.” European mapmakers used the name in the seventeenth century, well before Canadian Confederation (1867) or the Declaration of Independence (1776). See Canadian Prime Minister Mark Carney’s August 2026 statement and standard Great Lakes toponymy.
[11] Gulf of America: Trump proclamation renaming the Gulf of Mexico for U.S. federal usage in 2025, the immediate precedent for the 2026 Lake America order.
[12] Essenes and Qumran. The consensus that the Dead Sea Scrolls community was Essene remains the majority view, with vigorous dissent. Comparing them to a modern populist reform movement is analogy, not identity. The “RINO / tyrant” mapping in the source talk is rhetorical, not a claim that second-temple parties were American parties.
[13] Copper Scroll (3Q15), Cave 3, Qumran, discovered 1952. Two oxidized copper rolls, later cut into strips at Manchester (1955–56). The text lists dozens of hiding places and large quantities of gold, silver, and vessels—commonly read as a Temple-treasure inventory from the late Second Temple period, not a Bronze Age document. See Hershel Shanks, The Copper Scroll and the Search for the Temple Treasure (Washington, DC: Biblical Archaeology Society, 2007); Judah K. Lefkovits, The Copper Scroll—3Q15: A Reevaluation (Leiden: Brill, 2000); John M. Allegro, The Treasure of the Copper Scroll (1960).
[14] Timna Valley and Wadi Arabah copper. Nelson Glueck popularized “King Solomon’s Mines” in the 1930s–40s. Later work showed major Late Bronze Egyptian-Midianite activity; more recent radiocarbon work by Erez Ben-Yosef and colleagues has restored a significant 10th-century BCE (United Monarchy-era) industrial peak at Timna, with large slag heaps and evidence of export. Glueck’s romantic label outran the first generation of evidence; the newer dates put industrial copper back on the table for the Solomonic horizon—without requiring a Great Lakes source. Lead-isotope work on Bronze Age metal in Europe and the Near East has so far pointed to Cyprus, the Alps, Iberia, the British Isles, the Arabah, and other Old World sources, not to Keweenaw.
[15] Biblical theophanies associated with fire and storm: Exodus 19; 1 Kings 8 (the glory filling Solomon’s Temple); 1 Kings 18 (Elijah and the prophets of Baal); Ezekiel 1. Copper and gold are specified in the Tabernacle and Temple building accounts (Exodus 25–40; 1 Kings 6–7). Ancient recognition that metals conduct and gleam is not the same thing as a reconstructed electrical grid.
[16] Plato, Timaeus and Critias. Orichalcum is described as a metal second only to gold in the Atlantis story. A 2015 shipwreck off Gela, Sicily, yielded ingots some researchers identified as an alloy consistent with classical descriptions of orichalcum (primarily copper with zinc). That find, even if the alloy identification holds, does not locate Atlantis in the Azores or prove a Great Lakes connection.
[17] Ayn Rand, Anthem (1938). The novella imagines a collectivist future that has forgotten electricity and the word “I.” The “Anthem” YouTube adaptations mentioned in the source talk are fan and classroom dramatizations, not a Disney property.
[18] Hopewell Interaction Sphere (approx. 100 BCE–500 CE) is millennia later than the Old Copper peak and Göbekli Tepe (c. 9600–8000 BCE). Formal similarity of earthworks or ritual geometry across such distances in time is a prompt for research, not proof of a single whispering “spiritual entity” or a single people.
BIBLIOGRAPHY FOR FURTHER READING
Naming, the executive order, and the Great Lakes BBC News. “Trump Signs Order to Rename Lake Ontario as Lake America.” August 27, 2026. CNN Politics. “Trump Signs Executive Order to Change Lake Ontario to ‘Lake America.’” August 27, 2026. Reuters. “Trump Renames Lake Ontario as ‘Lake America’ amid Canada Trade War.” August 27, 2026. The New York Times. “Lake Ontario Didn’t Ask for Trump to Rename It.” August 27, 2026. Hough, Jack L. Geology of the Great Lakes. Urbana: University of Illinois Press, 1958. Vogel, Virgil J. Indian Names on Wisconsin’s Map. Madison: University of Wisconsin Press, 1991. White, Richard. The Middle Ground: Indians, Empires, and Republics in the Great Lakes Region, 1650–1815. Cambridge: Cambridge University Press, 1991.
Windover and the deep Archaic South Doran, Glen H., ed. Windover: Multidisciplinary Investigations of an Early Archaic Florida Cemetery. Gainesville: University Press of Florida, 2002. Doran, Glen H., and David N. Dickel. “Multidisciplinary Investigations at the Windover Site.” In Wet Site Archaeology, edited by Barbara A. Purdy. Caldwell, N.J.: Telford Press, 1988. Milanich, Jerald T. Archaeology of Precolumbian Florida. Gainesville: University Press of Florida, 1994. Purdy, Barbara A. The Art and Archaeology of Florida’s Wetlands. Boca Raton: CRC Press, 1991.
Old Copper Complex, Isle Royale, and Keweenaw Bebber, Michelle R., and Alastair J. M. Key. “Optimal Linear Estimation Modeling Supports Early Holocene Copper Tool Production in North America.” American Antiquity 87 (2022). Martin, Susan R. Wonderful Power: The Story of Ancient Copper Working in the Lake Superior Basin. Detroit: Wayne State University Press, 1999. Pleger, Thomas C., and James B. Stoltman. “The Archaic Tradition in Wisconsin.” In Archaic Societies, edited by Thomas E. Emerson et al. Albany: SUNY Press, 2009. Pompeani, David P., et al. “Copper Mining on Isle Royale 6500–5400 Years Ago Identified Using Sediment Geochemistry.” The Holocene 25 (2015). Pompeani, David P., et al. “On the Timing of the Old Copper Complex in North America.” Radiocarbon 63 (2021). Ritzenthaler, Robert E. “The Old Copper Culture of Wisconsin.” The Wisconsin Archeologist 38 (1957). National Park Service. “Archaeological History of Isle Royale and Ancient Copper Mining.” nps.gov. Milwaukee Public Museum. “Old Copper Culture.” mpm.edu.
Drowned landscapes of the Great Lakes Holley, Mark. Field reports and public notes on the Grand Traverse Bay alignment. Northwestern Michigan College. O’Shea, John M., and Guy A. Meadows. “Evidence for Early Hunters beneath the Great Lakes.” Proceedings of the National Academy of Sciences 106 (2009). O’Shea, John M., et al. “A 9,000-Year-Old Caribou Hunting Structure beneath Lake Huron.” Proceedings of the National Academy of Sciences 111 (2014). Lewis, C. F. M., and T. W. Anderson. Papers on post-glacial lake levels in the Huron and Michigan basins. Geological Survey of Canada.
Cherokee memory, Appalachia, and the moon-eyed people Barton, Benjamin Smith. New Views of the Origin of the Tribes and Nations of America. Philadelphia, 1797. Haywood, John. The Natural and Aboriginal History of Tennessee. Nashville, 1823. Mooney, James. Myths of the Cherokee. Washington: Bureau of American Ethnology, 1900. Mooney, James. Historical Sketch of the Cherokee. Chicago: Aldine, 1975 [1900]. Perdue, Theda, and Michael D. Green. The Cherokee Nation and the Trail of Tears. New York: Viking, 2007. Wilkins, Thurman. Cherokee Tragedy: The Ridge Family and the Decimation of a People. 2nd ed. Norman: University of Oklahoma Press, 1986.
Dead Sea Scrolls and the Copper Scroll Allegro, John M. The Treasure of the Copper Scroll. London: Routledge & Kegan Paul, 1960. Lefkovits, Judah K. The Copper Scroll—3Q15: A Reevaluation. Leiden: Brill, 2000. Puech, Émile. The Copper Scroll Revisited. Leiden: Brill, 2015. Shanks, Hershel. The Copper Scroll and the Search for the Temple Treasure. Washington, D.C.: Biblical Archaeology Society, 2007. Shanks, Hershel. The Mystery and Meaning of the Dead Sea Scrolls. New York: Random House, 1998. VanderKam, James C., and Peter Flint. The Meaning of the Dead Sea Scrolls. San Francisco: HarperSanFrancisco, 2002. Wise, Michael, Martin Abegg Jr., and Edward Cook. The Dead Sea Scrolls: A New Translation. San Francisco: HarperSanFrancisco, 2005.
Timna, Arabah, Solomon, and Near Eastern copper Ben-Yosef, Erez, et al. “A New Chronological Framework for Iron Age Copper Production at Timna.” Bulletin of the American Schools of Oriental Research 366 (2012). Glueck, Nelson. “On the Trail of King Solomon’s Mines.” National Geographic, February 1944. Levy, Thomas E., Russell B. Adams, and Mohammad Najjar. Studies of Iron Age copper production at Faynan / Wadi Arabah. Rothenberg, Beno. Timna: Valley of the Biblical Copper Mines. London: Thames and Hudson, 1972. Yahalom-Mack, Naama, et al. Lead-isotope sourcing studies of Levantine copper.
Bronze Age metal provenance — the brake on a quiet Atlantic pipeline Ling, Johan, et al. “Moving Metals II: Provenancing Scandinavian Bronze Age Artefacts by Lead Isotope and Elemental Analyses.” Journal of Archaeological Science 41 (2014). Melheim, Lene, et al. “Shifting Networks and Mixing Metals.” PLOS ONE (2021). Pernicka, Ernst. Foundational papers on lead-isotope provenancing in the Aegean and Balkans. Williams, R. Alan. Studies of Great Orme copper and Atlantic Bronze Age distribution. Hauptmann, Andreas. The Archaeometallurgy of Copper. Berlin: Springer, 2007.
Alternative and contested Atlantic theses — read with the grain, and against it Fell, Barry. America B.C. New York: Quadrangle, 1976. The book that made a generation of amateurs certain and a generation of epigraphers furious. Jett, Stephen C. Ancient Ocean Crossings: Reconsidering the Case for Contacts with the Pre-Columbian Americas. Tuscaloosa: University of Alabama Press, 2017. Kehoe, Alice Beck. Traveling Prehistoric Seas. Walnut Creek: Left Coast Press, 2016. McGhee, Robert. Critical essays on transoceanic contact claims; useful as a brake.
Temple, metal, and the language of presence The Holy Bible. Especially Exodus 19 and 25–40; 1 Kings 6–8 and 18; Ezekiel 1. Hurowitz, Victor Avigdor. I Have Built You an Exalted House. Sheffield: JSOT Press, 1992. Kitchen, Kenneth A. On the Reliability of the Old Testament. Grand Rapids: Eerdmans, 2003. Milgrom, Jacob. Leviticus. Anchor Bible. New York: Doubleday, 1991–2001. Van Seters, John. The Pentateuch: A Social-Science Commentary. Sheffield: Sheffield Academic Press, 1999. Read as the academy’s counter-voice.
Atlantis, orichalcum, and technical amnesia as literature Plato. Timaeus and Critias. Rand, Ayn. Anthem. 1938. Reports on the 2015 Gela wreck ingots and the orichalcum identification debate. Forsyth, Phyllis Young. Atlantis: The Making of Myth. Montreal: McGill-Queen’s University Press, 1980.
Campbell, order, and the inner politics of fitting in Campbell, Joseph. The Hero with a Thousand Faces. Princeton: Princeton University Press, 1949. Campbell, Joseph, with Bill Moyers. The Power of Myth. New York: Doubleday, 1988. Eliade, Mircea. The Sacred and the Profane. New York: Harcourt, 1959. Girard, René. Violence and the Sacred. Baltimore: Johns Hopkins University Press, 1977.
The political fight over founding stories Hannah-Jones, Nikole, et al. “The 1619 Project.” The New York Times Magazine, August 18, 2019. Wood, Gordon S., Sean Wilentz, James McPherson, Victoria Bynum, and James Oakes. Letter of objection to the 1619 Project. The New York Times, December 2019. McClay, Wilfred M. Land of Hope: An Invitation to the Great American Story. New York: Encounter, 2019. Gordon-Reed, Annette. The Hemingses of Monticello. New York: Norton, 2008. Allen, Danielle. Our Declaration. New York: Liveright, 2014.
Hopewell, Göbekli Tepe, and the problem of rhyme across millennia Byers, A. Martin. The Ohio Hopewell Episode. Akron: University of Akron Press, 2004. Carr, Christopher, and D. Troy Case, eds. Gathering Hopewell. New York: Springer, 2005. Schmidt, Klaus. Göbekli Tepe: A Stone Age Sanctuary in South-Eastern Anatolia. Berlin: Ex Oriente, 2012. Mann, Charles C. 1491: New Revelations of the Americas before Columbus. New York: Knopf, 2005.
Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com. If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.
I have been thinking about this for a long time, and the thoughts keep circling back like they always do when something important is trying to get out. American philosophy did not end with Ayn Rand. Human beings keep innovating. She was a powerful contributor to American thought and the American system of individual achievement, but philosophy is not a closed book. We keep going. What bothers me, what has always bothered me, is the character of the human spirit in her books and how that spirit keeps getting attacked in the real world. I look at the hatred directed at the creators, and I see something deeper than politics or economics. I see a pattern that stretches back before Abraham, before the Bible as we have it, into a world of giants, dolmens, fallen intelligences, and religions that look a lot like control systems.
Ayn Rand’s Heroes and the Rational Adult Mind That Still Misses the Eternal
I have always defended the producers in her stories. Howard Roark in The Fountainhead, building according to his own vision. The men and women in Atlas Shrugged who refuse to apologize for creating value. John Galt. These are the characters who understand that achievement is moral. Yet something has always bothered me about the fully rational adult framework she used. She saw clearly the envy and the looters. She saw the morality of production. What she did not fully reach, in my view, is the layer underneath the learned adult mind.
Watch a toddler. I have done this with my own grandchildren. I try to meet them in their eternal aspect, not just as small physical packages that look like someone else in the family. The baby is learning by mimicry: the walk, the talk, the habits, the prejudices of the adults around them. Consciousness arrives already as something, then gets trained into the grooves of the culture. Children can still see outside the box. Adults often cannot. There is the old story from the war of the truck that would not fit under the bridge. All the officers and engineers were stuck until a kid suggested letting the air out of the tires. Simple. Outside the groove.
Psychedelics strip some of those learned limits. Ancient cultures knew this. The rituals around Göbekli Tepe and the Jordan Valley were not empty. The Teacher of Righteousness among the Essenes, a century or so before Jesus, was already working in a mystical stream that the later Christian story partly absorbed and redirected. Jesus emerging in the Galilee region is not an accident of geography. That land had already been thick with older practices. The Eucharist practices that closely resembled Greek mystery traditions north of Athens had been circulating for centuries. When you strip away adult prejudices, the question becomes obvious: is the body the consciousness, or is it a temporary vehicle for something that already exists?
I argue the latter. The older adult whose body is failing still carries the same eternal spirit behind the eyes. The physical form degrades. The consciousness does not. This is where I part company with pure Objectivism and with the hard materialist reading of consciousness that stops at the hardware. Elon Musk has read Rand. He has called Atlas Shrugged useful as a counterpoint to communism, though he says it needs to be tempered with kindness. He is not a hard-core Objectivist. His real drive is the expansion of consciousness across the universe, making humanity multi-planetary, and advancing AI so that intelligence itself can understand reality more fully. Curiosity is his guiding star. That is close to the creators’ spirit, but it is bigger than rational self-interest alone.
The Same Hatred That Hit Ayn Rand Now Targets Elon Musk and the Data Centers
Look at the pattern. The same kind of people who hated Rand’s uncompromising creators now hate Elon Musk. They hated him for Tesla. They hated him when he tried to cut wasteful spending. They show up on the National Mall to protest him. The hatred feels disconnected from ordinary disagreement. It has the flavor of something that reacts against any force that empowers the human race to become more than it currently is.
Data centers are the current flashpoint. I am strongly for them. They are the physical infrastructure of expanded human intelligence. They consume power and water. Local grids feel the strain. Bills can rise. Noise from cooling systems is real. In some polls, 71% of Americans express concern when one is proposed near them. The irony is thick. People who once carried copies of Atlas Shrugged and The Fountainhead during the Tea Party years suddenly discover selective individualism when the factory of the mind appears in their backyard. It is easier to love the hero in a novel than when his power plant sits next door. The abstract principle is easy. The concrete implementation is hard. That does not make the principle wrong.
The deeper issue is philosophical. Data centers and AI force the question of what consciousness is. Is it locked inside the biological body forever, or can it be extended, preserved, transferred, and expanded through tools we build? Elon talks about brain-computer interfaces and spreading life to other planets. He stays close to the physical substrate. I go further. I think non-human intelligences have been manipulating the human story for a very long time, erasing footprints, using religions and cultural systems as control mechanisms. Anything that expands human capacity becomes a threat to that older order. The hatred of Musk and the hatred of Rand share that root.
Pre-Abrahamic World: Dolmens, Giants, Copper, and the Religions of the Fallen
Go back before the Hebrews. The Book of Enoch, preserved by the Ethiopians and never fully brought into the Western canon, records the story of the Watchers and the giants. That text should have been more central. People are discovering it now through popular channels, but the evidence was always there. The Jordan Valley is covered with dolmens from the Early Bronze Age. Large fields of them. Similar table-like megalithic tombs appear across Europe and into the British Isles. In North America there are stone constructions and earthworks that early observers compared to the Old World forms. In the Upper Peninsula of Michigan, particularly in the Keweenaw, the Old Copper Culture was mining pure native copper on a large scale by 7000–5000 BCE, possibly earlier. Artifacts moved across the continent. Some researchers have argued for long-distance trade connections that mainstream archaeology still resists.
The same experts who misled the public on other matters now demand absolute trust in their claims about migration patterns and the impossibility of earlier contact. I am not required to give them that trust. Sea levels were lower twelve thousand years ago. Island-hopping routes across the Pacific were more available. The geometric and mathematical patterns that appear in distant places are not automatically a coincidence. The Wheel of the Giants near the Sea of Galilee sits in the same general region where later religious eruptions continued to occur. Jesus did not appear in a vacuum.
What was the religion of the people who built the dolmens and practiced in that landscape before the Hebrew arrival? What gods did they serve? The later duel between Yahweh and Baal on Mount Carmel only makes sense if people already believed Baal could answer with fire. North American indigenous traditions contain figures and practices that echo Canaanite and broader Near Eastern patterns more closely than random parallel development would predict. The experts dismiss the connections. I keep looking at the ground.
The Black Stone, the Monolith, and Consciousness Transfer
The Black Stone in the eastern corner of the Kaaba is a physical object that Muslims circle and try to touch or kiss. The official explanation is clear: it is an act of following the Prophet’s example. One of the companions said he knew it was only a stone that could neither harm nor benefit, but he kissed it because he had seen the Messenger do so. Fair enough as far as it goes. The deeper history is older. The stone was already sacred in pre-Islamic Arabian pagan pilgrimage. Muhammad did not invent the reverence. He cleaned out the idols and redirected an existing sacred site. Circling seven times, the annual pilgrimage, the sacred enclosure—these were already in place among the tribes.
I look at that stone the way I look at the monolith in 2001: A Space Odyssey. An object that appears, catalyzes a leap in consciousness or culture, then continues to exert influence long after its origin is forgotten. Religions can function as programming languages for human groups. They can lock certain patterns of behavior and thought into place across generations. Some of those patterns serve the human race. Others appear designed to keep it fragmented, sacrificial, or subordinate. Islam’s historical expansion has often been framed as a victory and a display of dominance, built on conquered sites. That is not unique to one faith, but it collides hard with the American experiment, which was designed as a vehicle for individual consciousness to flourish rather than submit to collective religious or political control.
Christianity itself absorbed and redirected earlier practices. The Hebrew system still carried ritual elements that older powers could work with. The radical break that Jesus represented threatened those older arrangements. Non-human intelligence does not need to appear as little green men from space. It can operate through dreams, through psychedelic states, through recurring religious forms, through the static that certain people seem to hear and obey without understanding the source.
Collectivism, the Scapegoat, and the Continuing Attack on the Builder
The same people who once cheered when Elon stood near Trump now turn on him when the practical costs of building appear. Collectivism wears religious clothes or secular clothes. It always needs a scapegoat. The independent creator who refuses to apologize for winning becomes that scapegoat. Rand never fully cracked why the businessman-as-moral-hero failed to win over the culture. She stayed inside the rational adult frame. The hatred is older and deeper than economics. It is a hatred of the human spirit when that spirit refuses to stay small.
I see the data centers as the current concrete expression of the same fight. Expanding intelligence, expanding the reach of consciousness, giving ordinary people tools that were once reserved for the few—this is exactly what the older manipulative forces would want to slow or stop. The power and water arguments are real and must be handled honestly. Local communities deserve straight talk and real mitigation. That does not justify the deeper philosophical rejection of the very idea of scaled human intelligence.
I will keep arguing this. The body is the vehicle. Consciousness is older. The record in the ground, in the texts that almost made it into the canon, in the recurring sacred stones and geometric patterns, and in the irrational hatred directed at the builders of each new age all point in the same direction. American philosophy did not stop with Ayn Rand. Elon Musk is one of the living characters who force the question into the open. The rest of us get to decide whether we side with the creators or with the forces that have been trying to keep the human race in its place for a very long time.
Footnotes
1. On Elon Musk’s engagement with Atlas Shrugged as a counter to communism tempered by kindness, see contemporary reporting and his own public comments referencing Rand’s work alongside his broader curiosity-driven philosophy.
2. Jordan Valley and Levantine dolmens date primarily to the Early Bronze Age (roughly 3700–2000 BCE), with large fields documented east of the Jordan Rift; early European explorers noted formal similarities to Western European megaliths.
3. Old Copper Culture mining on the Keweenaw Peninsula and Isle Royale began at least 7000–9500 years ago and produced extensive pure native copper artifacts traded across eastern North America.
4. The Newark Holy Stones (Decalogue Stone and Keystone) are regarded by the large majority of professional archaeologists and epigraphers as 19th-century forgeries.
5. The Black Stone of the Kaaba was already an object of pre-Islamic Arabian pilgrimage and veneration; Islamic tradition preserves the practice of touching or kissing it as emulation of the Prophet while explicitly denying that the stone itself possesses independent power.
6. The Book of Enoch (1 Enoch) was preserved in the Ethiopian canon and contains the Watchers narrative; it influenced Second Temple Jewish thought and early Christian writers.
7. Local opposition to data centers frequently cites electricity demand comparable to small cities, water use for cooling, and noise; polling shows majority concern in many proposed locations while the long-term productivity and intelligence gains remain more abstract to nearby residents.
Bibliography for Further Reading
• Rand, Ayn. The Fountainhead. 1943.
• Rand, Ayn. Atlas Shrugged. 1957.
• 1 Enoch (various critical editions and translations, including those based on the Ethiopian manuscripts).
• Fraser, James A. Studies on Early Bronze Age dolmens of the Levant and Jordan Valley.
• Pompeani, David, et al. Research on the chronology of prehistoric copper mining in the Lake Superior region (Radiocarbon, The Holocene, Anthropocene).
• Steimer-Herbet, Tara. Work on dolmens and tower tombs in Jordan.
• Clarke, Arthur C. 2001: A Space Odyssey. 1968.
• Vallée, Jacques. Passport to Magonia.
• Biblical Archaeology Review (long-running coverage of Near Eastern sites, copper production, and Second Temple period).
• Primary Islamic historical sources on the Kaaba and Black Stone (Ibn Ishaq, al-Azraqi, and related early chronicles).
• Contemporary reporting and polling on data-center siting conflicts in the United States (2023–2026).
• Materials on the Teacher of Righteousness and the Essene community from the Dead Sea Scrolls scholarship.
This is the ground I keep walking. The creators keep building. The older forces keep reacting. I intend to keep looking.
Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com. If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.
