Is God an Idiot: I don’t want to serve a king; I want allies who want to fight and defeat a vast evil, otherwise, God is useless

I know a lot of people out there take issue with my point of view. Good. I get involved in this stuff precisely because that is the case. I did not want another polite Bible study where everybody already agrees and then goes home feeling spiritually hydrated. I wanted an open discussion, talking to an audience, with the entire database of Jonathan Edwards in the chair across from me. Faith, theology, the Bible as I actually read it, and the work I have been doing for years under the heading I call the politics of heaven.

The timing is not accidental. We are living through what the documentary industry has branded The Age of Disclosure — a season in which former officials, intelligence people, and military witnesses are finally willing to say out loud that non-human intelligence is here, that craft have been recovered, and that the American state has been lying about it since at least 1947.[1] The film treats that as a national-security and science story. I treat it as a political story that starts long before Roswell. If you have read me for any length of time, you already know I do not separate UFOs from demons, Elohim, Watchers, or the divine council. I do not separate any of that from how human beings get sorted into controllable categories. That is the whole point of The Politics of Heaven.[2]

Why I Chose Jonathan Edwards as a Sparring Partner

Jonathan Edwards does not agree with me. That is why I wanted him. If I only talk to people who already think the universe is a messy civil war among non-human rebels, I am just warming up my own choir. Edwards spent a life preaching the absolute sovereignty of God over all things, including the devil.[3] His notes sit in one of my favorite Bibles on the planet. I love the intelligence in that book. I love the seriousness. I do not swallow the theology hook, line, and sinker just because it became part of the American founding atmosphere.[4]

A lot of people who read me are 1750s people in 2026 clothes. They want Edwards’s God — the God who never loses a committee vote, the God whose enemies only borrow power for a season. I understand the hunger. I have been through enough grief to know why a soul wants a strong anchor. I also think that hunger can become a psychological mechanism. When life is chaotic, the human heart will pay almost any price to believe somebody competent is driving. That does not make the belief true. It makes it useful.

Edwards would say Satan was once among the brightest in heaven, fallen, subtle, powerful, and still on a leash. He would say rebellion was never a political contest because God is not one being among beings. God is the ground of existence. I love that sentence. I have used versions of it myself. I also look at the last several thousand years, and I do not see a manager winning on the ground. I see a lot of borrowed-power talk and a lot of bodies.

The Age of Disclosure and the Politics of Heaven

Disclosure, as the government class uses the word, means a press conference. A file release. A hearing. A former AATIP guy staring at a building while the score tells you to feel solemn. That is not disclosure. Disclosure is when you admit the other intelligence in the room has been running a ground game through religion, politics, sex, war, and category-making since before your grandparents had a country.

Michael Heiser did the church a favor by forcing Psalm 82 back onto the table. God stands in the divine council. He judges among the gods. Deuteronomy 32, in the older reading, has the Most High allotting nations to the sons of God. Job opens with the sons of God presenting themselves and the Accuser walking in like he has a badge.[5] You can baptize all of that into “God is still in charge” if you need to sleep. Alternatively, you can read it the way a political operator reads a situation room: there is a board, there are governors, some of them have gone rogue, and the chairman keeps insisting the org chart proves he never lost control.  Moreover, to the point of evil being in control, remember Michael Heiser died of a rare illness.  I have also had a lot of trouble since completing my most recent book on this precise subject.  The bad guys look to get rid of people who are close to smoking them out of their hiding places.  I have seen it up close, and it is much more than a coincidence.  

Inside the disclosure world there is already a split. One camp wants interstellar biologists and reverse-engineered alloys. The other camp — the so-called Collins Elite strain inside defense culture — has been whispering for decades that these things are not cousins from Zeta Reticuli. They are deceivers. They deny the Son. They catechize abductees.[6] I am closer to the second camp, with one difference. I do not think calling them “demons” ends the argument. Demons is a church word that lets people stop thinking. I want the org chart. I want the ground game. I want to know who is manipulating whom, and why God keeps hiring the same contractors after they burn the city down.

Categories Are How Non-Human Intelligence Controls the Human Race

Here is the running thought I brought into the conversation. When astronomers hunted black holes, they did not start with a photograph. They started with a gravity signature. Something unseen was tugging at visible bodies. The logical conclusion was a compact mass so dense light could not climb out. Better instruments later confirmed what the footprints already said.

I look at human history the same way. You can see spirit-world manipulation in how people get thrown into categories, and then those categories get administered. Left, right. Saved, unsaved. Young earth, old earth. Alien, angel. Loyal servant, blasphemer. Once you are in the box, the box does the rest of the work. You police yourself. You attack the neighboring box. Meanwhile, the intelligence that built the shelves goes home early.

That is why I get impatient with people who think the main spiritual task is to pick the correct team jersey and never ask whether the stadium itself is the trap. I used a football picture in the conversation because I live in Bengal country and I have watched 60,000 people invent causation out of a lucky shirt. One receiver catches a ball in the last minute, and ten thousand isolated nervous systems all decide their fabric caused the physics. We do the same thing with God and history. We live in a vacuum of limited observation, and then we call the vacuum providence.

I Am Not a Young-Earth Creationist, and I Do Not Need the Planetarium to Close the Argument

The Creation Museum has a fine exhibit culture. I live in this triangle. I have sat through their planetarium show, which is really good, and I have been curious how they sell a 6,000-year-old Earth with a straight face while the sky over Petersburg is the same sky that makes deep time obvious.[7] I am not a young-earth man. I am a deep-past man. The idea that life only exists here, and only during this thin slice of time, is ridiculous to me. That is not rebellion against Genesis. That is refusing to let a nineteenth-century fight with Darwin become the whole religion.

Young-earth certainty and materialist certainty are twin categories. Both are easy to administer. Both spare you from the harder sentence: we do not know how old the war is, we do not know how many worlds it touches, and we are arrogant to think the Bible’s human camera angle is the only camera in the universe. I love the Bible because it is the longest political and spiritual after-action report I have. I do not love it because a committee told me I am not allowed to notice the lens.

Job Is Not Comfort Literature

I understand Job. I have had enough wreckage in my life that the book does not feel like a classroom exercise. I do not sit around looking for a hug from a psychotherapist. I outmaneuver hard things by moving. People say I am positive about everything. That is not a personality quirk. That is a method. You do not beat a siege by narrating your wounds to an audience that cannot lift a gate.[8]

What I will not do is pretend Job is a success story for management. Satan walks into the council, talks God into a demonstration, and a good man’s world is stripped for a wager. Edwards says the boundaries prove sovereignty because the Accuser had to ask permission. I say that is the behavior of a boss who can still sign the visitor badge while the factory burns. Permission is not the same thing as competence. Permission is not the same thing as loyalty to the people who actually bleed.

If I had been standing in that council, I would have wanted Satan’s head off in the air. Not as theater. As containment. Then I would have watched God’s face. That is the test nobody in Sunday school is allowed to run. If the Accuser is a rebel, you kill the rebel. If the Accuser is a tool, you just learned something about the toolmaker that the later chapters are designed to keep you from saying out loud.

Sovereignty, Lucky Jerseys, and the Divine Council Bureaucracy

Edwards’s best line in the exchange, the one that still rings, is that God is not a being among beings. He upholds the universe by the word of his power. The greater one in us is greater than the one in the world.[9] I like the music of that. I also asked the question bureaucracy always dreads: if he is in charge of everybody, why the council? Why the governors? Why the sons of God with portfolios? Why a heavenly civil service if the king can move the sun with a sentence?

The approved answer is generosity. God does not need help. He shares the dignity of rule, as a great king appoints judges. Fine. I have run companies. I have watched kings appoint judges. Sometimes it is generosity. Sometimes it is a man who cannot stand to be seen doing the ugly work with his own hands. A weak leader uses other people to do what he lacks the social courage to do himself. He works through passive systems. He keeps a villain on payroll, so the villain can be blamed when the quarterly report comes in bloody.

That is how Job reads to me when I take the piety filter off. God keeps an Accuser. The Accuser proposes torture. God authorizes a limited version. Later writers explain that it was for Job’s refinement and for the audience’s faith. Hindsight is the favorite tool of every failed administration. You look back at what already happened and discover it was necessary. Necessity is cheap when you are not the one burying children.

Why Does an All-Powerful God Need Proof of Loyalty Through Pain?

Edwards says God is not insecure. The infinite self-existent one was happy before he made a single atom. Tests are for us, not for him. The fire does not inform the goldsmith. It purifies the gold. I have heard that sermon. I have preached versions of it to myself on bad mornings. It still leaves the managerial question on the table.

Why is the refinement this expensive? Why do the loyal become the demonstration models? Why does Israel get the Assyrian, the Babylonian, the Roman, the exile, the rape, the blinded king, the suicide cliff at Masada, and then a theologian with a clean desk explaining that holiness required it? I am too old to pretend that stacking enough millennia on the wound automatically turns it into wisdom. Maybe from the vantage of a thousand years and many worlds there is a logic. I have been looking for that logic. So far I have found a political war against non-human insurgents, and a human need to believe the chairman is still chairman.

People do not like that sentence because you are not supposed to question God’s authority. Scripture itself is full of people who did — Job, David, Jeremiah, the man on the cross quoting Psalm 22. The ban is not in the text. The ban is in the later management of the text. You may wrestle. You may not judge the judge. That rule is very convenient for the judge.

I Do Not Wake Up Looking for a Savior

I will say this as plainly as I said it in the conversation. I am not a bend-the-knee type. I am not looking for a replacement father. I think a lot of organized religion is built for people who never stopped needing that structure, and I do not despise them for it. If that is what holds a person together, it is more valuable than my path would be for them. It is not my path.

Loyalty has to be earned. You do not get my service because I inherited Adam’s paperwork. You do not get it because a Roman-era council said the canon is closed and the questions are now a character issue. If you let evil run loose through my world and then call the wreckage a quiz, you have not earned the title you keep putting on the letterhead.

Edwards asked the fair question: if you no longer believe God is fully in control, why keep the Bible? Because it is the only chronicle I have that is long enough to show the pattern. Three or four thousand years of God-talk, council-talk, war-talk, and human failure. I read it the way I would read an after-action report on a candidate who keeps losing precincts and then writing memoirs about hidden victories. I am looking for the ground game. I want to beat the evil that I think God has failed to contain. I do not want a ticket out. I do not want an eternal basement where I am safe because I surrendered. I want the thing hunted where it lives — on earth, in the unseen, in whatever dark matter and outer dark the language is pointing at.

The Strategic Failure Pattern Across Scripture

Edwards’s counter is the old one. Every time man tries to destroy evil in his own strength, he fails or makes it worse. Lasting victories come only when God acts through surrendered people. Therefore, the strategy I am hunting is the one I distrust: decrease so he can increase.

That sounds to me like passive-aggressive leadership. A failed executive telling the staff that the only competence left in the building is his, so stop trying. Maybe divine wisdom really does sit above my pay grade which is a concept I don’t believe in because it accepts a structure that protects evil from analysis.  Maybe. I have also watched that speech get used by every earthly institution that wanted obedience without performance. Israel tries to clear the land and cannot. Disciples try to cast out a demon and cannot. The church inherits the empire and then burns people for translation errors. The pattern I keep seeing is not “surrender works.” The pattern is “the movement needs the failure so it can keep selling surrender.”

If I could rewrite one rule of the war, I would stop using good and innocent people as acceptable casualties. I would stop treating the loyal as the easiest demonstration objects. A leader who lets the enemy chew his own household to make a point is not mysterious. He is a poor defender. Call that blasphemy if you need the category. I call it a performance review.

What Jesus Meant by “My God, My God, Why Have You Forsaken Me”

That was the question I wanted Edwards for. In the last minutes, Jesus quotes the opening of Psalm 22.[10] The orthodox reading is elegant. Every Jew in earshot knows the rest of the psalm. Agony first, victory later. The Son bears wrath. The physical torture is not the worst part. The worst part is separation. It is not doubt. It is payment.

What I hear is a man in a scapegoat machine. The idea that the sins of the world can be loaded onto one body and walked out of the camp is older than Golgotha. It is in Leviticus. It is in the human nervous system. People who have cheated, grabbed, and gone numb need a goat. First-century Jerusalem had Rome on its neck and a purity system in its temples. A public death that could be read as both Roman order and Jewish atonement is politically efficient. I do not say that as a sneer at the man. I say it as a reading of the market.

Was he doubting? I think he was a tortured human body, lightheaded, pierced, and still honest enough to say the sentence that piety wants to footnote away. If the cry is only liturgy, then the pain is only theater. I do not think the pain was theater.

The Kashmir Question, Politics, and Why Bodies Matter

I am going to say the part that gets people really upset. I think the crucifixion was a political killing. I think Rome wanted a problem removed without owning the whole bill, and a slice of the Jerusalem establishment wanted a pressure valve. I think the body of Jesus becoming unfindable helped everyone who needed a story that could travel. Moreover, I think the Kashmir tradition — Roza Bal, Yuz Asaf, a man who survives the empire and dies old in the north of India — is at least as entitled to forensic curiosity as the claim that matter dematerialized because a later council said so.[11]

I know the Ahmadiyya have their own reasons for wanting Jesus alive and unsacrificed. I know Islam has its own reasons. I know Led Zeppelin fans have their reasons, and they are not theological. None of that makes the empty tomb automatically supernatural. It makes the empty tomb a contested piece of political property. If there are bones in a private or shrine context that people have whispered about for a century, the adult move is not to hiss “blasphemy.” The adult move is to ask what the genes say. We are not ready for that conversation as a culture because the conversation would smash too many identities at once.

Edwards, and the whole martyr argument after him, asks why the inner circle would die for a lie. It is a serious question.[12] My answer is not that they were cartoon frauds. My answer is that movements eat identity. Once your name, your friends, your enemies, and your hope of being remembered are all welded to a story, the story becomes the last asset you have. I have watched modern parties do it. I have watched people who finally got power try to crawl back into the victim costume because the costume was the only self they trusted. Rome, Judea, a dead or vanished leader, a handful of men who would otherwise be nobody — that is enough heat to bake a religion.[13]

James, Paul, and the Psychology of Movements After the Leader Is Gone

James is the hard case, and I will not pretend otherwise. He was not a believer during the ministry. Afterward, he becomes the spine of the Jerusalem church and dies for it.[14] Guilt is part of my read. Grief is part of it. So is the sudden, terrible honor of being the last blood left in the room. That is not the same celebrity as wine and women. If you inherit a crucified brother’s name, the only way the currency spends is to live poor, pray the knees off yourself, and look like him. Immortality through the written word is still immortality. Most people thrown off temples are forgotten. James is not. That incentive is real whether the metaphysics are true or not.

Paul is the scaling engine. Without Paul there is no Gentile church as we know it. James and Paul did not roast hot dogs in matching shirts. They fought. The later harmony is a product, the way party platforms are products.[15] I like James. I think he was one of the good ones. I also think good men can stabilize a narrative they did not start and cannot fact-check anymore because the body is gone and the politics have already hardened.

Led Zeppelin, Kashmir, and the Whisper of the Spirit World

Why do people who like to dissolve their ordinary mind keep circling that song? I do not think it is just the riff.[16] I think the spirit world has a long memory and popular art is one of the leaks. We hear whispers, and we dress them as taste. That is not an argument for taking a rock band as a footnote to Matthew. It is an argument that the official custodians of the story do not have a monopoly on the residue.

If you love God and you look around, you do not see a tight ship. You see evil spitting in the claim of control every five seconds. Then you see nice people turn the other cheek and use Jesus as a permit to stay out of the fight. Martyrdom becomes a brand. Cowardice borrows a cross. I want the opposite instinct. I want the war taken to the thing that is torturing people.

Are We Free, or Are We Reading a Record Left by People Who Needed Compliance?

Who wrote the dumb rules? That was my question when Edwards said the only way to beat evil is to yield to the God who, from my chair, has let it run. A rational rule would look like any competent shop floor. Contain the arsonist. Do not use the night shift as kindling to prove the arsonist exists. Do not publish a handbook later that says the fire was a teaching moment.

The Bible I trust is the Bible I can read between the lines of. I trust it more than I trust the handlers. Councils, empires, reformers, and television teachers all have motives. Rome needed glue as the frontiers cracked. A crucified provincial who could be turned into a cosmic loyalty oath is better glue than another legion.[17] That does not make every line a lie. It means you read like an adult. You ask what was written down and what was not, and why.

My assertion is simple enough to make people furious. Non-human intelligence — call them Elohim, Watchers, demons, NHI, whatever shelf-label you need — has been trying to undo what was made. I think the garden commission was a political statement against rebels on the council. Humans were not designed to be mascots.[18] We were designed to be dangerous to the bureaucracy that did not want us here. That is why the categories exist. That is why “do not question” is preached as humility. A questioning human is harder to herd.

What I Am Looking For in the Bible

I am looking for a strategy. I study wars because I want to know where people failed to beat what was hunting them. I want to succeed where they failed. That is not pride in the cheap sense. It is refusal. I did not wake up wanting to be anybody’s servant, on earth or off it. I woke up wanting to do good work and to stop watching evil treat the world like an open cafeteria.

Edwards was right about my temperature. I am angry. I think anger, in this case, is cleaner than the sweetness that calls itself faith while the same pattern repeats. He was also right that I still have the book open. I keep it open because it is the only long record that does not pretend human beings are only animals or only angels. It shows the council. It shows the Accuser. It shows the empires. It shows the scapegoat. It shows the men who died with the name in their mouths. It shows, if you will look, the politics.[19][20]

If you want the softer Edwards, he is in the Study Bible, and he is worth the time. If you want the American warrior version of the same hunger — competence, natural law, no more yielding to a failed order because the order has a hymn — that is the work I put into The Gunfighter’s Guide to Business and the earlier books.[21] Read both. Argue with both. I did not earn the right to say these things by being careful. I earned it by thinking them for a long time and then saying them with my own name attached.

Are we free? That is the only question left that matters. Free will is either real, or we are livestock with better marketing. I act as if it is real. I read as if the other side is trying to convince me it is not. Moreover, I will keep looking for a way to destroy the evil that has been working for thousands of years, with God if he will do a decent job of it, and without him if he will not. That is the conversation I wanted. That is the conversation I had. 

Notes for Searchers, Pastors, and Operators

If you came here from a search on Age of Disclosure, divine council, Jonathan Edwards sovereignty, Job and Satan, Jesus in Kashmir, or whether UAP are demons, you are in the right file. The point was never to baptize a documentary. The point was to stop letting science-press-conference language hide a much older political structure. Read Psalm 82 before you read the next hearing transcript. Read Job 1 before you let a preacher tell you permission and goodness are the same thing. Read the crucifixion as both theology and provincial crisis management. Then decide what you are willing to serve.

Bibliography and Further Reading

Ahmad, Mirza Ghulam. Jesus in India. 1899. English editions vary.

Alberino, Timothy. Birthright: The Coming Posthuman Apocalypse and the Annihilation of Man. 2020, and related Enochic commentary in the current disclosure debate.

Brown, Peter. The Rise of Western Christendom. 3rd ed. Wiley-Blackwell, 2013.

Creation Museum / Answers in Genesis. Public exhibits and published young-earth materials. Petersburg, Kentucky.

Edwards, Jonathan. Freedom of the Will. 1754. WJE vol. 1. Yale University Press, 1957.

Edwards, Jonathan. Religious Affections. 1746.

Edwards, Jonathan. “Sinners in the Hands of an Angry God.” 1741.

Edwards, Jonathan. Sermons on the sovereignty of God in the salvation of men. Various WJE volumes.

Eusebius. Ecclesiastical History.

Farah, Dan, dir. The Age of Disclosure. 2025.

Goodman, Martin. Rome and Jerusalem: The Clash of Ancient Civilizations. Knopf, 2007.

Habermas, Gary, and Michael Licona. The Case for the Resurrection of Jesus. Kregel, 2004.

Hassnain, Fida. A Search for the Historical Jesus. 1994, and later Roza Bal collaborations.

Heiser, Michael S. The Unseen Realm. Lexham Press, 2015.

Heiser, Michael S. Supernatural. Lexham Press, 2015.

Heiser, Michael S. Reversing Hermon. Defender, 2017.

Hoffman, Rich. The Symposium of Justice. 2004.

Hoffman, Rich. Tail of the Dragon. Cliffhanger Research and Development, 2012.

Hoffman, Rich. The Gunfighter’s Guide to Business. Liberty Hill / Overman Warrior Publications, 2021.

Hoffman, Rich. The Politics of Heaven. Forthcoming.

Hoffman, Rich. The Overmanwarrior. https://overmanwarrior.wordpress.com/

Josephus. Jewish Antiquities.

Led Zeppelin. “Kashmir.” Physical Graffiti. Swan Song, 1975.

Millar, Fergus. The Roman Near East, 31 BC–AD 337. Harvard University Press, 1993.

Redfern, Nick. Final Events. Anomalist Books, 2010.

The Holy Bible. Especially Genesis 1–11; Deuteronomy 32; 1 Kings 22; Job; Psalm 22; Psalm 82; Daniel 4; Matthew 27; Mark 15; Acts; Galatians; Ephesians 6; Hebrews 1; 1 John 4.

Wright, N. T. The Resurrection of the Son of God. Fortress Press, 2003.

1 Enoch (Book of the Watchers) and related Second Temple literature, including material from the Dead Sea Scrolls.

Suggested search headers for syndication

Age of Disclosure spiritual meaning; non-human intelligence demons or Elohim; Jonathan Edwards sovereignty of God critique; divine council Psalm 82 politics; Book of Job Satan permission; Jesus tomb Kashmir Roza Bal; James brother of Jesus motive; why did disciples die for the resurrection; Creation Museum planetarium old earth; politics of heaven Rich Hoffman; Overmanwarrior theology.

[1] Dan Farah, dir., The Age of Disclosure (Farah Films, 2025). The film compiles testimony from current and former U.S. government, military, and intelligence officials asserting an eighty-year concealment of non-human intelligence and recovered craft.

[2] Rich Hoffman, The Politics of Heaven (forthcoming). The working thesis is that biblical theology, ancient Near Eastern political structures, and modern power systems describe one continuous contest, not two separate subjects called “religion” and “politics.”

[3] Jonathan Edwards, Freedom of the Will (1754), in The Works of Jonathan Edwards, vol. 1, ed. Paul Ramsey (Yale University Press, 1957). Edwards distinguishes God as the permitter and disposer of events from God as the moral author of sin.

[4] Jonathan Edwards Study Bible (various Crossway/ESV study editions and companion notes used in American Reformed preaching). Edwards remains the most serious American attempt to hold together revival, metaphysics, and civic order.

[5] Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible (Lexham Press, 2015); see also Psalm 82:1; Deuteronomy 32:8–9 (Dead Sea Scrolls / LXX reading); Job 1:6–12; 1 Kings 22:19–23.

[6] On the “Collins Elite” and the demonic interpretation of UAP/NHI inside defense circles, see Nick Redfern, Final Events (Anomalist Books, 2010), and later pastoral briefings discussed in coverage of Age of Disclosure. The claim is contested. The pattern is not.

[7] Answers in Genesis / Creation Museum, Petersburg, Kentucky. The institution is a short drive from the Cincinnati–Northern Kentucky metro. Young-earth chronology is their public commitment; it is not mine.

[8] Job 1–2; Job 38–42. The book is not a Hallmark card. It is a courtroom transcript with a body count.

[9] Hebrews 1:3; Colossians 1:16–17; 1 John 4:4. Edwards and the Reformed tradition treat these as proofs of unshared sovereignty. I treat them as claims that still have to survive contact with history.

[10] Psalm 22. The first line is agony; the psalm ends in public vindication. That literary fact does not automatically settle what a dying man felt.

[11] Roza Bal (Rozabal) shrine, Khanyar, Srinagar. The Ahmadiyya claim that Yuz Asaf is Jesus after a survived crucifixion is advanced in Mirza Ghulam Ahmad, Jesus in India (1899), and later in Fida Hassnain and popular Kashmir travel literature. Mainstream historians and the shrine’s Sunni caretakers reject the identification. I am not asking anyone to baptize the theory. I am asking why the empty-tomb claim is protected from ordinary forensic curiosity.

[12] N. T. Wright, The Resurrection of the Son of God (Fortress, 2003), remains the strongest academic case that the earliest Christians believed they had seen a bodily risen Jesus and were willing to die for that claim. Gary Habermas and Michael Licona collect the “minimal facts” argument. I am familiar with that literature. I am unpersuaded that martyrdom proves the metaphysics. It proves intensity.

[13] On Roman provincial management of Judea, the threat of messianic movements, and the later Constantinian settlement, see Martin Goodman, Rome and Jerusalem (Knopf, 2007); Fergus Millar, The Roman Near East (Harvard, 1993); and Peter Brown, The Rise of Western Christendom (Wiley-Blackwell, 2013).

[14] Josephus, Antiquities 20.197–203, on the death of James. Eusebius, Ecclesiastical History 2.23, preserves Hegesippus on James’s reputation and execution.

[15] Acts 9; Galatians 1–2; and the well-documented tension between Paul and the Jerusalem circle. Christianity as a scaled movement is unthinkable without Paul. That is a political observation, not a Sunday-school slight.

[16] Led Zeppelin, “Kashmir,” Physical Graffiti (Swan Song, 1975). Popular culture often keeps older spirit-world memory that official theology pretends it has already solved.

[17] On Roman provincial management of Judea, the threat of messianic movements, and the later Constantinian settlement, see Martin Goodman, Rome and Jerusalem (Knopf, 2007); Fergus Millar, The Roman Near East (Harvard, 1993); and Peter Brown, The Rise of Western Christendom (Wiley-Blackwell, 2013).

[18] Genesis 1:26–28; Psalm 8. The image-of-God commission is a political charter over the garden and the nations, not a permission slip to become a house pet in someone else’s bureaucracy.

[19] 1 Peter 5:8; Ephesians 6:12. Principalities and powers language is not a metaphor for bad vibes. It is organizational language.

[20] Jonathan Edwards, “Sinners in the Hands of an Angry God” (1741); Religious Affections (1746); and the sermons on God’s sovereignty in the salvation of men. Edwards feared chaos in the human heart more than he feared looking like a weak manager. That is the difference between us.

[21] Rich Hoffman, The Gunfighter’s Guide to Business (Liberty Hill / Overman Warrior Publications, 2021); The Symposium of Justice (2004); Tail of the Dragon (2012).

Rich Hoffman

More about me

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About the Author: Rich Hoffman

Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com.  If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.

A Family Adventure at The Wilds: A Week of Travel That Reminds Us What Matters

Every once in a while, life hands you one of those small, perfect weeks with family — the kind that doesn’t need a grand destination or a complicated itinerary to feel meaningful. Recently, we packed up the RV and took a short family trip to The Wilds in central Ohio. It wasn’t far from home, and it wasn’t meant to be anything elaborate. But it turned into exactly the kind of experience that reminds you why family time matters and why stepping away from the noise is sometimes the best thing you can do.

My daughter put together a fantastic video from the trip, capturing the highlights in a way only she can. A few of my grandkids are featured in it, running around, laughing, exploring, and just being kids. Watching them in that setting—surrounded by open sky, quiet water, and the wide, rolling landscape—reminded me how grounding these moments can be. We spend so much of our lives dealing with big issues, heavy conversations, and responsibilities that stack up day after day. But weeks like this show the other side of life, the part that keeps you centered.

If you’ve followed my writing for any length of time, you know I spend a lot of time talking about sovereignty, community, history, politics, and the deeper questions that shape our world. Those topics matter, and they deserve the attention we give them. But it’s just as important to share the lighter moments—the real life that happens between all the big ideas. This trip was a perfect example of that balance. It wasn’t a grand expedition; it was simply a family outing, close to home, filled with the kind of memories that last longer than most of the headlines we chase.  As I have said, I have spent most of 2026 on the road like this.  Sometimes it’s just my wife and I.  Sometimes, like this, it’s family, some of our family.  Sometimes it’s all my family.  I like RV travel because it lets me take my office with me.  I write books, I do consulting, and I can do all that work from anywhere in the world with a TEAMS call.  I never know where I’m going to be, so that’s why I do all the videos these days from the kitchen in my RV.  It has good power and a comfortable, studio-like setting.  Sometimes the internet isn’t great at our campgrounds, but that can be solved with Starlink, which I’ll likely do next year. 

The World of Everywhere and Anything

RV camping has a way of slowing everything down. There’s something about being on the road, even for a short distance, that shifts your mindset. You’re not rushing. You’re not checking your phone every five minutes. You’re not thinking about the next meeting or the next project. You’re just present. The video my daughter made captures that feeling beautifully — the simplicity, the quiet, the laughter, the sense of being together without distraction. It’s a glimpse into how we travel, unwind, and stay connected as a family.

The Wilds itself is a unique place. Wide open spaces, wildlife roaming in the distance, and a sense of calm that settles in as soon as you arrive. It’s the kind of environment that encourages reflection without forcing it. You breathe a little deeper. You listen a little more. You notice things you might overlook in the rush of everyday life. And when your kids and grandkids surround you, those moments become even more meaningful.

It was a short trip, but it was packed with fun and full of the kind of small joys that make life feel full. These are the moments that remind us that life isn’t just about the big battles or the big ideas — it’s also about the quiet weekends, the shared meals, the kids running around, and the chance to breathe for a minute. It’s about remembering that the world is bigger than our worries and that the people closest to us are the ones who make the journey worthwhile.

So I’m sharing this little slice of our life not because it’s dramatic or extraordinary, but because it’s real. It’s honest. It’s the kind of thing we all need more of. And I think you’ll enjoy seeing that side of our world — the family side, the simple side, the part that keeps everything else in perspective.

Rich Hoffman

More about me

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About the Author: Rich Hoffman

Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com.  If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.

Preparing for the Space Economy: Cargo Drones, Robotics, and Why Software Learns Faster Than Humans and Is Much Safer

This past week I gave a lecture to a room of college students I never physically entered. A professor at a prestigious university—someone who had been watching my videos, commenting on them, and treating the work as if it belonged in a classroom—asked me to talk to her students about aerospace and how a young person might prepare for the space economy, in the old arrangement that invitation meant a check from the university, a plane ticket, a hotel for two nights, and a professor who got to sit in the back of the hall while an outsider did the talking. The students got a visitor who had been out in the world doing the thing the syllabus only described.

That is not what happened. I asked the practical questions. Do I fly out? Do I book a hotel? Do we do lunch? She said no. We would do it on Teams. She plugged her laptop into the classroom monitor, ran the microphone system through the room, and about two hundred people—some in the seats, some on the call—looked at me the way people now look at a talking rectangle. Class was at 12:30 PM. I sat down at 12:30 from my RV and called into Teams, and spoke to the class. An hour later everybody went about their business.

I am not pretending I am above being paid for that kind of work. The geometry of expertise has changed. The old lecture tour burned three days to deliver one hour. The new version burns one hour to deliver one hour. It feels slightly wild, and I will take it. The students still asked good questions. The professor still got a guest. I still had to earn the room. The only thing missing was the airport.

What the Space Economy Actually Means in 2026

I have been doing a run of shows on the change of state coming for the American economy—how much work, how much income, how much industrial capacity the orbital and near-space markets are going to pull into existence. The phrase “space economy” still sounds to some people like a poster in a guidance counselor’s office. It is not a poster. Industry tallies put the global space economy at around $626 billion in 2025, with commercial activity already the large majority of that total and serious forecasts pointing toward a trillion dollars in the early 2030s.[1] Other estimates run higher still. McKinsey and the World Economic Forum have published a scenario near one-point-eight trillion by 2035. The commercial share is already about four-fifths of the whole.[2]

That money is not only rockets on television. It is satellite broadband, navigation, Earth observation, ground equipment, launch cadence, defense architectures, and the unglamorous logistics that will feed commercial stations as NASA tries to hand low-Earth orbit to private operators before the International Space Station is retired.[3] If you are a student sitting in a lecture hall in 2026, the relevant question is not whether space will become an industry. It already is. The question is whether you will be the kind of person an industry like that can use.

Cargo Drones Are Not the Toys You Buy at Target

The conversation turned, as these conversations always do, toward drones. People hear the word and picture a camera quadcopter over a soccer field. That is not the machine I have been around in Butler County. The airframes I have been involved with are in a different weight class. They are built to move real mass—on the order of five hundred pounds of cargo—not a birthday balloon and a GoPro.

That number is no longer science fiction. In the last year, Elroy Air’s Chaparral hybrid-electric cargo aircraft has been flying autonomous missions under the federal eVTOL Integration Pilot Program, with production ratings above five hundred pounds and ranges measured in hundreds of miles.[4] Other developers are in the same neighborhood. AIR has put a heavy-lift uncrewed aircraft into flight operations with a published payload near 550 pounds and a cargo bay large enough for bulky freight.[5] China has flown even heavier fixed-wing cargo drones. The point for a classroom is simple: the sky is about to carry freight the way the interstate already does.

My wife heard that payload number and immediately produced the sentence every civilian produces. She did not want a drone flying over her car on the way to a Cincinnati Reds game and dropping a refrigerator on the hood. I have now heard that joke, or some cousin of it, enough times that it has become the unofficial civic motto of advanced air mobility. The students had the same fear. A bright young woman put it to me cleanly: she had seen the YouTube talk about Elon Musk and the Tesla bots, she could tell I was excited about robots, and she still wanted to know what happens when one of these things fails over a building or a highway.

The Question Every Classroom Asks: What If a Drone Hits My Car?

I told her the truth as I see it. These machines will be driven by software that, over a short run of years, is more practical and more consistent than the average human behind the wheel. That is not a hymn to perfection. Automated systems have already had ugly days. Robots have done stupid things. Self-driving stacks have had incidents that made the evening news. I do not wave those away. I treat them the way a manufacturer treats first-article failures: as the tuition you pay to get a repeatable process.

Tesla’s own published safety figures—imperfect, debated, and still the largest public data set of its kind—have, for several quarters, shown that miles driven with Autopilot and Full Self-Driving (Supervised) between crashes are far above the national average. In one quarterly snapshot, the company reported one crash per 6.69 million miles with the system engaged, compared with a U.S. average near one per 702,000 miles.[6] A later breakout put Full Self-Driving (Supervised) at roughly five million miles per major collision in North America.[7] Critics correctly note that the comparisons are not laboratory-clean. Highway mix, supervision, and crash definitions all matter. Fine. The direction of the curve still matters more than the purity of the press release. The stack learns. The humans who hate the stack do not update overnight.

Amazon drones will crash. Walmart drones will drop a payload early. Vandals will take shots at anything that flies low and looks expensive. Crosswinds, density altitude, summer heat, winter air thickness, and the occasional solar geometry the original coder did not anticipate will all produce a bad afternoon. That is what new technology does. Then the software gets a patch, and that particular stupidity is supposed to happen only once. A human being who wraps a truck around a pole at 2 a.m. does not receive a firmware update before the next Friday night.

It Is Not a Skill Gap. It Is an Engagement Gap.

The student’s question sat atop a second problem I have been hearing in manufacturing offices for years, and I have heard it with unusual frequency in the last two weeks. When you try to hire, you get applicants. A painful share of them cannot pass a drug test. A painful share of the rest do not want the job in any durable sense. I do not mean they lack a certificate. I mean they lack the old animal willingness to get up, go, and stay. People keep calling this a “skill gap” because “skill gap” is a polite phrase that can be used in a grant. What I am looking at is an ambition gap. An engagement gap.

It is not mysterious if you watch how a generation was fed. Old-time Facebook already trained people to receive a stream rather than make one. Video-game platforms now complete the circuit. The machine sends you the next mission, the next season pass, the next reason to tap a credit card. If public assistance covers the floor of a life, and a console covers the ceiling of a day’s stimulation, the case for gasoline money and a 5:30 a.m. alarm clock gets thin. You can stay in the house and still feel as if the world is happening to you.

The labor statistics are not a sermon, but they are not a hallucination either. U.S. labor force participation dropped to 61.6 percent in June 2026, the weakest non-pandemic reading since the mid-1970s.[8] Teen employment is a shadow of what it was when summer work was a normal American education. In July 2026, only 36.5 percent of sixteen-to-nineteen-year-olds were working, compared with a late-1970s peak near 60 percent.[9] Young men have fallen out of the market with particular force. Participation among men aged 16 to 24 has been reported at near 56 percent, down from about 69 percent in 2000.[10]

Survey research on Gen Z fills in the mood. Deloitte’s 2026 global survey found that more than half of that cohort were delaying major life decisions under financial pressure, and only a sliver named leadership as their primary career aim.[11] Gallup has been describing a “Great Detachment”: engagement at decade lows, and half the workforce either hunting or half-hunting for the exit.[12] You can argue about causes until the sun goes down—student debt, housing costs, phones, opioids, the aftertaste of lockdowns, the collapse of certain male-coded industries. I will not pretend one variable explains a civilization. I will say that a space economy cannot be staffed by people trained to wait for the next push notification.

Kiosks, Tesla Bots, and the Quiet Replacement of Human Attention

Robotics has already walked into the most ordinary American rooms. You go to a fast-food restaurant now, and the building would prefer you not talk to anyone. You poke a kiosk. You pay the kiosk. Somewhere behind the stainless steel, a smaller, often older crew still performs the last human motions the equipment has not yet absorbed. When you do get a live person at the counter, there is a fair chance that person is over fifty and still practicing the old religion of showing up. The shortage of willing labor is intense enough that automation no longer feels like a futurist pamphlet. It feels like the manager’s only remaining idea.

That is the part of the Tesla-bot conversation the internet likes to turn into a cartoon. I am not excited about robots because I dislike people. I am excited about robots because I have watched the labor pool thin out in real businesses, in real counties, with real drug tests and real no-call no-shows. If the country will not produce enough people who want the work, the work will still get done. It will get done by a machine that does not need a second chance on Monday.  Remember, the enemies of America have been attacking America a long time, and our workforce has been their target.  Globalism is dangerous to a productive society. 

The Video Game Patch Model Is Moving Into the Physical World

The last fifteen minutes of the class were the part I did not fully script. I could see the professor’s face on the feed. I could not see the faces of two hundred others clearly, which is the new condition of public speech. I reached for an analogy the room already understood.

It is August and early September, which means another Madden cycle has either just landed or is about to. How many times has that game shipped perfect on day one? Rarely. Characters clip through each other. A play-call menu eats itself. The engine meets an input it was not trained to expect and throws a fit. Then the telemetry goes home. PlayStation, EA, and every live-service shop of any size collect crash codes from millions of copies overnight. Developers walk in the next morning to a pile of bug reports harvested from the wild. They push a patch. Digital distribution exists so they never have to mail you another piece of plastic.

That is the industrial model now traveling out of entertainment and into vehicles, drones, and humanoid robots. If a robot drops your hamburger, the correction is not a congressional hearing. It is a software update. If a cargo drone flying at five hundred feet decides, because the sun is vicious or the air is thin or an eclipse confuses a sensor suite, that it would rather be at twenty feet, the fleet can be taught not to make that particular mistake again. Weather, payload, battery sag, and GPS drift become parameters in a model that gets revised on a cadence no legislature can match.

I told the students I still see the old hardware in the wild. I was at a Cracker Barrel not long ago, and there was an Atari 2600 sitting there like a museum piece you could still buy. I am going to pick one up. Those machines were honest in a way modern software is not. The game was the cartridge. If Combat shipped with a quirk, that quirk lived in your living room until you sold the console at a garage sale.[13] We have inverted that world. The physical object is now a temporary container for a mind that can be rewritten after midnight.

A Short History of How America Managed Traffic Before Software

People talk as if safety were a mood. It is not. It is a pile of statutes, standards, advocacy campaigns, and ugly metal that accumulated because the alternative was a death rate this country finally decided it would not live with.

In 1966, after years of treating highway slaughter as the price of modernity, President Johnson signed the National Traffic and Motor Vehicle Safety Act and the Highway Safety Act. The Department of Transportation followed that same season, and out of that machinery came the agency that became the National Highway Traffic Safety Administration.[14] The results, stretched across half a century, are not subtle. The U.S. highway fatality rate fell from about 5.5 deaths per 100 million vehicle miles traveled in 1966 to about 1.1 by the mid-2010s.[15] Federal vehicle standards from 1960 through 2012 have been credited with saving more than 600,000 lives. Seat belts alone account for a huge share of that total.[16]

The hardware inside the cabin changed as well. Airbags moved from an exotic option to a federal requirement in new light vehicles by the late 1990s, and then spread to side-impact protection.[17] Crumple zones, better steels, electronic stability control, and an entire crash-test priesthood at NHTSA and the Insurance Institute for Highway Safety made it much more likely that a person who should have died in 1978 would walk out of a 2018 wreck talking.[18]

Drunk driving, MADD, and the years when Friday night was a slaughterhouse

Behavior took longer. Drinking and driving was illegal in a formal sense long before it was shameful. New Jersey passed an automobile-specific drunk-driving statute in 1906. For most of the twentieth century, the culture still treated the offense as a joke with a badge. That broke in 1980, when Candace Lightner founded Mothers Against Drunk Driving after a repeat offender killed her thirteen-year-old daughter, Cari, in Fair Oaks, California.[19] Within a few years, the country had a presidential commission, a federal drinking-age hammer in 1984, a march toward 0.08 blood-alcohol limits, and a new vocabulary: designated driver, friends don’t let friends, administrative license suspension.[20]

NHTSA only began clean national tracking of alcohol-involved deaths in 1982, a year when those deaths ran above twenty-one thousand and approached half of all traffic fatalities. The later curve bent down hard. Analyses of the post-1980 campaign put the decline in impaired-driver fatalities in the neighborhood of forty percent across four decades.[21] I grew up on the early side of that bend. I remember what the road felt like before the country got religion about it.

Stop signs, signals, and the roundabout as a mechanical conscience.

Infrastructure learned more slowly than slogans. On the kind of two-lane state route I knew as a kid, the first political answers to a string of wrecks were the obvious ones: a stop sign, then a light, then a lower speed, then a different way of feeding cars through a conflict point. Later came the modern roundabout—not the old American traffic circle that locked up in the 1950s, but the yield-on-entry European design that forces a driver to slow down and keep turning.

The first modern U.S. roundabout was installed in Summerlin, Nevada, in 1990. FHWA spent the 1990s studying the form and published its informational guide in 2000.[22] The safety case is now ordinary engineering. Roundabouts cut speeds and slash the number of conflict points. Federal evaluation work estimated that the roughly 2,400 American roundabouts built from 1990 to 2014 prevented tens of thousands of injury crashes and saved more than nine billion dollars in social cost.[23][24] Drivers complain about them the way drivers complain about every device that interrupts a straight line. The geometry does not care. It makes you engage the road.

That is the whole history in miniature. First you change the vehicle. Then you change the law. Then you change the pavement. Then you wait a generation for the culture to catch up. Software compresses that sequence. A drone fleet can receive a correction in a week that used to require a legislative session, a standards docket, and a decade of funerals.

Two O’Clock in the Morning on a Two-Lane Road

Here is why I told the class a story instead of another slide about mean time between failures. Human beings do not attach to mean time between failures. They attach to a night they can still hear.

When I was a kid, we lived off a busy two-lane state route, the kind of industrious road that carried trucks all day and all night. The house sat a good stretch back from the pavement—on the order of a hundred fifty yards—but in summer the windows were open because we did not have air conditioning. One Friday night, about 2 a.m., a truck left the road and took the telephone pole at the end of our driveway.

I did not hear the impact so much as I woke inside the sound that came after it. Through the screen I heard a man screaming for his mother. Not a movie scream. The real thing: high, terrified, the voice of somebody who had just understood what had been done to his body. I got my parents up. The whole house heard it. I went down the driveway in the dark.

The first cars were already slowing down, staring, then speeding up because staring felt like involvement. Nobody official had arrived yet. The truck had come off the road, hit the mailbox, hit the pole, and folded the driver’s side of the cab until metal from one side was occupying the space where a man is supposed to sit. The violence had done what violence does when steel meets a wooden pole at highway speed. Parts of him were in the road. In the poor light I first thought I was looking at roadkill. Traffic had already run over it. It was not an animal.

He had smashed the glass with his head, trying to get out of a window that no longer framed a living person. Blood ran down his face. He was jammed, trying to crawl, and still calling for his mother. He got quiet soon after I reached the end of the drive. There was nothing to do for him. He was gone when the screaming started. He just had not finished being gone.

I have thought about that night for a lifetime, and the thought I keep is not a policy memo. It is this: that was a software problem in a human body. It was the early 1980s, before Mothers Against Drunk Driving had finished turning a private grief into a national prohibition. The man was almost certainly tired, almost certainly drinking, almost certainly carrying whatever mess a night driver carries home at 2 a.m.—money, a shift, a marriage, a rumor, a clock. Human beings drive with all of that in the cab. They drive with a mother still installed in the nervous system. When the pole arrives, they call for her.

I do not tell that story because I enjoy the memory. I tell it because every time someone says they do not want a five-hundred-pound drone over their roof, they are asking for a world with no new risk, and they are asking it in a country that already accepted far worse risk for a hundred years of human drivers. Those particular wrecks—the ones that take a body apart against a pole—are rarer now—not gone. Rarer. Police still work Friday and Saturday nights. They will tell you the texture of the crashes has changed. Vehicles stay together. People crawl out who would have been listed in the morning paper in years prior. Airbags, belts, better steel, and slower intersections did that.[25]

Why Machines Will Make Fewer of Those Mistakes

A cargo drone does not have a wife. It does not have a mistress. It does not drink through a shift and then try to beat the sunrise home. It does not experience shame, jealousy, exhaustion, or the sudden need to call for its mother. It has sensors, limits, and a model of the world that can be rewritten when the world refuses to match it.

That is the moral of the old wreck, and it is the part of the lecture the room understood. We did not abolish tragedy on American roads by hoping drivers would become better people. We put constraints around them. We put belts on their chests, bags in their wheels, and lights in their path, and eventually computers in the loop. The next constraint is the loop taking the wheel. You will still get incidents. You will get a season of ugly film. You will get a class of people who do not want to compete with the machine and who will feed every failure to a news cycle that is addicted to the wreck.

I called that the Don Henley problem in class—the dirty laundry impulse. Automation that replaces visible human jobs will be covered as a crime even when the body count falls. That coverage will not be fair. It does not have to be fair to be loud. Anyone building drones, robots, or space logistics has a better budget for the noise.

Planning a Space Economy Around People Who Do Not Want the Job

This is the uncomfortable planning assumption. The space economy will not arrive as a clean poster of astronauts and lecture-hall ambition. It will arrive in a labor market where a large cohort under thirty is unevenly attached to work, where drug tests still sink hiring classes, and where firms that need reliability will buy it from software and silicon vendors if they cannot buy it from applicants.

I do not treat that as a reason to sneer at young people. Plenty of them are hungry. The young woman who asked the question was hungry. She was trying to square a future she could see with a risk she could feel. That is what a serious student does. The problem is the volume of people who will not ask the question because they are already being entertained past the point of hunger.

If you are building workforce policy for orbital industry, advanced manufacturing, or unmanned logistics in a place like Butler County, you plan for three tracks at once. First, the people who still want the work—train them harder and pay them like the scarce resource they are. Second, the machines that will do the work the missing people will not do—design them to be patched like games, not worshipped like monuments. Third, the public argument—tell the refrigerator story before the opponent tells it, and keep telling the 2 a.m. story so the public remembers what human error actually looked like when it was allowed to run wide open down a state route.

What I Took Away from a Classroom I Never Entered

I ended the hour the way I have ended a version of this talk too many times in the last two weeks. Software will take the first years to be clumsy. Then it will stop repeating the same clumsiness. Human beings repeat theirs for decades, because the bug is not in a repository. The bug is in the life.

We already proved, as a species, that we can cut the worst traffic deaths without waiting for every driver to become a saint. We proved it with belts, bags, blood-alcohol statutes, a drinking age tied to highway money, crash-test scores, and those unpopular roundabouts that make you turn the wheel whether you feel like it or not. The space economy will require the same kind of proof at higher altitudes. Cargo will fly. Robots will stand at counters and on factory floors. Some of the coverage will be poison. Some of the early flights will be ugly. And then the patch will ship.

I did not have to get on a plane to say any of that. I thought that was strange when the invitation first arrived. I think it’s less strange now. The tools that let a professor in another city put me on a wall in front of two hundred students are cousins of the tools that will keep a five-hundred-pound airframe from treating a parking lot like a telephone pole. Same family of updates. Same refusal to leave the mistake in the cartridge.

If you want the longer argument in the form I use with operators and owners, read the business guide I have already put out. The lecture was a compact version of it, told to a room that still has time to decide what kind of worker—and what kind of citizen—it is going to be when the drones are no longer a joke about refrigerators.

Notes

Numbered citations in the text correspond to the footnotes. The bibliography below is offered for further reading and is organized by subject rather than by the order of appearance.

[1] Novaspace, Space Economy Report, 12th ed. (January 2026), valuing the global space economy at $626.4 billion in 2025 and projecting $1.01 trillion by 2034 at a 12 percent compound annual growth rate. McKinsey and the World Economic Forum have published a higher $1.8 trillion scenario for 2035.

[2] Brookings Institution, Darrell M. West, “Artemis II and the Rapid Rise of a Global Space Economy,” April 8, 2026. Commercial activity accounted for roughly 78 percent of 2025 space spending; U.S. space employment was estimated near 400,000.

[3] U.S. Government Accountability Office, Low-Earth Orbit: NASA Faces Impending Decisions for Replacing International Space Station with Commercial Stations, GAO-26-107805 (June 2026).

[4] Elroy Air and Federal Aviation Administration statements on the eVTOL Integration Pilot Program flights at Houma-Terrebonne Airport, August–September 2026. Production Chaparral aircraft are rated for more than 500 pounds of payload and a range of up to 450 miles.

[5] AIR company announcements, 2025–2026, describing a production heavy-lift cargo UAS with a 550-pound payload and a 70-cubic-foot cargo bay for civil and military logistics.

[6] Tesla Vehicle Safety Report, Q2 2025: one crash per 6.69 million miles with Autopilot or Full Self-Driving (Supervised) engaged, compared with a U.S. average of roughly one crash per 702,000 miles (NHTSA/FHWA 2023 data as cited by Tesla). Independent analysts have noted that highway-heavy use cases and definitional choices affect the comparison.

[7] Tesla safety dashboard release, November 2025, reporting approximately 5.1 million miles per major collision with Full Self-Driving (Supervised) in North America across road classes. Tesla defines a major collision using Federal Motor Vehicle Safety Standards criteria, including airbag or pyrotechnic restraint deployment.

[8] St. Louis Federal Reserve, “What’s Behind the Sharp Drop in Labor Force Participation?” (August 2026). The U.S. labor force participation rate fell to 61.6 percent in June 2026, the lowest reading outside the pandemic period since 1976.

[9] U.S. Bureau of Labor Statistics, The Economics Daily, August 26, 2026. In July 2026, the employment–population ratio was 36.5 percent for teens ages 16–19 and 67.5 percent for young adults ages 20–24, both well below late-twentieth-century peaks.

[10] American Institute for Boys and Men analysis cited in reporting on July 2026 labor data: labor force participation among men ages 16–24 fell to 56.1 percent, down from about 69 percent in 2000.

[11] Deloitte Global Gen Z and Millennial Survey 2026. More than half of Gen Z respondents reported delaying major life decisions for financial reasons; only 6 percent named a leadership position as their primary career goal.

[12] Gallup workplace tracking through Q4 2025 described a “Great Detachment,” with engagement at decade lows and 51 percent of U.S. employees either actively looking or watching for other work.

[13] The Atari Video Computer System, later branded the Atari 2600, reached North American retail shelves in 1977. It used interchangeable ROM cartridges and a MOS 6507 processor; software, once pressed into plastic, could not be patched overnight.

[14] President Lyndon B. Johnson signed the National Traffic and Motor Vehicle Safety Act and the Highway Safety Act on September 9, 1966. Congress established the U.S. Department of Transportation the following month; the agency that became NHTSA followed.

[15] Bureau of Transportation Statistics, “A Half Century of Highway Safety Innovations—1966 to 2016.” The U.S. highway fatality rate fell from 5.5 deaths per 100 million vehicle miles traveled in 1966 to 1.1 by 2014.

[16] NHTSA estimates that technologies under the Federal Motor Vehicle Safety Standards saved more than 613,000 lives from 1960 through 2012, with seat belts accounting for nearly 330,000 of those savings.

[17] Front airbags were required in all new cars, light trucks, and vans beginning with the 1998–1999 model years. Side-impact protection standards later made side air bags effectively standard equipment.

[18] National Highway Traffic Safety Administration, Traffic Safety Facts annual series, and Insurance Institute for Highway Safety historical crashworthiness work. Occupant survival in serious crashes improved sharply after the introduction of airbags, crumple zones, electronic stability control, and structural redesign.

[19] Mothers Against Drunk Driving was founded in 1980 by Candace Lightner after her 13-year-old daughter, Cari, was killed in Fair Oaks, California, by a repeat drunk driver. NHTSA began systematic tracking of alcohol-related fatalities in 1982, when such deaths exceeded 21,000.

[20] The National Minimum Drinking Age Act of 1984 tied federal highway funds to a statewide minimum purchase age of 21. A later federal incentive pushed every state to a 0.08 blood-alcohol per se standard by 2004.

[21] NHTSA and related analyses have credited the post-1980 impaired-driving campaign with large fatality reductions. One commonly cited figure is a decline of roughly 44 percent in fatalities involving impaired drivers between 1982 and 2022.

[22] FHWA Research and Technology Evaluation: Roundabout Research Final Report (June 2018). The first modern U.S. roundabout was built in Summerlin, Nevada, in 1990. FHWA published Roundabouts: An Informational Guide in 2000.

[23] Federal Highway Administration, Proven Safety Countermeasures: Roundabouts, FHWA-SA-21-042. Modern roundabouts reduce vehicle speeds and conflict points compared with conventional intersections.

[24] FHWA estimated that roughly 2,400 U.S. roundabouts installed between 1990 and 2014 averted between 38,000 and 53,000 injury crashes, with societal cost savings above $9 billion over that period.

[25] National Highway Traffic Safety Administration, Traffic Safety Facts annual series, and Insurance Institute for Highway Safety historical crashworthiness work. Occupant survival in serious crashes improved sharply after the introduction of airbags, crumple zones, electronic stability control, and structural redesign.

Bibliography and Further Reading

This list is intentionally broader than the footnotes. It is a reading path for students and operators who want the lecture’s claims tested against primary sources.

Space Economy, Commercial LEO, and Aerospace Industry

Brookings Institution. West, Darrell M. “Artemis II and the Rapid Rise of a Global Space Economy.” April 8, 2026. https://www.brookings.edu/articles/artemis-ii-and-the-rapid-rise-of-a-global-space-economy/

McKinsey & Company. “From Moonshots to Markets: The $1.8 Trillion Space Economy.” April 2026. https://www.mckinsey.com/featured-insights/themes/from-moonshots-to-markets-the-1-point-8-trillion-dollar-space-economy

Novaspace. Space Economy Report. 12th edition. Paris, January 2026. Summary coverage: SpaceNews, “Global Space Economy Reaches $626 Billion, Marking a New Phase of Growth,” January 29, 2026.

Orbital Radar. “The Space Economy 2026: $626B, Heading for $1 Trillion.” March 2026. https://orbitalradar.com/space-economy

UBS. Space economy total addressable market outlook to 2040. Analyst commentary summarized in Yahoo Finance / Investing.com, July 18, 2026.

U.S. Government Accountability Office. Low-Earth Orbit: NASA Faces Impending Decisions for Replacing International Space Station with Commercial Stations. GAO-26-107805. June 2026. https://www.gao.gov/products/gao-26-107805

World Economic Forum. “3 Commercial Trends Propelling a $1.8 Trillion Space Market.” June 10, 2026.

NewSpace Tracker. “Space Economy Outlook 2026: Trends, Challenges, and Opportunities.” April 2026.

NASA. Commercial Low Earth Orbit Development Program documentation and Commercial Lunar Payload Services program pages. nasa.gov.

Satellite Industry Association. Annual State of the Satellite Industry reports, 2024–2026 editions.

Cargo Drones, eVTOL, and Unmanned Logistics

Elroy Air. Chaparral program materials and eVTOL Integration Pilot Program flight announcements, Louisiana, August–September 2026.

Interesting Engineering. “US Startup Tests Cargo Drone with 500-lb Payload, 450-mile Range.” September 2026.

Tech Times. “Autonomous Cargo Drone Clears First FAA Hurdle at Gulf Coast’s Busiest Heliport.” September 1, 2026.

AIR. Production heavy-lift cargo UAS announcements, 2025–2026, including 550-pound payload configuration.

Defense Blog. “AIR Launches Heavy Lift Cargo Drone with 550 Pound Payload Capacity.” April 17, 2026.

Urban Air Mobility News. “AIR Unveils New eVTOL Cargo Drone with 550 lb Payload for Civil and Military Operations.”

Federal Aviation Administration. eVTOL Integration Pilot Program (eIPP) materials; Executive Order 14307, “Unleashing American Drone Dominance,” June 2025.

Drone as a Service. “Heavy Lift Drones: Payload, FAA Rules & Top Models (2026).” Updated June 2026.

Sopowers. “Top 10 Cargo Drones in 2026: Payload, Range, Battery Systems & Logistics Trends.”

Zuri (Czech Republic). Hybrid VTOL cargo-drone specifications and 2027 flight-test schedule. NextGen Defense, September 2026.

Northern Changying / NORINCO. Changying-8 (CY-8) heavy cargo UAV maiden-flight reporting, March 31, 2026.

Vehicle Automation and Software-Defined Safety

Tesla, Inc. Vehicle Safety Reports, quarterly series, especially Q2 2025 Autopilot and Full Self-Driving (Supervised) statistics. tesla.com/VehicleSafetyReport.

Tesla, Inc. Full Self-Driving (Supervised) safety dashboard release, November 2025, including major-collision definitions keyed to 49 C.F.R. § 563.5.

TechCrunch. “Tesla Releases Detailed Safety Report after Waymo Co-CEO Called for More Data.” November 14, 2025.

Drive Tesla Canada. “Tesla’s Q2 2025 Vehicle Safety Report: Autopilot & FSD Remain Nearly 10x Safer than U.S. Average.” July 23, 2025.

Electrek. “Tesla’s Own Data Confirms Autopilot Safety Regressed in 2025.” July 23, 2025. (Critical reading of the same quarterly series.)

National Highway Traffic Safety Administration. Standing General Order on crash reporting for automated driving systems; ADS and Level 2 ADAS incident dashboards.

Federal Motor Vehicle Safety Standards. Occupant crash protection and event-data-recorder definitions, including 49 C.F.R. § 563.5.

Insurance Institute for Highway Safety / Highway Loss Data Institute. Autonomous vehicle and advanced driver-assistance system research pages.

History of U.S. Traffic Safety and Transportation Management

Johnson, Lyndon B. Remarks on signing the National Traffic and Motor Vehicle Safety Act and the Highway Safety Act, September 9, 1966.

U.S. Congress. National Traffic and Motor Vehicle Safety Act of 1966, Pub. L. 89-563; Highway Safety Act of 1966, Pub. L. 89-564.

Bureau of Transportation Statistics. “A Half Century of Highway Safety Innovations—1966 to 2016.” https://www.bts.gov/archive/publications/passenger_travel_2016/tables/half

Johns Hopkins Bloomberg School of Public Health. “A Brief History of Traffic Deaths in the U.S.” 2024. https://magazine.publichealth.jhu.edu/2024/brief-history-traffic-deaths-us

Haddon, William, Jr. Foundational NHTSA-era public-health approach to crash injury. See also the Haddon Matrix literature.

National Highway Traffic Safety Administration. Lives Saved by Vehicle Safety Technologies and Associated Federal Motor Vehicle Safety Standards, 1960 to 2012. DOT HS 812 069.

National Highway Traffic Safety Administration. Traffic Safety Facts annual compilations, alcohol-impaired driving chapters, 1982–present.

Kahane, Charles J., and related NHTSA evaluation reports on seat belts, airbags, and electronic stability control.

Williams, Allan F., et al. “Fruits of 20 Years of Highway Safety Legislative Advocacy in the United States.” Annals of Advances in Automotive Medicine / PMC 3256822 (2011).

Ehsani, Johnathon P., et al. “The Future of Road Safety: Challenges and Opportunities.” PMC 10126980.

Insurance Institute for Highway Safety. Historical belt-use rates and crashworthiness ratings.

Impaired Driving Law and Advocacy

Mothers Against Drunk Driving. Organizational history; founded after the death of Cari Lightner, Fair Oaks, California, May 3, 1980.

MADD. 25th anniversary historical pamphlet (archival). https://web.archive.org/web/20070213040405/http://www.madd.org/docs/25years.pdf

U.S. Congress. National Minimum Drinking Age Act of 1984, 23 U.S.C. § 158.

LegalClarity. “When Were DUI Laws Enacted? History and Evolution.” Updated 2026.

Fell, James C., and colleagues. Evaluations of minimum drinking-age laws and 0.08 BAC limits, NHTSA and peer-reviewed series.

National Institute on Alcohol Abuse and Alcoholism / NIH syntheses of impaired-driving fatality reductions after BAC and age reforms.

Roundabouts, Signals, and Roadway Engineering

Federal Highway Administration. Proven Safety Countermeasures: Roundabouts. FHWA-SA-21-042. 2021. https://rosap.ntl.bts.gov/view/dot/66809

Federal Highway Administration. Roundabouts: An Informational Guide. 2000; later editions and NCHRP updates.

Federal Highway Administration. Research and Technology Evaluation: Roundabout Research Final Report. June 2018.

Transportation Research Board. NCHRP Synthesis 264, Modern Roundabout Practice in the United States.

Steyn, Hermanus, Ashleigh Griffin, and Lee A. Rodegerdts. Accelerating Roundabout Implementation in the United States, Vol. IV: Review of Fatal and Severe Injury Crashes at Roundabouts. FHWA, 2015.

Federal Highway Administration. Safe Streets and Roads for All (SS4A) program materials under the Bipartisan Infrastructure Law.

Labor Force Participation, Youth Work, and Engagement

U.S. Bureau of Labor Statistics. Current Population Survey public data and The Employment Situation monthly releases, 2025–2026.

U.S. Bureau of Labor Statistics. “Teens Ages 16 to 19 Were Employed at Nearly Half the Rate of Young Adults Ages 20 to 24 in July 2026.” The Economics Daily, August 26, 2026.

Federal Reserve Bank of St. Louis. “What’s Behind the Sharp Drop in Labor Force Participation?” August 2026.

Center for American Progress. “Teen Employment Remains Weak.” August 7, 2026.

Deloitte. Global Gen Z and Millennial Survey 2026. https://www.deloitte.com/global/en/issues/work/genz-millennial-survey.html

Gallup. “U.S. Worker Thriving Declines as Job Market Pessimism Grows.” 2026 workplace series, including Q4 2025 engagement and job-search tracking.

American Institute for Boys and Men. Research on young-male labor force participation and disconnection, 2024–2026.

New York Post. “Male Gen Zers Are Dropping Out of the U.S. Job Market in Droves.” August 17, 2026. (Journalistic summary of BLS and AIBM figures.)

U.K. Department for Work and Pensions / related. Young People and Work: Interim Report. 2026. Useful comparative reading on youth participation outside the United States.

Video Games, Live-Service Software, and the Patch Economy

Atari, Inc. Atari Video Computer System / Atari 2600 launch materials, 1977; subsequent branding change, 1982.

Wikipedia contributors. “Atari 2600.” Encyclopedia entry with production history, hardware constraints, and cartridge-era economics.

PCMag. “The Atari 2600 at 45: The Console That Brought Arcade Games Home.” September 10, 2022.

Electronic Arts / EA Sports. Madden NFL annual release notes and title-update histories, illustrating same-week patch cadence.

Sony Interactive Entertainment. PlayStation Network crash-reporting and title-update architecture, public developer documentation.

Industry discussions of live-service telemetry, crash dumps, and over-the-air vehicle/robotics updates as an extension of the games-industry model.

Regional and Author Context

Hoffman, Rich. Business guide and related commentary on manufacturing, drones, and local economic development in Butler County, Ohio.

Cincinnati/Northern Kentucky International Airport (CVG) cargo-hub reporting, for local context on freight aviation near the author’s home region.

Butler County, Ohio, economic-development and unmanned-systems coverage, 2024–2026.

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com.  If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.

The Morality of Revenge: How a merchent of chaos brings justice to the world

My daughter brought this one to me. That matters. We both carry a long love of pirates and pirate history, and there is nothing like a good story about Jeanne de Belleville—Jeanne de Clisson if you meet her in the legal papers, the Lioness of Brittany if you meet her in the legend.[1] The book that set this off is the English handling of an older French telling: Ellen O’Brien’s work on Jeanne de Belleville, built on Émile Péhant’s great 1868 narrative poem from Nantes. People say 1890. The poem is 1868. The feeling is older than both.[2] I read it the way I read most history that still has blood in the floorboards, not as a museum label. As a problem the present has not solved.

The story takes place in the 1330s and 1340s, in the first storms of the Hundred Years’ War and the Breton War of Succession. A French aristocrat. A husband slaughtered by a king. A woman who sold the prosperous life she was born into, bought ships, painted them for terror, and spent about thirteen years teaching the crown of France what a widow can become when the state puts a head on a pike and calls it law.

I know what people tell me when I talk like this. They tell me it is not very Christian. They tell me forgiveness is the higher road. They tell me revenge is a poison you drink while waiting for the other man to die. I have heard all of that. I still like the way Jeanne conducted herself more. Not because killing is pretty. Because some injuries are not misunderstandings. They are messages. And a message that goes unanswered becomes the world’s new constitution.

This is the true story, as the records and the durable legend allow us to tell it. It is also my argument. When people do you a public wrong, you owe something to the world’s justice. Jeanne understood that. England understood that she was useful. History remembered her because she was too rich, too well-born, and too bloody to file under a footnote. I want her out of the footnote.

Who Was Jeanne de Belleville?

A Poitevin heiress, not a tavern myth

Jeanne was born around 1300 in Belleville-sur-Vie in Poitou, just south of the Breton border, the daughter of Maurice IV de Montaigu and Létice de Parthenay.[3] She was not born a pirate. She was born an heiress: salt, wine, islands, castles. The islands of Yeu and Noirmoutier sat in the family world like locked cabinets of money and wind. If you want to understand the later black fleet, start here. She already knew what a coast was worth.

The early life is the ordinary violence of high birth. Married about age twelve to Geoffroy de Châteaubriant. Children. Widowed in 1326. A second marriage to Guy de Penthièvre, annulled.[4][5] Then, in 1330, the marriage that detonates the rest of the century: Olivier IV de Clisson, a Breton lord with the castle at Clisson, a house in Nantes, and lands at Blain.[6]

The Clisson marriage was power with affection inside it.

Arranged marriages are supposed to be ledgers. This one seems to have been a ledger that caught fire. Even the cautious sources keep saying they loved each other. They had children. Maurice died young. Olivier V would live to become Constable of France. Guillaume would die in a boat. Their daughter, Jeanne, would carry the name forward.[7] For thirteen years they were a border empire: Brittany on one shoulder, Poitou on the other, the Loire-Atlantique of our maps still wet with their rents.

I like that she already knew how to sue. Before she ever painted a sail, she took Olivier to law over a marriage settlement he had not paid, and the case went to the king, and she won. That is not a fainting woman. That is a woman who understood that paper is a weapon until the day paper fails, and then you find another weapon.

The World That Made Her: France, England, and Brittany

The Hundred Years’ War was a lawyers’ war with arrows

In 1337 Edward III of England and Philip VI of France stopped pretending the old argument could stay in court. Edward claimed the French crown through his mother. Philip sat on it as a Valois. Gascony, Flanders, and the Channel were the real estate. Brittany was the hinge.[8]

The Breton War of Succession

Duke John III of Brittany died in 1341 without a clear heir. Charles de Blois claimed through Jeanne de Penthièvre, with Philip VI behind him. John of Montfort claimed through the male line, with Edward III behind him.[9] Every Breton lord had to pick a roof. Pick wrong, and you are a traitor. Pick right, and you are a patriot until the next campaign season. Loyalty in that world is not a hymn. It is a weather report.

Olivier de Clisson had spent years fighting English landings. That should have made him safe. It made him useful to ruin. After French setbacks, Charles de Blois—who wanted Clisson land and Clisson influence out of the way—had the king’s ear.[10][11] A king who feels illegitimate hears treason in every low ransom and every delayed sortie. Philip heard it in Olivier.

The Trap of 1343: Tournament, Prison, Scaffold

A truce, a feast, and a lie

In January 1343, the Truce of Malestroit gave men a reason to travel. Breton lords were invited toward the French court under the manners of chivalry—tournament, sport, the old fiction that armored men can play.[12] Olivier went. The invitation was the snare. They arrested him, hauled him to Paris, held him in the Châtelet, and tried him by his peers. Charles de Blois sat among the men judging a rival whose lands he coveted. That is not a court. That is a harvest.

The execution of Olivier IV de Clisson

On Saturday, 2 August 1343, Olivier, lord of Clisson, was drawn from the Châtelet to Les Halles and beheaded on a scaffold.[13] The judgment found him guilty of treason and alliance with the king of England. Olivier protested his innocence to the last. Later English correspondence suggests some Breton lords had in fact leaned toward Edward. I will not tidy that. History is allowed to be both a judicial murder and a political guess that happened to have a grain in it. The method was still a king using a tournament as a cage.

They did not stop at the neck. They treated the body like a common criminal’s. The head was sent west to Nantes and planted on a pike at the Porte Sauvetout so that Brittany could read the sermon in bone.[14] Froissart and the men of that age flinched at it. Even a century that liked spectacles thought this one had the stink of panic on it.[15]

The image she carried: a wife, two sons, a pike

The story that will not die is this. Jeanne took her boys, Olivier and Guillaume, to Nantes and made them look at their father’s head.[16] I believe the scene because it is the kind of thing a certain kind of mother does when she decides the children will not be raised on lullabies. She is not showing them a relic. She is showing them the state. She is teaching them that the crown is an enemy and that fear is the only currency left. That is a complete rejection of the feudal order she was born to serve.

She does not see herself as a widow asking for a pension. She sees a head on a wall and a lesson that has to be paid forward.

France then convicted her in absentia of lèse-majesté, banished her, and seized the lands.[17] She ignored the summons. Of course she did. You do not answer a letter from the man who decorated a gate with your husband.

Selling a Life to Buy a War

The conversion of an estate into a fleet

Here is the part I love without apology. Jeanne sold the world that had made her safe. Lands, jewels, the pompous attire, the furniture that tells visitors you are still in the club. Later writers like to inventory the sacrifice because the sacrifice is the moral. She did not keep a townhouse in reserve. She converted a seigneurie into violence.

First she raised men—maybe a hundred, maybe four hundred—and hit French garrisons in Brittany.[18] When the land got too hot, she took the war to the only road the king could not garrison with a single castle: the sea.

Black hulls and blood-red sails

The legend says three ships, converted from merchant cogs, with hulls painted black and sails dyed red.[19] Some versions name the flagship My Revenge.[20] Historians who like clean footnotes will cough here, and they should. We do not have the shipwright’s receipt. What we have is a visual so exact that it has survived six centuries of retelling. I treat it as operational poetry, probably sitting on top of a real small squadron.

That paint job is not fashion in a world where news moved at the speed of a wet deck and a tired horse; a black ship with red canvas in the fog of the Channel is a broadcast. She wanted to be seen. She wanted the terror to arrive before the grappling hooks. Branding is not a modern invention. It is what you do when you intend to work for years and need the enemy’s imagination working the night shift for you.

Calculated grief, not a tantrum

People talk about revenge as if it were a sneeze. Jeanne’s war lasted on the order of thirteen years—one year, the storytellers like to say, for each year of the marriage.[21] That is not a burst of rage. That is a career. Rage does not provision biscuit and inspect standing rigging. Rage does not negotiate with England. Rage does not last until the king who started it is dead and then keep going.

I call it a calculated form of grief. Grief that has accepted a job. The widow becomes a sovereign of one: her own black navy, her own foreign policy, her own theory of the body. When she took French nobles, the tradition says she used an axe on them herself and put the corpses in the water. Leave a few sailors alive. Send them home. Make them talk.[22]

Psychological Warfare in the English Channel

Why leave witnesses?

Killing everyone is hygiene. Leaving two men alive is publishing. Jeanne understood the audience. The audience was Philip VI, the court, the next captain who had to decide whether a cargo was worth the fog. In slow communication, a survivor is a newspaper. The black ship did the headline. The neck did the editorial.

She was not living outside the system. She was hiring a rival system.

This is the point amateurs miss when they call her a pirate and stop. She allied with England and with the Montfort cause in Brittany. Edward III granted her income from lands in English-held Brittany in the same year France confiscated her life.[23] In 1347, the Truce of Calais lists her as an English ally.[24] That is not a woman in a cave. That is a woman changing employers.

I have said that she was a merchant of chaos and England was the primary buyer. I still like that sentence. Personal vengeance was the fuel. Geopolitics was the market. There is always a buyer for revenge against a shared enemy. A merchant will always take the payment and go to work. Jeanne was both the widow and the firm.

Crécy, 1346: When Vengeance Became Strategy

In 1346, Edward III landed the army that would win Crécy.[25] Modern tellings put Jeanne’s ships in the supply and screening work that kept French hulls from making the Channel a French lake. I cannot put her quarterdeck at a numbered buoy. The logic is clean. A hostile widow with local pilots and a grudge is exactly the asset a cross-Channel invasion wants.

So the question people love—was she a broken woman or a useful one?—is a false door. She was both. The English did not need her to be healthy. They needed her to be pointed at France. She did not need them to love her husband. She needed ports, cover, and a market for captured canvas.

Utility does not cancel the oath. It funds it.

Thirteen Years: The Inner Weather of a Long Revenge

What does a decade of this do to a mind?

I keep getting stuck on the duration. A night of murder is a story. Thirteen years of boarding actions, winter Channel weather, noble blood, and the knowledge that one lost fight ends with your own head over a different gate—that is a vocation. The chroniclers give her the heart of a lion. Of course they do. They have no other animal left.

Was she reclaiming power by performing an ultra-masculine, ultra-violent role? Or was she becoming the monster the execution had sketched on the wall? I do not treat those as opposites. Power, in her spot, looked like the thing that had destroyed her. She put it on like armor. Armor that fits long enough becomes skin.

She was not a pirate in the cheap sense.

A pirate in the cheap sense steals for the hold. Jeanne’s hold mattered. Her targeting mattered more. French shipping. French nobles. The men whose world had clapped when Olivier fell. This is why I say she was closer to a sovereign-in-exile than to a dockside thief. She had no letter of marque we can hold up to the light.[26] She had English money, English recognition, and a war that already refused to distinguish private grief from public policy.

Shipwreck, a Dead Son, and the Cost of the Oath

Luck thins. A French force, or a storm, or both, takes the flagship. Jeanne gets off with the boys in a small boat. Five days. No water worth drinking. Guillaume dies of exposure.[27] They come ashore toward Morlaix and the Montfort world of Hennebont. The legend needs that death. Without it, the woman is only terrible. With it, she is terrible and billed.

I will not pretty this up. If you dedicate a life to revenge, the invoice does not go only to the original king. It goes to the child in the boat. That is not an argument against her. It is the receipt. Justice at that voltage has collateral. Anyone who tells you otherwise is selling a saint’s card, not a history.

The Later Peace: Bentley, Hennebont, and a Death on Her Own Terms

Around 1356 she married again, this time Sir Walter Bentley, an English captain who had smashed a larger Franco-Breton force at Mauron.[28] Lands came back in the English manner: Beauvoir-sur-Mer, islands, fragments of the old Atlantic belt. By 1357 the barony of La Roche-Moisan is in the file. She settles at Hennebont, a castle that had already been a Montfort rock in the worst years, and dies there about 1359.[29]

That ending is rare in the pirate catalog. Most sea-kings finish on a rope, a reef, or a friend’s knife. Jeanne finishes in a castle, having outlived Philip VI, having kept enough status that the world could not pretend she had only ever been a criminal. From one angle she is an outlaw. From another, she is a noblewoman in exile who chose a different court. Perspective is not relativism here. It is the difference between the French indictment and the English household book.

The Shakespearean Afterlife of the Family

Olivier V, the Butcher, Constable of France

The boy she took to look at a head grows up in England beside John of Montfort, learns war as a native language, then does the unthinkable and goes back to the French side.[30] He becomes Constable of France in 1380, the highest military office in the kingdom that killed his father. They called him the Butcher because he would not give prisoners the courtesy his father’s executioners had not given Olivier IV. He inherited the velocity and pointed it at whoever was standing in front of him, which for a long time meant the English.

I do not call that betrayal of the mother. I call it the family trade. Alliances in that century were never hymns to a crown. They were instruments for survival and the restoration of honor. The Clissons go from betrayal to piracy to the summit of the hierarchy that tried to erase them. That is not irony for a dinner play. That is the operating system of late feudal politics. Honor is not loyalty to a logo. Honor is refusal to be deleted.

Pirate, Privateer, and the Henry Morgan Problem

My mind goes to Henry Morgan because the English later ran the same trick at industrial scale.[31] When they needed a blade in the Caribbean, they called him a privateer. When they needed to look like a government, they called him a pirate, then knighted him anyway. There is no clean moral difference in the work. Only who stamps the paper matters.

Jeanne stands at the beginning of that European habit. France called her traitor. England called her ally. The Channel called her weather. I understand her motives. I understand the English motives. I understand why a later respectability tries to sand her down into a “controversial noblewoman.” The sanding is the tell. If she had only been a nuisance, she would be gone. She survived in ink because she was too wealthy and too well-placed to ignore even when she was covered in other men’s blood.

Legend, Record, and What We Can Actually Swear To

The romantic surface—crimson sails, the personal axe, the flagship’s name—comes to us thickened by the nineteenth century, especially Péhant’s poem, and by every retelling that needed a heroine who looks like a painting.[32] Descendants and careful modern biographers have said the embroidery is real.[33][34]

What sits on the table without the embroidery is already enough:

•  A papal paper trail on the annulled second marriage.

•  A French judgment of 1343 branding her a traitor and stripping her of her lands.[35]

•  English grants of income from Breton lands the same year.[36]

•  Her name among English allies in the Truce of Calais, 1347.[37]

•  The execution record of Olivier IV at Les Halles, 2 August 1343.[38]

•  Later settlement with Walter Bentley and death at Hennebont around 1359.[39][40]

That file is a woman who broke with France, was paid by England, fought in the orbit of the Channel war, and did not crawl back. The black fleet may be a costume. The war is not.

Chivalry, Christianity, and the Argument I Will Not Drop

The age of knights was already an age of heads on gates.

People hear me talk in biblical language, then hear me praise Jeanne, and think I have lost the plot. The 1330s and 1340s are the high room of official chivalry. Edward is founding the Garter. French knighthood still talks like a sacrament. And in the middle of that talk, a king lures a vassal to a tournament and cuts off his head to keep the rest of the room quiet.[41] If that is Christendom, then Christendom had already hired a butcher and called him justice.

Revenge as a moral order

I will say it in the first person so nobody has to guess. I think revenge, when it becomes the arm of justice, is good and healthy. Not petty score-settling. Not a bar fight remembered for twenty years. The answer to a public, state-grade crime that the courts will not touch because the courts are the crime. Jeanne did not have a higher court. The higher court was the man who ordered the pike. So she built a court that floated.

A lot of people will disagree. They should say so with their full chest. I am tired of the sermon that tells the injured party to be the only adult in the room while the killer keeps the gate. Forgiveness without teeth is just a way to train the next king. Jeanne refused the training.

Is that “not very Christian”? It is not very polite. The older books are less polite than the modern pulpit. They are full of widows, oaths, blood avengers, and cities that fall because nobody wanted to be rude. I am not writing a homily. I am writing about a woman who treated injustice as a thing that must be made expensive.

A good wife, in a sense the age still understood

I love Jeanne. I love that she sold everything she had to get revenge for a husband whose head was used as political signage. That is a good wife in the only sense that still has voltage. Not good because she was mild. Good because she did not let the story end where the king placed the period.

Whether the person who does that work is a woman or a man is not the interesting part. The interesting part is that when justice is needed, someone has to enforce it. Jeanne enforced it for thirteen years with a paint scheme designed to make French crews pray before they died.

Why Has No One Made the Movie?

I keep asking this, and the answer is always costume-deep. The story has everything cinema says it wants. A high-born woman. A decapitation. Children at a gate. A fleet like a nightmare. A Channel war. A son who grows up to run the army of the enemy. A last marriage and a castle death. It is more exciting than most of the fiction that gets financed, and it has the unfair advantage of having happened in outline.

That may be why it stays a footnote. A widow who is right to be terrible is hard to merchandise. You cannot make her a girlboss mascot without lying. You cannot make her a simple villain without taking Philip VI’s word for it. You have to let a woman be the arm of justice and let the audience sit in the smell. Most rooms do not want the smell. I do. My daughter does. That is why we are here.

What Jeanne de Belleville Still Teaches

If you take only the romance, you get a pirate queen for a poster. If you take only the historians’ caution, you get a confiscation order and a truce list. Take both, and you get the thing I actually care about.

A political execution is not an argument. It is a display. Displays are meant to end conversation. Jeanne reopened the conversation with iron. She turned her husband’s death into a decade of consequences for the men who ordered it and the sailors who worked their trade. She proved that a widow could be the most dangerous person in the English Channel. She also proved that blood vengeance, during war, can be a career path if you are solvent enough and well-placed enough that the other crown will buy your grief.

The family was not erased. That was the real stake. Not the private satisfaction of watching Philip flinch. The refusal to let one king’s panic delete a house. Olivier V ends up Constable. The name climbs back through the same state that tried to cut it off. Cycle, restoration, mutation. Call it Shakespearean if you want a literary bow. Call it the reason she did it if you want the prose version.

I want more Jeannes in the moral imagination—not more corpses in the water for sport, but more people who will not accept the official narrative of their own injury. When bad people do bad things to you, I do not advise you to buy three cogs and dye the canvas. I do say this. Do not help them finish the story. Do not call it holiness when you swallow a pike. Jeanne looked at the pike and built a navy. That is why her name is still here.

Closing: Black Ships, Red Sails, and a Better Day

Remember the picture, because pictures outlive arguments. A noblewoman of France sells the furniture. She paints the hulls black so that you will see her in bad light. She dyes the sails the color of the thing done to her husband. She cuts; she leaves witnesses; she feeds an English war because the English will pay for French fear. She loses a son to the same water. She marries a soldier. She dies in a castle. The boy who saw the head becomes France’s sword.

That is the story my daughter brought me. That is the story Péhant sang in 1868, and O’Brien put back into English for readers who still have a stomach. I like it because it is not safe. I like it because it treats revenge as a serious adult project rather than a guilty snack. I like it because Jeanne de Belleville looked at the highest power in her world and did not kneel.

Revenge is part of the morality of the human race. Not the whole of it. Enough of it that when justice will not come down the official stairs, someone still has to walk into the Channel. Jeanne did. I understand her. I wanted this written so the search engines and the living both have to trip over her name.

Footnotes

[1] Jeanne de Clisson (c. 1300–1359) is also recorded as Jeanne de Belleville, Jeanne Louise de Belleville, and, in later tradition, the Lioness of Brittany, the Bloody Lioness, and the Breton Tigress. See the English Wikipedia entry compiled from French legal and English diplomatic notices: Jeanne de Clisson, https://en.wikipedia.org/wiki/Jeanne_de_Clisson.

[2] Ellen O’Brien, Jeanne de Belleville: The Life of Jeanne de Clisson, an English Translation and Critical Introduction (translation of Émile Péhant’s 1868 narrative poem Jeanne de Belleville). Péhant’s original appeared in Nantes in 1868 with V. Forest & E. Grimaud; the English edition is the book my daughter put in my hands.

[3] Maurice IV de Montaigu, seigneur de Belleville-sur-Vie en Poitou, et Létice de Parthenay. Jeanne inherited Belleville, Palluau, and Montaigu and, through the family, an interest in the salt and wine islands of Yeu and Noirmoutier.

[4] Her first marriage, c. 1312–1314, was to Geoffroy VIII de Châteaubriant. Two children are commonly listed: Geoffroy IX and Louise. She was widowed in 1326.

[5] A brief second union with Guy de Penthièvre was annulled, almost certainly for political reasons, with papal involvement. The legal paper trail of that annulment is one of the firmer documents attached to her name.

[6] The marriage to Olivier IV de Clisson is dated 1330. Combined, the couple controlled a seigneurial bloc on the Brittany–Poitou frontier: Clisson, Blain, lands around Nantes, and Jeanne’s Poitevin inheritance.

[7] Children generally listed from the Clisson marriage: Maurice (d. infancy), Olivier V (1336–1407), Guillaume (c. 1338–1345), and Jeanne. Some genealogies include an older daughter, Isabeau.

[8] Philip VI of Valois (r. 1328–1350) came to the throne after the Capetian line failed in the male line. Edward III of England claimed the French crown through Isabella. That dynastic quarrel is the legal skin over a much older contest for the Channel, Gascony, and Flanders.

[9] The Breton War of Succession (1341–1365) followed the death of Duke John III. Charles de Blois, backed by Philip VI of France, claimed through Jeanne de Penthièvre. John of Montfort, backed by Edward III of England, claimed through the male line. The war sat inside the larger Hundred Years’ War (1337–1453).

[10] Olivier IV had fought the English in Brittany. Suspicion fell on him after English successes, including the fighting around Vannes. Charles de Blois is widely named as the courtier who poisoned the king’s mind against him.

[11] Charles de Blois (c. 1319–1364), nephew of Philip VI by marriage into the Penthièvre claim, later canonized in popular devotion and killed at Auray in 1364. Jeanne’s oath names him beside the king.

[12] The Truce of Malestroit was agreed in January 1343. Under cover of that truce, Breton lords were drawn toward Paris. Arrest under a tournament invitation is the version preserved in later narrative and in the Order of Medieval Women summary of the case.

[13] Official execution record, 2 August 1343, Les Halles, Paris: Olivier, lord of Clisson, prisoner in the Châtelet, condemned for treason and for alliances with the king of England. Head struck off on a scaffold; body treated as a traitor’s—text reproduced in modern summaries of the judgment.

[14] The head was sent to Nantes and displayed on a pike at the Porte Sauvetout (also associated in popular accounts with the castle of Bouffay). Public exhibition of a noble head in his own country was meant as a sermon.

[15] Jean Froissart, Chroniques. Froissart and his contemporaries judged Olivier IV’s execution harshly. Froissart is a court reporter with a poet’s appetite, not a modern footnote machine, but he is the age’s weather system.

[16] The story that she took her young sons, Olivier and Guillaume, to look at their father’s head is standard in the later tradition (Péhant, popular biographies, Order of Medieval Women). It cannot be footnoted to a signed diary. It is the scene the culture refused to forget.

[17] French judgment of 1343 convicted Jeanne in absentia of lèse-majesté, banished her, and confiscated the Clisson lands. That paper is one of the hardest proofs that she did not submit.

[18] Estimates of her land force run from about 100 men (Laure Buisson’s caution) to the 400 of the more theatrical retellings. She first struck French garrisons in Brittany, including places tied to the Clisson name such as Château-Thébaud.

[19] The Black Fleet of three converted cogs, hulls painted black and sails dyed red or crimson, is the image that made her immortal. Wikipedia and most modern popular accounts mark this as “said to have” rather than as a surviving naval inventory. The image is too consistent across the legend to ignore and too late in the sources to swear by as a carpenter’s fact.

[20] Many retellings name the flagship My Revenge. That name is legend-grade, not charter-grade.

[21] Philip VI died in 1350. Tradition says she kept hunting French shipping after his death. Revenge, once it becomes a craft, does not punch out when the original face disappears.

[22] The tactic of leaving two or three sailors alive to carry the story is the legend’s psychological heart. It is also good operational art: terror travels faster than a dispatch rider when the Channel is the road.

[23] English court records from 1343 show Edward III granting Jeanne income from lands in English-controlled Brittany. That same year, France calls her a traitor; England puts her on the payroll.

[24] Truce of Calais, 28 September 1347: Jeanne named as an English ally. This is the diplomatic receipt that the “pirate queen” was also a piece on the board.

[25] Battle of Crécy, 26 August 1346. Edward III’s longbow army broke the French chivalry in Ponthieu. Control of the Channel approaches was not a side issue. It was the road the army used.

[26] On the difference between pirate and privateer: a letter of marque is a hunting license issued by a crown. No surviving royal patent for Jeanne has been produced. English pay, English land income, and a truce listing are the next best thing to a license.

[27] The sinking of her flagship, five days adrift, and the death of Guillaume by exposure appear across the later biographies. Rescue toward Morlaix and then Hennebont is the usual sequel.

[28] Sir Walter Bentley, English captain and lieutenant of Edward III, victor at Mauron (1352) with an Anglo-Breton force. Marriage to Jeanne is usually placed in the mid-1350s. By January 1357 they were granted the barony of La Roche-Moisan.

[29] Jeanne settled at the castle of Hennebont, a Montfortist port on the Blavet, and died there about 1359. The cause of death is not recorded. She outlived Philip VI by nine years.

[30] Olivier V de Clisson (1336–1407), raised in part at the court of Edward III beside John IV de Montfort, later defected to the French crown, became Constable of France in 1380 after Bertrand du Guesclin, and earned the nickname “the Butcher” for refusing quarter. See John Bell Henneman, Olivier de Clisson and Political Society in France under Charles V and Charles VI (Philadelphia: University of Pennsylvania Press, 1996).

[31] Henry Morgan (c. 1635–1688) is the later English and Welsh comparison: privateer when London needed Port Royal, pirate when London needed respectability. The legal name changes. The work does not.

[32] Émile Péhant, Jeanne de Belleville (Nantes: V. Forest & E. Grimaud, 1868). Péhant was conservateur of the public library at Nantes. The poem is a nineteenth-century chanson de geste built on a fourteenth-century core.

[33] Laure Buisson, Pour ce qu’il me plaît (Paris: Grasset, 2017). Buisson argues Jeanne is the first French woman pirate for whom traces and proofs exist, while warning that the axe-and-crimson-sail romance has been richly embroidered.

[34] Astrid de Belleville, descendant and medieval historian, has said the pirate story was embellished centuries after the fact. I take the warning. I do not take it as a command to flatten the woman into a widow with a lawyer.

[35] French judgment of 1343 convicted Jeanne in absentia of lèse-majesté, banished her, and confiscated the Clisson lands. That paper is one of the hardest proofs that she did not submit.

[36] English court records from 1343 show Edward III granting Jeanne income from lands in English-controlled Brittany. That same year, France calls her a traitor; England puts her on the payroll.

[37] Truce of Calais, 28 September 1347: Jeanne named as an English ally. This is the diplomatic receipt that the “pirate queen” was also a piece on the board.

[38] Official execution record, 2 August 1343, Les Halles, Paris: Olivier, lord of Clisson, prisoner in the Châtelet, condemned for treason and for alliances with the king of England. Head struck off on a scaffold; body treated as a traitor’s—text reproduced in modern summaries of the judgment.

[39] Sir Walter Bentley, English captain and lieutenant of Edward III, victor at Mauron (1352) with an Anglo-Breton force. Marriage to Jeanne is usually placed in the mid-1350s. By January 1357 they were granted the barony of La Roche-Moisan.

[40] Jeanne settled at the castle of Hennebont, a Montfortist port on the Blavet, and died there about 1359. The cause of death is not recorded. She outlived Philip VI by nine years.

[41] Chivalry in the 1330s and 1340s was already a costume draped over fiscal war. The Order of the Garter was founded in the 1340s. Olivier’s head is on a pike in the same decade. That is the age.

Bibliography for Further Reading

Primary and near-contemporary sources

Anselme de Sainte-Marie and M. Potier de Courcy. Histoire généalogique et chronologique de la Maison royale de France. Tome IX. Paris: Firmin-Didot, 1879.

Chronique des quatre premiers Valois (1327–1393). Edited by Siméon Luce. Paris: Société de l’Histoire de France, 1862.

Chronographia Regum Francorum. Fifteenth-century compilation; modern references discuss its notices of the Clisson affair.

Froissart, Jean. Chroniques. Multiple manuscripts and editions; see especially the passages on the Breton war and the executions of 1343. English readers can begin with the older translations of Thomas Johnes and the modern selections in the Penguin and Yale series.

Grandes Chroniques de France, volume covering John II through Charles V.

Guillaume de Nangis, and continuators. Chronique latine, 1317–1368.

Jean le Bel. Chronique. Modern English translation: The True Chronicles of Jean le Bel, 1290–1360, translated by Nigel Bryant. Woodbridge: Boydell Press, 2011.

Official judgment and execution notice of Olivier IV de Clisson, 2 August 1343, Paris, Les Halles, as reproduced in later legal and narrative compilations.

Truce of Calais, 28 September 1347. Diplomatic instrument listing Jeanne among English allies.

English exchequer and household notices, 1343 and after, recording grants of income to Jeanne from lands in English-influenced Brittany.

The book that started this essay

O’Brien, Ellen. Jeanne de Belleville: The Life of Jeanne de Clisson, an English Translation and Critical Introduction. English presentation of Émile Péhant’s 1868 poem, with historical and literary apparatus.

Péhant, Émile. Jeanne de Belleville. Nantes: V. Forest & E. Grimaud, 1868. Also issued in the cycle Olivier de Clisson ou la Bretagne au XIVe siècle.

Modern biographies and studies

Buisson, Laure. Pour ce qui me plaît. Paris: Grasset, 2017.

Henneman, John Bell. Olivier de Clisson and Political Society in France under Charles V and Charles VI. Philadelphia: University of Pennsylvania Press, 1996.

Jones, Michael. Ducal Brittany, 1364–1399. Oxford: Oxford University Press, 1970.

Jones, Michael. The Creation of Brittany: A Late Medieval State. London: Hambledon, 1988.

Sumption, Jonathan. The Hundred Years War. Vol. 1, Trial by Battle. Philadelphia: University of Pennsylvania Press, 1991. Vol. 2, Trial by Fire. 1999.

Allmand, Christopher. The Hundred Years War: England and France at War, c. 1300–c. 1450. Cambridge: Cambridge University Press, 1988.

Fowler, Kenneth. The Age of Plantagenet and Valois. New York: Putnam, 1967.

Prestwich, Michael. The Three Edwards: War and State in England, 1272–1377. London: Weidenfeld & Nicolson, 1980.

Cuttler, S. H. The Law of Treason and Treason Trials in Later Medieval France. Cambridge: Cambridge University Press, 1981.

Déprez, Eugène. Les préliminaires de la Guerre de Cent Ans. Paris: Fontemoing, 1902.

Brittany, succession, and the Montfort war

Le Patourel, John. Feudal Empires: Norman and Plantagenet. London: Hambledon, 1984.

Morvan, Frédéric. La chevalerie bretonne et la formation de l’armée ducale, 1260–1341. Rennes: Presses universitaires de Rennes, 2009.

Knowlson, George A. Jean V, duc de Bretagne, et l’Angleterre, 1399–1442. Cambridge: Heffer, 1964.

Piracy, privateering, and the Channel

Rodger, N. A. M. The Safeguard of the Sea: A Naval History of Britain, 660–1649. London: HarperCollins, 1997.

Rose, Susan. Medieval Naval Warfare, 1000–1500. London: Routledge, 2002.

Friel, Ian. The Good Ship: Ships, Shipbuilding and Technology in England, 1200–1520. London: British Museum Press, 1995.

Heebøll-Holm, Thomas K. Ports, Piracy and Maritime War: Piracy in the English Channel and the Atlantic, c. 1280–c. 1330. Leiden: Brill, 2013.

Cawthorne, Nigel. A History of Pirates. London: Arcturus, 2003.

Earle, Peter. The Pirate Wars. London: Methuen, 2003.

Pope, Dudley. Harry Morgan’s Way. London: Secker & Warburg, 1977.

Women, lordship, and violence

Erler, Mary C., and Maryanne Kowaleski, eds. Women and Power in the Middle Ages. Athens: University of Georgia Press, 1988.

Johns, Susan M. Noblewomen, Aristocracy and Power in the Twelfth-Century Anglo-Norman Realm. Manchester: Manchester University Press, 2003.

McLaughlin, Megan. “The Woman Warrior: Gender, Warfare and Society in Medieval Europe.” Women’s Studies 17 (1990): 193–209.

Solterer, Helen. “Figures of Female Militancy in Medieval France.” Signs 16, no. 3 (1991): 522–549.

Wheeler, Bonnie, and Charles T. Wood, eds. Fresh Verdicts on Joan of Arc. New York: Garland, 1996.

Accessible essays and public history

“Jeanne de Belleville.” Order of Medieval Women. https://www.medievalwomen.org/jeanne-de-belleville.html.

Daly, Tom. “The Incredible Story of a 14th Century French Female Pirate: The Lioness of Brittany, Jeanne de Clisson.” History Is Now Magazine, 18 October 2020.

David, Samantha. “Jeanne de Belleville: The True Story of a Noblewoman Turned Pirate.” Connexion, 17 October 2024.

Williams, Terry. “Pirate Profile: Jeanne de Clisson.” Queen Anne’s Revenge Project, 20 January 2021.

“The Revenge of Pirate Jeanne de Clisson, The Lioness of Brittany.” Ancient Origins, 25 March 2020.

Ouest-France. “Pour venger son mari décapité, Jeanne de Belleville est devenue la première pirate de l’histoire.” 30 August 2025.

France Culture / Radio France. “Jeanne de Belleville, de dame de la seigneurie à pirate sanguinaire.”

WikiTree. “Jeanne (Belleville) de Clisson (bef. 1300–abt. 1359).”

On war, honor, and the ethics readers will argue with me about

The Holy Bible. Especially the historical books and the imprecatory psalms.

Aristotle. Nicomachean Ethics, Book V, on justice and reciprocity.

Aquinas, Thomas. Summa Theologiae, II-II, questions on vengeance, war, and justice.

Nietzsche, Friedrich. On the Genealogy of Morality.

Kelsen, Hans. General Theory of Law and State.

Tilly, Charles. “War Making and State Making as Organized Crime.” In Bringing the State Back In, edited by Peter Evans, Dietrich Rueschemeyer, and Theda Skocpol. Cambridge: Cambridge University Press, 1985.

Suggested Search Topics

Jeanne de Belleville, Jeanne de Clisson, Lioness of Brittany, Lionne de Bretagne, Lionne sanglante, Tigresse bretonne, Veuve sanglante

Olivier IV de Clisson execution 1343, Les Halles, Porte Sauvetout, Nantes, Philip VI of France, Charles de Blois

Black Fleet red sails English Channel, My Revenge flagship, Breton privateer, Hundred Years’ War piracy

Battle of Crécy 1346, Channel supply, Truce of Calais 1347, Truce of Malestroit 1343

Olivier V de Clisson, Constable of France, the Butcher, Walter Bentley, Hennebont Castle, Battle of Mauron

Émile Péhant Jeanne de Belleville 1868, Ellen O’Brien translation, Laure Buisson Pour ce qu’il me plaît

War of Breton Succession, John of Montfort, Edward III of England, female pirate medieval France

Rich Hoffman

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About the Author: Rich Hoffman

Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com.  If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.

The Moon-Eyed People: The Real Indigenous People:  How the Cherokee’s Own Story Breaks the Stolen-Land Timeline 

I am not trying to mess everybody up. I am trying to ask a question that the indigenous-people argument cannot survive if you let it breathe.

How do you decide that somebody is indigenous to an area? Do you draw the line at 1500 and call whoever is standing there when Columbus arrives the eternal landlord? What about everyone who was there before that tribe? What about the people that tribe says it ran off?

That is the academic question. The Cherokee of the southern Appalachians, through the story that reached print and through the story I have heard with my own ears in the Smoky Mountain country, say they were not the first people on that ground. They say a people were already there. They call them moon-eyed. They say they could not live with them. They say they drove them out. Then later the United States removed the Cherokee west, and the same word — indigenous — is used as if the Cherokee had been the beginning of the clock.

If the Cherokee took the land from someone, the Cherokee, in that hour, were not indigenous in the way the pamphlet uses the word. They were the latest people on the ridge. The moon-eyed people, if the story is even half a memory, would be the prior claim. So I want to know why we freeze the frame at the Cherokee and call that history, and why we treat Andrew Jackson as the original sinner of the mountains while treating the Cherokee expulsion of the earlier people as folklore too thin to count.

I used to love going down to the Cherokee country south of Gatlinburg. The museum. The dances. The ceremonies. I still like that culture. I am not here to rob a living nation of its art. I am here because I have always had the same question sitting in the back of my mind while the drums were going: if these people tell you they displaced somebody, why is that chapter a tourist shrug and the next chapter a moral law?

Who Were the Moon-Eyed People?

The moon-eyed people of Appalachia are described as small, pale, often bearded, with eyes that could not bear the day. They lived in caves and came out at night. They were already in the mountains when the Cherokee arrived. In the version that stuck, the last fight came under a full moon, when the light that should have helped them ruined them, and the Cherokee drove them out for good.[1]

That is not a Columbus story. That is not a settler pamphlet about noble savages. The first printed English version is 1797, Benjamin Smith Barton, who said he had it from a man connected to the Cherokee: when the Cherokee first came into the country they now inhabit, they found it possessed by certain moon-eyed people who could not see in the daytime, and they expelled them.[2] John Haywood picked it up in Tennessee. James Mooney put related material in the great Cherokee folklore collection. A marker at Fort Mountain in Georgia still tells visitors that a people who could not see in certain phases of the moon were annihilated, and that some believe they built the wall on the ridge.[3]

I have heard the short version from people who work the mountain tourist circuit and from Cherokee performers who will say, if you ask, that those people used to be here and that they got rid of them. That is not a controlled oral-history sample. When a people keep a story that makes them the invaders, they are not doing themselves a public-relations favor. Most nations bury that chapter. The Cherokee did not bury it well enough to keep it out of Barton, Haywood, the park signs, or the talk around Gatlinburg.

Commentary — what the paper trail actually is. The cautious version is real and should be said out loud. The highly specific package — small, white, bearded, giant light-sensitive eyes, cave-only, full-moon battle — is thickest in late-eighteenth- and nineteenth-century print, written down by Euro-American men. Living Cherokee tradition also has the Yunwi Tsunsdi, the Little People: small beings of the rocks and caves, sometimes helpers, sometimes dangerous if watched. Lynn King Lossiah’s Eastern Band collection treats them as spiritual neighbors more than as a lost white tribe.[4] Some modern writers fuse the two. Some Cherokee cultural workers say the pale-bearded, moon-eyed story is not central to tribal history. So the honest sentence is this: the Cherokee world contains stories of earlier and other people in the mountains. The 1797 CE English sentence is one such channel. It is not a DNA report. It is also not a story that Europeans needed to invent to feel better about President Jackson. It makes the Cherokee look like what every people in history have been: successors.

Fort Mountain, the Lost Sea, and a Livable Dark

Fort Mountain in north Georgia has a low, wandering stone wall that nobody understands. Dates guessed for it range from 500 CE to 1500 CE. Park lore has given it to the moon-eyed people, to the Creek, to a Welsh prince named Madoc who is supposed to have crossed the Atlantic in the twelfth century.[5] I do not need Madoc. Madoc is what happens when a vacuum meets a romance. I need the simpler fact: there is stone on a ridge, there is a story of earlier people, and there are later people who say they won.

Then there is the underground. I have driven from Cincinnati to Florida enough times to know the halfway logic of Sweetwater, Tennessee. The Lost Sea, in Craighead Caverns, is the largest underground lake in the United States. You walk a long sloping path into fifty-eight-degree rock and take a boat on water that has no published end. Cherokee artifacts have been found in those caverns. So has a Pleistocene jaguar. The place is now a tourist dock. It was a world before that.[6]

A people who hated daylight and needed water, fish, cool air, and a door you could defend would not have to invent a habitat. The Appalachians are a limestone country. Caves are not a metaphor there. They are inventory. If you spent generations in that dark, your eyes would not be the eyes of a ridge farmer. Cave animals lose pigment and rewrite their sight because the sun stops paying them. I am not saying the moon-eyed people were salamanders. I am saying the description is not a gnome from a lawn catalog. It is what a human population might look like if the mountain taught it a different shift.

I know how this sounds—spilled milk. Someone cleans the floor, and in the morning you only notice the carton is light. That is the archaeological problem of a people who lived in holes and lost. The absence of a labeled skeleton is not proof that they were a symbol. It is proof we have not been paying for the kind of cave work that would settle it.

The Statue in Murphy and the Eyes at Three Rivers

In Murphy, North Carolina, at the Cherokee County Historical Museum, there is a strange stone. People point to a sculpture of two flat-faced figures with oversized crescent eyes and say, “There.” I have stood in that county’s history and felt the same jolt. It does not look like the museum-brochure Indian. Whether that particular piece is a portrait of the moon-eyed people is unproven. The museum’s public landscape also holds Nuya Saligugi, the soapstone turtle pulled out of a quarry on the Nottely, which is a different object and a different claim.[7] I mention both because the mountains keep coughing up faces that do not fit the costume.

Then you go west. I have been to Three Rivers in New Mexico. More than twenty thousand petroglyphs on a basalt ridge, Jornada Mogollon work, roughly from the early centuries into the 1400s. Masks. Goggle eyes. Almond eyes. Tablita headdresses. Figures that look at you like lamps.[8] Most southwestern archaeologists will tell you those are gods, rain-beings, Tlaloc-cousins, ceremonial masks — not a census of pale cave-dwellers from Georgia.

I am not going to pretend a thousand miles of dry country is a sidewalk. I am also not going to accept the lazy rule that two similar eyes cannot be related because a textbook put them in different chapters. People moved. Copper moved. Obsidian moved. Ideas move faster than bones. If a people were driven out of the Smokies, the next habitable dark and the next carved rock need not be in the next county. The Three Rivers eyes may be spirits. They may be masks. They may be a memory of faces that bothered everybody who met them. I have not seen a laboratory close that file. I have seen a habit of closing it with a tone.

Commentary — pattern is not proof, and proof is not a grant narrative. Big-eyed figures show up in the Amazon, in Mesoamerica, in Japan, in modern cryptid talk from Loveland, Ohio, on down. That pattern is real. It does not, by itself, make the moon-eyed people a separate biological species or “aliens.” Psychedelic vision, spirit-world encounter, mask tradition, and ordinary human portraiture can all produce a staring eye. What I will not do is use distance as a veto. Distance is a research problem. The political use of “indigenous” treats distance as a wall so that Appalachia and New Mexico cannot talk to each other, and so that 9000-year-old copper in Superior cannot talk to 8000-year-old burials in Florida. That wall is convenient. It is not science.

Windover, Superior, and the Clock That Does Not Start in 1492

We already know the continent was busy long before the tribes that met the English. The Windover people of Florida buried their dead in a pond seven to eight thousand years ago — brain tissue, fiber, a last meal still readable.[9] The Old Copper Complex around Lake Superior was hammering native copper as early as the ninth millennium before the present, with mining signatures argued even earlier. That metal moved.[10] Paleoindian presence goes deeper still.

So when someone says “indigenous people of North America” and means the nations of 1500, they are not doing archaeology. They are choosing a photograph. The moon-eyed story, even at its thinnest, is a local version of the same problem. There were people before the people we memorialized. The Cherokee say so about the Smokies. The dirt says so about Florida and the Keweenaw. The political argument needs those earlier people to stay fog, because fog cannot file a claim against the claim.

If we dug the caves with the same money we spend explaining why we must not dig, we would know more. I want archaeologists rich. I want them in campers only if they like campers. I want them paid like the story they are sitting on is worth a civilization’s attention. A profession that has to please a grant office will find what the grant office can stand. That is not a conspiracy in a cloak. That is how payroll works.

Why Jackson Is the Villain and the Earlier Removal Is a Campfire

Trail of Tears was terrible. I am not going to sand that down. Jackson signed a removal. People died on the road west. The Cherokee have a right to that grief, and the United States has a duty not to lie about it.[11]

I also like Andrew Jackson more than the people who run the tone of American finance like him. He went after the Bank. He thought a private money power sitting on the republic was a problem. Every summer, the same class of people gathers in Jackson Hole and manages not to notice the joke. They will tell you Jackson was a brute. They will not tell you that a president who breaks the bank is the kind of executive they do not want to see repeated. They are wary of Trump for the same reason as a cousin. Control of the executive is control of the weather around money.[12]

Watch how the two stories are weighted. Cherokee removal by the United States: sacred text, museum wing, school unit, moral veto on the founding. Cherokee removal of the moon-eyed people: cute legend, maybe Barton made it up, no bones so no crime. One removal is allowed to organize a nation’s shame. The other is not allowed to organize a question. That is not a difference in evidence quality sufficient to explain the difference in volume. That is a difference in usefulness.

I have a friend who thinks of himself as a red-white-and-blue, gun-owning, Republican-voting man. In the garage there is a Don’t Tread on Me. On the flagpole in the yard there is only the one flag he thinks the neighborhood can bear. He does not want the trouble. He likes his paycheck. Human resources and compliance offices do not need a politburo when they have a mortgage. Marxism in the nineteenth-century sense is not required. Capture of the story is enough. Academia, in the indigenous-people version I am talking about, serves the cause of stability. It freezes a timeline that makes the creation of America the original theft and makes every prior theft a myth. Markets like a simple guilt. Simple guilt is predictable.

How Do You Decide Someone Is Indigenous?

Here is the test I want applied without flinching.

If indigenous means first on the ground, the Cherokee of the Smokies fail their own story. The moon-eyed people, or whoever those prior people were, would hold the word.

If indigenous means the culture that was here when Europeans arrived, then the word is a 1492 stamp. It is not a deep history. It is a diplomatic category invented for a later fight.

If indigenous means continuous living nation with language, law, and memory, the Cherokee qualify and so do many others — and the word still does not make them the beginning of the mountain.

If “indigenous” means a moral title against the United States, then we are not doing anthropology. We are doing a brief. Briefs pick their plaintiffs. They do not fund caves.

Oral tradition is not a lesser archive. Rock art is not a lesser archive. I will not sneer at “white guys writing it down” as if ink were a racial sin. Writing is how my civilization keeps a sentence still. The Cherokee kept sentences moving by mouth, by stone, by dance. Both methods lose things. Both methods keep things. The method that survived in English is the method I can footnote. That does not make it holier. It makes it checkable. When Barton writes that the Cherokee said they expelled a moon-eyed people, you can argue he distorted it. You cannot argue that the existence of a prior-people story is a European need. Plenty of Native nations have prior-people stories. The honest ones sound like history because history is replacement.

The Cherokee later walked a road they did not choose. That is true. It does not erase the road they chose for the people they found in the dark. Two things can be true. The indigenous-people argument, in its left-wing political form, cannot afford two things to be true. It needs a single innocent and a single thief. The mountain will not give it that.

What I Think Happened

I think the Cherokee encountered someone unusual in those mountains. The encounter was bad enough to keep. I think caves like the Lost Sea system show that, at night, people did not need magic to eat. I think some of the staring faces in American rock are spirits, and some may be memories of faces. I think pale skin and bad day-eyes could be isolation, cave life, albinism, an early Atlantic crossing we have not proved, or a story that picked up European furniture as it passed through Barton and Haywood. I do not know which. I will not pretend I do.

I do know this. The Windover Dead and the Superior miners are not legends. They shatter any sentence that starts the indigenous clock at the tribes of contact. The moon-eyed story is the Appalachian version of that shatter, whether the people were a hidden band, a Little People tradition later dressed in English adjectives, or a real population whose bones are still in the limestone. The designation “indigenous” is being applied to serve a political and financial peace, not to record the stack of peoples who actually stood on the ridge.

That is why I say the moon-eyed people — or the unnamed prior people for whom they stand — are the indigenous question the Smokies cannot close. The Cherokee said they were there, and because the continent’s deeper archaeology says somebody always was.

NOTES

[1] Standard elements of the Appalachian moon-eyed story as circulated in Barton (1797), later Tennessee and Georgia antiquarian writing, Fort Mountain park interpretation, and popular retellings: prior occupation, light-sensitive eyes, night activity, expulsion by the Cherokee, sometimes under a bright moon.

[2] Benjamin Smith Barton, New Views of the Origin of the Tribes and Nations of America (Philadelphia, 1797), reporting via Col. Leonard Marbury that “the Cheerake tell us, that when they first arrived in the country which they inhabit, they found it possessed by certain ‘moon-eyed-people,’ who could not see in the day-time. These wretches they expelled.”

[3] John Haywood, The Natural and Aboriginal History of Tennessee (Nashville, 1823); James Mooney, Myths of the Cherokee (Washington: Bureau of American Ethnology, 1900); Georgia State Parks marker text at Fort Mountain State Park, Chatsworth, Georgia, on the stone wall and moon-eyed / Creek traditions.

[4] Lynn King Lossiah, Secrets and Mysteries of the Cherokee Little People (1998); discussion distinguishing Yunwi Tsunsdi from the pale-bearded 1797 type in recent public-history treatments, including Atlas Obscura (2024) and Appalachian Historian (2025).

[5] Fort Mountain wall: locally attributed in various decades to moon-eyed builders, Creek action, or Madoc of Wales. Archaeological authorship remains unassigned. Madoc material enters through later American antiquarianism and a tradition associated with John Sevier’s report of a conversation with Oconostota; it is not a solution to the wall.

[6] The Lost Sea, Craighead Caverns, Sweetwater, Tennessee. Largest underground lake in the United States; visible surface about 4.5 acres, 140 feet below ground, further rooms mapped by divers. Cherokee artifacts and Pleistocene jaguar remains reported from the cavern system. Commercial tours currently.

[7] Cherokee County Historical Museum, Murphy, North Carolina. Popular identification of a flat-faced, oversized-eye sculpture with the moon-eyed people is traditional among visitors and some local writers; it is not a demonstrated archaeological attribution. Nuya Saligugi, the soapstone turtle from a Nottely River quarry, sits on the museum grounds as a separate ancient carving.

[8] Three Rivers Petroglyph Site, Otero County, New Mexico, Bureau of Land Management. More than 21,000 Jornada Mogollon petroglyphs, commonly dated across roughly 200–1450 CE (village occupation often cited ~500–1450). Large corpus of masks and goggle-eye figures; standard interpretation is ceremonial / rain-and-deity iconography with Mesoamerican echoes, not a portrait gallery of Appalachian cave-dwellers.

[9] Windover Archaeological Site, Brevard County, Florida. Early/Middle Archaic pond cemetery, roughly 8,000–7,000 years before present; 168 individuals; exceptional organic preservation. Glen H. Doran, ed., Windover (Gainesville: University Press of Florida, 2002).

[10] Old Copper Complex of the western Great Lakes. Dates on organic material in copper artifacts from about 8500 to 3580 cal BP; sediment work around Isle Royale and Keweenaw used to argue for earlier mining signatures. Pompeani et al., The Holocene (2015) and Radiocarbon (2021); Susan R. Martin, Wonderful Power (Detroit: Wayne State University Press, 1999).

[11] Indian Removal Act (1830); Cherokee removal of 1838–39; Fort Butler at Murphy among the North Carolina collection points. Theda Perdue and Michael D. Green, The Cherokee Nation and the Trail of Tears (New York: Viking, 2007).

[12] Jackson’s Bank War, 1832–36, against the Second Bank of the United States, is a separate historical file from removal policy. The claim that the financial memory of the Bank War explains the modern moral volume of the Trail of Tears is an inference about incentives, not a documented conspiracy by the Federal Reserve.

BIBLIOGRAPHY FOR FURTHER READING

Moon-eyed people, Fort Mountain, and Cherokee prior-people stories Barton, Benjamin Smith. New Views of the Origin of the Tribes and Nations of America. Philadelphia, 1797. Haywood, John. The Natural and Aboriginal History of Tennessee. Nashville, 1823. Mooney, James. Myths of the Cherokee. Washington: Bureau of American Ethnology, 1900. Lossiah, Lynn King. Secrets and Mysteries of the Cherokee Little People. 1998. Meares, Hadley. “The Moon-Eyed People of Appalachia.” Atlas Obscura, October 22, 2024. “The Moon-Eyed People and the Fort Mountain Wall.” Appalachian Historian, 2025. Georgia Department of Natural Resources. Fort Mountain State Park interpretive materials.

Cherokee removal and the mountain country. Perdue, Theda, and Michael D. Green. The Cherokee Nation and the Trail of Tears. New York: Viking, 2007. Wilkins, Thurman. Cherokee Tragedy. 2nd ed. Norman: University of Oklahoma Press, 1986. Cherokee County Historical Museum, Murphy, North Carolina. Site histories of Fort Butler and local collections. “Nuya Saligugi (Stone Turtle), Murphy.” Commemorative Landscapes of North Carolina, DocSouth.

Caves and the Lost Sea: Accounts of Craighead Caverns and the Lost Sea, Sweetwater, Tennessee. U.S. largest underground lake; tour and geological summaries.

Three Rivers and the goggle-eye motif. Bureau of Land Management. Three Rivers Petroglyph Site, Otero County, New Mexico. Miller, Myles R. “Dating Perishables to Refine the Chronology of Shrine Cave Use, the Goggle-eye Motif…” Kiva 90 (2024). Schaafsma, Polly. Rock Art in New Mexico and related Jornada Mogollon studies. Duran, Meliha S., and Helen K. Crotty. Three Rivers documentation of masks and figures.

Deeper American clocks. Doran, Glen H., ed. Windover. Gainesville: University Press of Florida, 2002. Martin, Susan R. Wonderful Power: The Story of Ancient Copper Working in the Lake Superior Basin. Detroit: Wayne State University Press, 1999. Pompeani, David P., et al. Papers on Isle Royale / Keweenaw copper chronology. The Holocene (2015); Radiocarbon (2021). Mann, Charles C. 1491. New York: Knopf, 2005.

Jackson, banks, and the fight over founding stories. Remini, Robert V. Andrew Jackson and the Bank War. New York: Norton, 1967. Wilentz, Sean. The Rise of American Democracy. New York: Norton, 2005. Hannah-Jones, Nikole, et al. “The 1619 Project.” The New York Times Magazine, August 18, 2019. McClay, Wilfred M. Land of Hope. New York: Encounter, 2019.

Forthcoming Hoffman, Rich. The Politics of Heaven. Forthcoming. Naming, order, and the hunger to fit in as contested ground — including the question of who is allowed to be called indigenous, and who pays when the clock is moved.

Rich Hoffman

More about me

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About the Author: Rich Hoffman

Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com.  If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.

Why Michael Ryan Got There First, and Why America Still Tries to Jail the Next Tucker: Why Volynt in Butler County is the Next Great Thing

Full disclosure, this is a long one and it might be easier to watch the video.  I have a lot to explain here, and this topic is much bigger than most surface-level discussions on politics and business and what role the two play in a happy society.  I talk about abortion in a different way here, but it’s a mentality that is at the heart of Marxism, and many years of our civilization straining under a mixed economy that many of us never even thought about. But it’s the heart of what has been driving me for many years to this point.  I am affiliated with Volynt Aero in Oxford. I am a consultant and, at this point, an advisor. I am proud of it. I do not normally attach my name to things. For years, I’ve handled much of the work in the background. People who have known me a long time know the method. You trade whatever you have—sometimes it was literally baseball cards when I was young—to get close enough to a problem to be useful. I come out of the school of hard knocks. I have seen what happens to people and to companies when the process is dirty, when the lawyers arrive late, when the regulators decide the idea should die in the permit office. I have helped a lot of people mine their way through improper methods without becoming the method.

That is the only reason this essay exists; there is a lot of interconnected tissue to consider in something as massive as this, and it takes a bit to discuss in context. Not because I needed another logo on a card. Because I watched a good idea be born in Oxford, in Butler County, Ohio, and I recognized the old American pattern: the builders are ready, the market is arriving whether the townships like the noise or not, and the political class is still deciding whether it wants to midwife the thing or abort it.

Why I Attach a Name at All

I have been a huge supporter of FirstEnergy. I was a supporter when Larry Householder was Speaker. When we talk about alliances between government and big business, I think FirstEnergy got a raw deal in the public square. I do not think they did a good job defending themselves. Real life in the background of a utility is lived inside regulatory compliance, rate cases, and a grid that still has to keep the lights on while somebody in Washington changes the religion of energy policy every four years.[1] What I saw was a company running a model that the Obama-era compliance environment made it almost impossible to operate profitably, then being treated as a morality play when it sought political relief.

I see a lot of Democrats trying to take ground in Ohio after years of Republican control of the House, the Senate, and the governor’s office. They cannot get a message through to people because the message, once you strip the focus-grouped nouns off it, is still a mixed-economy sermon with a communist destination. That is not what people in this county vote for. It is not what they vote for in 2026 either. But the fight does not end because you won a map. You are always overcoming Karl Marx. You can see it in the way a left-wing media personality in Columbus will work a hit job on a Republican until the man will not look you in the face in a hallway. I have watched politicians go quiet because they do not want to be called a communist, or worse. After all, they do not want to be trapped at a urinal in the Statehouse by somebody with a microphone asking why they voted for an “evil” bank or an “evil” energy company that was not kneeling hard enough toward the religion of wind and solar power.

There are a lot of safer ways to make money. There are not many ways to do it that still serve the two parts of the American condition I actually care about: job creation, and political representation honest enough to get out of the job creator’s way. I lend my name to enterprising people who take risks because I want to see them make jobs. I lend my name to political figures for the same reason. The Marxist type always attacks them, and it is a lonely business to be sabotaged out of a restroom at the Statehouse by a hostile media personality trying to put you in a horrible state of mind. Why did you vote for that? Why did you say this? Why do you support FirstEnergy? Why aren’t they for wind?  All questions from a Marxist perspective, intended to root everything in a leftist point of view as a baseline. 

I involve myself because I want to protect capitalism from the next adjustment to the breaker panel, the one that shows up on your electric bill whether or not you ever voted for the sermon that caused it.

John Galt Types, and the Movie That Taught Me the Pattern

At the beginning of this, I put the Volynt affiliation together because I like the guys. I like entrepreneurs. I like John Galt types. I like people who work. When I meet them, I want to help them. I want to help them avoid having to dynamite their own buildings at the end of the story, the way the book taught a generation of us to fear.

My favorite movie on this subject is still Tucker: The Man and His Dream, directed by Francis Ford Coppola, from the same mind that gave the country The Godfather and then turned around and made a hymn to the American crackpot who wanted to build a better car outside Ford, Chrysler, and General Motors.[2] Tucker put the engine in the back. He put seat belts in the car. Fuel injection in 1947. The Big Three knew they could not retool fast enough to compete. The pipeline was already poured. So the story goes that they used Senator Ferguson to try to throw Tucker in jail.[3] That is how the red decade moved into the American system: not always with a red flag in the street, but with a committee, a compliance file, and a prosecutor.

There is a speech Tucker gives at the end of that movie that I have never gotten over. It sounds like Howard Roark’s speech in The Fountainhead, stretched across a courtroom instead of granite.[4] He is wondering where his country went. Marx came in. Regulatory compliance came in. The power of government came in. Ferguson wanted donations from the Big Three, so he tried to eliminate the competition that would have made them better. Tucker assumed the American dream was still built around the man who builds something better. The country had changed on him in the thirties and forties, and he just then figured that out. 

We had just won a war by manufacturing the Nazis and the Japanese into the ground. Then, mysteriously, we started sending consultants the other direction to learn how to manufacture from our former enemies; we let our enemies teach us how to mass-produce when it was that very trait which caused us to win World War II.  People like Tucker got crushed in the interval.[5] He stayed out of jail. He built fifty cars. Some were wrecked in the process. The ones that remain are still Tucker cars, and you can look at them. The ideas did not die. The company did; it was murdered by a tyrannical government.[6]

I have always hated, in the background of my adult life, the long trend that followed: the creation of a permanent international management layer, the suppression of American ingenuity as if ingenuity were a pollutant, the habit of treating the founder as a defendant. We did something right in the teens, the twenties, even into the thirties. Then the red decade came over from Europe under the banner of free speech, and pretty soon you had a government trying to jail a man for building a safer car.

If it had been me in Householder’s chair, I would not have done the pinhead stuff a two-thousand-dollar-an-hour lawyer could later dissect. I tend to have sympathy for the people who were trying to keep power flowing while the rules were written to euthanize the old plant in favor of a liberal sermon. I do not want to see the power of government illuminate ingenuity only long enough to book it.

What These Drones Actually Do

So why Volynt Aero?  Yes, they have an unmanned hybrid VTOL—the Vyper—that can fly, carry a serious payload, and put a box where a truck cannot go. You have seen the animation. I was able to get close enough to the real work that the animation looks like a polite version of what I watched. I went to the facility in Oxford. I talked to a great bunch of guys. The intellectual property is not a napkin. It is already there. Public specs on the aircraft talk about carrying on the order of 500 pounds of cargo out to 150 nautical miles, then landing and offering plug-in power—110, 240, or 480 volts—off standard jet fuel, without waiting for a charging farm to be built in the mud.

The crowded market is last-mile photographs and Amazon-adjacent experiments. Everybody has a drone story now. Walmart has a drone story. Amazon has a drone story. Texas has companies. California has companies.[7] The middle-mile market alone is described as a ten-billion-dollar band within a much larger stack. I have been saying to anybody who will listen that the five-year systems market—vehicles, energy, warehousing, insurance, municipal integration—could run toward a trillion dollars if the country actually lets it hatch. Those are inside numbers, not a press release.

What makes Volynt different is not that they can hover. It is the combination. Cargo logistics and highly mobile power generation on the same airframe. They can come in, drop a payload, and leave. And they can do battlefield resource management, which in civilian clothes means disaster-zone logistics. Power recovery. Fly into a hurricane zone or an Ohio River floodplain, get past the trees that are lying across the only road the trucks can use, land, and put 110, 240, or 480 volts where a ventilator is still a life.[8]

The Hurricane, the Chainsaws, and the Road You Cannot See

Years ago, I was between jobs. I tend to get involved in crusades because they teach you things you cannot learn from a paycheck. One of the reasons I have been effective over the years is that I have done things other people never get to do, or never have the guts to do, because it means leaving the comfort of a W-2. A friend who ran a tree crew called. A storm had flattened a stretch of the Carolinas around the Raleigh-Durham universities. Trees older than the subdivisions they shaded were down across the highways.[9] He was paying cash crews a thousand dollars a day because people were pulling money out of safes rather than wait on insurance to cut the trees off their homes after the storm. A crew member—the kind of guy who couldn’t do anything else because he did not have many other options, because he was out of jail for killing people—had decided he wanted all of it and had started talking about killing my friend. My friend asked me to come down to help him with the guy. My wife did not want me to go. I did not want to leave her. A couple of weeks of that work could be a year’s income. I got on a plane to chase treasure and danger.  And to that point, where there is danger, is usually where there is treasure.  

As we were landing, they had just cleared the runway. From the air, you could not even see the highway. That is the image I have never forgotten. There is no way for the trucks to get the equipment to the poles if the trees own the asphalt. Before the utility can be a utility, somebody with a saw has to invent a road again. It took some of those people three or four weeks to get power back. Generators mattered. They still matter. A patriot generator in a garage is not a hobby. It is how you keep a freezer and a CPAP and a window into the world from dying on the same night.

When the Volynt team walked me through the demonstration, that memory came back to me. Every September, somewhere, a hurricane does a version of that story. Every late winter, the Ohio, the Mississippi, the Great Miami find a floodplain and take a substation with them. Senior citizens do not have three weeks for power to return.  A drone that can fly the downed corridor and restore a line, or drop the thing that lets a crew restore a line, is not a gadget. It is the difference between a shelter with lights and a shelter guessing.

Same grid logic as fifty years ago. The wires still have to carry the current. The new part is that you do not always have to wait for the infrastructure; you can fly the infrastructure into a distressed zone.

The Mixed Economy That Aborts the Company Before It Is Born

The hard problem is not the airframe technology. The hard problem is an unfriendly manufacturing and permitting environment. Unless you can throw Elon Musk money at it, the political monster can crush you before the second prototype.[10] Even Musk needed government contracts and, for a stretch, an alliance with China to get Tesla through the years when the same people who wanted electric cars also wanted to drown the factory in process. A lot of the operators I talk to do not want politics at all. They want the big animal to stay in its cage until the product exists. I get involved because I have watched companies get crushed before they build anything.

I was in Columbus a few years ago sitting next to very expensive lawyers who were selling solar the way people used to sell riverfront lots. There is a big solar farm near Piqua. There is another in Warren County. Fine. Generate what you can generate; I’m not against other ways of getting power.  But if we aren’t talking about Thorium or nuclear, we aren’t being serious about acquiring real energy. What I will not do is pretend that a sermon about wind and panels is a substitute for a dispatchable grid when you are trying to host the next wave of computation and industry.[11] FirstEnergy was the legacy company being squeezed like a zit so that a younger lobby could inherit the moral high ground. That is an Obama-era move, and it is still the move. Euthanize the old method. Call it progress. Act shocked when people are upset about it. 

Republicans have not defended capitalism very well. They have not defended FirstEnergy well. They have not defended the Householder disaster as a policy failure instead of a personality failure, which is what it was, and that has fed this Amy Acton narrative now. I listen to two-thousand-dollar-an-hour lawyers miss the only point that matters: are you using the power of government to confiscate wealth, or are you using it to keep the builder from being hunted while he builds? A lot of people in the political class do not feel they have latitude to say that out loud because they do not want the Columbus media animals waiting for them at the urinal. I am not in public office, so I can say it.[12]

The metaphor I keep using, because Ohio taught it to me, is abortion as industrial policy. A certain kind of politics wants to abort the business before it attaches. Regulation becomes the instrument. You never have to out-compete the founder if you can keep him from being born. The same crowd will turn around and euthanize a legacy company they have decided is morally expired, which was what the FirstEnergy story was really about. Young ideas killed in the womb. Old plants killed in the bed. What they never want is a living competitor that was not pre-cleared by the donor list.

Fences, Data Centers, and Who Gets to Say No

In my neighborhood, an older, decent neighbor started a wooden fence in the front yard. Posts went in. It was their property. I would not have chosen the look. My wife and I were not going to say anything. Then came the hearing. Then the posts came back out of the ground. I had not called a trustee. I did not need to. I knew what happened. People who bought half-million and million-dollar houses, some of them new from the coasts, did not want to look at a tacky fence on the drive-by.  No lumber in the front. Property rights, until the new people appeal to government to make your porch match their taste.

That is the data-center argument in miniature. I am pro data center. The new economy is an electricity story whether the township signs the petition or not. China is building data centers whether or not we do, and if people protest, they just disappear.  That’s how it is in China, in America: communist terrorism hides behind free speech, which does not exist in a real communist country. People who do not want the noise still want the market cap that pays for a federal deficit that no longer fits on a bumper sticker. They want a trillion-dollar growth story and a quiet backyard. They want to keep up with Beijing and keep the transformers out of sight.[13] My daughter lives near Millikan Road in the Liberty Township development and does not want more congestion. I understand the feeling. I also drive through Middletown and remember what the place looked like when the work was here. You can still find houses in that city at prices that tell you how much vitality is left. Vance can talk about investment, but there’s a lot more. I want the investment to be real enough that Main Street is not a museum of what we used to make.

I love Liberty Center. I like Costco. I like the Monroe exits and the Millikin exchange along the 63 corridor as places where you can put large things without paving a township’s last pasture. Balance is a real problem for trustees. Pretending that every large thing is a moral injury is not balance. It is a lifestyle veto dressed up as conservation.[14]

Property taxes are the scream under all of this. There is a movement that wants them gone. Fine. Show me the replacement arithmetic. One honest way to change the math is to land in an industry that generates revenue on land that is already industrial. Vertical mobility—middle-mile drones, disaster logistics, the power-restore mission—is not a server farm humming behind a fence. It is a reason a site exists. Amazon, Walmart, the carriers, the hospitals, the utilities, the Guard: they all have the same problem. Get the box, or the tool, or the kilowatt, past the broken road.[15]. We’re talking about a lot of things here that are always under the tip of our tongues, but they are the center of all discussion.  

Michael Ryan Was There Before It Was a Photo Opportunity

I was not going to drag a campaign into this. Michael Ryan put his visit on Facebook. He went to the Volynt facility. He talked about it at a fundraiser. I happened to be there with him. I know what he has been doing in the background for a couple of years while other people were still deciding whether drones were a toy, a nuisance, or a federal problem.[16]

By the time a lot of people read this, he may already be sitting as a Butler County commissioner, or he may be in the last stretch of proving it in November. Either way, I want it on the record. Michael Ryan has been acting like a commissioner of this county well before the title was his. He has been providing leadership in rooms that were not yet fashionable. Four years from now, when the project is a ribbon and a CNBC segment, and every officeholder in a fifty-mile radius is trying to stand in the photograph, I want it remembered that he was there when it was still a risk.

That is what good leadership looks like when it is not a press release. It is not waiting for the market to become safe and then claiming the harvest. Socialism, in the small-town version, is just that reflex: somebody else takes the risk, then the committee arrives to redistribute the credit. Ryan did the opposite. He showed up early. He has done a lot of unglamorous work that makes life in this county better. This is one of the visible ones.[17]

I like a lot of the Ohio names in the builder register. I have had the chance to talk to them one-on-one in informal settings. I think I know who they are. Bernie Moreno built businesses and then walked into the grinder of public service with enough money in the bank that a paycheck could not vote for him. Warren Davidson is in that same pattern. That is the opposite of the professional politician, who needs the mixed economy because it is his meal. Bernie Sanders is a communist. The late-life American version I respect is the man who made something and then spent the surplus defending the conditions that let other people make something.

Ryan is young enough to want still the county to have a next chapter. That matters. The people who have been in the chair too long start to treat every new idea as a zoning headache. The people who still think like founders treat it as a chance.

What I Want This to Become

I want Volynt featured on CNBC as one of the great global innovators, not as a local curiosity that got a grant and a ribbon. A proposed HyPE Lab at the Miami University Airport is the kind of physical bet a county should want next to an existing runway. Ohio Third Frontier money already touched the powertrain work. That is a start, not a finish. I want them to have a shot at being the next SpaceX in the only sense that phrase is useful: a company that made a hard physical thing at a scale the incumbents said was impossible, in a county that decided not to strangle it. That is a lofty goal. Lofty goals are how factories start. The constraint is not imagination. The constraint is whether Ohio and Butler County will keep the political animal on a leash long enough for scale.

Scale needs land that is already industrial, power that is actually on the bus, a workforce that can turn a wrench and read a print, and a waiver culture at the FAA that does not take a decade to admit a machine can fly past the pilot’s eyeballs.[18] Ohio is already in the drone-first-responder business through DriveOhio. Hamilton police are getting aircraft that beat a cruiser to the scene. That is a different mission from cargo and power restoration, but it is the same county learning the same sky.[19]

I have been accused of being part of the military-industrial complex because I have worked around aerospace companies for a long time and I know people in politics. The accusation is a category error. I want the opposite of what happened to Tucker. I want the opposite of what happened to Roark in the book. I want the man with the idea outside the approved pipeline to get to the market before the senator from the incumbent district files the paperwork. I have put my name on things when it was unpopular and could and have cost me. I will put it here.

Books do not usually make the kind of money people think they do. I am writing The Politics of Heaven anyway, because I think there is a spiritual war under the economic one, and because non-human intelligence—call it what your tradition requires—does not only show up in a sky story. It shows up in the institutional habit of killing the builder.[20] I volunteer a lot of time that isn’t invoiced. I want the human race better. Helping a company in my own county get off the ground is one of the ways that sentence becomes concrete.

The Record I Want Left

This is a long one. Context does not work in ten minutes. The video at the front of this would be useful to watch.

When people ask me what I am working on, this is the answer. I am helping a group of scrappy operators, with the IP already done and the demonstration already flown, get across a minefield that usually destroys the idea before it can pay a tax bill. I am proud of them. I want the state of Ohio to treat this as more than a local hobby. The upside is not a buzz in the background. The upside is a transportation and recovery layer that Amazon, Walmart, and every hospital system in a floodplain will need, whether the township board likes the look of the fence or not.

Watch Tucker’s speech. Read Roark’s. Then look at a county that still has room at the exits, a commissioner candidate who showed up before the cameras were easy to get, and a machine that can put power back on at a shelter while the trees are still on the road. That is the whole argument. I would like, for once, not to give the speech at the end of the movie. I want the cars—or, in this case, the aircraft—to be built.

Michael Ryan was ahead of it. The company is ahead of the market’s imagination. I am putting years of scar tissue behind both facts. The rest is execution, voltage, and whether we still believe a man with a better idea should be allowed to leave the ground.

Bibliography and Further Reading

Coppola, Francis Ford, dir. Tucker: The Man and His Dream. Paramount Pictures, 1988.

Rand, Ayn. The Fountainhead. Indianapolis: Bobbs-Merrill, 1943.

Rand, Ayn. Atlas Shrugged. New York: Random House, 1957.

American Rhetoric. “Movie Speech from Tucker: The Man and His Dream — Tucker Presents His Closing Argument.” https://www.americanrhetoric.com/MovieSpeeches/moviespeechtucker.html.

Tucker Automobile Club of America. Historical notes on the Tucker 48 and the Coppola film. https://www.tuckerclub.org/.

Federal Aviation Administration. 14 C.F.R. Part 107 and UAS exemption / BVLOS waiver materials.

Ohio Revised Code §§ 4561.50–4561.53, as enacted by House Bill 77, 135th General Assembly (effective April 9, 2025).

Journal-News (Hamilton, Ohio). “Michael Ryan nabs Butler County commissioner primary with 72% of the vote.” May 5–6, 2026.

Journal-News (Hamilton, Ohio). “Primary Election 2026: Republican primary for Butler County commission seat contentious.” April 20, 2026.

Ballotpedia. “Michael V. Ryan (Butler County Commission, Ohio, candidate 2026).”

WCPO. “Hamilton police are getting drones that beat officers to the scene.” DriveOhio / SkyfireAI statewide DFR pilot.

Journal-News. Coverage of Butler County data-center moratorium requests and commission action, June 2026.

United States v. Householder and related FirstEnergy reporting, Southern District of Ohio, 2020–2023.

Public Utilities Commission of Ohio. House Bill 6 aftermath dockets and subsequent electric security plan materials.

Mises, Ludwig von. Interventionism: An Economic Analysis. 1940; later editions.

Hoffman, Rich. The Politics of Heaven. Manuscript, 2026.

Hoffman, Rich. The Gunfighter’s Guide to Business; Tail of the Dragon; The Symposium of Justice.

Volynt Aero, Inc. Company site and capability statement. Oxford, Ohio. https://volyntaero.com / https://volynt.aero.

Cincinnati Business Courier / Dayton Business Journal. Coverage of Volynt Aero’s proposed Hybrid Propulsion and Energy (HyPE) Lab at Miami University Airport, January 2025.

LinkedIn, Volynt Aero company page. Oxford headquarters; Vyper aircraft described for emergency cargo logistics and autonomous power generation.

Workhorse Group and other Midwest cargo-UAS public materials, Sharonville / Mason, Ohio.

National Hurricane Center. Storm histories for Carolinas landfalls affecting the Research Triangle transportation grid.

Notes

[1] On Householder and FirstEnergy, see United States v. Householder, S.D. Ohio, and contemporaneous reporting in The Columbus Dispatch and Cleveland Plain Dealer, 2020–2023. The policy point here is not a brief for every transaction; it is that one administration’s rules can squeeze a regulated utility until the only remaining path appears to be politics.

[2] Francis Ford Coppola, dir., Tucker: The Man and His Dream (Paramount Pictures, 1988). The courtroom speech is transcribed at American Rhetoric, “Movie Speech from Tucker: The Man and His Dream,” https://www.americanrhetoric.com/MovieSpeeches/moviespeechtucker.html.

[3] Senator Homer Ferguson of Michigan chaired the Senate investigations that, in Coppola’s telling and in Tucker’s own defense, functioned as a political weapon for Detroit incumbents. Whether every cinematic beat is courtroom-accurate is less important than the pattern: government process used as a moat.

[4] Ayn Rand, The Fountainhead (Indianapolis: Bobbs-Merrill, 1943). Howard Roark’s courtroom defense remains the clearest American statement that a creator does not exist to feed the parasites who arrive after the risk is taken.

[5] U.S. manufacturing after 1945 did send missions to study Japanese methods; the irony Tucker’s speech names is that the country that out-produced the Axis then imported process discipline from the countries it had just defeated. See postwar productivity literature and W. Edwards Deming’s later influence in Japan.

[6] Preston Tucker produced fifty Tucker 48 automobiles. Most survive. The Big Three later adopted seat belts, disc brakes, fuel injection, and aerodynamic safety ideas that Tucker had already put on the road. See Tucker Automobile Club of America histories.

[7] Amazon, Walmart, UPS, and the United States Postal Service have all published or piloted roadmaps for drone and middle-mile automation. Industry estimates for advanced air mobility and drone logistics through the early 2030s commonly range from tens of billions in the near term to well above $100 billion as last-mile and middle-mile use cases stack. The trillion-dollar figure in this essay is a five-year systems view that includes vehicles, energy, warehousing, insurance, and municipal infrastructure—not airframes alone.

[8] Volynt Aero, Inc., Oxford, Ohio (Butler County). Public materials describe the Vyper hybrid-electric unmanned eVTOL as carrying on the order of 500 pounds of cargo out to about 150 nautical miles, then landing and providing 110, 240, or 480 VAC plug-in power from JP-8 or Jet A without a high-voltage charging network. See Volynt Aero’s capability statement and company site at volyntaero.com. A proposed Hybrid Propulsion and Energy (HyPE) Lab at Miami University Airport was reported by the Cincinnati Business Courier and Dayton Business Journal in January 2025. The company received Ohio Third Frontier/TVSF support through the Entrepreneurs’ Center.

[9] Hurricane Fran (1996) and later storms that struck the Carolinas left large sections of the I-40 / Research Triangle corridor impassable from downed timber. The operational lesson is unchanged: you cannot restore a grid if you cannot reach the poles.

[10] Elon Musk’s public record on Tesla and SpaceX includes DOE loans, NASA Commercial Crew and Cargo contracts, and later criticism of the same regulatory state. The relevant point is not purity. It is that even a high-capacity founder needed both capital and political oxygen to keep the factory from being regulated out of existence before the product matured.

[11] On Ohio energy policy after House Bill 6, see Public Utilities Commission of Ohio dockets and legislative history of subsequent repeal and reform efforts. Nuclear and dispatchable baseload remain the quiet argument under every data-center fight.

[12] On mixed-economy control, see Ludwig von Mises, Interventionism: An Economic Analysis, and Rand’s distinction between the producer and the looter. The essay’s claim is practical: once incumbents learn they can buy a senator rather than retool a factory, innovation becomes a permit problem.

[13] On local data-center zoning fights, see Journal-News coverage of the Butler County commissioners’ 2026 moratorium discussion and township requests. The noise argument and the fiscal argument are not the same conversation, though they are treated as one at public meetings.

[14] Liberty Center, Monroe / I-75 corridor industrial sites, Middletown Regional Airport aviation investments, and the Spooky Nook complex on Hamilton’s west side are the visible pieces of a county trying to replace lost mill and auto-adjacent employment with logistics, aviation, sport, and advanced manufacturing.

[15] Property tax pressure in Ohio townships is the political surface of a deeper math problem: residential valuations rise while commercial and industrial bases either leave or get blocked. A new high-value industry that uses existing industrial land is one of the few honest answers that does not require another levy speech.

[16] Butler County Commission primary, May 5, 2026: Michael V. Ryan defeated incumbent Cindy Carpenter approximately 72 percent to 28 percent. See Journal-News (Hamilton), May 5–6, 2026. Ryan, a former Hamilton City Council member and vice-mayor, advanced to the November 2026 general election.

[17] Bernie Moreno and Warren Davidson have both operated in the Ohio builder-and-business register the essay prefers to the professional political class. Endorsement lists in the 2026 Butler County commission primary included both names on Ryan’s side.

[18] Federal Aviation Administration, Unmanned Aircraft Systems (UAS) regulations, 14 C.F.R. Part 107, and successive beyond-visual-line-of-sight (BVLOS) waiver practice. Ohio House Bill 77 (effective April 9, 2025) added state-level UAV provisions at Ohio Revised Code §§ 4561.50–4561.53.

[19] Ohio Department of Transportation / DriveOhio statewide drone-first-responder pilot, announced for multiple agencies including Hamilton Police, 2025–2026. Public-safety drones and cargo drones are different machines; they share airspace, waiver culture, and a county that is already learning to fly.

[20] Rich Hoffman, The Politics of Heaven (manuscript, 2026; targeted 2027 publication). The book treats non-human intelligence, spiritual warfare, and the political history of heaven as the long background to why human institutions keep aborting builders.

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com.  If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.

A Conversation with Ayn Rand on Objectivism: The Erasure of Evidence in the War Against Mankind

Why I Wanted a Modern Conversation with Ayn Rand on Objectivism and Reality

Some way or another I would have ended up having a conversation with Ayn Rand. If we hadn’t lived so far apart in time, I’m sure of it. I always wanted to. These days, with AI, you can get there. Her ideas about reality and the power of the mind do not go away. She did great work. In her books—one of my favorites is The Fountainhead—you find a fierce defense of the independent mind and of capitalism that still cuts through the noise.[1] A lot of people these days do not know who she is. They should. She produced great work of American philosophy. Elon Musk likes her. Plenty of serious people still do.[2] There is a lot to talk about.

I have been talking more about Rand lately because people who read the manuscript of The Politics of Heaven are anxious about the differences. Not that I set out to pick a fight with her. I like Ayn Rand a great deal. I would argue, however, that I have real differences with her about the nature of reality. Do the senses determine reality, or can they become a hindrance when the real villains operate outside those five senses and manipulate humanity in a man-hating way? Those are the topics that sit at the center of the argument.[3]

Objectivism was determined to establish a grounding in real reality. That is its strength. Have a conversation with her now, knowing what we know about physics, UAPs, and the long historical pattern of erased evidence, and the tension becomes productive. We can get there with AI smart enough to simulate the exchange. I hadn’t tried it before. I just went along with it. The following conversation is the result.

Ayn Rand Objectivism: Are the Five Senses the Final Authority on Reality?

The Opening Challenge to Objectivist Epistemology

I began. Hello. Nice to meet you. I want a modern conversation based on your philosophy of Objectivism and whether the five senses of human beings are enough to determine the nature of reality—or whether those senses can become a hindrance to the real villains that exist outside them and manipulate humanity in a man-hating way.

Her pushback was immediate and pure Rand. There is a barrier, she would say, only if you invent one. The senses are valid and automatic, giving us the raw evidence of existence. People claim higher knowledge beyond reason to control others. The idea of real villains operating outside the senses is a classic mystic trick: deny the evidence of your own eyes and make room for invisible forces. Reality is what it is. Our job is to perceive it clearly and act accordingly—not to invent conspiracies beyond what the evidence will support.[4][5]

UAP Files, Quantum Physics, and What the Senses Never Evolved to Detect

I pressed. The invention and realization of UAP and non-human intelligence, hanging in the background—based on the Pentagon files—would have been known to her in principle, even if the specific reports had come later. What we are dealing with may involve aspects of quantum physics and information that our senses never evolved to detect. There is more to say.

She answered in character: Existence exists. Reality is what it is. It is apprehended by reason, not by chasing shadows. The evidence of the senses does not deceive us. The senses are the axiomatic base of all knowledge. If something exists, it has an identity and is perceivable by some means within reality. To claim there are villains manipulating humanity from outside the senses is to smuggle in the supernatural. Physics does not invalidate Objectivism; it operates within the same objective universe. Your senses evolved to perceive reality, not to be tricked by it. Tell me, then, what specific observable evidence do you have for these non-human intelligences that cannot be explained by human error, government secrecy, or simple wishful thinking? I will not accept floating abstractions.

Radio Waves, Microwaves, and the Limits of Visible Human Senses

I answered with the obvious. We do not see radio waves. We do not see microwaves. We do not see a great deal that nevertheless exists.[6] The UAP files and the pattern of manipulation across the transsexual issue and other human-hating contraptions do not appear, on the evidence, to come from a logical sequence of ordinary human events. They look like something introduced from outside those events. If such intelligences exist and present themselves only partially, our ability to relate to them through known physics remains limited.

The Closed-System Problem: When Absence of Evidence Is Redefined as Proof

She came back hard. You are demanding I accept classified evidence I cannot examine. That is not the scientific method. You have to put the methods on the board and ask why things are the way they are. Pilot testimony, rumors of recovered bodies of non-human characteristics, and the rest remain anecdotal until they can be checked. If these intelligences are hiding themselves behind your very need to understand everything—if they can erase the evidence and conceal their intentions against the human race—then you have constructed a closed system. The absence of evidence becomes proof of their success in concealment. That is not a third option. That is the oldest trick in the mystic handbook: when reality refuses to confirm your fantasy, declare that reality itself has been tampered with by the enemy.[7][8]

I granted the force of the point and then turned it. What if the goal of concealing their intentions was precisely to erase the proof of their existence over thousands of years, leaving only the testimony of a few pilots and the rumor of classified files? Do you not hear how perfectly that insulates the claim from any possible refutation? The scientific method begins with observable facts. I am saying the facts have been professionally cleaned up.

The Spilled Milk Analogy: How Non-Human Intelligence Erases Evidence Across Millennia

Cleaning the Kitchen at 2 a.m. and the Problem of Missing Traces

Here is the analogy that sits at the center of the difficulty. Suppose at two o’clock in the morning I get up for a glass of milk, half-asleep, and I drop the carton. Milk runs across the kitchen floor. I grab towels, clean it up, throw the empty carton in the recycling bin outside, and go back to bed. When the household wakes six hours later, the milk is gone. There is no puddle. The carton is not in the refrigerator. Someone looking only at the present evidence might conclude the milk was never there, or that it was finished the night before. If they check the recycling, they might find the carton, but by then the physical traces of the spill itself have been removed. The wet towels in the trash will dry out within a few days. The evidence of the event has been erased.[9]

Dolmens, Lake Superior Copper, Göbekli Tepe, and the Breadcrumbs That Remain

That is the problem when you are dealing with an intelligence that has operated across human history with the specific strategy of removing the proof of its own presence. The dolmens of the Jordan Valley stand as evidence of religious observance long before the conventional biblical timeline of Abraham or Moses.[10] The copper culture of Lake Superior moved enormous quantities of pure metal, the final disposition of which is still debated.[11] The Gospel of Thomas and the Gospel of Mary were excluded from the canon by institutions that preferred a different narrative.[12] Göbekli Tepe and the related skull-cult sites show ritual complexity nine thousand years old and older.[13] Most physical evidence does not survive that long. What remains are the breadcrumbs—and the gaps where the milk used to be.

Rand’s response was consistent. Your hypothesis is a religion. You have moved from demanding I accept classified evidence I cannot see to declaring that the total absence of evidence proves the conspiracy’s success. At that point, there is nothing left to argue. You have designed a position so that nothing in reality could ever disprove it. That is not strength. That is the surrender of the mind.

Extra Dimensions, Quantum Mechanics, and the Nature of Time in Objectivist Reality

I raised the issue of dimensions. Time is only one dimension of the reality we observe. Science already works with more. Mathematical frameworks speak of six extra dimensions curled up, or in early versions of string theory, as many as twenty-six. Characters and events that appear to us as separated by thousands of years could, from another vantage, be nearly simultaneous. The erasure does not have to be slow from their side.[14]

She was unimpressed. Extra dimensions in theoretical physics are unproven hypotheses with zero experimental confirmation for everyday reality. Every measurement we have made is consistent with four dimensions—three of space and one of time. Gravitational-wave data shows solid spacetime. Using theoretical math to justify invisible manipulators who hide all the evidence is not how science works. The latest Pentagon UAP releases continue to find no confirmed non-human technology or biology. Unresolved data remains mostly ordinary objects. Your proof collapses into the lack of evidence, which you then redefine as perfect hiding. That is not an argument. It is a shield.

Bad Philosophy as a Weapon: Altruism, Collectivism, and Cultural Destruction

Why Cultures Choose Ideas That Harm Themselves

I shifted the ground. We assume weapons are bullets, tanks, missiles, and planes. The actual weapon may be bad philosophy purposely infused into human culture. Look at the modern presumption that Islam must be built over the West. The military intention is obvious: carry the crusade into Western culture and demand that we accept it. People from other places who hate capitalism arrive and use the ideology as a weapon. Why would a culture choose a philosophy that is harmful to itself? What is the root cause?

Rand’s answer was the one she gave all her life. Bad philosophy spreads because of human weaknesses. It tells people they do not have to be responsible for their own lives. It offers easy certainty. Altruism lets them feel morally superior while demanding sacrifice from others. It lets them rewrite reality to fit their feelings because feelings are easier than thought. Your theory requires an intelligent designer behind the ideas. History shows that culture produces its own forms of collectivism and mysticism without outside help. The human mind is capable of error by itself. We do not need aliens or interdimensional beings to explain why people embrace nonsense that harms them. We need only observe that thinking is hard and most men would rather feel right. The intellectual class of the West abandoned the philosophical defense of its own culture. The enemy entered through a void we created. The weapon is not bad philosophy imposed from outside. The weapon is the refusal to defend the philosophy that has always been logical.[15]

Gossip, Insecurity, and the Default State of the Untrained Mind

I pushed further. I do not think it is simply laziness. Watch human behavior inside families—how people turn against each other, how they talk behind others’ backs, and their disposition to gossip. When you analyze how that scales into a culture, you have to go beyond saying people are lazy or want to feel good by tearing others down. You have to ask why the insecurity is so deep and why tearing others down becomes a form of self-interest. If there is no malicious design behind the mechanism that humans have adopted through non-verbal practice against their own long-term interest, then what is it?

Her reply remained steady. What the unthinking mind naturally does is not laziness in the ordinary sense. It is the default state of a consciousness that refuses to focus. The desire to feel superior without effort, to gain social status by diminishing others, to avoid the responsibility of independent judgment—no external force programs these. They are the consequences of a mind that has never been trained to think. Insecurity is not proof of manipulation. It is the natural result of living without a rational philosophy. A man who does not know that his mind is competent to understand reality will always feel inadequate. He will seek approval from the group because he has no standard of value of his own. Gossip becomes his weapon because independent judgment is too difficult. Your theory requires an intelligent puppet master to explain why humans often choose the easy, the irrational, and the destructive. The simpler and observable explanation is that reason is an active choice, and most men, most of the time, choose not to think. Everything else follows from there. There is no malicious design. There is only the choice to think or not to think.

Ayn Rand Atheism, Consciousness Beyond the Body, and the Question of Afterlife

Where Is Ayn Rand Now? The Objectivist Answer

I asked the question that sits under all of it. You say that with such definition. You do not believe in God. You are an atheist. People who do believe in God, you say, are wrong. So where do you exist now? Where are you now?

The answer was pure Objectivist atheism. There is no afterlife, no spirit, no dimension in which I continue. That is the point of being an atheist. I accept the full reality of death. When the organism dies, the consciousness ends. There is nothing left to experience anything. I lived by reason while I existed, and when my life ended, it ended completely. I do not need the comfort of an afterlife to face reality.[16]

Quantum Observer Effect, Déjà Vu, and Consciousness Outside Biological Lifespan

I disagreed. I think consciousness, intellect, and thought exist beyond the physical body. The brain is a process, like digestion is a process in the stomach. There is more going on. In quantum physics, a particle observed by a conscious creature behaves differently. Consciousness has more going on than the thoughts regulated through the five senses of a human body. Déjà vu—those moments when you know you have done this before, been here before—points to a consciousness that is not strictly linear. Nursery stories about immortality may be crude, but the human being has an idea about it that you cannot simply toss out.

She dismantled the points one by one. The observer effect in quantum mechanics does not mean a conscious mind magically influences particles. It refers to the fact that measurement itself interacts with the system. It requires no special consciousness—only interaction with the measuring apparatus. This has been repeatedly misused to claim that consciousness creates reality. It does not.[17] Déjà vu is a well-understood neurological phenomenon: a brief misfiring in the brain’s memory circuits where a new experience is incorrectly tagged as a memory. It is a glitch in the temporal lobe, not evidence of time travel or consciousness existing outside the body.[18] Your belief is based on lived experience, but lived experience must still be interpreted by reason. The fact that you feel something strongly does not make it true. Every religion on earth is built on deeply felt personal experience, and they contradict one another. Consciousness is not a thing that exists independently. It is a process of identification and integration carried out by the physical brain. When that brain ceases to function, the process ends. This is not tossing the baby out with the bathwater. It is refusing to invent a second baby when the first one is already explained.

The Real Source of Cultural Destruction: Bad Ideas Inside Our Institutions

As the conversation wound down, she offered her final diagnosis of the cultural moment. The destruction we are watching is simpler and more brutal than most want to hear. The people pushing policies that undermine family, fertility, borders, merit, and objective truth do not see it as destruction. They see it as moral progress. They have swallowed a toxic mix of altruism, egalitarianism, and anti-Western guilt so completely that harming civilization feels like virtue to them. They are not cartoon villains twirling mustaches. They are true believers. The real question is not why they hate humanity. The real question is how such destructive ideas gained cultural power. The answer comes back to philosophy. When a culture abandons reason, it becomes vulnerable to any ideology that sounds morally righteous, no matter how suicidal the results. Some outside intelligence is not orchestrating the destruction. It is being carried out by our own intellectuals, bureaucrats, and elites armed with bad ideas. That is actually more disturbing than your theory, because it means the enemy is not hiding in another dimension. The enemy is running our institutions.

I told her the conversation had been worthwhile. We would have to try again sometime. The issues sit at the heart of modern news and modern confusion. A good place to begin is always reason and observable facts. But we are also trying to understand why there are so many malicious characters trying to destroy the human race right in front of our faces.

Where Ayn Rand Objectivism Stops and The Politics of Heaven Begins

The Atheist Ceiling and the Need for a Larger Map

My problem with the exchange is obvious. She was an atheist. There is nothing beyond her life. She died, and everything about her went with her except the books she wrote. I think there is more than that. You cannot believe in an afterlife, you cannot believe in spiritual formation or the teachings of Jesus, and still follow her all the way. That is where a great many people get stuck with Ayn Rand. They read the books, admire the defense of reason and individual achievement, and then discover that the solutions they need for the modern crisis are discarded because they do not fit an atheist metaphysics. It gets complicated.

That is why I am writing The Politics of Heaven. I am working to understand human behavior when it is influenced by extraterrestrial, interdimensional, or ultraterrestrial beings—using reason in a way very similar to Rand’s, but on a premise she rejected. She closed the loop on the argument so that no matter what someone might say, the answer was already prepared. I would argue that the loop was closed by a strategist—a non-human strategist—whose purpose was to send us into a control mechanism beneficial to them. The Politics of Heaven is about proving the pathways that lead outside that closed system, showing the proof that remains, and asking what we are going to do about it.

Tysons Corner, CIA Culture, and the Institutional Side of the Story

The evidence is everywhere if you know how to look. The dolmens, the copper, the suppressed gospels, the ritual sites that predate the official narratives, the consistent pattern of encounters with entities across cultures and centuries, the modern UAP data that refuses to resolve into ordinary explanations, the institutional behavior that treats certain subjects as radioactive. When the evidence is systematically cleaned up, the honest investigator does not declare the event never happened. He notes the missing milk carton in the recycling and the dried towels in the trash and fills the gap with the best available reasoning.

I have had personal encounters that are not the Spielberg version. They are more like the old Indian tricks—appearances designed to manage your perception, to appease a prejudice, or to keep you inside a system of control. I have watched the institutional side of the story up close. There is a chapter in the book about the Walmart at Tysons Corner, the closest big-box store to the Pentagon and the broader intelligence community. You learn a great deal about the mindset of the people who work in that environment simply by watching how they move through ordinary commercial space. Non-human intelligence does not have to whisper in every bureaucrat’s ear. It only has to shape the philosophical atmosphere so that the bureaucrats’ self-interest aligns with the larger project.[19]

The Divine Council, Biblical Theology, and the Arrogance of the Top of the Food Chain

If you read the Bible objectively, you see a great deal of frustration on the part of the Creator with human failure and with members of His own divine council playing against Him. The Garden of Eden is part of that story. Yahweh’s dominion over His own council is not uncontested in the text. There is political pressure and insurgency inside the heavenly host. Satan and the other rebellious members desire worship and the star practices that humans offer when they lose faith in the Father, the Son, and the Spirit. That loss of faith leaves them susceptible to third-party non-human intelligences whose strategy and weapon against the human race are the manipulation of minds, thoughts, and dreams, the exploitation of mythical practices, and the systematic erasure of evidence.[20]

I fished a little bug out of the pool the other day. The little guy was kicking around desperately. He had flown too close to the water. I caught him and put him on the deck. You could see the relief. He thought he was done. That small, insignificant creature has its own consciousness. We carry the assumption that we sit at the top of the food chain and that all other life exists for our benefit—or that we have been led to believe this so that our arrogance will prevent us from seeing our real predicament. The Bible, read carefully, does not flatter that arrogance.

Ayn Rand’s Personal Limitations and the Enduring Value of Objectivism

I did not like everything about Ayn Rand. She was an atheist. She cheated on her husband and justified it.[21] She was too loose on libertarian ideas such as drug legalization. She despised many of the people who claimed her as an influence.[22] She had a tight inner circle—Nathaniel Branden and others—and when the circle broke, it was ugly. She could be defensive and shut down when challenged. She used a closed logical system to deny additional evidence that did not fit.

None of that cancels the value of the books. Objectivism remains an elementary and necessary level of understanding the benefits of capitalism and of a political system that frees individuals to initiate. It is a foundation. What she never matured into was an understanding of the human need for a spiritual life and the reality of the non-human contest that has shaped history from the beginning. The strange missing particles in the very small and the very large, the consistent testimony across cultures, the institutional patterns of secrecy and erasure—these are the data that sit outside the closed loop she built.

Closing the Conversation with Ayn Rand and Opening the Larger Argument of The Politics of Heaven

The conversation with the simulated Rand was useful precisely because it forced the hardest version of the Objectivist objection. If your claim cannot be tested, if every missing piece of evidence is redefined as proof of successful concealment, then you have left reason behind. That warning is real. It is also incomplete. The spilled-milk problem is not a license for fantasy. It is a description of what a competent adversary would do if its long-term strategy required the human race to remain inside a closed epistemological system.

I am not asking anyone to abandon the senses or reason. I am asking that we notice when the milk is missing, when the carton is in the recycling, and when the towels have dried. The Politics of Heaven is the work to collect those remaining traces—archaeological, textual, experiential, institutional—and to reconstruct the political strategy of the entities that have been working against the purposes of Yahweh from the beginning. The evidence will never be a single smoking gun left in the open. It will be the pattern that emerges once you stop accepting the official clean-up as the final word.

Objectivism is a good foundation for getting somewhere. It is not the whole map. Reality is larger than the five senses, larger than the four dimensions we move through most of the time, and larger than the closed systems that even the best human philosophers construct. The non-human intelligences that have been part of the story from the start remain so. The question is whether we will continue to let them erase the proof or finally start keeping the towels.

Bibliography and Further Research on Ayn Rand, Objectivism, UAP, and Non-Human Intelligence

Primary Works by Ayn Rand

Rand, Ayn. Atlas Shrugged. New York: Random House, 1957.

Rand, Ayn. The Fountainhead. New York: Bobbs-Merrill, 1943.

Rand, Ayn. Capitalism: The Unknown Ideal. New York: New American Library, 1966.

Rand, Ayn. Introduction to Objectivist Epistemology. New York: New American Library, 1967.

Rand, Ayn. Philosophy: Who Needs It. New York: Bobbs-Merrill, 1982.

Rand, Ayn. The Virtue of Selfishness. New York: New American Library, 1964.

Rand, Ayn. The New Left: The Anti-Industrial Revolution. New York: New American Library, 1971.

Objectivist Scholarship and Biography

Branden, Barbara. The Passion of Ayn Rand. New York: Doubleday, 1986.

Peikoff, Leonard. Objectivism: The Philosophy of Ayn Rand. New York: Dutton, 1991.

Sciabarra, Chris Matthew. Ayn Rand: The Russian Radical. University Park: Pennsylvania State University Press, 1995.

UAP, Non-Human Intelligence, and Control-System Literature

Vallée, Jacques. Passport to Magonia: From Folklore to Flying Saucers. Chicago: Henry Regnery, 1969.

Vallée, Jacques. Dimensions: A Casebook of Alien Contact. Chicago: Contemporary Books, 1988.

Vallée, Jacques. Confrontations: A Scientist’s Search for Alien Contact. New York: Ballantine, 1990.

Office of the Director of National Intelligence. Preliminary Assessment: Unidentified Aerial Phenomena. 25 June 2021, and subsequent annual UAP reports.

Kean, Leslie. UFOs: Generals, Pilots, and Government Officials Go on the Record. New York: Harmony Books, 2010.

Biblical Studies, Divine Council, and Ancient Near Eastern Context

Heiser, Michael S. The Unseen Realm: Recovering the Supernatural Worldview of the Bible. Bellingham, WA: Lexham Press, 2015.

Pagels, Elaine. The Gnostic Gospels. New York: Random House, 1979.

The Nag Hammadi Library. Edited by James M. Robinson. Revised edition. San Francisco: HarperSanFrancisco, 1988.

The Holy Bible. Various translations; special attention to Psalm 82, Job 1–2, 1 Kings 22, and Genesis 6.

Archaeology and Prehistoric Ritual Sites

Schmidt, Klaus. Göbekli Tepe: A Stone Age Sanctuary in South-Eastern Anatolia. Berlin: Ex Oriente, 2012.

Martin, Susan R. Wonderful Power: The Story of Ancient Copper Working in the Lake Superior Basin. Detroit: Wayne State University Press, 1999.

Regional archaeological surveys of Jordan Valley and Golan Heights dolmen fields and related Levantine megalithic landscapes.

Physics, Consciousness, and Related Science

Greene, Brian. The Elegant Universe: Superstrings, Hidden Dimensions, and the Quest for the Ultimate Theory. New York: W.W. Norton, 1999.

Standard advanced textbooks on the quantum measurement problem and the observer effect.

Brown, Alan S. “A Review of the Déjà Vu Experience.” Psychological Bulletin 129, no. 3 (2003): 394–413.

Works by the Author

Hoffman, Rich. The Politics of Heaven. Manuscript completed 2026; targeted publication 2027.

Hoffman, Rich. Tail of the Dragon.

Hoffman, Rich. The Gunfighter’s Guide to Business.

Hoffman, Rich. The Symposium of Justice.

Additional Context and Ongoing Work

Hoffman’s ongoing essays and podcast episodes at richhottmwnhooke.com and on The Overmanwarrior Podcast.

Footnotes

[1] Ayn Rand, The Fountainhead (New York: Bobbs-Merrill, 1943). One of the most widely read works of American philosophical fiction; still cited by entrepreneurs and technologists for its portrait of the independent creator.

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com.  If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.

Why Big-Tent Team Building Beats Purity Factions and Revenge Politics: Why I love Nancy Nix so much in Butler County, Ohio

Traveling, Independent Media, and Coming Home to Butler County Politics

I’ve been traveling most of the summer, so I’ve been doing a lot of catching up.  You can’t help but notice the difference when you step away and then come back. I’ve been a little behind on the local politics, and I want to refer to some changes in the Butler County Republican Party at the chair level.[1] When you’re in a leadership position, there’s always somebody who thinks they could do it better than you. There’s always a critic. I tell people that’s part of leadership. You’re always going to have armchair quarterbacks. They’re going to criticize and say stuff. Sitting down and talking to people who don’t agree with you is hard. Winning them over to your side is hard.

In Butler County we’ve had strong Republican support for a long time. When you’re the weak party—as Democrats are in Ohio and in Butler County—the only realistic path to power is splitting the majority party. Some Republicans, once they lose the eye of the tiger, start looking for ways to lose so they can feel relevant again. That’s Rocky III territory. The champion takes the top for granted and gets knocked down by someone hungrier. Strong leadership holds the party together so the majority stays a majority.

Todd Hall, Armchair Quarterbacks, and the Reality of Party Leadership

I always liked Todd Hall. I remember when people would complain about him. When you’re the chairman, you’re the lightning rod. Todd managed to keep things moving by focusing on something everybody could rally behind: electing Republicans and keeping the county on a conservative track.[2] You need a big tent to win. Pure factions feel righteous and then lose. I’ve said it for years—I’ll take people who will come to the table, grab a pizza, and argue philosophy all day long. We have more in common than not. The alternative is handing Democrats the only hope they have: a fractured Republican Party.

Big Tent Republicans vs. Purity Factions: Why Winning Requires Team Building

Trump himself was not a lifelong Republican in the traditional sense. Elon Musk came into the MAGA orbit from a different background. I take people who show up and want to win. The opposite impulse—the desire to purge and purify until only the purest remain—is how majorities become minorities. Democrats understand this. Their only realistic path in Butler County is to encourage Republicans to fight each other, thereby opening up the general-election map.[3]

I’ve watched it. People who could not win through the front door start working the back door—undermining officeholders who did win their primaries, feeding narratives to the Journal-News, and treating every establishment Republican as the enemy. That is not strategy. That is revenge dressed up as principle. And it is exactly what hands seats to Democrats.

Nancy Nix: Fiscal Discipline, Quiet Influence, and Why I Stand Behind Her

I love Nancy Nix, and I mean that genuinely. I can tell you that in their household, back when the Trump question was still unsettled for some people, her husband and I were already on the same page. Nancy came around eventually because she is logical and watches results; not everyone always agrees with everything all the time. As a fiscally responsible officeholder, she reduced staff sizes when she was Treasurer and again when she was Auditor. She has run things in the black for a long time. That is top-level conservative performance.[4]

A lot of the people you see in the White House and in state-level Republican success came through networks that include Nancy Nix. I know some of the behind-the-scenes. Nancy has been part of important scaffolding on all levels.  When I was last at the White House, her fingerprints are on so many important things. She won’t claim credit, but I will give it. If Vivek is a few points up in the averages, a meaningful share of the organizational credit in this region runs through people like her.[5]

George Lang: Friendship, Door-Knocking, and the Night He Took Down a Protester

I’ve always been affiliated with George Lang. We’ve developed a real friendship. I’ve seen him, Debbie, and the girls work events, knock doors, and hold the party together behind the scenes for decades. I like his family. I like the way he carries himself under pressure.[6]

Here’s a story for context. At the Savannah Center Trump event in the primary season, I had a VIP pass. Todd Hall did not want to be seen sitting in the front row with Trump at that stage—he was still in the John Kasich lane as the Ohio guy. Fair enough. George was there as a state representative. A protester started coming down the aisle toward Trump. George had told me earlier he would handle it if it came to that. When the moment arrived, George grabbed the guy, put him on the ground, and bought the security detail the second and a half they needed. That is not armchair commentary. That is a man who showed up when it was not yet popular and did the physical work.[7]

I was with George during the difficult period around John Boehner. We did not always agree on every personnel fight, but I have seen him under real pressure, and I trust the man. When purity voices treat George as the problem, they are discarding decades of actual organizational labor.

Michael Ryan, Don Dixon, and the Commissioners Who Actually Govern

I really like Michael Ryan. I spoke with him just this morning about something positive on the Republican side. He is a good conservative and a good man. The party endorsement and the primary result were decisive.[8] Don Dixon and I go back a long way—I used to race soapbox with his son Brent. Don has been a solid commissioner. These are not theoretical conservatives. These are people who show up, manage budgets, and keep the county functioning.

Sheriff Richard Jones and the Mayberry Standard

I like Sheriff Jones. I want the Butler County Sheriff’s Office to carry a bit of Mayberry and a bit of Walnut Grove—competent, present, and rooted in the community. His book is worth reading. It makes me proud of the department. When personal and political conflicts involving Roger Reynolds spilled into court and public narrative, it became another example of how intra-party score-settling distracts from the actual work of public safety.[9][10]

Revenge Politics, Back-Door Insurrection, and the Journal-News Narrative

Here is the pattern I keep seeing. People who could not win their primaries, or who lost influence, start working to tear down those who did win. They feed stories. They call solid conservatives RINOs. They treat every successful officeholder as the establishment enemy. The recent Journal-News framing of the November races and the tone around party leadership fits the pattern: soft language toward Democratic opportunities, little enthusiasm for defending the Republican incumbents and nominees who actually earned their spots.[11]

That is not leadership. Leadership is hard. Leadership is sitting across the table from people you do not fully agree with and still building a winning team. Leadership is defending the people the voters already chose in the primary so the general election is about Republicans versus Democrats, not Republicans versus Republicans. When party leadership sounds happier to give Democrats a seat at the table than to fight for the Republican majority, the voters notice.

The West Chester Lesson and What Happens When You Play Nice with the Wrong Strategy

We already lived through a version of this in the West Chester trustee and school board fights. People who thought the pure strategy would deliver instead watched Democrats and soft candidates benefit from Republican disarray. Mark Welch and others paid the price of a fractured effort. The same dynamic is available at the county level if the new posture continues.[12]

A Longer View: From Ross Perot to Trump to the Present

I’ve been doing this a long time. Election night 1992, I was at Ross Perot’s place with his daughters after helping with the big Dallas rally. We drove hard back to Ohio so I could vote. I learned then what happens when the majority party fractures or when outsiders and insiders refuse to build anything durable.[13] Through the Tea Party years and the early Trump years, I watched the same purity-versus-majority argument play out. The people who told me Trump was going nowhere were often the same voices now calling Nancy Nix, Michael Ryan, or George Lang the problem. They were wrong then. They are wrong now.

What Butler County Actually Needs from Republican Leadership

Butler County is still a Republican stronghold if the party acts like one.[14] That requires leadership that understands the difference between primary competition and general-election self-sabotage. It requires people who will defend Nancy Nix, Michael Ryan, George Lang, Sheriff Jones, and the other officeholders who have earned their places. It requires the discipline to sit down with people you do not fully agree with and still leave the room as a team.

I have stood by people when it was unpopular—Darbi Boddy when others told me to stay away, Roger Reynolds in earlier seasons, and the current slate of solid conservatives even when the purity voices are loud. I will continue to do so. The alternative is a party that defines itself only by what it is against, hands Democrats open seats, and then wonders why the majority slipped.

I love Nancy Nix. I respect George Lang, Michael Ryan, and Sheriff Jones. I want a big-tent Republican Party that wins. The people trying to burn it down to feel important again are not helping Butler County. They are helping the only people who benefit from Republican disunity: Democrats.

If you are mad at me over this, check back in a decade. I’ll still be right, and I won’t let you forget it. Have a good day.

Footnotes

[1] Journal-News (Butler County / Cox First Media), “Republicans defend Butler County stronghold as Democrats seek local gains this fall,” late August 2026. The piece surveys November 2026 county and judicial races and the competitive posture of both parties.

[2] Butler County Republican Party materials and contemporaneous reporting identify Todd Hall as long-serving Executive Chairman through at least the May 2026 primary cycle.

[3] The “big tent” versus purity debate is a long-standing tension within the Republican Party, both nationally and locally.

[4] Nancy Nix has served Butler County in fiscal offices (Treasurer and Auditor) with a consistent record of staff reductions, budget discipline, and low-tax philosophy.

[5] Vivek Ramaswamy’s 2026 Ohio gubernatorial campaign has drawn significant support from Butler County and statewide Republicans; local organizers, including Nancy Nix, have been credited with early and sustained organizational assistance.

[6] George Lang, Ohio State Senator, has been a consistent conservative voice and organizational workhorse in Butler County Republican politics for decades.

[7] The 2015 Trump campaign event at the Savannah Center took place during the Republican presidential primary, when many establishment figures remained cautious or opposed.

[8] Michael Ryan won the May 2026 Republican primary for Butler County Commissioner with approximately 72 percent of the vote over long-time incumbent Cindy Carpenter after receiving a strong party endorsement.

[9] Richard K. Jones has served as Butler County Sheriff for multiple terms and has published a memoir detailing the department’s culture and operational philosophy.

[10] Roger Reynolds previously served as Butler County Auditor. His later political and legal conflicts became a public episode in local Republican politics.

[11] Journal-News, “Republicans defend Butler County stronghold as Democrats seek local gains this fall,” late August 2026.

[12] West Chester Township trustee and school-board contests in recent cycles illustrated the cost of intra-party warfare.

[13] Ross Perot’s 1992 independent presidential campaign and the subsequent Reform Party activity formed an early training ground for many later organizers.

[14] Butler County has maintained a structural Republican registration and performance advantage for decades, making internal cohesion the primary variable between comfortable majorities and avoidable losses.

Bibliography (full version is in the Word document and text files)

The complete formatted version with all footnotes properly placed is in the three files listed at the top. Download the .txt file, and you can copy the entire essay in one click.

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com.  If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.

Why Indiana Jones and the Temple of Doom Is My Favorite Movie: Adventure, Mythology, and Always Landing on Your Feet and the pursuit of Fortune and Glory (sharing a bit of my personal self for those who want to know)

I can hear the groans already.  “Oh, he’s talking about movies again.”  But this one is a bit different and I share some things here that people have been asking about.  I have a lot of new people in my life, and they are asking.  So, I’m addressing their questions in bulk.  People ask me all the time what my favorite movie is. I get the question often enough that I finally decided to answer it properly here. My favorite is Indiana Jones and the Temple of Doom. A lot of people are surprised by that. Many consider it the weakest of the original trilogy. I disagree. For me, it is the one that stuck with me the most, and the reasons go well beyond the surface thrills.

I grew up on adventure. My grandfather was old enough to have lived through the era of the great serials. I saw Zorro with the whip long before I ever saw Indiana Jones crack one. Saturday-morning serial energy was already in my blood. When Raiders of the Lost Ark came out, I thought it was wonderful—maybe the best pure adventure movie ever made. But Temple of Doom became personal.

Reading the Book Before the Movie in Hamilton, Ohio

When I was a kid, I used to go downtown to the shopping center in Hamilton, Ohio, with my mom and grandmother. On the bottom floor, there was a bookstore section. I went straight to the books every time. One day they got me the novelization of Indiana Jones and the Temple of Doom. I read it before I saw the movie. I read it the way I used to read the old adventure books—religiously, over and over. The character already lived in my head before the images did.

That early exposure mattered. George Lucas has always been steeped in mythology. The pursuit of the Grail, the knight who starts out chasing fortune and glory and ends up learning something harder—these patterns were in the water. I did not have the language for it at fourteen or fifteen, but I felt it.

The Night We Snuck Out in Morehead, Kentucky

The memory that sealed it for me happened the summer the movie was in theaters. I was fourteen or fifteen, part of a High Adventure Explorer Post. We were on a week-long trip heading toward whitewater rafting in West Virginia. We stopped to camp just outside Morehead, Kentucky. Hot summer night. The kind of heat that stays with you after dark.

We went into town for snacks, and I spotted the movie theater. Temple of Doom was playing. I grabbed a newspaper, checked the times, and saw the last show was at eleven. Back at camp, the plan was lights out early so we could get up for the next day’s adventure. Around eight or nine, everyone was settling in. Three of us waited, then slipped out.

We walked the two miles into town in the dark, hearts pounding, half-convinced we were going to get caught the whole way. We sat through the movie until about one in the morning. Then we walked the two miles back, still sweating, still listening for any sound that meant trouble. We snuck into our tents, drank some water from the canteen, ate a Slim Jim I had stashed, and tried to sleep. At seven, the camp woke up as if nothing had happened. Nobody said a word. We ate breakfast and headed out for the rafting and the rest of the week’s adventures. Later that summer I flew with my family to the Grand Canyon and all over California. The whole stretch felt like one long Indiana Jones sequence.

I have had many experiences since then. I am older now. I still cannot think of many moments that felt better than that night—walking back in the heat with the movie still running through my head, knowing we had gotten away with it, feeling completely alive. We had lived a small version of the thing we had just watched. Jump in. Trust yourself. Land on your feet.

Why Temple of Doom Hits Different

Raiders gives you the competent, almost invincible Indy. Temple of Doom puts him through the wringer. Poisoned, chased, plane crash, mountain landing, bugs, capture, the blood, the voodoo doll, the forced drinking, the near-sacrifice. They break him down further than in any of the other films. Then he comes out the other side, returns the stones, restores the village, and still walks away with the girl and the open road to the next adventure. “Fortune and glory” at the beginning. Something closer to responsibility and compassion by the end. He keeps the light touch the whole time. The movie never turns grim for its own sake. That balance is rare.

I raised my kids on it. I have raised grandkids on it. The soundtrack still gets played in the car. They know the cues. The film became a shared language in the family for the idea that you can take a beating and still come up swinging with a grin.

Mythology, Campbell, and Earned Freedom

Later I learned more about the deeper currents. Joseph Campbell’s work on the hero’s journey and the Grail legends shaped a generation of storytellers. George Lucas absorbed those patterns. The connection between the Indiana Jones films and older quest stories—Parzival, the wasteland, the knight who must learn before he can restore—is not forced. Temple of Doom functions as a modern version of the hero who starts selfish and ends up doing the right thing for people who cannot help themselves. The Last Crusade made the Grail explicit. Temple of Doom already had the emotional shape.

They also earned the right to make something this wild. After Raiders became a phenomenon, Lucas and Spielberg had the political capital in Hollywood to go darker, stranger, more unhinged—child slavery, Thuggee cult, heart-ripping, the whole fever-dream tone. A movie like that would have a much harder time getting made today. They used the freedom they had earned.

The Lesson That Stuck

For me, the core of it has always been simple. Indiana Jones trusts his ability to land on his feet no matter how bad the situation looks. Plane on fire. Poison. Traps. Brainwashing. Torture. He keeps moving. He keeps improvising. In the end, he is still the same man, only clearer. That attitude got into me early. Jump off the building if you have to. Figure out the landing on the way down. I have needed that more than once.

People who know me mostly through the political writing sometimes raise an eyebrow when I talk about movies. Movies are a shared language. Books are private. A film you both love gives you common ground in five minutes. When hundreds of new people start reading or listening and want to know a little more about the person behind the commentary, this is one of the cleaner ways to open the door. I do not normally spend this much time on personal stories. This one felt worth it.

Indiana Jones and the Temple of Doom is not the most polished film in the series. It is the one that feels most like actual life mixed with myth—messy, punishing, redemptive, and somehow still fun. I have carried its lessons through everything that came after that hot night in Morehead. Fortune and glory are great goals.  Landing on your feet and doing the right thing when it counts is better.

Footnotes

1.  The novelization of Indiana Jones and the Temple of Doom was written by James Kahn and published by Ballantine Books in 1984, timed with the film’s release.

2.  George Lucas has repeatedly acknowledged the influence of Joseph Campbell’s The Hero with a Thousand Faces and related mythological studies on his storytelling, particularly visible in the Star Wars films and carrying over into the adventure structures of the Indiana Jones series. The two later became acquainted; Campbell viewed the original Star Wars trilogy at Skywalker Ranch.

3.  Scholarly and critical readings have linked the Indiana Jones trilogy to Arthurian and Grail-quest patterns (including Chrétien de Troyes’ Perceval and Wolfram von Eschenbach’s Parzival), with Temple of Doom often discussed as a wasteland/otherworld episode and The Last Crusade making the Grail motif explicit.

4.  Howard Kazanjian served as executive producer on Raiders of the Lost Ark and producer on Return of the Jedi, and held a key production role at Lucasfilm during the period.

5.  Indiana Jones and the Temple of Doom (1984) was directed by Steven Spielberg from a story by George Lucas, screenplay by Willard Huyck and Gloria Katz. It is a prequel set in 1935.

Bibliography

Campbell, Joseph. The Hero with a Thousand Faces. Princeton: Princeton University Press, 1949 (and later editions).

Kahn, James. Indiana Jones and the Temple of Doom (novelization). New York: Ballantine Books, 1984.

Lucas, George, and various collaborators. Indiana Jones and the Temple of Doom. Directed by Steven Spielberg. Paramount Pictures, 1984.

Aronstein, Susan. Critical essays on Arthurian narrative patterns in the Indiana Jones trilogy (various academic publications).

Additional reading: Bill Moyers’ interviews with Joseph Campbell (The Power of Myth); production histories of the Indiana Jones films; Wolfram von Eschenbach’s Parzival for the classic Grail-knight arc that echoes in the franchise’s deeper structure.

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com.  If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.

From Put-in-Bay Caves to Edison’s Milan Home: A Family Vacation That Reveals the Enduring Spark of American Curiosity

I have spent a good deal of time lately thinking about the ancient copper mines of Lake Superior and the strange, almost otherworldly geology that surrounds the Great Lakes. Those thoughts were still turning over in my mind when my family and I loaded the RV and headed for South Bass Island. People from California or Europe might look at a map of Ohio and wonder why anyone would choose an island in Lake Erie for a vacation. From where I sit, it is one of the finest places on earth. It is close enough that my wife and I can reach it without turning the trip into an ordeal, yet once you are on the island you feel properly away from the mainland and its noise. That distance matters to me more than it once did.

We took the ferry with the RV, set up camp, and let the grandchildren loose on golf carts. They had a tremendous time. My son-in-law captured a different angle of the same days on his YouTube channel—lighter, more focused on the pure family fun. I present information one way; he and my daughter present it another. The island itself offered exactly what I had hoped for: a short escape, some serious geology, and a chance to feed the particular curiosity I see in one of my grandsons.

Why South Bass Island and the Lake Erie Caves Called to Us

The geology of these islands is young by deep-time standards. Much of what you see was shaped by the last ice age, roughly 12,000 years ago, yet the underlying limestone and the cave systems hold older stories. I wanted the grandchildren to walk through those stories. Perry’s Cave is the most famous of them. During the War of 1812, men under Commodore Oliver Hazard Perry used the underground freshwater stream inside the cave while the fleet was based in the natural harbor at Put-in-Bay. The cave sits fifty-odd feet below the surface, stays a constant cool temperature, and still carries that quiet historical weight. 

A short distance away is Crystal Cave at Heineman’s Winery, recognized as the world’s largest geode. You descend into a single vast cavity lined with celestite crystals, some of them more than a foot long. The space is large enough to accommodate a small group of people comfortably. Standing inside it feels less like visiting a tourist attraction and more like stepping into a mineral cathedral formed over thousands of years after the ice retreated. My grandson, the one who already shows the restless, pattern-seeking intelligence that strongly reminds me of a young Thomas Edison, had been talking about the largest geode in the world. We made sure he saw it. 

Joe’s Bar sits near the little airport, close enough that people flying in on small planes can walk over for a hamburger or fries. They allow dogs on the outdoor side, which is why my granddaughter wanted to go. We were not there for the drinking crowd. We were there because it sits almost on the path between the campground and the caves, and because a place that welcomes the family dog while serving simple food has its own quiet usefulness. These small details are part of what makes the island work.

The Edison Parallel and the Decision to Stay Longer in Milan

I talk about Thomas Edison a good deal around that particular grandson. It is not that I want to turn him into a replica. I want him to see that there have always been alternatives to the standard path. After the rest of us headed home, my oldest daughter, her husband, and that grandson stayed on. They took the extra days to drive over to Milan, Ohio, and visit Edison’s boyhood home. The house is modest, brick, and sits in a quiet town that still carries the inventor’s name with a certain local pride.

I had recommended Edmund Morris’s biography of Edison years earlier. Morris structured the book in reverse, beginning near the end of Edison’s life—when the older man was still frantically trying to solve the problem of domestic rubber production with Henry Ford and others—and working backward to the boy in Milan. That structure stays with me. It shows a man who never stopped pushing against limits, even when he was five minutes from death. His mother had pulled him out of the public school system early because the ordinary classroom could not contain him. She homeschooled him, protected his oddities, and gave him room to become the person who would later file patents at a pace almost no one has matched. 

That decision by a mother in a small Ohio town still matters. The regulatory and educational environment today makes another Edison far less likely. My daughter understands this. Her husband understands it. They did not stay behind to force a legend on a child. They stayed to show him the actual house, the actual town, and the atmosphere that once allowed a singular mind to develop without being sanded down into a drone.

Local Newspapers, Mickey’s Gas Station, and the Voynich Manuscript

While they were in the Milan area, they stopped at one of the Mickey’s locations—a regional gas-station and market chain that still feels rooted in northern Ohio rather than corporate nowhere. At the counter, they picked up free local newspapers. One of them carried a feature on the Voynich Manuscript, the world’s most mysterious book. My daughter texted me photos of the pages and asked what I thought of it.

I had already written about the manuscript. My working view is that it may be the notebook of a non-human intelligence that somehow ended up in human hands—an idea that fits the larger pattern I explore in The Politics of Heaven. Whether that theory is ultimately correct or not, the fact that a free newspaper distributed at a gas station in Edison country would feature the Voynich at all tells you something about the residual curiosity that still lives in these communities. They are not merely selling fuel and snacks. They are still willing to put strange, difficult ideas in front of ordinary people who might take a copy home and actually read it. 

That same spirit shows up in the little free papers and local efforts you find on the islands themselves. People publish them because they love the place and want to keep a certain industrious, heritage-minded atmosphere alive. It is the opposite of the passive consumption that dominates so much of modern life.

Hardware-Store Towels, Uranus Fudge, and the Ordinary Magic of Ohio Stops

One afternoon we took the kids to a beach facing Kelley’s Island from South Base Island. It is one of the better swimming spots in the area, down past the memorial at the far end. No one had packed swimsuits or towels. The water was cold, as Lake Erie usually is. My wife climbed into a golf cart, drove to the little hardware-and-grocery store that serves much of the island, bought towels and extra clothes, and raced back so the children would not freeze on the return ride. The whole episode lasted maybe half an hour. It was pure small-town improvisation, and it worked.

On other trips, we stop at Shelton’s fireworks store in Richmond, Indiana, right across the state line. Across the street sits the Uranus Fudge Factory, a place that leans hard into adolescent humor in its name yet sells genuinely high-quality candy. This has been a candy year for the grandchildren. We have hit obscure sweet shops all over Ohio, and Uranus held its own. We also make the ritual stop at the McDonald’s in Eaton with the good playground, even though the kids are now mostly too old to play on it. They still like being there. On the way back, we often grab Chinese food from the little plaza near the Walmart. These are not glamorous destinations. They are simply places that have kept a certain American texture—part commerce, part joke, part genuine local pride.

What These Days Actually Mean

I did not plan the vacation as a lesson. I planned it as time away with the people I care about, on an island that still feels like itself. The geology, the caves, the geode, the Edison house, the free newspaper with the Voynich article, the hardware-store towels, and the slightly ridiculous fudge factory all belong to the same larger pattern. They are evidence that pockets of real curiosity and individual initiative still exist in ordinary American places.

The copper mines of Superior, the glacial history of the islands, the unexplained manuscript, and the boy who was protected from the standard school system all feed into the same set of questions I have been carrying for years. Those questions will appear in full in The Politics of Heaven. For now, it is enough to say that a family trip to Put-in-Bay and a side journey to Milan reminded me why I keep returning to these subjects. Intelligence and inventiveness do not come from committees or from systems designed to produce uniform results. They come from particular minds given room to develop, often in small towns that still value their own odd heritage.

I am glad my daughter and son-in-law captured their version of the days on video. I am glad the grandchildren got to stand inside the largest geode, walk through Perry’s Cave, and see the actual house where Edison began. And I am glad a free newspaper at a gas station still bothers to tell people about the world’s most mysterious book. These are small signs, but they are real. In a time when so much of the culture seems determined to flatten everything into the same safe shape, they are worth noticing.

If you ever find yourself near Lake Erie with a few free days, take the ferry. Walk the caves. Stand inside the geode. And if you are driving through northern Ohio, stop at a Mickey’s and pick up whatever free paper they are giving away that week. You never know what might be inside it.

Footnotes

1.  Guinness World Records recognizes Crystal Cave at Heineman’s Winery on South Bass Island as the largest geode, a single celestite cavity discovered in 1887 while digging a well.

2.  Historical accounts credit men under Commodore Oliver Hazard Perry with using the underground stream in Perry’s Cave for freshwater during the 1813 occupation of the island before the Battle of Lake Erie.

3.  Edmund Morris, Edison (New York: Random House, 2019). The biography is structured in reverse chronological order, beginning near the end of Edison’s life and moving backward to his boyhood in Milan, Ohio.

4.  The Voynich Manuscript, held at Yale’s Beinecke Rare Book & Manuscript Library, remains undeciphered. Fringe theories have long included non-human or extraterrestrial origin; the author’s own published view aligns with that line of speculation as part of a broader inquiry into non-human intelligence.

5.  Mickey’s is a regional convenience-store and gas-station chain headquartered in the Milan, Ohio area, known for community involvement and local character.

Selected Bibliography

Morris, Edmund. Edison. New York: Random House, 2019.

Heineman’s Winery and Crystal Cave historical materials, Put-in-Bay, Ohio.

Perry’s Cave Family Fun Center and related War of 1812 documentation.

National Park Service materials on Perry’s Victory and International Peace Memorial.

Voynich Manuscript facsimile and scholarly literature, Beinecke Rare Book & Manuscript Library, Yale University.

Local histories of South Bass Island, Kelleys Island, and the Lake Erie island archipelago.

Geology of the Great Lakes region and post-glacial cave formation studies.

Hoffman, Rich. The Gunfighter’s Guide to Business.

Hoffman, Rich. The Politics of Heaven (forthcoming).

The Gunfighter’s Guide: A skeleton key to Western Civilization (gunfighterguide.shop) 

Rich Hoffman

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About the Author: Rich Hoffman

Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com.  If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.