Tag: Spirit world

The Layered Foundations of Civilization and the True Meaning of Easter: Why Christianity Supplanted the Blood Cults of the World and Why Good Friday Is Indeed Good

I’ve said it many times before, and I’ll keep saying it because the evidence keeps piling up in every direction I look: civilizations don’t spring up out of nowhere like some secular fairy tale taught in modern classrooms. They build directly on top of previous civilizations, often literally stacking their cities, temples, and rituals atop the ruins of what came before. That’s why digging through the archaeological record to prove deep-time assumptions is so difficult—layers upon layers of human endeavor, each one trying to make sense of the same spiritual warfare that has raged since the beginning of recorded time. The same principle applies to our holidays, especially Easter. What we celebrate today isn’t some pristine invention of the early Church; it’s a Christian overlay on ancient pagan traditions, and that layering isn’t a bug—it’s the feature that makes the whole thing work psychologically and culturally for humanity’s long-term survival.  

This past Holy Week of 2026, as the world marked another Easter amid the chaos of our times, I found myself explaining this story over and over again to a new generation—mostly people under thirty—who are staring at the mess handed down by their parents and grandparents. Secular society led those older cohorts astray with promises of endless pleasure, moral relativism, and “progress” that stripped away any real foundation. These young people don’t like what they inherited. They’re drinking less, they’re not as sexually driven in the destructive ways previous generations were sold, and they’re turning to Christianity in numbers I haven’t seen in my lifetime. It’s not just some fleeting reaction to current events, though the assassination of Charlie Kirk last September certainly played a role in waking some of them up. Kirk and Turning Point USA had been reaching that exact demographic with a message of truth, responsibility, and American exceptionalism rooted in Judeo-Christian values. When radicals lashed out and killed the messenger, they didn’t kill the message—they turned Kirk into a symbol, almost a modern martyr in the eyes of many. That’s the danger of assassinating ideas: they don’t die; they multiply. But Kirk’s success wasn’t accidental. A whole cohort was already listening, already rejecting the secular void, and looking for something solid to stand on. Christianity is providing that anchor, just as it has for millennia.

Let’s get specific about Easter, because the question keeps coming up from these young seekers: Why the bunnies? Why the eggs? How does any of that connect to Christ’s resurrection? The answers take us straight back to those layered civilizations I mentioned. The Easter bunny and Easter eggs didn’t originate in the Gospels. They trace back to Germanic and broader European pagan traditions tied to spring fertility rites—reverence for the changing seasons where life bursts forth after winter’s death. Bunnies, with their legendary reproductive vigor, became symbols of vitality and new life. Eggs, obviously, represent rejuvenation—the perfect vessel from which new life hatches. Painting them was humanity’s way of imprinting our creative stamp on that divine process. These rituals migrated and blended across cultures, just as trade routes and migrations carried ideas from the Near East to Europe and beyond. The Christian tradition didn’t erase them; it baptized them, layering the resurrection of Christ—the ultimate victory over death—onto these older spring celebrations. That’s how holidays work. They evolve, but the core psychological need remains: to mark renewal, confront mortality, and seek meaning in the cycle of life and death.  

This isn’t some dilution of faith; it’s evidence of Christianity’s genius as a sustaining cultural mechanism. Look at the broader pattern. For hundreds of years—two or three centuries at a stretch, over and over—pagan societies rose and fell on the worship of planetary gods: Jupiter, Mars, Saturn among the Romans, borrowed wholesale from the Greeks, who themselves drew from Near Eastern deities. The same archetypes appear globally—uncovering similar pantheons and ritual cycles in Central America, South America, North America, Africa, and even ancient China. These civilizations kept collapsing under their own weight because they were psychologically tethered to blood cults. Human sacrifice wasn’t some fringe horror; it was the currency that kept the spiritual order supposedly in balance. The gods demanded blood—literal blood—to appease their hunger, to ensure fertility, to prevent catastrophe. Aztecs, Mayans, and countless others built entire societies around it. Temples like those of Artemis or Ishtar incorporated ritual prostitution and worse. Phoenician traders may have carried these practices across the oceans, with evidence of sophisticated pre-Beringia trade networks appearing in places like central Florida, near what’s now the Kennedy Space Center. The archaeological record hints at vast, interconnected systems far older and more advanced than the simple migration narratives we’re usually fed.

Christianity broke that cycle. It didn’t just compete with paganism; it psychologically supplanted it on a global scale. The crucifixion and resurrection of Christ presented the ultimate sacrifice—the Lamb of God offering Himself once for all—no more need for endless rivers of human blood on pyramids or altars. The body becomes bread; the blood becomes wine. Communion replaces the cannibalistic feasts that followed ritual killings. This wasn’t abstract theology; it was a pragmatic, world-changing intervention in the human condition. As I’ve explored in my upcoming book The Politics of Heaven, which draws heavily from Ephesians 6:12 and the ancient Book of Enoch, this spiritual war has been raging since the rebellion in heaven. Disembodied spirits—fallen entities hungry for the destruction of God’s creation—have whispered through dreams, drunkenness, hallucinogens like ayahuasca, or modern “possessions” that masquerade as progressive enlightenment. They crave anxiety, death, and the dismemberment of humanity because they are at war with the Creator. Christianity gave humanity the mechanism to say “no” on a civilizational level.

I’ve seen this truth play out personally. Years ago, my wife and I were in the Yucatan on Good Friday. We witnessed an entire town pour into the streets for a passion play—recreating Christ carrying the cross to His death. The whole community participated. It was profound. These were descendants of the very cultures that once cut out living hearts on temple steps and consumed the flesh in communal rites to appease gods who demanded blood to keep the sun rising or the rains falling. The Mayans and Aztecs didn’t do it for sport; they believed it was necessary for cosmic order. The Spanish conquest, whatever its flaws and whatever the secular historians scream about “genocide,” brought an end to that nightmare for the survivors. As I wrote about that experience in my reflections (what some have called Lockers of My Mind in my ongoing personal chronicles), it hit me hard: these people weren’t mourning lost heritage in that moment. They were liberated by it. Christianity replaced the terror with a single, sufficient sacrifice. No more pyramids running red. No more children or captives fed to the gods. Just bread and wine, remembrance, and the promise of resurrection. 

The critics—those secularists, progressives, and anti-human types who pine for “Earth worship” and indigenous revival—love to flip the script. They blame Christianity for slaughtering the Aztecs, Mayans, and every other group during the spread of Western civilization. “Look at all the bloodshed!” they cry. “The Crusades! The conquests! Christianity destroyed vibrant cultures! Peel back the layers, though, and you see the lie. Those “vibrant cultures” were built on industrial-scale human sacrifice. The Aztecs alone killed tens of thousands annually—estimates run into the hundreds of thousands over decades—to feed their bloodthirsty pantheon. Hearts torn out, bodies dismembered and eaten in front of crowds. The same patterns repeated worldwide: temple prostitutes in the cults of Ishtar, ritual killings in Phoenician outposts, even echoes in Roman and Greek practices before Christianity civilized them. The Jewish temple system itself pointed toward sacrifice, which is why tensions persist with some groups still longing for a Third Temple to resume animal (and, in some interpretations, fuller) offerings. Christ’s declaration—“It is finished”—shattered that—one sacrifice to end all sacrifices.

That’s why Good Friday is good. It marks the death that killed death’s dominion through blood currency. Easter celebrates the resurrection that proves the victory. We layer on the bunnies and eggs not to mock the old ways but to redeem them—spring renewal now points to eternal life in Christ, not seasonal appeasement of demons. This psychological shift was revolutionary. It toppled the Roman Empire not by sword alone but by offering a better story: humanity no longer enslaved to the whims of hostile spirits. Kings fell. Empires crumbled under the weight of this truth. And it continues today. Modern blood cults haven’t vanished; they’ve shape-shifted. Abortion clinics as modern altars, the desecration of the body through endless “self-expression,” broken families, and hedonistic pursuits that feed the same entities. Progressives who decry Christianity as oppressive are often the very ones seduced by these whispers, pushing policies that increase anxiety, death, and the consumption of innocence—whether literal or figurative.

I’ve written about this extensively because it’s not just history; it’s the present war. In The Politics of Heaven, I lay out the evidence of this vast conspiracy: giants, disembodied spirits, the ancient playbook from Enoch that explains the hunger for God’s creation. Jonathan Cahn’s work on the return of the gods captures the avatar-like reemergence of these entities in our time—possessing leaders, movements, and even individuals who surrender their integrity. From a quantum perspective, as I sometimes explore in my writings, it makes even more sense. Parallel realities, entangled essences, free will playing out against a backdrop that feels predestined because the spiritual architecture was set long ago. The stars the ancients charted weren’t superstition; they reflected a written order. Evil seeks to maintain its foothold, craving bloodlust because it is wild and destructive. Christianity provided the off-ramp.

Look at the young people today. They see through the secular lie. They’re not buying the narrative that Christianity “robbed” indigenous peoples of their essence. The essence of those cultures—the part worth preserving—was their humanity, which the blood cults were devouring. The heritage that needed eradicating was the one demanding hearts on pyramids. The survivors in the Yucatan that day understood it intuitively as they reenacted the Passion. They had a better life because of the Christian overlay. Pretty colors and sophisticated math in Aztec temples don’t excuse the horror. The same goes for every pagan system that required blood to function.

This is the productive, beneficial impact of Christianity that secular history deliberately obscures. It freed humanity from the cycle. It gave us moral judgment rooted in a single, sufficient sacrifice. It allowed civilization to advance rather than collapse every few centuries under spiritual exhaustion. As I detail in The Gunfighter’s Guide to Business and in my other works, such as The Symposium of Justice and Tail of the Dragon, the same principles apply to individual lives and enterprises: reject the appeasement of evil, embrace truth, and build something lasting. The overman—the Nietzschean ideal I’ve long admired but ultimately grounded in Christian reality—doesn’t bow to the old gods. He overcomes through Christ.

When people ask me why we celebrate Easter despite the “harm” attributed to Christianity, I point them to the Yucatan village, to the global archaeological record, to the undeniable decline of ritual sacrifice wherever the Gospel took root. We celebrate because we are remembering the sacrifice that ended the need for sacrifice. We celebrate bunnies and eggs because they now point to the ultimate renewal. We celebrate Good Friday because it was the day the currency of blood was retired forever for those who accept it. The evil spirits still lurk—they always have, and they always will until the final restoration. But Christianity armed humanity with the ultimate psychological and spiritual divorce from their demands.

The young people turning to faith right now are doing God’s work, whether they realize it fully or not. They’re rejecting the blood cults in modern dress—abortion, cultural suicide, the worship of self that feeds the same entities. They’re choosing life, renewal, and the Kingdom that was always meant to rule.

Easter isn’t just a holiday. It’s a declaration of victory layered atop the ruins of every failed pagan attempt to appease the dark. And in 2026, with the world still reeling from political violence and spiritual hunger, it’s more relevant than ever. That’s why it remains one of my favorite holidays. It reminds us that death was defeated, that renewal is possible, and that humanity is far better off because one perfect sacrifice broke the chains that had bound the earth for thousands of years. The bunnies still hop, the eggs still get painted, but now they point to something eternal. Christ is risen. The old cults are overthrown. And that is why we celebrate.

Footnotes

1.  See Jacob Grimm’s 1835 analysis of Eostre/Ostara traditions and modern archaeological confirmations of hare symbolism in Neolithic Europe.

2.  Bede’s Ecclesiastical History (731 C.E.) on the month of Eosturmonath and its assimilation into Christian practice.

3.  Bernal Díaz del Castillo’s eyewitness accounts in True History of the Conquest of New Spain detailing Aztec sacrificial practices.

4.  My own reflections on the Yucatan passion play, expanded in personal writings referenced as Lockers of My Mind.

5.  Jonathan Cahn, The Return of the Gods and related works on spiritual reemergence and avatars.

6.  Ephesians 6:12 and the Book of Enoch as foundational to The Politics of Heaven.

Bibliography for Further Reading

•  Hoffman, Rich. The Politics of Heaven: Evidence of a Vast Conspiracy Involving Giants, Disembodied Evil Spirits, and the Ancient Book of Enoch. (Ongoing project, excerpts available at overmanwarrior.wordpress.com).

•  Hoffman, Rich. The Gunfighter’s Guide to Business.

•  Hoffman, Rich. The Symposium of Justice.

•  Hoffman, Rich. Tail of the Dragon.

•  Bede. Ecclesiastical History of the English People.

•  Díaz del Castillo, Bernal. True History of the Conquest of New Spain.

•  Cahn, Jonathan. The Return of the Gods.

•  Smithsonian Magazine articles on Easter Bunny origins (2022).

•  Various archaeological reports on global pagan deities and trade networks (Phoenician and pre-Columbian contacts).

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an aerospace executive, political strategist, systems thinker, and independent researcher of ancient history, the paranormal, and the Dead Sea Scrolls tradition. His life in high‑stakes manufacturing, high‑level politics, and cross‑functional crisis management gives him a field‑tested understanding of power — both human and unseen.

He has advised candidates, executives, and public leaders, while conducting deep, hands‑on exploration of archaeological and supernatural hotspots across the world.

Hoffman writes with the credibility of a problem-solver, the curiosity of an archaeologist, and the courage of a frontline witness who has gone to very scary places and reported what lurked there. Hoffman has authored books including The Symposium of Justice, The Gunfighter’s Guide to Business, and Tail of the Dragon, often exploring themes of freedom, individual will, and societal structures through a lens influenced by philosophy (e.g., Nietzschean overman concepts) and current events.

The Link Between Mass Killers and Pot: Robert Westman was a drug user who worked at a pot dispensary

There has been plenty of time to cover this story, but few have, as they are hesitant to address the topic due to its inconvenience.  But there are a lot of reasons why I have a visceral hatred of pot and its consumption, marijuana specifically.  And you can’t discuss mass shootings such as the one committed by Robert Westman recently, where he shot up a church full of children, killing two of them and injuring 17 others, including three elderly workers, during a prayer, without talking about drugs.  The 23-year-old was a trans kid, and there have been a lot of shootings recently that also involved trans kids, obviously having a hard time adjusting to what society has informed them through popular culture, and the nature of human reality.  That is one area where reality collides with the brick wall of social engineering, which goes drastically against biological nature.  But that’s not the root cause of the problem here, and if you study the trend behind the school shootings, it becomes undeniable that the consumption of marijuana is common among all of them.  In this case, with Robert Westman, as of a few months ago, he was working at a marijuana dispensary called RISE that sold medical cannabis.  He also sold handmade skateboard accessories with a girlfriend at local markets as recently as last year.  He was a constant vapor, so much so that he thought he would get cancer from his active consumption.  So this kid was one of those stringy-haired druggie types having a hard time coping with reality and turning to drugs often.  Even mentioning as much in the many notes he left behind.  If you have watched the kind of people who shop at these dispensaries for drugs, whether medical or recreational, they are not our society’s best.  Very little good is ever going to come from people who indulge in recreational drug use—and saying that brings up the real problem that certainly deserves such scrutiny. 

I’ve heard all the debates, and I remain a hard no on recreational marijuana use.  It’s the dumbest thing a society could endorse.  At least one of them, for reasons nobody is talking about.  In some people, the active ingredients in marijuana and other drugs produce psychopathic thoughts that are dangerous.  These active ingredients can trigger reactions in individuals who already have underlying conditions.  And politically, we have a lot of people who want to make money off people’s consumption of pot, because they justify that people are going to do it anyway, so why not make some tax money off it?  It’s a free world; who is anybody to tell other people how to live their lives?  So even Republicans have moved to support recreational marijuana and to legalize it in states that fall for the scam.  And before you know it, there are all these dispensaries going up everywhere, lowering the sidewalk appeal of all other businesses, justified as free market enterprise.  So, for the qualifier, I am against all drug use, even alcohol.  I would say it’s wrong to get an after-work drink to knock the edge off just as much as smoking dope from legal marijuana recently purchased from a dispensary.  Anything that is impairing your mind is dangerous and should be avoided.  When I hear that pot is legal and that should settle the matter, it only represents to me a bad decision by stupid people to legalize a hazardous drug that, in a certain percentage of the population, has a bad reaction to it, and they turn into mass killers.  Most, if not all, of the most recent mass killers had a relationship to marijuana, and the frequency of their killings could be graphed to the same rate of state legalization, where more of the wrong kind of people had easier access to the drug.  In the case of Robert Westman, he was so seduced by the druggie lifestyle that he chose to work at a dispensary.  He could have worked at McDonald’s, Wal-Mart, anywhere.  He decided on the RISE dispensary. 

So why is it so dangerous?  Well, since the beginning of human records, people have consumed drugs to alter their state of mind.  And in that drunken or impaired state, a mind loses its resistance to outside forces, which are always present.  And let’s just put it politely, a mind has a much easier time communicating with quantum characters.  Life forms that live in other-dimensional space.  Some cultures refer to them as demons, while others consider them angels.  Some cultures, such as Islam, call them gin.  Some cultures, such as the Japanese, refer to them as kami.  Shamans in Peru refer to them as ghosts just hanging out beyond our conscious existence, whom they communicate with directly through ayahuasca consumption.  There are spiritual forces that are just as common as mosquitoes, who are ever present everywhere we go, and once you lower your intellectual defenses just a little bit with drunkenness or inebriation from some pot smoke, you find all kinds of really dumb ideas starting to pop into your mind because you lose your resistance to those influences, the drunker you are.  And pretty soon, you are just as dumb as local school board members, such as in my community, at the Lakota school board, dancing naked on table tops at education conferences, and passing out puking and drunk in the bathroom with their panties vanquished to chaos. 

We refer to such influences from outside the logical mind as evil.  And in our society, through mental impairment, we are giving access to our lives to these many evil forces by legalizing intoxicants, such as marijuana.  Oh, I know, the Indians smoked pot, and a lot of other things.  The Canaanites used a lot of drugs.  So did the Egyptians.  Everyone does.  But what happened to all those cultures? An aggressor defeated them.  The root cause of most trouble in all societies from the beginning of time has been in drug consumption and the inherent effects of intoxication on the minds of the participants.  So when you know that this kid, Robert Westman, was doing drugs.  And you see the messages he left behind, such as himself looking in the mirror and seeing a devil, you are seeing a kid stepping away from the rails of his parents, who were divorced, and indulging in intoxication, being vulnerable to the many lifeforms that roam outside of our conscious thoughts.  Lowering those resistances to those characters opens the door to many negative consequences.  And most people don’t go so far.  Those destructive thoughts might pop into their heads, but they logically resist them, as they were taught to do by a healthy parental structure of family support.  But some people can’t, and this kid looked to be one of them.  All the signs were there, but we did not see them because of the legalized nature of marijuana.  We were told we couldn’t judge him as he became a her.  And he was hanging out with the stringy-haired skateboard crowd, which history says is probably experimenting with drugs, such as pot.  And politically, we took away the taboo of pot use by making it legal, because we wanted the tax money.  But in the process, we took away our logic to judge various degrees of intoxication and to call it bad, because we legalized it.  But that doesn’t change the danger that comes from altering a mind that was built to resist such influences.  Then, to make it vulnerable to intoxication that unleashes evil into the participants on a scale that the human race has underestimated.  And if we really want to understand mass violence, we have to understand drug consumption and why people do it.  And what happens when they do? 

Rich Hoffman

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

Interacting with the Spirit World: How incense provides a vehicle to a world beyond the living

I’ve been thinking about how the spirit world dramatically influences the politics of our lives, as most indicators point to massive manipulation of our politics from the realm best articulated in the traditional Bible.  I found myself in Japan visiting some of the best-known temples in Kyoto with friends and comparing them to what we know about the Temple of Solomon.  Even though there have been over three thousand years of evolution in them, I couldn’t help but see massive similarities and notice how a religious relationship with the politics of a nation has either a positive or negative effect.  The gods worshipped aren’t even the same; in the case of Solomon’s Temple, it was Yahweh.  In the temples of Kyoto, it was Buddha, but as I have been saying for a while now, even including the way that the original Hebrew Bible was written from back to front, right to left, just as Japan writes to this day, it is obvious that the influences along the Silk Road, even in ancient times were a massive culture of uniformity that has its influences even now.  It might be uncomfortable for many people to consider their regional specificity, but there is a common theme that is easily verified when visiting these religious places, and that is the use of incense to establish a relationship with spiritual entities for assistance in the here and now.  Watching people interact with incense in Japan by washing it over themselves and then stepping into the temple to pray to Buddha reminded me almost identically of the tabernacle rituals of Solomon’s Temple and many others worldwide.  However, the same approach to these sacred precincts established by the Jewish people was more than just a coincidence.  There was a science to the approach that worked at some unconscious level, and it had been established long ago and is still in use to this very moment. 

We don’t get to see such a spiritual alignment in the United States because we have allowed ourselves to be suckered into a church versus state argument that discourages public displays of religious value, which the Japanese people have no apprehension over.  As a direct result, you can travel the streets in downtown Tokyo at 2 AM and see nearly no litter and experience very little crime.  People are overwhelmingly respectful of each other, and much of the root of this behavior is their relationship with the spirit world, which they are very open about.  Visiting temples in Kinkakujicho, the Kinna-ji Temple, the magnificent Kiyomizu-dera Temple, and several others, the use of incense smoke to provide a place for the spirit world to manifest in our three-dimensional world is a foundation for establishing a relationship with those characters.  It is common for people to regionally associate their deities of worship with the specificity of their culture and give them names like people name their goldfish.  But in truth, there is much more than just mimicry across multiple cultures over vast periods.  There was a cause and effect that couldn’t be ignored and was at the root of all successful societies.  Much of the Bible deals specifically with the nature of having a relationship with God, as the purpose of the Tabernacle even before the Temple of Solomon was built, was so that God could exist with his people, to manifest upon the Mercy Seat over the outstretched wings of the Ark of the Covenant.  I often think of the Ten Commandments as being the key to a prosperous society, in having rules that work and structure people to work together with shared assumptions.  But even more than that, this relationship with God through incense smoke is unmistakably productive. 

When people stopped worshipping God, as chronicled in the Bible and stepped back into the worship of the high places with human sacrifice to Baal, those societies quickly crumbled into a heap of madness.  And that has been the same story of all cultures who stepped away from God over the many years, the God Yahweh, as the Jewish people came to know him.  As I watched people in Japan interacting with the smoke and washing it over themselves, I kept thinking that the smoke itself was something anybody could produce anywhere, from simple incense burners from Walmart.  There was nothing specifically special about the smoke.  It was only made at a place meant to take the participant’s mind away from the noise of their daily life and have a relationship with the spirit world and whatever Gods might answer.  They have their names for them.  Just as most religions around the world do as well.  But that the intent was the same was more than a coincidence.  If you wanted to see what temple life was like for the Hebrew people in the Near East and understand what a thriving culture looked like, Japan had its finger on it.  Whereas modern Israel is war-torn and under contention, purposely trying to suppress a successful religious experience, much of the world is in conflict over this essential relationship, I would argue.  This is not just for the regional aspects of nation-building but also for the soldiers of the spirit world themselves.  They are at war with each other, and they use the minds of men to corrupt them into conflict by interrupting a positive experience of chaos and maniacal lunacy, such as the church and state arguments. 

By eroding the values of a culture, people allow themselves to be manipulated like pawns in a grand chess game from rivals beyond the world of the living.  And in places in the world where that relationship is positive, they also have a political culture that is functioning correctly.  The best way to destroy a person is to destroy their relationship with the spirit world, no matter what they call their gods, whether those gods are the same character with different names or a pantheon of different characters sometimes called the same name.  It’s the relationship that matters and how it carries over into a political society.  And what about the smoke of incense that carries a relationship with God?  It’s a common theme we can learn from the longest-running, prosperous society of people, the Jewish people because they have been doing it for a long time.  In Japan, as I visited many temples last week in Kyoto, the functionary relationship with the spirit world is alive and well.  And it’s working for them successfully.  Few places on earth today are more successful culturally than what is witnessed in Japan, especially Kyoto, the old capital.  People had a relationship with the more significant aspects of dimensional confinement, and they were happy about it.  The incense smoke appealed to that relationship, which was tangible and precisely like the Tabernacle of the Hebrew people.  When people fell to Baal worship, they turned to appeasement of those gods through the sacrifice of the living.  Whereas to Yahweh, and eventually the Buddha, who came 500 years later, and then the influence of Christ from India, we see an approach that worked along the Silk Road many thousands of miles apart.  It can be shown that a successful relationship with the spirit world creates an opportunity for a prosperous society.  But the temptations to shortcut or abandon that relationship are all too common and involve politics beyond our lives, yet very much at the center of everything we do. 

Rich Hoffman

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

Where the Evidence Leads: The spirit world of Ayahuasca and shamanic life of Pablo Amaringo

You must go where the evidence takes you, and the truth is, many of the categories of a profession that we organize in our lives are primarily designed to conceal the truth of things so that an elite subculture of human beings can operate in leadership positions.  They maintain this illusion by keeping large sections of mankind busy on trivial tasks that keep them in siloed thinking, designed to conceal the reality of what truly is from their eyes.  But if you really want to know what is going on and who is pulling the strings in our physical reality and behind the veil of humanity from the same spirit world that many find comfort in praying to, you have to think out of the box for the answers.  Many never question to whom they pray; they do it trusting that whoever answers is friendly and wants to see good done in the great fight against evil.  But, what happens if it is evil answering and playing the classic wolf dressed up as grandmother only to find that the big teeth are meant to eat you with?  Then what?  Well, those are the questions of our day where vast evil has shown itself not just in our governments of the world, but in Covid and the medical industry, and the mass hypnosis that is invoked through our mobile devices that keep us in a tech-trance not in our control, but by the mysterious input of Silicon Valley geeks and Revenge of the Nerds losers.  Yet they have power over humanity; why?

Increasingly, the ideas of the political left and the religion of climate change itself, if looked at for their roots, point to occult practices predating Christianity.  I’ve never been one who has taken drugs of any kind but growing up, I was very interested in all the brightly colored posters they sold at Spencer Gifts to be displayed with black lights.  I always saw the psychedelic drug wave given to America through the KGB as destructive, yet you can’t just look for your car keys under a light when looking for answers.  You may have lost them somewhere else.  But most people in life only look for answers where it’s most convenient for them to look.  And for me, if the answers to the current problems of mass spirit world involvement in our political existence is a real problem, and if that communication was happening by way of political sacrifice, mass rituals to appease those spirits, and the way to communicate with that world was through cultural intoxication, then it became very obvious to me, while I was dining with some friends at the Agave & Rye in Liberty Township.  Looking at all the bizarre Ayahuasca-inspired artwork there, perhaps the answers to most modern problems weren’t in the physical world, but in the spirit, where all kinds of crazy creatures existed outside our visual spectrum, perhaps in the realm of the neutrino, in particle activity that defied the physics of relativity and was faster than the speed of light.  Only a drug-induced brain could see and communicate with them, which is precisely what the latest drug cult of Ayahuasca, a mixture of two plants found in the Amazon River basin, induces upon the mind.

For about ten years, the name of Pablo Amaringo came up in my reading about shamanism in Peru, but it took the activity well outside my comfort level of curiosity.  But those who take Ayahuasca consider it sacred and a direct communicator with the spirit world.  So while I was in a book store I love a lot in Dayton, I decided to go over the deep end and buy an art book called Ayahuasca Visions by Pablo Amaringo, which was the last book he put together before he died in 2009.  There is another taco place I like a lot called Condado at The Greene in Dayton, and there too is a lot of street art all over the walls that look modern but are displayed like the Ayahuasca art shown in Pablo’s book.  So I bought the book, studied the pictures, and read what Pablo said about them.  Now, Pablo was a nice guy who lived in a very remote part of the world.  They didn’t even have a TV in his village.  Their only entertainment was playing music in their thatched huts in the evenings with their families.  So there was no way that some of the images that Pablo painted in his paintings came from a conventional, modern resource.  Yet he paints about all kinds of crazy monsters, UFOs from other planets, and wild plant life brightly colored remembered from his Ayahuasca visions as a shaman to heal members of his community or speak to spirits there who talked back to him.  These were live conversations with entities not of earth.  They weren’t hallucinations induced by DNA coding deep in the wiring of the human body created through chemical reaction because the interactions were just as live as if he were talking to someone on a street corner.  So I have accepted the science that Ayahuasca strips away in trained users their filters to reality and allows them to interact with hyper beings on another dimensional plane, and that the spirit world is very much a real thing, and that it is interacting with us every minute of every day, much like ultraviolent light does, or the wind.  We can see neither, but their effects can certainly be felt.  And thus, Ayahuasca gives users a feeling into a realm they typically couldn’t see, and Pablo’s book gave people a chance to see into that world without having to take the drug. 

And in reading about various shamans all around the world, especially in remote cultures not trained in conventional ways of looking at the world, the spirit world is interactive.  There are good characters and bad characters everywhere.  And knowing that much, especially the way the drug culture has been thrust upon us by elements of the world that would like to destroy the concept of America, you can see why they would work very hard to raise an invisible army in the spirit world to make a menace of all our lives, from places we couldn’t quite reach by conventional means.  Before Covid-19, I might have laughed all this off, but after and seeing the sheer level of evil that people like Bill Gates and Dr. Fauci have been capable of, there is no earthly explanation for their behavior.  The only things that start to make sense are to gaze into the world of Pablo Amaringo and to look for the keys where they may actually be hidden, in a place nobody expects us as human beings to go.  By visiting some of these crazy taco places, it is evident to me that our human culture perceives the problem at a remote subconscious level, and they are looking for answers in drugs, specifically Ayahuasca.  And even some of our most popular restaurants are starting to reflect that deep desire for solutions from which all the evil of the world is operating, just beyond our reach.  But we must reach it, and to understand it; we must be able to see it.  And by reading Pablo’s very unique book, Ayahuasca Visions, I am getting a much clearer picture, which is the key to solving these kinds of problems in the long run. 

Rich Hoffman

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Christian Values Stand in the Way of the Progressive Death Cult of Abortion: Why there is so much political turmoil over Roe v. Wade

Based on the behavior of the pro-abortion crowd in the wake of Roe v. Wade, there is a lot more going on than just the argument of “my body, my choice.” Without question, abortion for the political left is all about the destruction of the American family by desecrating one of its most sacred unions, sex. When the currency of sex is cheapened and given away freely without consequence, the institution of marriage is destroyed, and the wish-fulfillment of progressives can begin. Sex without consequence and without value so that government can replace the central roles with authority figures is at the core of their strategy. The idea under attack was that if a man managed to get a woman pregnant, that he would be obliged to marry her and raise the child under marital bliss was the core tenant of the progressive attack. The rest of the marriage might progress under sexless circumstances and the couple only being together for the benefit of the child, and lots of resentments would ensue. But, if abortion could wipe away all the responsibility, then government could replace the pressure with a cheapened version of relationship building and then could introduce all kinds of perversions, such as gay relationships, gender-neutral lifestyles, and the eventual destruction of masculinity to make way for a mass collapse of society allowing for it to be rebuilt under new gods and authority figures, all from the radical point of view of the political left.

However, based on the reaction of many after the Roe v. Wade decision by the Supreme Court to abandon the activism of the court in the first place and to return the issue of abortion back to the states for resolution, there is obviously more going on than just a policy decision. The ability to have an abortion has meaning to progressives that go far beyond the strategic ability to destroy the concept of family and replace it with government. Watching the behavior and anger of many in the wake of the Supreme Court decision, there is only one conclusion that could be made by comparing that behavior to what is known in history. And that is that many in the progressive movement are looking to abortion for further strategies that aren’t being talked about but are at the center of their belief systems and ones that paint them as evil and vile concerning the needs of the human race by allowing for the idea that the progressive left’s belief in abortion as a social norm, that there is an occult element to their desires that extend well beyond political policy. Considering the past of Alister Crowley and the Golden Dawn radicals, who were spinoffs of the Freemasonry movement coming out of Europe, the seeking of blood sacrifices, as was common in most city-dwelling societies throughout history, then suddenly abortion makes much more sense within the view of a massive death cult political in nature. Its always been the belief that sacrificing humans and releasing their life energy, the fuel that makes a human life live, that agents of the spirit world could be conjured up and used for maleficent practices. The belief persists in many cultures and over vast periods and has always been a part of liberal culture. There is no reason to conclude that the practice suddenly went away in the 20th and 21st centuries. Instead, it became stronger and much more widespread. Only now, the sacrifices were being done on a mass scale before a child was physically born from a mother creating the opportunity to kill many more lifeforms to appeal to a massive global desire for a blood cult to be satisfied for mass ritual conduct. 

It doesn’t take long to learn that many of the gods of the progressive movement are not of the Christian kind. Religion centered around the teachings of Jesus Christ has been attacked for many decades by these liberal groups. Now, with the strange obsession with gay sex and the in-your-face insistence on drag queens in public education, we are now seeing desires to incorporate insane perversions into mainstream life; we are witnessing rituals designed to appeal to the pagan cults of yesteryear hiding behind the mask of climate change and coming out of Europe where Celt beliefs and other gods of nature were worshipped and appealed to for cultures over many thousands of years.   So given the antagonism that the political left has for Christianity and their reverence for “mother earth” worship, it’s only logical that abortion to them is a mass sacrifice to the collective nature of humanity as a global civilization that is viewed as secondary to the power of the planet itself. And if those sacrifices can occur before there is an actual, “defined birth” while the child is still in the womb, a more consistent sacrifice can be made to those gods of progressive belief, on a much more vast scale, and that they can get the medical community to commit the deed and give the malevolent spirits of existence energy to feast on and conduct great injustice on the concept of the world created by Judeo-Christian belief, that mankind is dominant over nature. For the progressive, the goal is to return mankind into subservience to nature and ultimately appeal to it with a blood cult of death and destruction on bended knee. 

Given the propensity of weakness in the liberal view of the world that has no answers or desires for them toward a creative world of mankind’s domination over nature, for nature to serve society, it is evident that all roots of progressive politics point toward mass collectivism, where identities are stripped away and lives sacrificed to the demons of the underworld for reverence to ancient characters in worship to the earth. Liberals are enormously insecure creatures, so they perpetually seek to hide themselves in group associations. To best serve that cause, appealing to those long dead or dying energies makes perfect sense. They are not interested in a society that produces answers and build material wealth. They see all that as an assault on their mother earth and the spirits that fuel it all toward the safety net of history where they can hide their timid personalities behind blood sacrifices literally on a massive, global death cult. Abortion, to the progressive, is the essence of their religion and the reason they are so upset over the Roe v. Wade decision. It’s not just a policy decision for them; it’s a religion that defines life and death in eternal aspects. And for the mind of the Christian, which they hate for the standards upon society that were molded from it, they desire evil, and destruction and a return to the world of the pagan primitive, to the gods of nature, and to put all decision making into the reality of the supernatural. They view the minds of humanity to be corrupted by their desire for a material world, and their goal is to return humans and all of history back to nature for it to do what it will. And to prove it, they have a blood cult of abortion to appease the old gods with reckless, pointless sex, and when that sex produces a pregnancy, then another sacrifice can be made to those ancient evils that have always feasted on the flesh of the innocent. And so long as that Christian world is there to judge them for their vile behavior, they will never sit unattended for schemes of malice and destruction.

Rich Hoffman

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The Occult and Washington D.C.: Understanding how secret societies mean to attack the concept of individuality to protect their natural timidity

Few people know that if you stand on the terrace of the Capitol Building and look east on August 10th toward the White House, at sunset, you will see the sun dip down below the earth aligned perfectly with Pennsylvania Avenue. And at a half an hour after sunset, the stars Regulus, Arcturus, and Spica show themselves as the first lights in the night sky, capturing within their alignment the constellation Virgo. From that precise perspective, where you would be standing represents Regulus. You could look down the mall at the point of the Washington Monument, which is unquestionably Egyptian in its reverence, and see a representation of Spica. Then, of course, the White House represents Arcturus, which we see layed out in the middle of the great capital city of America, called The Federal Triangle, for which everything else is built. This is a dedication by the Masons who essentially founded Washington D.C., starting with General Washington himself, to the goddess Virgo, which in astrology has come to represent all the powerful goddess characters such as the Egyptian Isis to the Christian Virgin Mary. A lot of trouble went into the various architecture of Washington D.C. to pay tribute to the secret power of the stars, which is a religion that predates Christianity by many tens of thousands of years and can be seen in all the great pyramid alignments around the world, particularly those at Giza, in Mexico, even in Ohio in the various mound cultures. Or even Stonehenge and all the monolithic mysteries on the earth. 

Even fewer people know that on August 12th at sunset, the sun dips down over the horizon by clipping through the point on the top of the Old Post Office, which is now the former Trump International Hotel which many were so upset about the Trump family owning. The sun, following the same trajectory for which it travels through the White House on the 10th, actually passes through the point on top of the tower, which was built precisely to the height it was to give that perspective from the Capitol Building an emphasis on that same constellation of Virgo at sunset, which the entire city is dedicated to. So when I see pyramids of power like the one shown on my blog site here, it doesn’t surprise me at all. People naturally assume there is a danger to their intentions whenever groups of people operate secret activities and conspiracies. And my experience would indicate that their purposes are often malicious, and there is a good reason for people to be concerned about them. But, I would also say to people who worry about groups of conspirators, like the Committee of 300 and the Crown Council of 13, along with the various think tanks, such as the World Economic Forum and the Chatham House in London, they all are built around the same kind of ancient religions that we see in the Masons who built Washington D.C. In all those groups, there are elements of liberalism that make them weak and vulnerable to the kind of government we created for ourselves in America. The American Constitution allows us to keep those groups’ influence out of our lives, so there should be nothing to fear from them, so long as people follow the American Constitution. 

But now you can see why so many people were upset that President Trump owned the Old Post Office at all, even though The Trump Organization just recently sold it, due to a lot of pressure. The government spent years trying to find a use for the old building, which was obviously built to fulfill its secret role on August 12th by the original plan for the construction of the Federal Triangle, the embodiment on earth of the goddess Virgo, but the government, of course, failed, as they fail at everything. Trump came along, fixed the old place up, and made it something extraordinary into the Trump International Hotel. The Masonic types and people in those various groups, The Builderbergs, The Rothchilds, and the various corporations who have evolved as cults of their own, couldn’t have a crazy guy running for president owning one of the critical symbols of their mystical machine to capture the star power of the heavens to give control over humanity on earth through the spirit world, and into all our lives. The crazy Trump believed he was the beginning and end of all things, as American individualism always assumes, and members of those groups were apocalyptic about it all. Then to make matters worse, Trump’s election didn’t show up in the various horoscopes that were done; the stars did not predict the Trump presidency. So there was vast, unreasonable hatred of Trump and his sudden ownership of such important real estate in the city of Virgo that the Never Trumper movement did use their power of groups to attempt to set things right in the world, based on their ancient religions. 

So yes, the secret societies exist, and you can see the proof for yourself in Washington D.C. on August 10th and 12th, or anywhere along Constitution Avenue and the various architecture of the city. You don’t have to become a Mason to understand just how much there is a tendency among the lazy, group-oriented types in the world to seek spiritual aid when they could just live their lives and put forth their good effort toward causes for justice, instead of hiding their anxieties behind social networks. Trump’s presidency was the scariest thing in the world to the various cult groups because it showed them that even with all their efforts at manipulating the spirit world to their cause, they had no way to stop Trump from becoming president. They intended to unleash power from the stars, and by owning the Old Post Office and its important relationship to the constellation Virgo, Trump was a threat. Even though Masons also designed the American Constitution, for a yearning they had to free themselves from the tyranny of Europe, America has evolved away from its original superstitions. America became its own power, and the best that America produced found they didn’t have to look to the power of the stars for success in life. They had that power in them all along. This is the big secret why so many organized groups desiring to rule the world to cover their insecurities hate Trump and the MAGA movement so intensely. When you see how much effort went into the Federal Triangle project, to build the tower on the Old Post Office just so high, and from just such a perspective to line up the sun in the way of the ancients to important ground markers, you realize how much work people are willing to put into superstition as opposed to taking responsibility for themselves. They believe in supernatural power much more than they believe in themselves. And what all those power groups have in common is that they are populated with just such superstitious people who would rather hide within them than be judged outside of their safety. So to answer the question that so many have these days as they learn about all these powers, no, they aren’t that powerful. If they were, they wouldn’t be hiding in those groups, to begin with. And for the enterprising rebel of the modern age, that’s all you need to know. Follow the constitution, and everything else will fall into place.

Rich Hoffman

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Graham Hancock’s Great Book, ‘Visionary’: To what degree does the spirit world shape modern politics and our everyday lives

I do get excited about my books, and when I read a great one, I often talk about it extensively. Books are my favorite things in the world, I could never have enough of them, and they have been with me most of my life as priorities. But this year, I knew Graham Hancock was releasing an update to his famous book previously, called Supernatural, with the new title Visionary. It was coming out on April 4th, so I nabbed it up and treated myself to a birthday treat of reading it voraciously. I talk a lot about politics and education issues. Still, I enjoy no subject more than the pseudo-sciences, and Graham Hancock, the former journalist, turned pseudo-science investigator, is one of the best currently in the field.    So for a birthday gift to myself, I gave myself a few weeks of April to just sit down and read his new book and soak it up because it’s one of those types of books. Actually, it has all the potential to be a life-changing book because it deals with the kind of stuff that is at the core of all human concerns. What were we before we were born, and what will we become after? What’s the point of it all. Now, I love Graham Hancock’s books. He and I have very close beliefs about bureaucracy’s effect on the sciences. He is into pseudo-science because traditional science, institutionalized, just does not keep pace with the rate of discovery that is occurring in this information age that we are in. Institutionalism is at war with the rate of understanding occurring, and they hate people like Graham Hancock. But Hancock brings his background as a journalist to science and takes what is known by traditional scientific discoveries and pieces everything together in a noninstitutionalized way, which is how things need to be done anyway. And as a result, he asks big questions seeking big answers to things. And for human beings, there is nothing more significant than how the spirit world interacts with the conscious world. 

For many years I have talked about the role that ultraterrestrials play in our human lives. I had done many articles on the giant race of people who lived in the Ohio region well before the times of Jesus Christ and actually had an empire all the way to the Gulf of Mexico before what we know of as Native Americans were even on the world stage. They were as sophisticated as the Stonehenge and Avebury cultures in England and obviously were part of the same culture from the same time periods of influence. So Graham’s topics are not new to me. I learned about these giants while attending the Mothman Festival at Point Pleasant, West Virginia, so it’s a real thing that certainly is under-researched. Traditional science driven by the university system is just too slow. They are guarding too much of their previous assumptions actually to answer these kinds of questions, so that is where Graham Hancock comes in. After reading the book by John Keel on the Mothman Prophecies, I am quite certain that the ultraterrestrials talked about in that book, which Graham’s Visionary is essentially a sequel, the spirit world of angels and demons that so concern religions have shown themselves in stories chronicled in the work of John Keel so effectively. But he was just touching on the surface, and Graham Hancock has taken several additional steps toward unraveling these interdimensional worlds and how they interact with the world of the living and actually redefining what “dead” means. 

Now, where Graham Hancock and I part ways is over the issue of drugs. I get his argument on the Pinery gland and how drugs can pull off the restrictor plate of brain activity to see things that are always there but that we filter out within the visual spectrum of our senses. He advocates for the open and legalized use of drugs to produce real hallucinogenic effects. Still, they are elements that our eyes can’t see because we live life in a four-dimensional world. I’m against all drugs, at any time, over anything. I don’t even take aspirin. I will occasionally sip on a beer socially, but nothing more, and I certainly never get intoxicated. But I am not closed off to his ideas that some of these drugs don’t produce hallucinations but are, in fact, reality seen for what they really are. This is why I was so interested in his book. I recently saw petroglyphs in New Mexico and Utah that were almost identical to known cave art in South Africa and Europe that span thousands of years from each other, and many thousands of miles of travel, so the cultures could not have been communicating 15,000 years ago or even 50,000. Yet they all tell similar stories painted on the rocks, and how they arrived at those images looks to be something Graham has pieced together correctly. He also puts UFO phenomena into the mix, which I had just had a research trip to Roswell fresh on my mind. So, his book reaffirmed many things that I had already been thinking about. And to add to that, he actually used ayahuasca and reported what he had seen, which was independent verification that he didn’t know he would experience. I wouldn’t do it, but I’m glad he was willing to report it scientifically instead of from the perspective of some drug-crazed lunatic. 

There is a taco place I like to go to at The Greene in Dayton called Condado Tacos, and ayahuasca hallucinations obviously inspire the interior. Or is it hallucinations? Is it a reality? I think it’s reality personally, and I think when we talk about political elements, we have to understand that there is an influence from these places that run quantumly with our 4-dimensional existence. Remember, we mathematically know that our present universe supports 11 dimensions that are likely within our current reality. But, outside of our universe, there is a possibility of 26, and within each of those dimensions, likely lifeforms are interacting with us at all times. Our business is to understand these lifeforms, especially if they are interacting with us.

We may not have the eyes and ears to hear them, but our minds certainly do, even if remotely. And that’s not a very fair fight if they have an easier time at communicating than we do, and they take advantage of that aspect often to push the world where we may not want it to go. We might say it’s the will of the spirit world, but what if it’s a maleficent demon who wants to destroy the world and everyone in it. Do you really want to listen to it? Perhaps this is the kind of influence that has brought so much great evil into the world. Or, maybe this is where all the good is, and that the purpose of life is to build a great soul to travel in these realms as an individual instead of just a collection of cosmic dust, and that the act of creation is what matters, of life being a creative process that gives birth to a human soul that then sheds the body for this afterlife. And that the afterlife is just another life that is depicted on those walls at Condado’s in Dayton. I think perhaps so. But regardless, a great book like Visionary is a rare treat, and a journey I was happy to take, and one of the best birthday presents I have ever given to myself. Time and the content to think about that truly has meaning.

Rich Hoffman

Click to buy The Gunfighter’s Guide to Business

The Committee of 300, and Their Assassins of the Spirit World: Fear is how they rule you, so take that weapon away from them

I think all this is great; I’ve been telling people for years what is just under the ocean’s surface, and only now are people starting to listen. It’s always scary to think about all the sharks and massive sea monsters just under the water when you are in a big boat out in the middle of the ocean. It’s much easier not to think about those things, but your imagination can really run away from you if you find yourself swimming in such a vast and deep body of water with no land nearby, and only your head is above water. You start thinking about the possibility of sharks coming and biting off your legs hidden beneath what you can see. And that is what many feel when they think about The Committee of 300, The Olympians as they like to be called, which is a secret society of globalists involved in politics, commerce, banking, the media, just about everything. When you start talking about the Desecrators of Davos, my preferred name for them, you begin to think about all the monsters operating just out of our visual world. Secret societies like the Illuminati come to mind, along with all the confined aspects of Freemasonry that always have people so ill at ease. The concealed parts of these operations make people weary, which is part of the strategy. We don’t understand what is hidden, so we fear it. We trust our visual reference too much, and we then find ourselves ruled by fear of these secret societies as a result. But if we are going to solve some of our modern problems, we have to decipher why we have some of those problems. And to defeat the Desecrators of Davos, we need to see what is under the surface and deal with why they are in secret societies, to begin with. And from there, we have to deal with the crazy occult beliefs they have and understand why they are so detrimental to the human race.

So as a disclosure on this topic, I have spent many thousands of hours thinking about it. I like to know what’s under the surface of our reality, so I don’t get my legs nipped at. Rather than get eaten by the sharks concealed under the water, I prefer to make shark skin boots out of them, not to be their next meal. With that said, there is nothing about secret societies that worry me. Even in Freemasonry, those who think they are working for the light are essentially group-oriented collectivists who get just about everything about life wrong. What makes them dangerous, especially on the Desecrators of Davos side of things, is that their incorrect assumptions about the rules of morality in the universe are wrong and built on their insecurities as collectivists. You don’t find rugged individuals running around in the Illuminati or the high degree Masons. You find followers looking for ancient help from the spirit world to help them meander through life and destroy their enemies in the fight for what they think is justice. In the case of our modern globalists, they have turned Climate Change into a cultlike religion. Their beliefs are nearly identical to every primitive culture that mankind has produced, including the Mayans. Sacrifice to the spirit world in hopes that assistance in the present world can be obtained. You might be surprised how even the most well-educated banker in Switzerland believes in the occult, essentially because they are insecure people who seek help in life and are afraid to stand on their own, equipped with the strength of their own intellect. 

What do these people in the occult do when they can’t traditionally kill an enemy, by poisoning their water or food or killing them with a knife in the back or a bullet in a dark spot in a parking lot when they think nobody is looking, they will turn to the spirit world to chant against your name hoping to kill you at the level of your DNA. You might find that a day of bad karma is not by accident, where you get hit by every traffic light or forget your phone in some strange place, interrupting your day with a barrage of inconveniences. You might even find yourself in a car accident or hit in the head by some random falling piece of wood at a construction site. I’m speaking from a lot of experience when I say that I’ve had many enemies who have turned to the spirit world to bring me great harm. I was entertained when I found an ultraterrestrial spellbook in Roswell, New Mexico recently, at a very esoteric bookstore which is my favorite. Its called Rituals of the Men in Black, and it shows quite openly how some parts of our society seek aid from the spirit world to manipulate our material world in strategic ways. Without question, members of these secret societies work day and night to create similar spells onto the world described in that book.   Ultraterrestrials are living creatures that live in parallel dimensional planes of reality. They live with us but typically don’t interact with us directly. You can sometimes see them when your brain registers vision outside our normal spectrum realm and hear frequencies beyond the normal. Like the ocean, just because we don’t know what’s under the water doesn’t mean it’s not there. I’ve had many enemies drink menstrual blood and do the blood chants against my name, hoping to ruin me from such places. Obviously, I’m still here, so it doesn’t mean they are successful just because the attempt is made. 

In so many ways, these occultists who have been using these kinds of supernatural aids to whisper in the ears of our government and corporate tycoons for years are coming undone with the pressure that the Trump administration brought to global politics and the kind of people who voted for him. For the first time in history, much like my own experience with the occultists, the positive energy of President Trump was not defeated on a large stage. The secret societies that have relied on the power from the spirit world to help them rule the world are falling apart because people are losing their fear of that unseen world. All the occultists really ever had was fear; when you know where the sharks are, you can kill them. Not knowing where they are or when they might strike is the fear that most people live with constantly. They worry about spirit attackers destroying them in a nightmare or not being able to manage a string of bad luck given to you like some voodoo spell chanted over a star of Lucifer outlined by candles and blood spread out for all to drink for supernatural power. Yes, that nice balding businessman from London believes that if he drinks the blood with his fraternity friends, that he might have success in life, so he drinks it. He says the chant, looking for his bank account to fill. The world is full of such weak people, and they fill countless chapters of secret societies worldwide, and they actively seek help from beyond the grave. But aside from fear, there isn’t much they can do to any of us. And the presidency of Trump proved it and forced them to come out of hiding and not to be so secret. And just like when it comes to the sharks when they start jumping out of the water to eat you, that’s when it makes it easiest for you to defeat them. When we can see them, that is the time to strike. And that is what we see more and more. The Olympians are desperate. The Desecrators of Davos are looking for answers. And when they do turn to their chants and blood rites, they find that their ultraterrestrials are more scared of us than we are of them. Their only power is concealment, which has been ripped away, leaving them all very vulnerable.

Rich Hoffman

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