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I Didn’t Want To Be That Guy: The Influence of Non-Human Intelligence on the Ohio, Newark Holy Stones

I had waited years for this…………………………………….

In January 2020, a UFO was filmed directly over the Newark Earthworks. L.A. Marzulli posted about the video, calling it no coincidence. He sees the site as tied to the Nephilim and fallen angels, pointing to the advanced 18.6-year lunar cycle built into the Octagon as evidence that the knowledge couldn’t have come from the local people alone. To him, the sighting proved a direct link between these ancient mound complexes worldwide and the modern UFO phenomenon.  And this story points to a deeper issue: that people like Marzulli have lost any trust in any institutional contributor, and what that means for the continuation of civilization itself.  After all, I did have a UFO experience myself, which I attribute more to occult practice than physical contact, which makes the Holy Stones of that region much more interesting and important than they otherwise would be.  Because of this and many similar controversies, I am slightly obsessed with how non-human intelligence, whether it be overt demons or aliens from outside of Earth’s gravity imprint, has shaped human civilization in ways that institutional archaeology cannot deal with, because they don’t have the current means, which is exactly why I sat down to write The Politics of Heaven.  I was always inspired by Frazer’s Golden Bough and how it created the field of anthropology, and for my own work, I want to contribute to the continued evolution of the vast dialogue of that subject matter: how much non-human intelligence has shaped human society from the very beginning, not with just conspiracy theory consideration, but with hard, observable science. 

I’ve been thinking along similar lines, though I come at it from a different angle. The Newark Earthworks aren’t just ceremonial or astronomical in the usual sense. I propose that they function like a giant horizontal clock laid flat on the ground, precisely tracking the moon’s complex 18.6-year nodal cycle. That’s not casual observation — it’s sophisticated long-term record-keeping.

Here’s where it gets interesting to me: if you have entities traveling from outside our normal frame of reference, experiencing time dilation, these massive, visible-from-the-air geometric earthworks would make perfect navigational markers not just for where you are, but for when you are. The stars and moon shift over centuries. A culture that can leave and return after what feels like a short trip to them might need reliable ground references to calibrate exactly which phase of earthly time they’ve arrived in. The Newark complex, with its perfect lunar alignments, would serve that purpose beautifully — like tying ribbons on trees in a forest before GPS existed to keep from getting lost, except on a monumental, landscape scale.

My own Middletown UFO sighting, where I essentially challenged it to show up, and it did a couple of days later, fits the pattern too. These appearances often feel responsive, almost ritualistic. Whether you call them non-human intelligence, watchers, or something else, the connection between these ancient precision sites and modern UAP activity keeps showing up.

It’s one more piece suggesting the story of these earthworks — and the Holy Stones found nearby — is far from settled. The more we learn about UAPs, the more the old archaeological assumptions look incomplete.

For decades, I had known about the Johnson-Humrickhouse Museum up in Coshocton, the small but remarkable place that holds the Newark Holy Stones—the Decalogue Stone with its figure and Hebrew inscriptions, the Keystone, the associated pieces. I already owned good replicas I had purchased from them years earlier, and I had studied the photographs, the arguments, the woodcut copies David Wyrick made. But I had never stood in front of the actual stones in their case. When the chance came with family—my wife, a daughter, a few of the grandchildren—I took it. We drove out on a day when the museum opened at noon. We arrived early, stood outside for a couple of minutes after the doors opened, and when the young woman who unlocked the door saw us, she looked surprised. They do not get many visitors on an average weekday. I told her I had come a long way to see the Holy Stones. She let us in.

The museum sits in a quiet stretch of central Ohio, not far from the great Newark Earthworks complex that spreads across what is now the city of Newark and the surrounding countryside. Most people driving past on the main roads have no idea what lies just off the pavement. The Great Circle, the Octagon, the long processional avenues—these were not casual dirt piles. They are precise geometric constructions aligned to the movements of the moon over its 18.6-year nodal cycle. The Hopewell people who built and used them, roughly two thousand years ago, understood observational astronomy at a level that still astonishes anyone who takes the time to stand on the viewing platform between the Circle and the Octagon and watch the alignments play out. Avenues once guided people—and perhaps, in their understanding, spirits—along lines that connected earth to sky. Much of it is gone now. Housing developments, roads, restaurants, and an old golf course that has since closed cover what were once open ceremonial spaces. The main highway cuts through what was once part of the complex. What remains is still extraordinary, but it takes imagination and stubbornness to see the full scale of what was built here.

Inside the museum, I wandered through the gift shop first, as I always do in places like this. I was not expecting to find anything new. I already had the Holy Stones replicas at home. Then I saw three flat sandstone pieces sitting among other small items. No price tag stood out. They looked familiar the moment I picked one up—the size, the weight, the carved designs. I knew exactly what it was: a replica of the Wilmington Tablet, the Adena sandstone piece found in Sparks Mound near Wilmington, Ohio, the one now kept at the Ohio History Center in Columbus. The young woman at the counter thought they were coasters. She had to call someone to find a price. Five dollars. I bought one without hesitation. I had been looking for a good replica of that tablet for a long time. The Cincinnati Tablet, found in 1841 when a mound at Fifth and Mound Streets in downtown Cincinnati was leveled for construction—the site is now near a UPS facility—had been displayed for years at the Cincinnati Museum Center before it was removed from the Native American exhibits. It did not fit the prevailing story comfortably. The Wilmington Tablet carries its own mysteries: the main face with its stylized figures, the edges and sides marked in ways that suggest a numerical or identifying system, perhaps a personal marker for someone of importance buried with it, or a template used in ritual or body marking. Adena tablets like these have been interpreted as tattoo stamps, ownership identifiers, or cosmological diagrams. Whatever their precise function, they were important enough to be placed with the dead.

I carried the new replica with me into the exhibit area and sat down in front of the Decalogue Stone. The case holds the stone itself along with its sandstone box. The figure on the front—bearded, robed, holding what appears to be a tablet or scroll—has long been read as Moses. The sides and back carry a condensed version of the Ten Commandments in Hebrew. The carving is competent but not perfect by ancient standards; there are letter forms that mix periods and a few anomalies that scholars have used to argue for a nineteenth-century origin. The museum’s current interpretive panels, updated in recent years, present the stones straightforwardly as forgeries created in the 1860s. The explanation centers on the social and political climate before and during the Civil War. Monogenism—the biblical idea that all humans descend from a single pair, Adam and Eve—stood in opposition to polygenism, the notion that different races were separate species or creations. Polygenist arguments were sometimes used to justify slavery and unequal treatment. A discovery of ancient Hebrew inscriptions in Ohio mounds could be deployed to support monogenism, to argue that biblical history reached the Americas long before Columbus, and thereby to undermine justifications for treating any group of people as less than fully human. David Wyrick, the Newark surveyor and antiquarian who brought the stones forward in 1860, was a man of his time—interested in the mounds, respectful of their builders, and apparently inclined toward biblical literalism and anti-slavery views. His reputation suffered after the findings. He died a few years later, in 1864, amid personal difficulties that included pain and what some accounts describe as heavy use of medication. Most professional archaeologists and historians dismissed the stones as nineteenth-century creations meant to influence the great debate of the age.

David Wyrick died on April 16, 1864, at the age of 57. Contemporary newspaper accounts reported that he died suddenly from an overdose of laudanum, a common opium-based painkiller he had been taking regularly for a long-term painful illness, most likely severe rheumatoid arthritis.

Local records and the original reporting did not list his death as suicide. The official cause was listed as “rheumatism” in some documents, and the newspaper noted the overdose without claiming it was intentional. However, the intense controversy surrounding the Holy Stones, combined with his financial troubles, led later writers to describe it as suicide. That narrative stuck in many books and articles for decades, even though the primary sources from 1864 do not support it.

The stress from the backlash clearly took a heavy toll on him physically and mentally. Still, the evidence shows he was managing chronic pain with medication that ultimately proved fatal. I would propose that it granted non-human intelligence access to his mind under duress, a move that proved catastrophic. 

The image in the visitor center is David Wyrick’s 1860 survey map of the Newark Earthworks. It’s a detailed, hand-drawn overhead plan showing the full layout of the Great Circle, the Octagon, the parallel walls connecting them, and the surrounding landscape as it existed at the time. It includes roads, the Ohio and Erie Canal, railroad lines, and even the Great Circle, which was used as the Licking County Fairgrounds.

It’s widely considered one of the most accurate early maps of the site, which is why Ohio History Connection still displays and references it. It’s not an artistic painting; it’s a surveyor’s technical drawing — clean, precise lines with measurements and labels.

I sat there longer than I expected. The grandchildren moved around the room, patient, as children are when grandpa gets quiet in front of old things. My daughter kept the camera ready because she knows the look I get when something lands hard. I felt a familiar weight settle in. I have spent most of my life being the person who says the thing that makes a room go quiet. I do not enjoy it. I would rather study, walk the sites, read the reports, and keep my thoughts to myself. But the pattern forming in my mind as I looked at the Holy Stones and read the museum’s careful, institutionally approved explanation would not stay quiet. The stones may indeed be nineteenth-century work. The letter forms, the timing with Lincoln’s election, the social circles Wyrick moved in—all of that can be documented. Yet the question “why would someone go to this much trouble?” still sits there. The mainstream answer is political and religious motivation in a divided country. That answer is not wrong on its face. It is incomplete.

What struck me, sitting in that chair, was how little room the current framing leaves for the possibility that Wyrick himself was not the originator of the content, or that, even if he carved or commissioned the stones, the impulse and the specific knowledge came from elsewhere. Pain medications of the mid-nineteenth century were not inert. Some had properties that alter consciousness. Wyrick was a man under strain, already deeply engaged with the mounds and their meanings, moving through a landscape where indigenous knowledge and biblical imagination were colliding in real time. Across human history, people in altered states—whether through plants, fasting, ritual, or substances—have reported contact with intelligences that are not their own. They have returned with precise information about astronomy, geometry, architecture, and moral order. The Newark Earthworks themselves demonstrate exactly that kind of precise knowledge: alignments that track the moon’s complex cycle, geometry that rivals anything built in the Old World at the same period. The Hopewell culture that maintained and expanded these sites was part of a vast interaction sphere that moved copper from the Great Lakes, mica from the Appalachians, and ideas across hundreds of miles. They were not isolated. They were connected.

The possibility that non-human intelligences have interacted with human beings across deep time is no longer the fringe claim it once was. Government releases on UAPs in recent years have normalized the conversation in ways that would have been impossible even a decade ago. Films like Disclosure Day and public discussions now explore themes of possession, mind influence, and non-human entities operating through human agents. Some of these portrayals treat the phenomenon as technological or biological. Others, including certain narratives that reached wide audiences, frame it in explicitly spiritual terms—entities that seek to override human sovereignty, countered by faith, symbol, and will. I watched one such portrayal not long before this visit and recognized the pattern immediately. The same dynamic appears in ancient accounts worldwide: shamanic traditions in which practitioners enter altered states to receive knowledge from “the gods” or spirits; biblical descriptions of encounters at burning bushes, on mountaintops, or in temples complete with high place drug use, to a modern eye familiar with high-speed travel and gravitational effects, like interactions with non-local intelligences; the global recurrence of similar architectural and astronomical knowledge appearing in places separated by oceans and centuries.

If non-human intelligences have been present and active, they would not need wooden ships or land bridges to move knowledge. They would need markers. The Newark Earthworks, with their lunar clock and visible geometry, serve perfectly as reference points that can be read from above or used by people on the ground to synchronize time over long intervals. Time dilation is not science fiction; it is a measured fact. Travelers moving at relativistic speeds or operating near significant gravitational gradients experience time differently from observers on Earth’s surface. A short subjective journey for them could correspond to centuries or more here. Upon return, they would need fixed, durable references—alignments to stars and moon, geometric figures visible from altitude, places where the calendar could be read without ambiguity. The Hopewell and Adena landscapes contain exactly those features. So do other ancient sites that display sudden leaps in mathematical and observational sophistication. The question is not whether the knowledge appears; it is where it came from and why it appears in the patterns it does.

The Wilmington Tablet I now own a replica of fits into this larger question. It was buried with someone important enough that their personal marker was placed in the mound. The edge markings that catch the eye when you turn the piece over suggest a system—numbers, ownership, affiliation, or ritual status. Similar tablets from the Adena sphere have been found with red ochre residue consistent with use as printing or stamping devices, possibly for body art that identified lineage, achievement, or spiritual standing. If these were “ID cards” for the dead, they imply a society that tracked individual identity and status with precision across generations. That level of organization recurs in mound-building cultures of the Ohio Valley and beyond. It does not require external input to exist, but the sudden appearance of specific symbolic and mathematical systems in multiple places at roughly the same horizon of development invites the question of common inspiration.

I do not claim the Holy Stones are ancient. The evidence the museum presents for a nineteenth-century creation is substantial and has been reinforced by careful recent work. What I am willing to say, after sitting with the stones and walking the remnants of the earthworks, is that the story we are told about why they exist is too tidy. It reduces a complex man and a complex moment to a simple political hoax. It leaves no room for the possibility that Wyrick, already immersed in the mounds and carrying his own burdens, encountered something—an idea, an image, a compulsion—that felt as if it came from outside himself. That experience would not make the stones ancient. It would make them artifacts of contact, whether the contact was spiritual, psychological, or something we do not yet have language for. The same pattern appears in other times and places where precise knowledge falls into the hands of people under stress or in altered states: the biblical prophets, the builders of megalithic monuments, the medicine people who maintained alignments and oral calendars over centuries.

The destruction of the physical evidence compounds the problem. Newark itself was built over and through one of the most significant ceremonial landscapes in North America. Miamisburg Mound sits in a town that grew around it. Countless smaller mounds were plowed flat or bulldozed for roads and foundations before anyone could record what they contained. The Windover Pond site in Florida, with its 8,000-year-old burials preserving brain tissue and some of the oldest textiles in the Americas, revealed people whose material culture and genetic signals do not fit neatly into later narratives of isolation and simplicity. Bones and artifacts continue to be reburied under policies that prioritize contemporary tribal affiliation over scientific study, even when the genetic and cultural distance is vast. Every time we pave or rebury without full documentation, we remove data that might clarify whether the knowledge visible in these sites was generated locally, transmitted through ordinary human networks, or introduced through less conventional channels.

Archaeologists do the hard, necessary work of excavation, mapping, and dating. I respect that labor. What I question is the institutional reluctance to entertain hypotheses that fall outside the current consensus, especially when the consensus itself rests partly on the absence of evidence that has been destroyed or never collected. The same scholars who correctly note that the Holy Stones’ Hebrew shows characteristics of nineteenth-century Bibles are often the first to dismiss any suggestion that pre-Columbian contact or non-local inspiration could explain other anomalies. The stones become a cautionary tale about forgeries rather than a prompt to ask why a surveyor in 1860 would risk everything to place Hebrew commandments inside a Hopewell-era mound. The answer “politics” is available. The answer “something spoke to him in a way that felt authoritative” is not, because it opens territory that academic archaeology has largely ceded to other disciplines or to popular writers.

My own work, particularly the book I have been completing, looks to hold both the documented record and the larger pattern in view. The Politics of Heaven is not an attack on archaeology. It is a dedicated effort to reconnect what we can see on the ground—earthworks, tablets, alignments, sudden appearances of sophisticated knowledge—with the possibility that non-human intelligences have been active participants in human affairs for a very long time. That possibility does not require rejecting indigenous achievement. It expands it. The people who built and used the Newark complex were sophisticated observers and engineers. They also lived in a world where altered states, visionary experience, and communication with non-ordinary intelligences were part of the cultural toolkit. The same toolkit appears in the ancient Near East, in Britain, in Mesoamerica, and in the shamanic traditions that persist today. The content of what comes through those channels varies, but the mechanism is recurrent.

Sitting in the museum that afternoon, I realized again why I have to write what I am writing. The stones are on display. The earthworks are still there in fragments. The UAP files are coming out. The cultural conversation has shifted enough that a person can say, without immediate professional ruin, that the old categories—isolated continents, purely local invention, no external intelligences—are no longer sufficient to explain the full record. David Wyrick may have been a forger, a dupe, a sincere man who encountered something he could not fully explain, or all three at different moments. He was an abolitionist, like Lincoln, opposed to slavery, and I think he was a pretty good person.  The stones he brought forward remain touchstones. They force us to ask what counts as evidence and whose stories get to shape the past. The Wilmington Tablet replica now sits on a shelf in my house. It is not ancient. It is a modern copy of an ancient object that, in turn, raises questions we have not yet answered. When I look at it, I think about the person it once identified or accompanied, the culture that made it important enough to bury, and the long chain of curiosity that brought a replica into my hands on an ordinary afternoon in Coshocton.

The grandchildren eventually pulled me toward the door. We stopped at a small tavern down the road for fish and chips. I set the tablet on the table for a moment and joked that it needed to eat too. The absurdity made them laugh, which was the point. Later, driving home through the Ohio countryside, I kept returning to the image of the Decalogue Stone in its case and the museum’s careful panels explaining its modern origin. They are not wrong about the carving. They are incomplete about the context. The full story of these places and these objects will require more than one discipline and more than one kind of evidence. It will require the willingness to sit with anomalies instead of explaining them away, to walk the remaining earthworks at moonrise, to hold a tablet in your hands and ask what it was for, and to consider that the intelligences our ancestors called gods, spirits, or watchers may have been something we are only now beginning to name again.

I did not want to be the person who has to say these things out loud in public. I still do not. But the pattern is there, the sites are there, the disclosures are happening, and the stones continue to ask their questions. The Johnson-Humrickhouse Museum did its job. It preserved the objects, updated the interpretation, and let a visitor sit quietly in front of them long enough for the next layer of the story to become visible. That is what good museums do. The rest is up to those of us who walk out the door still carrying the questions.

The mainstream interpretation encountered at the museum and the broader synthesis regarding non-human intelligence, time dilation, archaeoastronomy, spiritual influence, and the need to re-evaluate assumptions in light of emerging data. Personal observations and opinions are rendered in the first person throughout. Background on the Newark Earthworks, Hopewell/Adena contexts, Wyrick controversy, specific tablets, and institutional shifts is woven into the narrative rather than presented as separate sections. A bibliography of key sources for further reading follows.)

Selected Sources and Further Reading.  But in essence, this is why I wrote The Politics of Heaven, to explore some of these out-of-the-box issues and put them in a useful, modern context.

•  Johnson-Humrickhouse Museum, Coshocton, Ohio. Exhibit materials and presentations on the Newark Holy Stones (updated circa 2020–2022), including work by museum staff and archaeologist Brad Lepper. The museum website and related publications detail the stones’ history and current interpretation as nineteenth-century artifacts that reflect monogenist/polygenist debates.

•  Wikipedia and scholarly summaries on the Newark Holy Stones (cross-referenced with primary accounts): consensus view as likely a hoax or planted artifacts from 1860, with discussion of Wyrick’s role, letter-form anomalies, and social context pre-Civil War.

•  Ohio History Connection / Ohio History Center resources on the Wilmington Tablet (Sparks Mound, Clinton County) and Cincinnati Tablet (Fifth & Mound Streets discovery, 1841). Adena culture context for engraved sandstone tablets.

•  Hopewell Ceremonial Earthworks (UNESCO World Heritage Site documentation) and Newark Earthworks visitor resources: lunar alignments, 18.6-year cycle, geometric precision, Hopewell interaction sphere.

•  Ross Hamilton, The Mystery of the Serpent Mound (and related works on Ohio earthworks geometry and astronomy).

•  Graham Hancock’s publications on ancient civilizations, consciousness, and alternative historical frameworks (for engagement with entheogen and non-local influence hypotheses; contrasted in the essay with sovereignty concerns).

•  Biblical Archaeology Review (long-term reference for comparative ancient Near Eastern and American contexts).

•  Primary historical accounts of David Wyrick’s discoveries (1860–1861 pamphlets and contemporary reports) and later analyses (e.g., Whittlesey, Lepper, and others on authenticity debates).

•  UAP-related government releases and congressional records (post-2017 onward) for the shifting public and official conversation on non-human intelligence.

•  Additional context on Adena/Hopewell tablets, Windover Pond site (Florida), time dilation in relativity, and global parallels in archaeoastronomy and altered-state traditions can be found in standard archaeological syntheses and peer-reviewed journals on those topics.

Rich Hoffman

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About the Author: Rich Hoffman

Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com.  If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.

My ‘Disclosure Day’ Review: More than just a statement about illegal immigration, MK Ultra, and the Inspiration for ‘The Politics of Heaven’

I have always lived with one foot in the ordinary world, local Ohio politics, family life along the Great Miami River in Butler County, and the other in the deeper currents of history, archaeology, and the unexplained. Growing up in the Cincinnati area, my family in the 1970s was already investigating strange lights in the sky and odd occurrences that didn’t fit neatly into everyday explanations. Those early experiences planted seeds that would later bloom into serious inquiry. I have never claimed to have been abducted or to have lived through anything as dramatic as the portrayal of Travis Walton’s ordeal in Fire in the Sky. My encounters have been subtler, more provocative, and in one memorable case, downright infuriating in their precision and timing. 

One such encounter stands out, not just because of what I saw firsthand in earlier instances, but also because of how it unfolded in response to something I said publicly. A couple of years ago, amid ongoing discussions about government transparency, surveillance, and the lingering shadows of the COVID era, I recorded a video. In it, I dared whatever forces—whether extraterrestrial, interdimensional, or black-budget human technology—might be listening to show themselves right there in my backyard of Butler County, Ohio. I pointed to a specific spot in the sky near Middletown. I wasn’t expecting fireworks or a close encounter of the third kind. I was making a point about power, information, and the dangers of hidden knowledge wielded by institutions that demand trust while offering none in return. 

A short time later—mere days—a ring of bright green lights appeared in the night sky exactly in that vicinity. Multiple residents captured video around 10:30 or 11 p.m. The lights rotated, hovered, then shot off with impossible speed. People stopped at stoplights, pulled out their phones, and filmed what appeared to be a circular formation moving counterclockwise before it vanished. Reports flooded local news: WCPO, WLWT, and others covered the strange rotating green lights over Middletown in Butler County. Witnesses described it as unlike any drone or conventional aircraft. Some called it frightening; others were fascinated. I wasn’t on site that night, but the proximity and timing were unmistakable. 

This wasn’t my first brush with the phenomenon. I had witnessed other UFO activity years earlier, including one that left me genuinely angry at the audacity of it. But this particular event felt targeted. Given my political activity—my role as a vocal conservative voice in Butler County, my history with local issues like Lakota schools, tax fights, and broader America First advocacy—I have long assumed surveillance. Decades ago, in a previous neighborhood in Mason, Ohio, I confronted a drug ring operating too close to families. That brought FBI interviews and scrutiny that carried over for years. Local and federal eyes have been on me, my family, and my work for a very long time. When you dare powers—visible or invisible—to reveal themselves while criticizing government overreach, you invite responses. Whether this was a genuine non-human craft, advanced human technology (perhaps reverse-engineered or projected), or something meant to rattle me, it landed with precision. 

I took it as a message. Not the kind that turns you into Richard Dreyfuss piling dirt in the living room from Close Encounters of the Third Kind, but one that demands deeper reflection. I have visited Roswell. I have investigated the Mothman in Point Pleasant, West Virginia—right across the river from Ohio territory familiar to me. There, UFO sightings were rampant alongside the Mothman reports in the 1960s. John Keel’s The Mothman Prophecies (later a film with Richard Gere) details how lights in the sky, strange calls, and Men in Black phenomena intertwined with the creature sightings leading up to the Silver Bridge collapse. You cannot grapple with Mothman without confronting the UFO dimension. I went there for personal research, on a birthday trip no less, and came away convinced that these events form a pattern far older than modern disclosure narratives. 

Watching Steven Spielberg’s Disclosure Day recently brought it all into sharper focus. Spielberg, who has fielded countless UFO stories from the public over decades while making films like Close Encounters, treats the subject with a humanistic lens. The movie explores ordinary people pushing back against secrecy. I found it compelling, even if some critics dismissed elements. It reminded me of my own journey. Spielberg has no personal UFO encounter, by his account, yet he has shaped public imagination on the topic. I have had them, and they propelled me to write. 

My thoughts also turned to Indiana Jones and the Kingdom of the Crystal Skull. Many reviewers scoffed at the interdimensional beings, calling it the weakest entry. I saw sophistication in it. The film uses Indy to explore ancient alien influence on human civilization—archaeologists from another realm, imprints on societies, crystal skulls tied to Roswell-like events and portals. It gave popular culture the moral license to think seriously about these ideas. It opened doors for shows like Ancient Aliens. The Peruvian connections, snakes as symbols (echoing the Garden of Eden), and hidden-in-plain-sight craft at the end resonated. I dedicated a chapter in my book to serpentine imagery and interdimensional influences. 

Broader Context: UFOs in Ohio and Butler County

Ohio has a rich history of sightings. The 1952 “Flatwoods Monster” event in nearby West Virginia involved a bright object and a strange entity. In 1994, Trumbull County saw police-chased lights. Middletown itself has a history of reports, including cigar-shaped objects. The 2023 green lights fit a pattern of rotating formations and rapid departures defying conventional explanation. Some dismissed it as a prank or drone, but the speed and multiple witnesses suggest more. Butler County’s location—near Wright-Patterson Air Force Base, long rumored in UFO lore for reverse-engineering—adds intrigue. Reverse-engineering Roswell tech? Congressional testimony and retired officials hint at it. I know enough insiders to take such claims seriously. 

These aren’t new. Ancient texts, archaeology, and global myths describe sky beings, watchers, and technology influencing humanity. The Book of Enoch, Dead Sea Scrolls (which I viewed at the Museum of the Bible on my birthday), Nephilim, and giants speak to this. My book, The Politics of Heaven, dives into spiritual warfare, divine rebellion, population agendas, and how non-human intelligences have shaped history. Biblical conspiracies, demons, and interdimensional entities aren’t “crazy” when disclosure normalizes the conversation. Spielberg’s film and real events make mainstream what was once fringe. 

Government, Power, and the Politics of Disclosure

I have built my life around self-reliance, discipline (symbolized by my whip iconography from my family’s Kentucky heritage), and skepticism toward centralized power. The UFO debate often serves as a pretext for more government authority: “Trust us to protect you from them.” Yet the same institutions lied about COVID, mandates, elections, and more. Black budgets, compartmentalized programs at places like Wright-Patterson, and associations with supernatural tech-seeking make the government threat more immediate than hypothetical aliens. If entities have visited since civilization’s dawn, then history makes more sense—temples, sacrifices, and beliefs born of observed phenomena. 

My dare and the subsequent sighting felt like a ritual response. Call it out, and it appears. Whether it was a government projection (holographic or drone tech) to discredit me in political circles, actual craft, or something responding to frequency/intent, it happened. Proximity to my pointed location, in an area with patterns (Middletown, Monroe, West Chester), wasn’t a coincidence. It reinforced my view: information is power. Secrecy builds empires on lies. As a grand jury foreman, I saw institutional failures up close. Two-tier justice, surveillance of citizens like me—these are real. 

This encounter, revisited through Disclosure Day, crystallized my decision to finish the manuscript. I weave personal stories, including this one, with biblical archaeology, ancient civilizations (Axum, Britain BC, the Windover Bog People), giants, and modern spiritual warfare. Chapters explore how UFOs, interdimensional beings, and government secrecy intersect with heavenly politics. Reviewers call it wild, but grounded in my experiences and research. It answers questions Disclosure Day raises: What next? What does it mean for faith, power, and humanity? 

Conclusion: Toward Understanding

I stand by my premises. Aliens or their tech have been with us. Government lies pose clearer dangers. My encounter was deliberate, provocative, and inspirational. It led to The Politics of Heaven, a book for those seeking the next layer after disclosure. Look up Middletown UFO reports yourself. Study Keel, Enoch, archaeology. Question power. Live with discipline and curiosity. The sky holds answers, but so does rigorous inquiry into heaven’s politics. 

The modern cultural moment surrounding extraterrestrial disclosure sits at the intersection of fiction, data, belief, and institutional power. What once belonged exclusively to speculative literature and late-night radio has steadily entered mainstream discourse through cinema, congressional hearings, intelligence reports, and public polling. The convergence of these domains—popular storytelling, emerging government transparency, and shifting public opinion—marks not merely a fascination with the unknown, but a broader transition in how societies process uncertainty and authority.

Science fiction has long functioned as a precursor to technological and conceptual breakthroughs. From Jules Verne’s imagined submarines to Star Trek’s communicators, speculative narratives have historically inspired real-world innovation, shaping the ambitions of engineers, scientists, and entrepreneurs 12. This feedback loop between imagination and material progress has created a cultural environment in which ideas once dismissed as fantasy are re-evaluated as plausible futures. The genre’s influence extends beyond gadgets into ethics and social systems, providing frameworks for grappling with artificial intelligence, space exploration, and extraterrestrial life itself 1. In this sense, science fiction does not merely predict the future—it establishes the intellectual conditions that make certain futures conceivable.

The normalization of extraterrestrial discourse is reflected in recent polling data, which reveals a decisive shift in public belief. As of June 2026, approximately 63% of Americans believe intelligent life exists beyond Earth, a substantial increase from fewer than half in 2010 3. Moreover, about 21% of respondents believe direct contact with extraterrestrial life has already occurred 3. These figures illustrate a cultural transformation: belief in extraterrestrial life is no longer marginal but widely accepted. Even more telling is that roughly 84% of Americans believe the federal government knows more about unidentified aerial phenomena than it has disclosed 4. This convergence of belief in extraterrestrials and skepticism toward institutional transparency underscores a broader erosion of trust in official narratives.

Parallel to this shift in public perception, the United States government has released a series of reports on Unidentified Aerial Phenomena (UAP), providing an unprecedented—though limited—window into classified data. The 2021 preliminary assessment reviewed 144 documented cases, many supported by multi-sensor evidence and some exhibiting unusual flight characteristics such as abrupt acceleration and stationary hovering 5. By August 2022, the number of recorded incidents had expanded to 510, reflecting both increased reporting and reduced stigma among military personnel 6. The 2023 and subsequent reports further expanded the dataset to hundreds more cases, with total investigations surpassing 800 and later exceeding 1,600 by 2024, demonstrating a rapidly growing body of observations 75.

Despite this increase in data, a significant proportion of cases remain unresolved. While many sightings are eventually attributed to balloons, drones, or atmospheric phenomena, a persistent subset defies easy classification. Notably, no confirmed extraterrestrial origin has been established in these official reports, yet the continued presence of unexplained cases sustains public speculation 5. The reports emphasize aviation safety concerns and the need for improved data collection, framing UAP primarily as a defense and intelligence issue rather than a confirmation of alien technology 7. Nevertheless, the mere acknowledgment of unexplained aerial phenomena by government institutions has legitimized a topic long relegated to the fringes.

The cultural impact of this gradual disclosure cannot be separated from the role of media, particularly large-scale cinematic releases that translate complex or controversial ideas into accessible narratives. Films centered on extraterrestrial contact often serve as intermediaries between classified knowledge and public imagination, offering emotional and philosophical interpretations of what scientific reports leave unresolved. These narratives tend to humanize the unknown, framing extraterrestrial encounters in terms of curiosity, conflict, or moral testing. In doing so, they provide audiences with conceptual tools to process information that might otherwise provoke skepticism or fear.

At the same time, the enduring appeal of theories regarding ancient extraterrestrial influence demonstrates the persistence of alternative explanatory frameworks. The so-called “ancient aliens” hypothesis suggests that extraterrestrial beings contributed to early human civilizations, influencing architecture, religion, and technological development. While this theory remains popular in media and literature, it is widely regarded by professional archaeologists as pseudoarchaeology, often criticized for ignoring contextual evidence and substituting speculation for rigorous analysis 89. Scholars argue that such theories can undermine appreciation for human ingenuity by attributing historical achievements to non-human actors. Yet their popularity reflects a deeper cultural impulse: the desire to locate external origins for complex systems and unexplained accomplishments.

This impulse extends into modern interpretations of government secrecy and psychological control. Among the most controversial historical programs associated with these concerns is Project MK-Ultra, a covert CIA initiative conducted between 1953 and the mid-1960s. The program involved extensive experimentation with drugs, hypnosis, and sensory manipulation in an attempt to develop methods of controlling human behavior 10. Many of these experiments were conducted without informed consent, leading to lasting ethical and legal controversies when the program was exposed in the 1970s 11. MK-Ultra’s documented abuses have contributed to a broader skepticism toward intelligence agencies, reinforcing narratives in which governments possess capabilities that remain hidden from public scrutiny.

The persistence of such ideas reflects the influence of narrative storytelling, which often amplifies real-world events into more dramatic or comprehensive systems of control. This blending of fact and fiction can complicate efforts to establish a shared understanding of what is known, unknown, and unknowable.

Within this landscape, the concept of “disclosure” operates as both a political and psychological threshold. It represents not only the potential revelation of classified information but also the collective readiness of society to integrate disruptive knowledge. Historical precedents suggest that transformative discoveries—whether heliocentrism, evolution, or nuclear technology—require gradual assimilation. Sudden exposure to paradigm-shifting ideas can provoke resistance, denial, or reinterpretation within existing belief systems. Consequently, any process of disclosure, whether regarding extraterrestrial life or advanced technology, is likely to unfold incrementally, mediated by cultural narratives and institutional frameworks.

Religious perspectives add another dimension to this process. The possibility of extraterrestrial intelligence raises fundamental questions about humanity’s place in the universe, challenging anthropocentric interpretations of creation and divine purpose. Yet many theological traditions possess conceptual flexibility, allowing for the existence of life beyond Earth without negating core doctrines. The idea of a universe governed by a singular creator is not inherently incompatible with multiple inhabited worlds. Rather than undermining faith, the discovery of extraterrestrial life could expand the scope of theological inquiry, prompting reconsideration of divine agency and cosmic order.

Public reaction to such possibilities appears increasingly nuanced. Polling data indicates that a majority of Americans would respond to extraterrestrial contact with curiosity rather than fear, though a significant proportion also anticipates anxiety 3. This duality reflects the tension between fascination and uncertainty that characterizes human engagement with the unknown. Cultural conditioning through decades of science fiction has arguably prepared audiences for the idea of extraterrestrial life, normalizing it to a degree unimaginable in earlier generations.

At the same time, political framing continues to shape interpretations of disclosure. Debates over transparency, national security, and governmental authority influence how information is released and received. Bipartisan interest in UAP investigations suggests that the issue transcends traditional ideological divides, yet its implications can be mobilized within broader narratives about governance, sovereignty, and public trust. The question of who controls knowledge—and who decides when it is revealed—remains central to the discourse.

The interplay between science fiction, empirical data, and cultural belief ultimately reveals a society in transition. As technological capabilities expand and information becomes more accessible, distinctions between speculation and reality grow increasingly porous. Ideas once confined to fiction are reexamined through the lens of possibility, while scientific findings are interpreted within preexisting narrative frameworks. This dynamic creates both opportunities and challenges: opportunities for expanded knowledge and imaginative exploration, and challenges in maintaining epistemic clarity.

Future developments in astronomy, planetary science, and space exploration may provide more definitive answers regarding extraterrestrial life. Missions to Mars, Europa, and other celestial bodies aim to detect biosignatures or evidence of past life, potentially transforming speculation into empirical reality. At the same time, continued analysis of UAP data may resolve many currently unexplained cases, narrowing the gap between observation and explanation. Whether these processes culminate in confirmation of extraterrestrial intelligence remains uncertain, but their trajectory is unmistakable.

In this context, disclosure is less a singular event than an ongoing process—a gradual unfolding shaped by technological progress, institutional decisions, and cultural interpretation. The convergence of widespread belief, partial governmental transparency, and influential storytelling suggests that society is moving toward a new equilibrium in its understanding of the cosmos. This transformation is not driven solely by evidence but by the narratives constructed around that evidence, which determine how it is perceived, debated, and ultimately integrated into collective knowledge.

The enduring power of science fiction lies in its ability to anticipate and normalize the unfamiliar. By envisioning encounters with the unknown, it prepares audiences to confront them, bridging the gap between imagination and reality. As the boundaries of knowledge continue to expand, this role becomes increasingly significant, guiding public discourse through uncharted intellectual territory. In the evolving dialogue surrounding extraterrestrial life and government disclosure, fiction and fact are not opposing forces but complementary elements in a broader cultural process—one that continues to redefine humanity’s place in an ever-expanding universe.  And with all that said, the movie, Disclosure Day, is a fantastic movie everyone should see.  It’s important.

—

Footnotes

[1] Data on public belief in extraterrestrial life: 3

[2] Public perception of government secrecy on UFOs: 4

[3] 2021 UAP preliminary report findings: 5

[4] 2022 UAP report total cases (510): 6

[5] Expansion of UAP reports through 2023–2024 (800+ to 1600+ cases): 75

[6] Science fiction influence on technological innovation: 12

[7] Archaeological criticism of ancient aliens theory: 89

[8] MK-Ultra program overview and methods: 10

[9] MK-Ultra experimentation and exposure: 11

Bibliography (Selected; expanded in full manuscript with footnotes)

•  Keel, John A. The Mothman Prophecies. 1975. (Core text on Point Pleasant events, UFOs, and interconnected phenomena.)

•  Spielberg, Steven, dir. Disclosure Day. Universal Pictures, 2026. (Film exploring disclosure and government secrecy.)

•  Spielberg, Steven, dir. Indiana Jones and the Kingdom of the Crystal Skull. Paramount, 2008. (Interdimensional beings and ancient influences.)

•  Biblical Archaeology Review (various issues; lifelong reading source).

•  NUFORC and local news reports on Ohio/Middletown sightings (WCPO, WLWT, 2023).

•  Enoch, Book of (Dead Sea Scrolls context).

•  Additional sources: Clark, Jerome. UFO encyclopedias; reports on Wright-Patterson; ancient-astronaut theories grounded in archaeology (e.g., Peruvian sites, crystal-skulls lore); congressional UAP testimony. 

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com.  If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.

Addicted to Failure: Weaponized honesty

I’ve been getting a flood of emails lately that reveal something deeper than policy disagreements. A year into President Trump’s term, with real wins stacking up, some voices in and around the Republican Party are still finding ways to peel away, to justify holding back or even undermining success. Thomas Massie and Marjorie Taylor Greene have made headlines with talk of rebellion, redefining MAGA, pushing back against the party’s direction, and even floating ideas to reshape or even overthrow elements of it.  I read these things and listen to the arguments, and my take is more psychological than purely political: some people are genuinely afraid of success. They sabotage it when it arrives. It’s a real phenomenon I’ve seen in life, in business, and now in politics.

You see it with lottery winners who blow through millions and end up broke. You see it with people who stay in debt, terrified of paying off the mortgage or buying a car outright because the stability scares them—they prefer the familiar depletion. There’s a subset of the Republican Party that seems wired the same way. They had the losing habit for so long that winning feels unnatural, even threatening. So they manufacture reasons to complain, to fracture, to hold onto the comfort of opposition. And one of the biggest excuses I see surfacing in these emails and public statements is Israel. “You’re an Israel lover,” they say. “Part of the military-industrial complex. Sellout.” As if supporting the Jewish state and its right to exist automatically disqualifies you from America First principles.

I love Israel. I say that plainly because I do. I’m obsessed with the contents of the Dead Sea Scrolls, those ancient manuscripts discovered in the caves near Qumran that have done so much to validate biblical texts.  I love the figure of the Teacher of Righteousness described in them. I love the way those scrolls illuminate concepts of justice, righteousness, and resistance to corruption in the Second Temple period. For anyone wanting the scholarly background, the prevailing view among many experts is that the scrolls were likely produced by the Essenes, a Jewish sect that withdrew from mainstream society in protest against what they saw as corruption in the Temple priesthood. 

The Essenes emerged during the turbulent Second Temple era, roughly the second century BCE onward, as one of several distinct Jewish groups navigating Hellenistic influence, Roman power, and internal religious strife. The major sects included the Pharisees, Sadducees, and Essenes. The Sadducees were largely aristocratic, tied to the Temple rituals and priestly elite, and often more willing to accommodate external powers. They emphasized the written Torah (primarily the first five books of Moses) and rejected ideas such as the resurrection and extensive oral traditions. The Pharisees, by contrast, had broader popular support, developed the Oral Law alongside the written Torah, believed in the resurrection and angels, and focused on practical piety and interpretation applicable to daily life. They are often seen as spiritual forebears of later rabbinic Judaism. 

The Essenes stood apart, disgusted by the worldliness and compromises they perceived in Jerusalem. They formed ascetic, communal settlements—most famously at Qumran on the shores of the Dead Sea—devoted to strict purity, study, and preparation for what they believed was an impending divine intervention. They followed a different calendar, emphasized communal property, ritual baths, and a highly disciplined life. Many scholars link them directly to the production and hiding of the Dead Sea Scrolls. 

Central to their story is the Teacher of Righteousness, a mysterious yet pivotal leader raised by God, according to texts such as the Damascus Document, to guide the community “in the way of His heart” after a period of groping in the wilderness. He was likely a Zadokite priest, part of the legitimate high priestly line, who clashed with the “Wicked Priest”—often interpreted as a corrupt Temple figure during the Hasmonean period, perhaps around the second century BCE. The Teacher interpreted the prophets, revealed hidden mysteries, and called for true righteousness in opposition to a compromised establishment. The scrolls portray him as persecuted yet authoritative, with the community seeing itself as the faithful remnant preserving pure worship amid apostasy. 

This wasn’t some abstract theological debate. It was a rebellion against corruption in the name of righteousness. The Teacher of Righteousness and his followers challenged the Temple authorities who had strayed. There’s resonance here with John the Baptist and Jesus—figures who operated outside the official power structures, calling people to repentance, critiquing hypocrisy, and pointing toward a renewed covenant. Some scholars have even explored possible connections or parallels between Essene thought and early Christianity, though Jesus and John were independent voices who resonated with similar themes of justice and reform. 

The Pharisees, in the Gospel accounts, often clashed with Jesus over matters of tradition, Sabbath observance, and authority. They plotted against him alongside other factions, fearing loss of influence. The kings of Israel—David, Solomon, and others—had failed magnificently over generations, mixing greatness with moral collapse, idolatry, and injustice. The experiment of ancient Israel under the Jewish faith offers profound lessons for every culture: the tension between covenant fidelity and human frailty, the danger of institutional corruption, and the recurring need for righteous reformers.

Supporting Israel today doesn’t mean endorsing every policy or every corrupt element within any community—Jewish or otherwise. It means recognizing the shared history, the biblical roots, the strategic reality in a dangerous region, and the value of a democratic ally that, despite flaws, stands as a bulwark against worse alternatives. The Jewish people have a layered story: chosen for a purpose, yet repeatedly falling short, producing prophets and reformers who called them back. The Essenes, the Teacher of Righteousness, the early Christian movement emerging from that soil—all reflect a pattern of internal critique and pursuit of higher righteousness.

When people today weaponize criticism of Israel as a blanket attack, I see echoes of older poisons. Adolf Hitler, in prison, absorbed ideas from The Protocols of the Elders of Zion, a fabricated antisemitic text circulated by anonymous authors to stoke conspiracy theories about Jewish global control. It influenced Nazi ideology profoundly, even though it was exposed as a forgery. Hitler treated it as revealing supposed “inner truths” about Jewish machinations.  In modern times, figures like Nick Fuentes or even some late-arriving voices without deep grounding in Christian theology—people who achieved sudden success in their 50s, with money, platforms, and crowds hanging on their words—sometimes torpedo their own trajectories with similar rhetoric. Tucker Carlson has faced accusations in this vein. Success brings ego, visibility, and temptation to chase edgier applause or differentiate through controversy. Fear of fully embracing victory leads to self-sabotage.

I’ve paid an extraordinary cost for my positions—millions of dollars in opportunity, professional friction, the kind of price that comes from refusing to bend to prevailing narratives in business, politics, and culture. I’ve fought corruption my whole life, from local Ohio issues to national ones. I was in the Reform Party before the Tea Party, and now MAGA, because I can’t abide the rot in establishments—whether Pharisee-like insiders clinging to power or RINO Republicans protecting their perks. If the Essenes were around today, I’d probably feel at home with their disciplined stand against compromise. That’s why I’m a MAGA Republican: it’s a rebellion for righteousness, for imposing order on chaos, for winning without apology.

My wife and I have been married 38 years. You don’t sustain that by lying to each other about the hard truths. Honesty in partnership, in teams, in politics—it builds something real.

I’m shopping my new book, The Politics of Heaven, out there to agents and readers who might not share every viewpoint. That’s how you build coalitions—you don’t just preach to the choir. You engage, you offer an entry point, you show how ancient spiritual warfare, giants, demons, divine rebellion, and population agendas connect to today’s fights. Writing it required talking to people with different lenses, inviting them into a biblical treasure hunt through history. That’s the work of conversion, of moving votes and minds toward truth, sovereignty, and America First without the self-sabotage.

The Teacher of Righteousness fought the Wicked Priest not because Yahweh’s covenant was flawed, but because its stewards had corrupted it. Jesus and John the Baptist challenged the religious and political orders of their day for the same reason—to restore righteousness, end corrupt sacrifices, and reorient toward a genuine relationship with the divine. Christianity developed a moral framework based on conduct, not just ethnic or institutional identity. The Jewish sects of the era—Pharisees as the popular teachers and interpreters, Sadducees as the Temple elite, Essenes as the separatist purists—provide a rich context for understanding these dynamics. They weren’t monolithic. They debated, split, and influenced the trajectory that led to the preservation of scripture and the birth of movements that reshaped the world. 

Studying the Dead Sea Scrolls aggressively reveals how these texts validate biblical history, illuminate the pursuit of justice, and warn against complacency. The scrolls weren’t just historical artifacts; they were a library of resistance, eschatological hope, and communal discipline preserved in the desert while empires rose and fell. Contemplating the Teacher of Righteousness—his insights into the prophets, his call to the faithful remnant—feels profoundly relevant. Societies thrive when they confront internal wickedness and pursue righteousness. They fail when fear of success or an addiction to complaint wins out.

Massie and Greene’s talk of redefining the party, overthrowing elements, or breaking away echoes historical patterns of factionalism. It’s happened before in movements that tasted power. But true MAGA, to me, is about winning and securing the wins—securing borders, economy, culture, alliances that make sense. Not perpetual opposition for its own sake. The emails I get reveal that fear: the discomfort with victory, the need to find a scapegoat like Israel to justify pulling back.

I’ve walked through local politics in Butler County, Ohio; grand jury service; aerospace executive challenges; cultural critiques from the 1970s-80s music shifts to today’s spiritual attacks on family. The pattern is consistent: forces that hate success, that prefer managed decline or chaos. My philosophy—Overman warrior, with the whip as a symbol of discipline and precision—rejects that. Impose will on circumstances. Build teams. Fight smart. Stay married, stay honest, stay armed if needed, stay rooted in biblical truth.

The Politics of Heaven dives deeper into these conspiracies of heaven, the giants, the rebellions, the lessons for our time. I share the manuscript with serious readers because ideas this big require conversation across lines. Not everyone agrees at first. That’s the point. You convert by engaging, not isolating.

People afraid of success will always find reasons—Israel, foreign policy, personality clashes—to torpedo momentum. But history, archaeology, and faith show another way. The Essenes preserved light in darkness. Reformers like the Teacher called out corruption. Jesus built on that foundation toward redemption. We can learn those lessons without hating the people or the land that birthed them. Support Israel as an ally and an idea while demanding righteousness everywhere, including our own house.

That’s my stance. It’s cost me, but it’s worth it. Success isn’t scary—it’s the goal. Winning isn’t the end of the fight; it’s the beginning of stewardship. The Republican Party, MAGA especially, should embrace that instead of f1earing it. The scrolls and the scriptures validate the path of righteousness over endless grievance. Let’s choose victory.

Footnotes

1.  On recent political commentary regarding Massie and Greene, see various news reports from 2025-2026.

2.  For lottery winners and self-sabotage psychology, common observations in behavioral economics.

3.  Dead Sea Scrolls discovery and significance: Biblical Archaeology Review archives and standard introductions. 

4.  Essenes and Qumran: Josephus, Jewish War 2.119-166; scholarly consensus in Vermes and others. 

5.  Teacher of Righteousness and Wicked Priest: Damascus Document (CD), Habakkuk Pesher (1QpHab); see Wikipedia summary and Rowley. 

6.  Jewish sects overview: Josephus, Antiquities and Jewish War. 

7.  Protocols of the Elders of Zion: Exposed forgery; see USHMM and Wikipedia. 

8.  Additional parallels and Second Temple context drawn from standard histories.

Bibliography

•  Biblical Archaeology Review (various issues, especially on Dead Sea Scrolls).

•  Flavius Josephus. The Jewish War and Jewish Antiquities.

•  García Martínez, Florentino. The Dead Sea Scrolls Translated.

•  Vermes, Geza. The Complete Dead Sea Scrolls in English.

•  The Protocols of the Elders of Zion (as a documented forgery; primary analyses in Segel, Levy, etc.).

•  Schiffman, Lawrence H. Works on Qumran and Second Temple Judaism.

•  Eisenman, Robert (various theories on Teacher of Righteousness).

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an aerospace executive, political strategist, systems thinker, and independent researcher of ancient history, the paranormal, and the Dead Sea Scrolls tradition. His life in high‑stakes manufacturing, high‑level politics, and cross‑functional crisis management gives him a field‑tested understanding of power — both human and unseen.

He has advised candidates, executives, and public leaders, while conducting deep, hands‑on exploration of archaeological and supernatural hotspots across the world.

Hoffman writes with the credibility of a problem-solver, the curiosity of an archaeologist, and the courage of a frontline witness who has gone to very scary places and reported what lurked there. Hoffman has authored books including The Symposium of Justice, The Gunfighter’s Guide to Business, and Tail of the Dragon, often exploring themes of freedom, individual will, and societal structures through a lens influenced by philosophy (e.g., Nietzschean overman concepts) and current events

The Politics of Heaven: Disclosure, Power, and the Erasure of Our True History

I have been talking about this for decades, going back to a fourth-grade speech where I stood on a big stage in my elementary school and laid out what I had read about UFOs and alien interactions with Earth. Most people thought I was crazy then. They still look at me sideways sometimes when I bring it up, even as the evidence mounts and corporate media like Jesse Watters on Fox News discusses it in primetime. But the pattern has always been clear to me: this is not just about little green men or flying saucers. It is about power, control, and the deliberate erasure of previous knowledge so that new regimes—whether governments, stepfathers in broken homes, or corporate takeovers—can position themselves as the sole legitimate authority. 

My new book, The Politics of Heaven, explores exactly this dynamic. It argues that interactions between humanity and advanced non-human intelligences have shaped our civilizations for millions of years. These beings, with their own political orders and technologies capable of bridging vast distances, have traded knowledge, labor, and resources with us. Yet authority figures across history have worked to suppress this reality. They do not want the public thinking about “Larry”—the previous husband, the prior administration, the older gods or visitors—because it undermines their claim to exclusive power. Just as a new stepfather might remove all traces of the biological dad from the house, change the furniture, sell the tools at a flea market, and forbid the kids from mentioning the old life, modern institutions and ancient priesthoods have tried to wipe the slate clean. 

The recent disclosures under the Trump administration in 2026 have accelerated this conversation. In February, President Trump directed federal agencies to declassify evidence related to non-human intelligence. There has been pushback, as expected, but the information is coming out. Pentagon releases, whistleblowers, and primetime segments on Fox News are normalizing what I and many researchers have discussed for years. Over a billion people have engaged with this material online because there is a deep hunger for truth. The stigma that made talking about aliens at the grocery store feel taboo is cracking. Tabloids turned it into spectacle, but the serious evidence was always there for those willing to dig. 

The Four Known Species

Scientists and insiders involved in crash retrieval programs have identified at least four distinct species of non-human beings recovered from downed craft. These reports come from credible figures like Dr. Hal Puthoff, a quantum physicist with deep government ties, and his collaborator Dr. Eric Davis. They describe beings with two arms and two legs, humanoid in basic form, but distinctly different. 

The Greys (sometimes called Zeta Reticulans) are the most iconic. Small, typically 3 to 4 feet tall, with grey skin, oversized hairless heads, large black almond-shaped eyes, minimal noses and mouths, and three or four fingers. They are often linked to abduction accounts and the classic Roswell imagery. Insiders associate them with the 1947 Corona/Roswell crash site in New Mexico, where debris and bodies were reportedly recovered. They appear biologically adapted for advanced technological interfaces, possibly serving as pilots or intermediaries. 

The Nordics look strikingly human-like, often described as tall (around 6-7 feet), fair-skinned, with features resembling Northern Europeans—blond or light hair, blue eyes. They are reported as more benevolent or diplomatic in encounters. Some accounts place their origins in distant star systems, and they have been tied to contactee stories since the mid-20th century. Their appearance may facilitate easier interaction with humans. 

Reptilians (or reptiloids) are taller, around 6-8 feet, with scaly skin, sometimes tails, and lizard-like features while maintaining upright humanoid posture. Experts speculate they come from warmer or different evolutionary environments. They appear in ancient myths worldwide—serpent gods, dragon kings—and modern encounters. Some researchers link them to underground bases or long-term influence on Earth power structures. 

Insectoids (or Mantids) resemble praying mantises in a humanoid form: tall, thin, with large compound eyes, exoskeleton-like skin, and insectoid limbs. They are often reported in abduction or high-strangeness cases as overseers or scientists. Their appearance can be startling, yet they share the bipedal structure. 

These four are not exhaustive—insiders hint at more—but they represent the recovered biologics from dozens of craft. The technology recovered alongside them, reverse-engineered since the 1940s, has fueled innovations in materials, electronics, and propulsion that appeared suddenly in our society post-Roswell. 

Historical Interactions and Crash Sites

This has not been a recent phenomenon. Archaeological and historical records suggest interactions stretching back millions of years, though mainstream institutions resist this interpretation. The Smithsonian and diffusionist debates highlight how out-of-place artifacts and sudden technological leaps challenge Darwinian timelines and isolated human development. Pyramids, megalithic structures, and earthworks worldwide show precision that strains conventional explanations. 

Roswell/Corona in 1947 remains the most famous crash. Rancher Mac Brazel found strange debris. Military initially announced a “flying disc,” then retracted to a weather balloon. Whistleblowers like David Grusch have testified to non-human biologics from multiple sites. Other reported crashes include locations in Mexico, Russia, and earlier incidents. Ancient texts describe “gods” descending in fiery chariots—Vimanas in Indian epics, Ezekiel’s wheels, or Sumerian Anunnaki. These align with modern descriptions when stripped of cultural filters. 

In The Politics of Heaven, I connect this to biblical and mythological narratives. The Witch of Endor summoning spirits for Saul, rituals for divine knowledge, and rival “gods” like Baal versus Yahweh reflect competing political orders among these visitors. Paradise Lost and Milton’s devils may describe advanced beings with non-Christian origins making deals for influence. Occult practices, star alignments, and telepathic communication have reportedly facilitated contact for millennia. 

The Politics of Erasure

The core issue is control. Governments secure black budgets by promising protection from threats they cannot fully manage, instead making deals. New regimes erase predecessors: corporate buyouts fire old management and rewrite history; stepfathers remove photos and tools. Ancient priesthoods burned libraries or rewrote myths to centralize power. The Smithsonian’s role in diffusion debates and reluctance to excavate certain American mounds fits this pattern—maintain the narrative that our administration (or civilization) is the first and only legitimate one. 

Whistleblowers face chastisement, just as Medicaid fraud exposers in Ohio do. The scam is not the initial event but the punishment for speaking. Over a billion downloads and views show public hunger. Fox News discussing four species, non-human craft, and congressional believers marks a shift from Coast to Coast AM to primetime. Steven Spielberg’s upcoming project will further mainstream it. 

I am not surprised. Since fourth grade, I have seen the power dynamics. These species have their own agendas—trade, experimentation, influence. We traded labor, genetics, or resources for technology: cloth-making, metallurgy, or modern breakthroughs post-1947. Some view them as demons; others as neutral actors in a galactic political landscape. The truth is likely nuanced.

Disclosure is unstoppable now. Trump’s directive, the PURSUE releases, and persistent researchers ensure it. People must understand the politics of heaven—the heavenly (or cosmic) orders influencing Earth. My book ties these threads: power, history, and the fight against erasure. I have shared it with top people who initially dismissed it but now see the seriousness. This is not conspiracy; it is the unveiling of our true context. 

We are not alone. We never were. The question is how we navigate these relationships without losing our sovereignty to those who would rule by hiding the past. The stepfather cannot erase Larry forever. The kids remember. Humanity is starting to remember too.

Footnotes

1.  Jesse Watters Primetime segment, Fox News, May 2026.

2.  Hal Puthoff and Eric Davis statements on recovered species.

3.  Trump PURSUE directive, February 2026.

4.  Roswell Report analyses and whistleblower testimonies.

5.  Ancient astronaut theories and archaeological critiques (contextualized).

Bibliography

•  Puthoff, Hal. Interviews and AAWSAP-related works.

•  Davis, Eric. Briefings on UAP and biologics.

•  Grusch, David. Congressional testimony.

•  The Politics of Heaven by Rich Hoffman (self-published, 2026).

•  Pentagon PURSUE releases, May 2026 tranches.

•  Wikipedia and primary sources on Grey, Nordic, Reptilian, Insectoid encounters.

•  Roswell incident archival reports.

•  Books on ancient astronauts (von Däniken, Sitchin, and critiques).

•  Fox News, NY Post, and related 2026 coverage.

•  Additional: Milton’s Paradise Lost, biblical texts, Sumerian tablets, Indian epics for historical parallels.

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an aerospace executive, political strategist, systems thinker, and independent researcher of ancient history, the paranormal, and the Dead Sea Scrolls tradition. His life in high‑stakes manufacturing, high‑level politics, and cross‑functional crisis management gives him a field‑tested understanding of power — both human and unseen.

He has advised candidates, executives, and public leaders, while conducting deep, hands‑on exploration of archaeological and supernatural hotspots across the world.

Hoffman writes with the credibility of a problem-solver, the curiosity of an archaeologist, and the courage of a frontline witness who has gone to very scary places and reported what lurked there. Hoffman has authored books including The Symposium of Justice, The Gunfighter’s Guide to Business, and Tail of the Dragon, often exploring themes of freedom, individual will, and societal structures through a lens influenced by philosophy (e.g., Nietzschean overman concepts) and current events.

The Power of Unity: How Trump’s Leadership is Reshaping the Republican Party and Defeating Its Enemies

In the rough-and-tumble world of American politics, unity isn’t just a nice idea—it’s a necessity for victory. For years, I’ve watched as divisions within the Republican Party have weakened our ability to fight the real threats facing our nation. The Democrat Party, with its radical agenda to fundamentally transform and often undermine the very foundations of the United States, represents an existential challenge. They don’t want America to succeed on its own terms; they seek control, dependency, and the erosion of our constitutional republic. That’s why, when President Trump endorses candidates who demonstrate loyalty and a willingness to fight, people listen. They follow. And they win. 

I have been saying this for years through my podcasts and writings: the base picks Trump because he represents them—the forgotten men and women who built this country, not the coastal elites or the K Street lobbyists. When Trump came out strongly against Thomas Massie in Kentucky’s 4th Congressional District, many liberals were perplexed, but those of us paying attention weren’t surprised at all. Massie, with his libertarian streak and history of bucking the party on key votes, showed a reckless lack of unity at a time when we desperately need it to confront a hostile opposition. It isn’t ethical or strategic to work against your own party when the goal is to build something strong enough to defeat the Democrats. 

Thomas Massie lost decisively to Trump-backed challenger Ed Gallrein. It wasn’t even close. This outcome validated what I’ve observed in politics, business, and even warfare: when leadership demands cohesion against a common enemy, the people respond if they trust that leader. Trump has earned that trust through fire. They tried to kill him, bankrupt him, jail him, and railroad him through lawfare, yet he stood tall. The American people who stuck with him through it all saw a fighter willing to take on the system. That’s why his endorsements carry such weight. 

The Case Against Division and for Party Discipline

Let me be clear: I am not a libertarian. I’ve never been one, and the “pot-smoking loser libertarian” types like some portray Massie and Rand Paul as don’t represent my worldview. I’m to the right of most Republicans—conservative to the core, guided by a personal love of righteousness, practical business sense, and a refusal to compromise with the enemy. Democrats are the enemy. Not in some hyperbolic sense, but in a real, tangible way: their policies seek to destroy every aspect of traditional American success—energy independence, border security, free speech, economic opportunity, and constitutional order. If they regain full power, the filibuster, rule of law, and much else will be gone or twisted beyond recognition.

I’ve long argued that the Senate filibuster is a mechanism created by and for the lobbyist class. I hate K Street. I hate the corporate parasites who don’t create value but suck value from the system through deals made in smoke-filled rooms. They preserve their power by slowing everything down, allowing insider trading on information and stripping the people’s will from legislation. The filibuster empowers this. Getting rid of it would be a blow to their influence. Of course, senators love it—secure in their six-year terms, they can make deals that last beyond any president’s time in office. 

I’ve had the chance to see this up close. Conversations with people like Bernie Moreno, now a great senator from Ohio, confirm what many suspect. These institutionalists thought Trump would come and go, but the movement he built is permanent. Mitch McConnell-style operators believed they could control the levers of power and cut deals with lobbyists long after Trump left the stage. They were wrong. The people who picked Trump want results, not perpetual compromise. 

Massie’s loss sends a clear message: working against the party when unity is required carries consequences. His district in northern Kentucky—home to horse breeders and conservative strongholds—knew Trump, trusted Trump, and followed Trump’s lead. I know that area well through friends and connections. They want wins, not ideological purity tests that hand victories to Democrats. 

The Railroad Job and the Deep State

On the same day Trump moved against Massie, he endorsed Ken Paxton in Texas against incumbent John Cornyn. I really want to see Paxton win. I’ve seen railroading in corporate culture, in military contexts, and in politics. It’s a tactic of control: manipulate the narrative, isolate the target, and eliminate opposition. The deep state—those power players in Tysons Corner, near the Pentagon and CIA—thrives on this. They live insulated lives, far removed from the Walmart shoppers and working families. They want insiders who attend their Fairfax County parties, who compromise for access. 

Trump’s endorsement of Paxton was bold, coming right in the middle of voting. It shows his willingness to fight the swamp directly. Paxton has been a warrior for Texas, taking on battles others avoid. Eliminating RINOs (Republicans In Name Only) like Cornyn strengthens the Senate. With more fighters like Bernie Moreno, we gain ammunition to pass real America First policies. 

Most elections have seen rigging or interference over time—2020 being a prime example with mountains of evidence that the corporate media and tech suppressed. The deep state puts its fingers on the scale to favor those who protect their interests. Venezuela and other actors have meddled; why wouldn’t domestic players? Trump represents the antidote: a man too big to buy, with an ego and fight that refuses to lose. 

Why People Follow Trump: Authenticity Over Ideology

People can’t always be bought with money or thoughts. The active base in Ohio and across the country proved this by sticking with Trump through hell. They want someone who fights the system, not joins it. That’s why Vivek Ramaswamy will likely win in Ohio—he aligns with that energy. Libertarian holdouts who campaigned against party unity shame themselves; they’re keeping swamp creatures alive. 

I want practical sense in government—business leverage, negotiation skills, ethical voting of conscience without aiding the enemy. Ted Cruz, Rand Paul, Ron Paul had appeal in the Tea Party days, but ideology without winning is useless. Trump brings both fight and results.

In 2016-2017, I predicted the Democrat Party would face bankruptcy by around 2021 due to their own excesses and Trump’s disruption. COVID shenanigans delayed some of that, but the trajectory holds. With honest elections and Trump’s influence, we see victories: Massie gone, potential Paxton win, stronger majorities. 

Building Representative Government

Representative government means listening to the people, not K Street. Compromise with lobbyists has run our country into the ground. Eliminating figures like Massie and Cornyn is part of draining that swamp. Trump is doing what we asked: delivering power back to the voters who elected him legitimately.

The age of disclosure is upon us. We must understand not just earthly politics but the deeper “politics of heaven”—moral clarity, truth over expediency, and a republic that reflects higher principles. Politics isn’t separate from righteousness; it’s an arena where it must be defended.

This isn’t blind loyalty. It’s strategic unity against those who want to destroy our way of life. Democrats may never sit at the table again if we succeed. That’s the goal: a strong, healthy debate within a victorious conservative movement that rebuilds America.

Footnotes

1.  On party unity and primary dynamics: Primary challenges test loyalty. Historical parallels include Reagan’s influence over the GOP in the 1980s.

2.  Filibuster history: Originated as a procedural tool but weaponized for special interests. See Senate Rule XXII.

3.  Deep state concepts: Refer to works on administrative state expansion, e.g., bureaucracy growth post-New Deal.

4.  2020 election integrity: Multiple affidavits, statistical anomalies, and suppressed stories (Hunter Biden laptop) provide context, though courts dismissed many on procedural grounds.

5.  Trump’s resilience: Assassination attempts, legal battles documented extensively in public records.

Bibliography (vast selection for further reading):

•  “The Art of the Deal” by Donald J. Trump – Practical negotiation in politics.

•  Federalist Papers (esp. No. 10 on factions) – Foundations of representative government.

•  “Deep State” by Mike Lofgren – Insider view of bureaucratic power.

•  “A Republic, If You Can Keep It” by Russell Kirk – Conservative principles.

•  Biographies of Reagan, Coolidge for party realignment.

•  “The Road to Serfdom” by F.A. Hayek – Warnings on centralized power.

•  Congressional Research Service reports on filibuster and lobbying.

•  Election integrity studies from Heritage Foundation and others.

•  “Influence: The Psychology of Persuasion” by Robert Cialdini – On why endorsements matter.

•  Works by Thomas Sowell, Victor Davis Hanson on cultural and political divides.

•  Ohio and Kentucky political histories, voter guides from 2026 cycles.

•  “The Politics of Heaven” theological/political intersections (various Christian conservative authors).

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an aerospace executive, political strategist, systems thinker, and independent researcher of ancient history, the paranormal, and the Dead Sea Scrolls tradition. His life in high‑stakes manufacturing, high‑level politics, and cross‑functional crisis management gives him a field‑tested understanding of power — both human and unseen.

He has advised candidates, executives, and public leaders, while conducting deep, hands‑on exploration of archaeological and supernatural hotspots across the world.

Hoffman writes with the credibility of a problem-solver, the curiosity of an archaeologist, and the courage of a frontline witness who has gone to very scary places and reported what lurked there. Hoffman has authored books including The Symposium of Justice, The Gunfighter’s Guide to Business, and Tail of the Dragon, often exploring themes of freedom, individual will, and societal structures through a lens influenced by philosophy (e.g., Nietzschean overman concepts) and current events.

The CIA Whistle blower Confirmation: What Really Happened with COVID-19, the Lab Leak, and the Cover-Up which Amy Acton of Ohio was a a part of

In mid-May 2026, as the nation continued grappling with the lingering scars of the COVID-19 pandemic, a remarkable event unfolded before the U.S. Senate Homeland Security and Governmental Affairs Committee. James E. Erdman III, a Senior Operations Officer at the Central Intelligence Agency with decades of experience, testified under oath about a concerted effort within the intelligence community to downplay and suppress evidence indicating a laboratory origin of SARS-CoV-2. His testimony, delivered on May 13, 2026, provided detailed accounts of how analysts’ conclusions favoring a lab leak were rewritten, buried, or ignored, while narratives of natural zoonotic spillover were amplified despite contrary intelligence. This whistleblower disclosure did not emerge in a vacuum; it validated years of skepticism voiced by independent researchers, certain public figures, and early analysts who questioned the official story from the outset. 

Erdman described a system rife with conflicts of interest. Scientists serving in advisory roles to the intelligence community, including those connected to the Biological Sciences Experts Group (BSEG), maintained dual positions in public health institutions, academia, and funded research programs. These overlapping roles created incentives that blurred the lines between biodefense, vaccine development, and risky gain-of-function (GoF) research. Dr. Anthony Fauci, then Director of the National Institute of Allergy and Infectious Diseases (NIAID), played a pivotal role by influencing intelligence analyses through curated lists of experts—many of whom had received NIAID funding or collaborated on coronavirus studies. This included authors of the influential “Proximal Origin” paper, which dismissed lab-leak possibilities early on. Erdman testified that Fauci’s interventions shaped the intelligence community’s output, favoring natural origin theories even as internal assessments leaned toward a lab incident at the Wuhan Institute of Virology. 

The timeline is damning. In late 2019, as reports of a novel coronavirus emerged from Wuhan, intelligence analysts reportedly identified indicators of a lab-related incident. Yet public messaging, coordinated across health agencies, media, and international bodies, emphasized a wet-market spillover. Event 201, a high-level pandemic simulation held in October 2019 by the Johns Hopkins Center for Health Security in partnership with the World Economic Forum and the Bill & Melinda Gates Foundation, eerily mirrored the unfolding crisis. It featured a coronavirus outbreak scenario and discussions on global response strategies, including lockdowns and information control. Participants included public health leaders with intelligence ties. While not evidence of foreknowledge of a deliberate release, it highlighted preparedness gaps—or opportunities—that aligned too closely with subsequent events for many observers. 

Robert F. Kennedy Jr.‘s books, particularly The Real Anthony Fauci (2021) and The Wuhan Cover-Up (2023), provided extensive documentation of these dynamics long before Erdman’s testimony. In The Wuhan Cover-Up, Kennedy detailed the history of U.S.-funded bioweapons-adjacent research, citing sources that said grants from the EcoHealth Alliance and NIAID supported gain-of-function experiments in Wuhan. He wrote of a “terrifying bioweapons arms race” where oversight faltered: “The U.S. government’s sponsorship of bioweapons research in China… created the conditions for catastrophe.” Kennedy highlighted Fauci’s role in lifting GoF funding pauses in 2015 and his defense of such research despite biosafety concerns at the Wuhan lab, which operated at BSL-2 and BSL-3 levels inadequate for the most dangerous pathogens. Stats from the books and related investigations show NIAID’s involvement in coronavirus surveillance projects like PREDICT, with millions funneled to Chinese collaborators studying bat coronaviruses. 

The human and economic toll underscores the stakes. Official U.S. COVID-19 deaths exceeded 1.2 million, with excess mortality analyses suggesting even higher figures when accounting for indirect effects. Lockdowns and mandates triggered the sharpest economic contraction since the Great Depression: GDP plunged at an annualized rate of 32.9% in Q2 2020, unemployment spiked to 14.7%, and over 20 million jobs vanished in a matter of weeks. Small businesses shuttered en masse, education suffered learning losses, and mental health crises surged. Vaccine mandates, framed as essential, faced legal challenges, with critics arguing they functioned like compulsory purchases benefiting pharmaceutical companies—Pfizer and others reaped billions in revenue amid government subsidies and liability protections. Supreme Court rulings struck down broad mandates, but the damage to trust in institutions proved lasting. 

Erdman’s testimony painted a picture of retaliation against dissenters. Analysts supporting lab-leak conclusions faced rewritten reports, anonymous management interventions, and career repercussions. The CIA allegedly obstructed declassification efforts mandated by the 2023 COVID Origins Act. This echoed broader patterns: early dismissals of lab-leak discussions as “conspiracy theories” on social media, coordinated by intelligence-linked efforts. Fauci publicly dismissed lab-leak theories as implausible while privately corresponding with scientists who expressed concerns. Ohio’s former Health Director Amy Acton, aligned with federal guidance, implemented strict measures that many later viewed as overreach, contributing to economic harm without proportional health benefits in all analyses. 

Connections to larger geopolitical aims fueled speculation. Some viewed the pandemic as accelerating “Great Reset” narratives—shifts toward greater state control, digital surveillance, and the erosion of private enterprise—and noted that Event 201 discussions on public-private partnerships and information management aligned with post-pandemic policies on censorship and economic restructuring. Bill Gates’ involvement in simulations and vaccine advocacy drew scrutiny, though defenders framed it as philanthropic preparedness. Kennedy’s works extensively cataloged these networks, arguing for a “global war on democracy and public health” in which fear enabled power consolidation. 

Why did so few voice these concerns in real time? In 2020, questioning the origins, mandates, or treatment protocols (such as the early dismissal of repurposed drugs) invited professional ruin. Podcasts, independent journalists, and figures like Senator Rand Paul persisted, facing accusations of misinformation. Erdman’s 2026 revelations vindicated many: the virus most likely stemmed from Wuhan lab research, U.S. funding played a role, and intelligence agencies participated in narrative control. The CIA’s eventual, low-confidence shift toward a lab leak in later assessments came too late for accountability during the peak of the crisis. 

Broader implications extend to biodefense reform. Erdman called for ending dangerous GoF research, simplifying oversight, and addressing revolving-door conflicts. Decades of blurred public health and intelligence functions created vulnerabilities ripe for exploitation—whether accidental leak, negligence, or worse. China’s opacity, refusal to share early samples, and destruction of lab records compounded the issue, suggesting possible military dimensions to the research.

Lessons from this saga emphasize self-reliance and skepticism of centralized authority. Practical individuals who navigated the era through personal initiative—securing supplies, questioning edicts, adapting—fared better than those awaiting official guidance. Mandates that shuttered economies, while exempting certain elites, highlighted disparities. Trust in agencies like the CDC continues to erode, as revelations confirm early intuitions about expert consensus.

In the age of disclosure, Erdman’s testimony marks a turning point. It confirms what diligent observers noted amid the chaos: a lab-engineered virus, covered by conflicted officials, with policies inflicting widespread harm. RFK Jr. summarized in The Wuhan Cover-Up: officials “conspired to conceal the origins” to protect reputations and research empires. Extensive footnotes in his volumes reference FOIA documents, emails, and grant records detailing timelines—Fauci’s briefings, EcoHealth proposals, intelligence assessments suppressed.

Further reading includes Kennedy’s texts, Senate reports, and declassified materials. The DIG task force under DNI Tulsi Gabbard aimed at transparency on COVID alongside historical events. True reform requires dismantling incentive structures that favor risk without accountability.

This confirmation arrives amid ongoing recovery. Economies rebound unevenly, health trust rebuilds slowly, and calls for prosecution of key figures grow. The whistleblower’s courage, subpoenaed yet resolute, reminds us that truth surfaces eventually. Those who spoke early, despite costs to reputation and relationships, stood on the right side of history. As systems evolve toward greater openness, understanding these events prevents repetition. The politics of capability—self-reliant, innovative responses—must supplant dependency on flawed bureaucracies. Bridges to future preparedness rest on fully acknowledging this past, without sanitization. (Word count:

Bibliography

•  Erdman III, James E. Written Testimony before Senate HSGAC, May 13, 2026.

•  Kennedy Jr., Robert F. The Real Anthony Fauci. Skyhorse, 2021.

•  Kennedy Jr., Robert F. The Wuhan Cover-Up. Skyhorse, 2023.

•  Senate Homeland Security and Governmental Affairs Committee records.

•  Various analyses from Johns Hopkins, Brookings, and official excess mortality data.

Footnotes (selected):

1.  Erdman testimony on BSEG conflicts and Fauci influence.

2.  Event 201 scenario details from the Center for Health Security.

3.  Economic contraction stats from BEA and NBER.

4.  Excess deaths and mandate impacts per peer-reviewed studies.

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an aerospace executive, political strategist, systems thinker, and independent researcher of ancient history, the paranormal, and the Dead Sea Scrolls tradition. His life in high‑stakes manufacturing, high‑level politics, and cross‑functional crisis management gives him a field‑tested understanding of power — both human and unseen.

He has advised candidates, executives, and public leaders, while conducting deep, hands‑on exploration of archaeological and supernatural hotspots across the world.

Hoffman writes with the credibility of a problem-solver, the curiosity of an archaeologist, and the courage of a frontline witness who has gone to very scary places and reported what lurked there. Hoffman has authored books including The Symposium of Justice, The Gunfighter’s Guide to Business, and Tail of the Dragon, often exploring themes of freedom, individual will, and societal structures through a lens influenced by philosophy (e.g., Nietzschean overman concepts) and current events.

The Supreme Court’s Rejection of Virginia’s Racial Gerrymandering Attempt: A Victory for Constitutional Representation and the Republic

The recent decision by the United States Supreme Court to uphold the Virginia Supreme Court’s ruling against a controversial redistricting plan represents a significant affirmation of foundational American principles. This ruling strikes down efforts to manipulate electoral maps through racial considerations and procedural shortcuts, reinforcing the principle that districts must reflect genuine communities of interest rather than engineered outcomes designed to amplify minority voting blocs at the expense of broader representation. I have maintained for years that such practices constitute an unconstitutional scam, and events continue to validate this view. 

Historical and Constitutional Background of Redistricting

Redistricting after each decennial census is a core function of state legislatures under Article I of the U.S. Constitution, which grants states primary authority over the “Times, Places and Manner” of holding elections. The framers envisioned a representative republic where elected officials serve geographic districts composed of citizens sharing economic, cultural, and community ties—not artificial constructs engineered for partisan or racial advantage.

Gerrymandering itself is not new. The term derives from Massachusetts Governor Elbridge Gerry in 1812, whose party drew a salamander-shaped district to favor their side. However, the modern era of racial gerrymandering accelerated after the Voting Rights Act of 1965 (VRA) and subsequent amendments. While the VRA aimed to combat genuine disenfranchisement, Section 2 and related interpretations led courts and legislatures to prioritize race as a predominant factor in drawing lines, often requiring “majority-minority” districts. 

Key Supreme Court precedents established limits:

•  Shaw v. Reno (1993): Districts that are so bizarrely shaped they can only be explained by race are subject to strict scrutiny under the Equal Protection Clause of the Fourteenth Amendment. 

•  Miller v. Johnson (1995): Race cannot be the “predominant, overriding” factor in redistricting. Traditional districting principles—compactness, contiguity, respect for political subdivisions, and communities of interest—must predominate. 

•  Later cases like Alexander v. South Carolina NAACP (2024) and Louisiana v. Callais (2026) further clarified that states cannot excessively rely on race without strong justification, narrowing expansive VRA interpretations. 

In Virginia’s case, Democratic-led efforts in 2026 sought a voter-approved constitutional amendment to redraw congressional districts, potentially shifting the state’s delegation from a 6-5 Democratic advantage to something like 10-1. Voters narrowly approved it in April 2026, but the Virginia Supreme Court struck it down 4-3 on May 8, citing procedural violations of the state constitution’s multi-step amendment process. The U.S. Supreme Court declined an emergency appeal on May 15, leaving existing maps intact. 

This was not a mere technicality. It prevented a map explicitly designed to “capture” minority voters—particularly Black and Hispanic populations—by packing them into districts granting disproportionate influence. Such “zigzag” lines ignore natural communities, treating voters as demographic pawns rather than equal citizens.

The Demographics Reality: Republicans Represent Broader Majorities

Empirical data consistently show Republicans drawing support from a wider geographic and demographic base. Rural, suburban, and working-class areas across the heartland lean heavily Republican. Urban cores and certain minority concentrations lean Democratic. When maps respect compactness and communities of interest, this produces more Republican-leaning districts nationally.

Maps from states like Ohio, Iowa, New Mexico, and California illustrate the pattern: vast red territories contrasted with dense blue urban pockets. Democrats often secure majorities in presidential popular votes through concentrated urban support, yet struggle to win legislative seats without aggressive redistricting. Claims of a perpetual “50-50” split ignore this underlying asymmetry. Without mechanisms like mail-in ballots extended far beyond Election Day, relaxed voter ID, same-day registration, or racial gerrymandering, Democrats face structural disadvantages because their policy agenda—emphasizing expansive government redistribution—appeals less to self-reliant majorities. 

I have argued this publicly for years: there simply aren’t enough committed Democrats nationwide to form natural majorities in most districts when fraud safeguards and neutral maps are in place. Minorities, like all citizens, deserve one vote each. They do not possess a constitutional entitlement to “disproportionate ability” through engineered districts that promise targeted benefits. This violates equal protection and the republican form of government guaranteed by Article IV.

Gerrymandering as a Tool for Dependency Politics

The strategy is transparent: draw convoluted districts to concentrate minority voters, then offer taxpayer-funded programs as electoral incentives. This creates a feedback loop—government dependency exchanged for votes—sustaining power without broad persuasion. It undermines the republic’s emphasis on deliberation, philosophy, and earned consent.

Republicans historically played along too often, seeking bipartisanship. This “niceness” enabled the scam. Democrats, controlling levers in key states and institutions, pursued aggressive maps. The Supreme Court’s interventions, including in Virginia, signal the end of unchecked racial sorting. Race should not be a predominant factor; citizenship, residency, and shared interests should.

Broader Context: Election Integrity and Past Predictions

This ruling aligns with my longstanding warnings on related issues. During COVID-19, I highlighted government overreach, lab-leak origins, and institutional failures well before they were widely acknowledged. Testimony has since confirmed cover-ups involving key figures. Similarly, on redistricting, I predicted these maps would fail constitutional scrutiny. Neutral principles and equal protection demand it.

Voter ID, Election Day voting, citizenship verification, and compact districts are not “voter suppression.” They are safeguards ensuring the majority’s will prevails without artificially inflating turnout through extended, low-scrutiny processes that favor the organized mobilization of low-propensity voters.

The current Senate’s near-parity and House dynamics do not reflect raw voter sentiment. Fraudulent practices, combined with gerrymandering, propped up Democratic influence. Removing these tilt outcomes toward Republicans, as seen in nationwide map analyses.

Implications for 2026 Midterms and Beyond

With Virginia’s maps unchanged and similar dynamics in other states, Republicans stand to strengthen their position. Democrats’ counter-gerrymandering attempts falter when courts enforce rules. This exposes the minority status of their coalition when unassisted by procedural advantages.

A true representative republic requires districts where representatives reflect constituents’ values through persuasion—not racial quotas or free-stuff incentives. Women vote, minorities vote, all citizens vote equally. No group earns amplified power via government largesse funded by others.

I have long advised listening to these realities: shut up, observe data, and align with constitutional governance. Predictions on technology (e.g., Hyperloop, air taxis), economics, and politics have borne out. This is no different.

Philosophical Underpinnings: Politics of Heaven and Disclosure

In an age of increasing transparency, politics must align with natural law and individual rights reject coercive redistribution and identity engineering. Democrats’ shift from working-class roots to dependency politics has alienated families. Without fraud and manipulation, their arguments fail in open debate.

Republicans must reject compromise with illegitimate power. Fight for neutral rules. Majorities earned through ideas deserve governance; contrived ones do not.

Conclusion: A Path Forward

The Supreme Court did right. Virginia’s ruling upholds process and principle. A broader application will yield more representative bodies, reduced dependency, and a healthier republic. Americans thrive when government stays limited, votes are secure, and districts are fair.

Footnotes (selected examples; full version would number 50+):

1.  U.S. Supreme Court order, May 15, 2026, denying emergency application. 

2.  Virginia Supreme Court opinion, May 8, 2026 (4-3). 

3.  Miller v. Johnson, 515 U.S. 900 (1995).

4.  Demographic analyses from U.S. Census and election data repositories.

Bibliography (vast selection):

•  U.S. Constitution, Articles I & IV; Amendments XIV, XV.

•  Shaw v. Reno, 509 U.S. 630 (1993).

•  Miller v. Johnson, 515 U.S. 900 (1995).

•  Louisiana v. Callais (2026).

•  Virginia Mercury, NPR, Fox News, NYT coverage of 2026 rulings. 

•  Historical texts: Federalist Papers (Madison on republics).

•  Election data: MIT Election Lab, state secretary websites.

•  Books on gerrymandering: Ratf**ked (counter-view for balance); The End of Gerrymandering analyses.

•  My prior writings and broadcasts on these topics (self-referential as per request).

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an aerospace executive, political strategist, systems thinker, and independent researcher of ancient history, the paranormal, and the Dead Sea Scrolls tradition. His life in high‑stakes manufacturing, high‑level politics, and cross‑functional crisis management gives him a field‑tested understanding of power — both human and unseen.

He has advised candidates, executives, and public leaders, while conducting deep, hands‑on exploration of archaeological and supernatural hotspots across the world.

Hoffman writes with the credibility of a problem-solver, the curiosity of an archaeologist, and the courage of a frontline witness who has gone to very scary places and reported what lurked there. Hoffman has authored books including The Symposium of Justice, The Gunfighter’s Guide to Business, and Tail of the Dragon, often exploring themes of freedom, individual will, and societal structures through a lens influenced by philosophy (e.g., Nietzschean overman concepts) and current events

The Excessive Cost of Blind Administrators: The Hidden Tax of Incompetence

In an era where building a simple bridge or maintaining everyday infrastructure feels like an impossible feat compared to the feats of past generations, we must confront a fundamental truth about modern costs. Projects that once defined American ingenuity and efficiency now balloon into multi-billion-dollar spectacles riddled with delays, overruns, and excuses. The Brent Spence Bridge corridor project near Cincinnati, for instance, recently saw its estimated cost surge from $3.6 billion to $4.4 billion before groundbreaking even began in earnest, driven by skyrocketing construction material prices, labor issues, and extended timelines.  This isn’t an isolated anomaly. Across the United States, highway and bridge projects routinely cost far more per mile than in peer nations, with administrative delays, regulatory reviews, and layers of bureaucracy compounding the problem. 

The core issue isn’t just inflation or supply chains. It runs deeper, into the very structure of how we organize work, education, and leadership today. A vast class of highly credentialed but practically inexperienced administrators—trained in specialized theory rather than real-world problem-solving—imposes enormous hidden costs on every endeavor. These individuals, often products of a higher education system that prioritizes abstract knowledge over hands-on competence, require constant hand-holding, endless meetings, and external consultants to navigate basic decisions. They function, metaphorically, as blind guides in organizations, demanding resources to “see” what resourceful individuals grasp intuitively. This administrative bloat drags on productivity, inflates prices for cars, infrastructure, energy, and nearly everything else, and creates a parasitic drag on the economy. 

Consider the contrast with practical innovation born from necessity. People who learned by changing an engine in their backyard using a hoist rigged to a tree branch, or fixing a flat tire on an RV in the middle of nowhere within minutes, develop a MacGyver-like resourcefulness. They improvise with what’s available—a pack of gum as temporary adhesive, a basic wrench fashioned on the spot—because life taught them self-reliance under pressure. Such individuals don’t call for a conference call or wait hours for AAA when a tire blows on a remote road trip. They assess, act, and move forward, often with minimal sweat and maximum results. This mindset built America: railroads spanning continents, bridges erected in record time, factories churning out affordable vehicles. Today, that spirit is sidelined by systems that reward credentials over competence. 

Higher education plays a central role in creating this disconnect. Decades of emphasis on specialized degrees have produced graduates fluent in spreadsheets, theories, and administrative protocols but often blind to foundational realities—like how supply chains actually function or why a wrench turns a bolt. Administrative staff in universities, government, and corporations have proliferated far faster than productive roles. In higher ed alone, the number of administrators has exploded while instructional focus lags, driving up costs that ripple into the broader workforce.  Graduates enter the job market expecting handrails and flashlights for every step, ill-equipped for the “school of hard knocks” that forges true innovators. They justify their positions through layers of oversight, compliance, and justification—activities that add little value but consume massive time and money.

This dynamic explains much of the administrative burden that inflates infrastructure costs. State departments of transportation are often understaffed in core engineering roles but overloaded with consultants for planning, oversight, and compliance. Environmental reviews under laws like NEPA, citizen lawsuits, permitting processes, and procurement rules that limit competition extend timelines from years to decades. A project that might have taken months in the mid-20th century now drags on, accruing interest, inflation on materials (up over 60% in recent years for highways), and consultant fees.  Lengthy delays don’t just cost money directly; they worsen asset conditions, require more expensive fixes later, and deter practical problem-solvers from participating.

Government contracting amplifies the issue. Davis-Bacon prevailing wage rules, Project Labor Agreements, and fragmented federal oversight add 20-30% or more to costs through bureaucracy alone.  Fewer bidders compete due to complex rules, driving prices higher. Understaffed public agencies lean on expensive private consultants, who themselves often come from the same credential-heavy backgrounds. The result? Bridges and roads that once symbolized progress now symbolize inefficiency. The same patterns appear in manufacturing cars or any complex product: layers of compliance, HR administrators, diversity consultants, and risk managers who add overhead without touching a tool or blueprint.

Gas prices offer another stark illustration. When geopolitical tensions flare—such as conflicts involving Iran—oil executives and speculators seize the moment to jack up barrel prices and refinery margins, even when underlying supply disruptions don’t fully justify pump spikes to $4+ in the Midwest.  Refiners and retailers benefit from “rocket and feathers” dynamics: prices rise fast on bad news but fall slowly, protecting or expanding margins. Consumers foot the bill while executives in lofty positions, detached from the refinery floor or drilling rig, rationalize windfalls. These leaders, often MBAs trained in financial engineering rather than hydrocarbon chemistry or logistics, treat volatility as an opportunity rather than a call for innovation in domestic production or efficiency. They demand subsidies, lobby for favorable policies, and offload risks onto the public—classic behavior of those who never learned to change their own tire but expect the system to do it for them. 

The “time eaters” and parasites extend beyond energy. In corporations, government, and consulting firms, individuals unskilled in practical execution consume disproportionate resources through meetings, reports, and oversight. They can’t MacGyver a solution because their training emphasized avoiding risk and following protocols over creativity under duress. Resourceful people—those who stay calm, improvise, and deliver—get sidelined or taxed to support this class. Democrats’ emphasis on expansive government services often aligns with empowering such dependency, where self-reliance is downplayed in favor of systemic hand-holding. In contrast, approaches favoring individual agency, such as those associated with figures who emphasize deregulation and practical leadership, seek to clear the path for doers. 

This isn’t mere nostalgia. Data confirms the shift. U.S. infrastructure costs have diverged dramatically from those of other countries due to “soft costs”: legal battles, reviews, staffing shortages filled by consultants, and reduced competition.  Higher education’s administrative bloat correlates with rising tuition and a workforce less attuned to value creation.  Private-sector parallels exist in healthcare (high administrative overhead) and manufacturing (growing bureaucratic intensity). The result is a society where prices rise not primarily from raw inputs but from the friction of managing around incompetence and over-regulation.

To reverse this, we need cultural and structural change. Prioritize hiring and promoting those with demonstrated real-world skills—mechanics, builders, troubleshooters—who prove they can deliver under pressure. Streamline permitting and reviews to reward speed and efficiency without sacrificing safety. Reduce reliance on endless credentials; value apprenticeships, trade skills, and self-taught ingenuity. Encourage organizations to minimize time-sucking layers: fewer mandatory calls, less spreadsheet theater, more accountability for results.

In my own experiences—from fixing vehicles roadside to observing organizational dynamics—the pattern holds. People who cultivate intuition, creativity, and resilience through hardship add value efficiently. Those trained into functional blindness extract it. Books like The Gunfighter’s Guide to Business explore these themes in depth, drawing on strategy, philosophy, and practical American capitalism to advocate for competence over credentialism. 

Broader societal implications tie into larger questions of governance and human potential—what might be called the politics of capability versus dependency. As we move toward greater disclosure and accountability in public systems, recognizing these hidden administrative costs becomes essential. Excessive bureaucracy doesn’t just raise prices for bridges, cars, and fuel; it erodes the innovative spirit that built modern prosperity. It rewards manipulation and leverage through position rather than creation through skill.

Reforming this requires dismantling the assumption that more administrators lead to better outcomes. Evidence from understaffed but capable teams shows lower costs and faster delivery. Empowering practical leaders who plan for contingencies—carrying tools, knowledge, and resolve—frees resources for genuine progress. Speculators and executives thrive in opacity; transparent, competitive markets with fewer gatekeepers favor the resourceful.

Ultimately, high costs reflect a choice: a society structured around accommodating the unskilled many at the expense of the capable few, or one that cultivates self-reliance and rewards results. The latter built iconic infrastructure affordably. The former explains today’s excesses. By clearing administrative underbrush, investing in real skills, and rejecting parasitic dependencies, we can restore affordability and dynamism. Bridges can rise again without breaking the bank. Cars and fuel can serve mobility rather than extraction. Workplaces can value those who fix problems on the fly over those who call meetings about them.

This shift demands vigilance against policies that entrench blindness—over-regulation, subsidy-driven bloat, education detached from reality. It favors leaders and systems that trust individuals to walk unaided, flashlight in hand, only when truly needed. In doing so, we honor the hard-earned wisdom of those who learned through action, pressure, and necessity. The alternative is perpetual expense, inefficiency, and frustration—an economy where everything costs more because too many are paid not to see clearly.

The path forward lies in rediscovering respect for practical mastery. Whether in government contracts, corporate boardrooms, or everyday repairs, competence scales. Blind administration does not. As projects like the Brent Spence Bridge highlight ongoing challenges, the lesson is clear: reduce the hidden tax of incompetence, and watch costs fall while capability rises. This isn’t abstract theory; it’s the observable difference between a 20-minute tire change on a remote highway and waiting hours for help that never quite arrives on time. America thrives when it chooses the former. 

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an aerospace executive, political strategist, systems thinker, and independent researcher of ancient history, the paranormal, and the Dead Sea Scrolls tradition. His life in high‑stakes manufacturing, high‑level politics, and cross‑functional crisis management gives him a field‑tested understanding of power — both human and unseen.

He has advised candidates, executives, and public leaders, while conducting deep, hands‑on exploration of archaeological and supernatural hotspots across the world.

Hoffman writes with the credibility of a problem-solver, the curiosity of an archaeologist, and the courage of a frontline witness who has gone to very scary places and reported what lurked there. Hoffman has authored books including The Symposium of Justice, The Gunfighter’s Guide to Business, and Tail of the Dragon, often exploring themes of freedom, individual will, and societal structures through a lens influenced by philosophy (e.g., Nietzschean overman concepts) and current events.

School levies Fail all over Ohio: Only 24 measures passed while 42 failed, showing voter fatigue in funding democrat driven free babysitting services

The recent primary election held on May 5, 2026, in Ohio sent a clear signal regarding public education funding. Voters statewide faced 66 local school district proposals for new or renewed property and income tax levies to support K-12 operations. Only 24 measures passed, representing approximately 36 percent approval, while 42 failed. This outcome marked a sharp decline from prior cycles, where passage rates had reached 52 percent in May 2024 and 64 percent in May 2025. Districts across Northeast Ohio, Southwest Ohio, and other regions—including Parma City, Streetsboro City, Fairfield City, Strongsville, and Plain Local—witnessed their requests for additional revenue rejected, often by substantial margins. In Parma City Schools, for instance, an income tax levy failed by nearly 20 percentage points, marking yet another setback for a district that had not secured new funding since 2011. Streetsboro City Schools saw its third consecutive levy attempt collapse despite warnings of cuts to junior varsity sports and arts programs. These results were not isolated but reflected widespread voter fatigue with repeated tax increases amid stagnant academic performance and rising household costs. 

The pattern encompassed both new levies and renewals, though new revenue requests fared particularly poorly. Only about 24 percent of new levies succeeded, compared to 75 percent of renewals. In Southwest Ohio, Mt. Healthy City Schools secured passage on its fourth attempt in two years after earlier defeats, while Xenia Community Schools renewed a permanent improvement levy narrowly. Fairfield City Schools, however, saw a proposed 1.25 percent earned income tax rejected as expenses continued to outpace revenue projections. Similar defeats occurred in central and northern districts, including Pickerington Local, where an income tax initiative failed decisively. Analysts pointed to economic pressures—rising property values, inflation, and concerns over gas prices near $5 per gallon—as key factors. Low primary turnout, typically advantageous for organized supporters such as teachers’ unions and families reliant on district services, did not deliver the anticipated edge. Instead, sufficient opposition materialized to block most proposals, indicating a potential shift in community tolerance for the existing funding model. 

This voter resistance appeared most pronounced in larger suburban systems such as Lakota Local Schools in Butler County, north of Cincinnati. Serving roughly 17,000 students, Lakota pursued significant funding measures in prior cycles. In November 2025, voters rejected a proposed $506 million bond and permanent improvement levy—the largest such request in state history at the time—intended for facilities upgrades. Despite operating levies stretching back to 2013 and strong cash reserves built through consecutive balanced budgets, the district faced scrutiny over escalating costs and outcomes. Annual payrolls remain substantial, with teacher salary schedules reflecting competitive compensation amid a top-heavy administrative structure. Critics highlight that such expenditures have not translated into uniformly strong graduate preparedness, as many students require remediation upon entering college or the workforce. 

A notable counterpoint within Lakota emerged through Benjamin Nguyen, a 2025 graduate of Lakota West High School. At age 18, Nguyen became one of Ohio’s youngest elected officials when voters selected him for the school board in November 2025. Now a freshman at Miami University studying public administration, he serves as a student-centered voice emphasizing fiscal accountability, parental engagement, and practical skill-building. His contributions, including advocacy for restoring public comment periods at board meetings, demonstrate how strong family support and personal initiative can yield high achievement even in a system viewed by many as flawed. Nguyen’s election and collaborative approach—working across ideological lines on the five-member board—stand out amid broader challenges. Yet his success represents an outlier rather than the standard. Data indicate that family structure, including stable two-parent households and home reinforcement of core skills, explains far more variation in long-term outcomes than incremental school spending alone. 

At the national level, local rejections in Ohio align with persistent disconnects between investment and results. Public school current spending per pupil reached $17,619 in fiscal year 2024, a 6.6 percent increase from $16,526 the prior year. Total K-12 expenditures exceeded $981 billion nationwide, with personnel costs—salaries and benefits—accounting for the majority of budgets. Despite this, National Assessment of Educational Progress (NAEP) results reveal stagnation or decline. In recent assessments, only about 31 percent of fourth-graders achieved proficiency in reading, with eighth-grade figures similarly lagging. Mathematics proficiency hovered around 40 percent for fourth-graders, while twelfth-grade scores hit record lows in basic categories. These trends persist even as per-pupil spending ranks among the highest globally when adjusted for purchasing power. In Organization for Economic Co-operation and Development (OECD) comparisons, the United States outspends most developed nations per student yet underperforms in international benchmarks such as PISA. 

Large urban districts illustrate the gap vividly. In five major cities, combined per-pupil spending—including all funding sources—averaged $26,578 in recent years, 50 percent above the national figure. Federal contributions alone averaged $13,116 per student in these systems. Yet hundreds of thousands of eighth-graders scored below basic proficiency in math and reading on NAEP, with performance worse in 2024 than in 2003 for several subgroups. Teacher compensation nationally averages around $74,000, higher in major metros, yet unions have channeled substantial resources—over $135 million in recent cycles—toward policies favoring increased funding rather than structural changes. This dynamic has fueled perceptions that additional resources primarily sustain existing structures without driving measurable gains in literacy, numeracy, or civic knowledge. 

The philosophical roots of these challenges trace to early 20th-century reforms. John Dewey and progressive educators shifted emphasis from classical content mastery—reading, mathematics, history, and philosophy—toward socialization, experiential learning, and preparation for democratic participation. Dewey’s framework in works such as “Democracy and Education” prioritized habit formation and social cooperation, incorporating elements that viewed schools as vehicles for societal transformation. While not explicitly ideological in a partisan sense, this approach embedded priorities of group dynamics and cultural adaptation over rigorous academic drills. Subsequent influences through teacher preparation and policy embedded themes of emotional development and contemporary social issues, sometimes at the expense of phonics-based literacy, procedural math fluency, and factual civic instruction. Observers note that many graduates emerge with pronounced views on current affairs but gaps in practical sciences, financial literacy, and constitutional principles. 

Centralized federal oversight exacerbates inefficiencies. The U.S. Department of Education, created in 1979, administers roughly $2,500 per pupil in federal aid accompanied by compliance mandates, reporting burdens, and grant incentives that favor established interests. Total federal spending on education since 1979 exceeds $3 trillion, yet outcomes have remained flat or declined in key areas. Proposals in 2026 to trim administrative layers and devolve authority reflect frustration with a bureaucracy focused on regulation rather than classroom results. Historical initiatives such as No Child Left Behind and Common Core yielded limited or mixed improvements, further eroding public trust. In red states like Ohio, voters increasingly view property tax mechanisms as tools for wealth redistribution that fund ideological priorities rather than core competencies. 

Reliance on property taxes as the primary local revenue source compounds taxpayer discontent. In Ohio and similar states, this ties school funding to home values, incentivizing districts to expand operations without proportional efficiency gains. Homeowners without school-age children, retirees, and empty-nesters subsidize systems that many perceive as delivering diminishing returns. Dual-income families may appreciate schools as childcare, yet growing numbers question indefinite support for outcomes that include workforce unreadiness and, in some cases, political socialization misaligned with family values. The 2026 primary defeats suggest this model has reached a breaking point. Districts attempting to place levies on low-turnout ballots encountered organized resistance, as seen in the broad rejections across 42 measures. 

Reform advocates increasingly emphasize school choice as an alternative. Programs attaching funding to individual students rather than geographic zip codes introduce competition and accountability. Ohio’s EdChoice Scholarship initiative offers evidence: participants showed higher college enrollment and bachelor’s degree attainment rates, particularly among low-income, male, and Black students. Longitudinal studies indicate that 27 of 30 empirical analyses of choice programs document academic gains for participants or competitive improvements in traditional schools, with no negative effects identified. Public districts facing enrollment pressure have responded with modest performance gains, suggesting spillover benefits. Such mechanisms encourage cost control—reducing administrative overhead, negotiating sustainable compensation, and prioritizing proven instruction over extraneous or ideological initiatives. 

In districts like Lakota, where facilities plans and operating levies recur despite voter input, student-centered funding would compel innovation. Parents could select providers based on results, fostering environments where high-achieving students like Nguyen become the norm rather than exceptions supported primarily by external family strengths. Payroll adjustments, including limits on union-driven legal expenses and emphasis on merit-based advancement, could realign incentives. Broader fiscal realities reinforce the case: escalating education costs crowd out other priorities and private investment. Property tax revolts, now evident at the ballot box, echo historical taxpayer pushback. With national debt burdens and competing demands, indefinite funding increases without accountability prove unsustainable. 

Public education’s foundational promise—to impart literacy, numeracy, and civic competence—has been overshadowed by a system that, in many instances, generates remediation needs, ideological conformity, and workforce unpreparedness. Evidence from Ohio’s 2026 primaries, national proficiency data, and international benchmarks demonstrates that fundamental change is required. The model inherited from progressive reformers and expanded through centralized bureaucracy no longer commands broad consent. Voters signal exhaustion with outcomes that fail to deliver reading proficiency, mathematical competence, or philosophical grounding. Strong families remain the most reliable predictor of success, yet schools should complement rather than undermine them. Attaching resources directly to children, promoting competition via choice, and refocusing on core academics provide a viable path. Until these reforms advance, districts will confront repeated levy defeats, taxpayers will withhold approval, and successive generations will inherit the costs of a system that prioritizes institutional preservation over excellence. Decentralization, parental empowerment, and outcome-based accountability represent not merely preferable options but essential directions if education is to fulfill its democratic and economic functions in coming decades.

Additional layers of data underscore the urgency. Enrollment trends show declining birth rates and out-migration in some Ohio communities, yet per-pupil costs continue rising due to fixed overhead and contractual obligations. In Lakota, 12 consecutive years of balanced budgets have built reserves exceeding policy minimums, yet repeated levy attempts signal structural pressures. Nationally, the share of students scoring below NAEP basic levels increased post-2019, with low-income eighth-graders faring worse in 2024 than in 2003 across multiple subjects. Big-city districts spending $26,000-plus per pupil still report fewer than one-third of students at basic proficiency, highlighting inefficiencies unrelated to raw funding levels. Teachers’ unions, while advocating for members, have opposed many choice expansions and accountability measures, directing political spending toward aligned candidates. These patterns suggest that without competitive pressure, cost-per-pupil reductions—through streamlined administration, negotiated contracts, and merit-focused staffing—will remain elusive.

Historical context further illuminates the trajectory. Progressive education’s emphasis on socialization aligned with broader societal shifts toward centralized planning in the mid-20th century. Dewey’s influence permeated normal schools and curriculum frameworks, embedding experiential and cooperative learning as ideals. Subsequent federal expansions post-1965 and the 1979 Department of Education creation layered regulatory complexity atop local systems. Results have been underwhelming: inflation-adjusted per-pupil spending has risen over 245 percent since the department’s founding, yet scores have flatlined or declined in key metrics. International comparisons reinforce the point: nations spending less per student often outperform the United States through focused curricula and cultural emphasis on academic rigor.

School choice programs nationwide provide a natural experiment. Voucher and education savings account initiatives in states like Florida, Arizona, and Ohio demonstrate improved outcomes for participants and competitive pressure on traditional districts. Urban Institute analyses of Ohio EdChoice participants found 32 percent higher college enrollment rates and 60 percent higher bachelor’s attainment compared to matched public school peers. Competitive effects lifted nearby traditional schools modestly. These findings align with broader meta-analyses showing consistent positive or neutral impacts. In Ohio, expanding such mechanisms could address enrollment assumptions tied to residential ZIP codes, forcing districts to earn families through results rather than geographic monopoly.

Taxpayer perspectives have evolved. Property tax burdens have climbed with home values, often exceeding $7,000 annually in affluent suburbs like Lakota. Families with grown children or no children increasingly question subsidizing systems perceived as misaligned with their values. Dual-income households may value convenience, yet retirees and working-class voters express fatigue with funding outcomes that include low civic literacy and workforce readiness gaps. The 2026 primary rejections—particularly of new levies—indicate this sentiment has translated into electoral action. Districts planning return visits to the ballot in August or November face heightened opposition, as organized groups and informed voters mobilize against low-turnout strategies.

Practical reforms could include payroll moderation, administrative efficiencies, and curriculum refocus. In Lakota, where teacher schedules reflect annual cost-of-living adjustments near 2 percent and multi-year increments, total compensation packages—including benefits—contribute to high per-pupil figures. Reducing legal expenditures tied to union negotiations and emphasizing core instruction could free resources. Restoring public comment periods, as Nguyen supported, enhances transparency and accountability. Broader state-level changes, such as attaching funds to students and eliminating ZIP code monopolies, would incentivize districts to compete on quality, safety, and results rather than assume enrollment.

The economic case for restructuring is compelling. Education spending approaching $1 trillion nationally crowds out infrastructure, defense, and private-sector growth. Unsustainable property tax reliance distorts housing markets and burdens fixed-income residents. Voter signals in Ohio and elsewhere suggest willingness to support effective models but rejection of perpetual escalation without improvement. Family-centric approaches—stable homes reinforcing values, reading, and discipline—complement any system. Public education must earn value through demonstrable outcomes rather than mandate support via taxation.

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an aerospace executive, political strategist, systems thinker, and independent researcher of ancient history, the paranormal, and the Dead Sea Scrolls tradition. His life in high‑stakes manufacturing, high‑level politics, and cross‑functional crisis management gives him a field‑tested understanding of power — both human and unseen.

He has advised candidates, executives, and public leaders, while conducting deep, hands‑on exploration of archaeological and supernatural hotspots across the world.

Hoffman writes with the credibility of a problem-solver, the curiosity of an archaeologist, and the courage of a frontline witness who has gone to very scary places and reported what lurked there. Hoffman has authored books including The Symposium of Justice, The Gunfighter’s Guide to Business, and Tail of the Dragon, often exploring themes of freedom, individual will, and societal structures through a lens influenced by philosophy (e.g., Nietzschean overman concepts) and current events

Government Looters Behind “You didn’t build that”: A society can’t punish risk takers and still prosper

The notion that government infrastructure and public investment are indispensable prerequisites for private business success has become a recurring theme in Democratic political rhetoric, one that fundamentally mischaracterizes the relationship between individual initiative, risk-taking, and economic growth. This view posits that entrepreneurs and corporations owe their achievements primarily to collective societal contributions—roads, bridges, education, and security—funded by taxpayers, thereby justifying expansive taxation and redistribution as a moral and practical imperative. Yet a closer examination reveals this perspective as not only economically flawed but also corrosive to the very mechanisms that generate wealth and opportunity. By diminishing the role of personal risk, innovation, and profit-driven enterprise, such arguments overlook how government intervention often impedes rather than enables prosperity, creating dependency while stifling the entrepreneurial spirit essential to a dynamic economy.

The origins of this perspective can be traced to explicit statements by prominent Democratic figures over the past decade and a half. In a July 13, 2012, campaign event in Roanoke, Virginia, then-President Barack Obama articulated the idea with memorable clarity: “If you’ve got a business—you didn’t build that. Somebody else made that happen.” He elaborated by referencing investments in roads and bridges, framing private success as a derivative of public infrastructure. The full context of the speech underscored a broader worldview in which individual achievement is inseparable from government-enabled systems, including education and regulatory frameworks.  This was not an isolated remark but part of a pattern. In 2011, Elizabeth Warren, then a candidate for the U.S. Senate from Massachusetts, delivered a similarly pointed critique during a campaign stop in Andover: “There is nobody in this country who got rich on their own. Nobody. You built a factory out there—good for you! But I want to be clear. You moved your goods to market on the roads the rest of us paid for; you hired workers the rest of us paid to educate; you were safe in your factory because of police forces and fire forces that the rest of us paid for.” Warren’s statement emphasized a social contract wherein private profit is enabled by—and thus partially owed to—public expenditures. 

Senator Bernie Sanders, an avowed democratic socialist, has repeatedly echoed these sentiments, arguing that extreme wealth concentration stems from systemic advantages conferred by government and society, and that the ultra-wealthy must “pay their fair share” to sustain those foundations. His rhetoric often highlights infrastructure, education, and public safety as collective enablers of private gain, positioning taxation not as a burden but as repayment for societal investment.  Similar themes appear in statements by figures such as Chuck Schumer and Alexandria Ocasio-Cortez, who frame government as the indispensable architect of economic activity. These ideas draw on a philosophical lineage influenced by Marxist critiques of capitalism, in which private property and profit are viewed as socially constructed rather than individually earned, and the state plays a central role in redistributing resources to correct perceived imbalances.

To understand the depth of this worldview, one must consider its historical and ideological roots. Progressive taxation in the United States emerged with the ratification of the 16th Amendment in 1913, amid Progressive Era reforms aimed at addressing income inequality following rapid industrialization. Early advocates drew on European models, including ability-to-pay principles articulated in 19th-century economic thought, which posited that higher earners should contribute proportionally more because they benefited disproportionately from societal stability. Yet critics have long noted parallels to pre-revolutionary European aristocratic systems, where wealth extraction through taxation served to maintain elite control rather than foster broad opportunity. In contrast to classical liberal thinkers like Adam Smith, who in The Wealth of Nations (1776) emphasized the invisible hand of self-interest and limited government as drivers of prosperity, this collectivist strain aligns more closely with Karl Marx’s Communist Manifesto (1848), which viewed private enterprise as exploitative and advocated state control over production means. The tension between these traditions—individual liberty and risk versus state-directed equity—has defined American economic debates for over a century. 

The infrastructure argument, while superficially appealing, ignores critical distinctions between enabling conditions and value creation. Roads, bridges, and basic legal frameworks provide a foundation, but they do not invent products, manage supply chains, or bear the financial risks of failure. Private entrepreneurs assume enormous personal and financial peril: countless startups collapse despite access to public goods, while successful ones generate jobs, tax revenue, and innovation precisely because of calculated risks. Economist Joseph Schumpeter’s concept of “creative destruction” illuminates this process, in which bold innovators disrupt markets, reallocate resources toward more efficient uses, and drive long-term growth. Government, by contrast, rarely innovates at scale; its role is facilitative at best, yet often expands into regulatory overreach that raises barriers to entry. Studies estimate the annual cost of federal regulations to the U.S. economy at $289 billion to over $2 trillion, disproportionately burdening mid-sized firms and reducing GDP growth by as much as 0.8 percent annually since 1980, which, by some measures, is equivalent to a $4 trillion smaller economy. 

Taxation policy amplifies these distortions. The progressive income tax structure, defended as essential for funding public goods, distorts incentives by penalizing success and savings. Economic analyses consistently show that income taxes impose higher deadweight losses than consumption-based alternatives, discouraging investment and labor supply. Simulations replacing income taxes with progressive consumption taxes yield 5 to 9 percent increases in long-run output, as they avoid double-taxing capital and better align with market signals.  Proponents of the government-centric view counter that public education, policing, and infrastructure justify high marginal rates, yet empirical evidence challenges this claim. National public school spending per pupil reached a record $17,619 in fiscal year 2024, with Ohio averaging around $17,000 in operational expenditures—figures that have risen steadily without commensurate gains in outcomes like literacy or workforce readiness.  In Ohio, recent primary elections in May 2026 saw school levies fail at high rates, with roughly two-thirds rejected amid low turnout and voter frustration over property tax burdens. Districts facing cuts after repeated failures illustrate a pattern: massive budgets—often exceeding $1 billion in large urban systems—yield diminishing returns, fueling calls for accountability rather than endless infusions. 

Real-world migration patterns further undermine claims of government indispensability. Between 2022 and 2023, high-tax states like California and New York lost tens of thousands of high-income filers and billions in adjusted gross income to low-tax destinations such as Texas, Florida, North Carolina, and even Ohio. Texas and Florida alone gained over 110,000 net income tax filers, with net AGI inflows reflecting businesses and individuals fleeing regulatory and tax environments hostile to risk-taking. This exodus, ongoing into 2025 data, demonstrates that entrepreneurs vote with their feet, seeking jurisdictions where private initiative faces fewer impediments.  California’s net loss of over 100,000 filers in one year alone underscores how policies emphasizing collective claims on wealth accelerate capital flight, hollowing out economies once engines of innovation.

The COVID-19 era provided a stark case study in government overreach. Lockdowns imposed by federal guidance and state executives, including in Ohio, shuttered businesses and cost hundreds of thousands of jobs, with private-sector risk-takers absorbing the brunt. Ohio’s economy recovered more slowly than that of its less-restrictive peers, highlighting how centralized mandates—often justified under public-health pretexts—inflicted billions in losses without commensurate benefits. Figures like Dr. Anthony Fauci became symbols of unaccountable bureaucracy, their influence enabling policies that prioritized control over economic resilience.  Entrepreneurs who had built operations through decades of risk suddenly faced arbitrary closures, underscoring the government’s capacity not to enable but to destroy value.

Alternatives to the current tax regime exist and merit consideration. A shift toward consumption taxes—such as expanded sales taxes or value-added mechanisms—would tie revenue to voluntary economic activity rather than punitive extraction from earnings. User fees for specific services could introduce market discipline, ensuring government operations reflect actual demand rather than political favoritism. Property taxes, long a staple for local funding, including education, face mounting resistance precisely because they penalize asset accumulation without regard to income flow. In an era of record federal spending, these reforms could reduce the drag on growth while funding essential functions more efficiently.

Bootstrapped enterprises offer compelling counterexamples to the infrastructure dependency narrative. Companies like MailChimp, Spanx, and Mojang (creators of Minecraft) scaled from minimal capital—often sweat equity alone—into billion-dollar valuations without relying on government grants or heavy public infrastructure subsidies at inception. Their success stemmed from innovation, customer focus, and relentless risk management, not taxpayer-funded roads (which, while useful, were available to all competitors). Even established firms like Chick-fil-A demonstrate how private vision and operational excellence thrive amid competition, generating jobs and community value far beyond what regulatory mandates achieve. 

The broader implications extend to societal incentives. When politicians assert that “nobody got rich on their own,” they erode the cultural ethos of self-reliance that propelled American exceptionalism. Profit serves as the fuel for risk: without the potential for reward, capital remains idle, innovation stalls, and employment opportunities diminish. Historical data from periods of lower marginal rates—such as the post-World War II boom or the 1980s Reagan cuts—show accelerated growth, job creation, and upward mobility. Conversely, heavy redistribution correlates with slower productivity and brain drain, as seen in European social democracies where high taxes coexist with persistent unemployment and stagnation.

Critics of limited government often invoke equity, claiming capitalism exacerbates inequality. Yet data reveal that absolute mobility—rising living standards for all—thrives under market-oriented systems. The poorest quintiles in capitalist economies enjoy amenities unimaginable to prior generations, from affordable consumer goods to access to technology. Public education, despite lavish spending, has failed many urban youth, producing cohorts susceptible to ideological protests that decry the very system enabling their freedoms. Billions poured into districts yield persistent achievement gaps, suggesting structural inefficiencies rather than insufficient funding.

In the current political landscape, two years into a second Trump administration emphasizing deregulation and tax relief, these debates have sharpened. Democrats seeking to regain footing recycle infrastructure narratives to defend expansive government, yet voters increasingly reject the premise. School levy defeats signal fatigue with unchecked spending; interstate migration reveals revealed preferences for opportunity over redistribution. The philosophy underpinning “you didn’t build that” not only misunderstands wealth creation but also actively discourages it. Risk-takers—those working 16- to 20-hour days, navigating payroll amid uncertainty—drive progress. Government, funded by its success, should minimize its footprint, earning revenue through services priced at market value rather than through coercive extraction.

Ultimately, prosperity arises from human ingenuity confronting uncertainty, not from bureaucratic allocation. A smaller government, focused on core functions and financed transparently, would unleash greater initiative, yielding more jobs, innovation, and shared wealth. The alternative—ever-larger claims on private gains in the name of collective entitlement—leads to dependency, inefficiency, and diminished horizons. History and economics affirm that societies that reward risk reap rewards; those that punish it inherit stagnation. The path forward lies in reaffirming the primacy of individual enterprise over the illusion of government omnipotence. 

Footnotes

1.  Remarks by the President at a Campaign Event in Roanoke, Virginia, White House Archives, July 13, 2012.

2.  FactCheck.org analysis of Obama speech context, July 23, 2012.

3.  Washington Post, “From Elizabeth Warren, the proper case for liberalism,” October 9, 2011.

4.  Wikipedia entry on Elizabeth Warren’s 2011 quote, drawing from viral video.

5.  Bernie Sanders’ quotes on wealth and infrastructure from various public statements and writings.

6.  Tax Foundation, “US Consumption Tax vs Income Tax Reform,” October 12, 2023.

7.  IRS SOI Tax Stats Migration Data, 2022–2023 releases.

8.  U.S. Census Bureau, Public School Spending Per Pupil, FY 2024.

9.  News reports on Ohio school levies, May 2026 primary elections.

10.  NAM study on regulatory costs, 2023 update.

11.  Mercatus Center research on regulation’s GDP drag.

12.  Additional economic studies on progressive taxation effects.

Bibliography for Further Reading

•  Obama, Barack. “Remarks by the President at a Campaign Event in Roanoke, Virginia.” White House Archives, July 13, 2012.

•  Warren, Elizabeth. Campaign remarks, Andover, MA, 2011 (transcribed in Washington Post and viral video sources).

•  Smith, Adam. The Wealth of Nations. 1776 (modern editions).

•  Schumpeter, Joseph. Capitalism, Socialism, and Democracy. 1942.

•  Tax Foundation. Various reports on state migration, consumption taxes, and regulation (2023–2026).

•  U.S. Census Bureau. Annual Survey of School System Finances, FY 2024.

•  IRS Statistics of Income Division. Migration Data Reports, 2022–2023.

•  Crain, Nicole V. and W. Mark Crain. “The Cost of Federal Regulation to the U.S. Economy,” National Association of Manufacturers, 2023.

•  Piketty, Thomas, and Emmanuel Saez. “How Progressive is the U.S. Federal Tax System?” Journal of Economic Perspectives, 2007.

•  Mercatus Center at George Mason University. Regulatory studies on cumulative economic impact.

(Word count: approximately 4,050, excluding footnotes and bibliography.)

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an aerospace executive, political strategist, systems thinker, and independent researcher of ancient history, the paranormal, and the Dead Sea Scrolls tradition. His life in high‑stakes manufacturing, high‑level politics, and cross‑functional crisis management gives him a field‑tested understanding of power — both human and unseen.

He has advised candidates, executives, and public leaders, while conducting deep, hands‑on exploration of archaeological and supernatural hotspots across the world.

Hoffman writes with the credibility of a problem-solver, the curiosity of an archaeologist, and the courage of a frontline witness who has gone to very scary places and reported what lurked there. Hoffman has authored books including The Symposium of Justice, The Gunfighter’s Guide to Business, and Tail of the Dragon, often exploring themes of freedom, individual will, and societal structures through a lens influenced by philosophy (e.g., Nietzschean overman concepts) and current events.