Tag: UAP

The Voynich Manuscript: A property of non human intelligence

When we confront mysteries like the Voynich Manuscript, we have to admit that our understanding of the world is built on cascading evidence—one culture copying, borrowing, or inheriting from another—and that our interpretations are limited by the historical record institutions allow us to see. I have enormous respect for the archaeologists who dig in the dirt and give us the raw material to think with, but once that evidence exists, we must be willing to put every piece on the board—like sticky notes in a Six Sigma or Lean seminar—and follow the trail wherever it leads, even if the truth is uncomfortable. Institutionalism often pressures scholars to conform, whether through policies like NAGPRA that restrict the study of artifacts or through the kind of self‑preservation we’ve seen in recent scientific controversies, and that means unconventional ideas become essential tools. Dolmens in the Jordan Valley, the Wheel of Giants near the Sea of Galilee, and the dolmens around Lake Superior’s ancient copper mines all hint at cultures and connections we don’t fully understand, possibly even long‑distance trade or contact far earlier than our textbooks allow. If we’re going to crack something as opaque as the Voynich Manuscript, we must be willing to entertain wild theories—not because they’re true, but because they free us from institutional prejudice and help us see what the evidence might actually be showing us. keep coming back to the same quiet fact that will not leave me alone. Somewhere between the years 1404 and 1438, on animal-skin parchment that laboratory carbon dating has pinned down with ninety-five percent confidence, someone or something produced a book that still sits in the Beinecke Rare Book and Manuscript Library at Yale and refuses every attempt the human race has made to understand it. 

So, as we reflect on the mysteries of something like the Voynich manuscript, we have to acknowledge that our understanding is often built on the pillars of what we know—those periods from Abraham’s time through the Woodland period and beyond—because written records have survived. But the real intrigue lies in what hasn’t survived and what we haven’t yet discovered.

Think about the dolmen structures scattered across the world; their stones still stand, hinting at ancient rituals, cultures, and even trade networks that may have stretched across oceans. We often measure history by what we can observe and document, but there’s a vast world of unknowns—cultures that predated familiar texts, religions that existed before Yahweh was even recorded into history, and trade routes that might have linked continents long before we currently believe.  What was going on in the world from 2000 BCE to 8000 BCE?  What religion did the Windover people of Central Florida practice?  We can’t just say, “there is no evidence” because we haven’t found it yet.   Nor can we say anything for certain until we’ve done the adventure of looking and asking the hard questions.  What was the religion of those who built the dolmen structures along the Jordan River, and around Lake Superior, because they look like the same culture, by practice?  

In the same way, when we look at something like the Voynich manuscript, we’re facing a puzzle that can’t be solved by standing under the same lamppost where we’ve always looked. We need to shine a light on those uncharted areas and ask the questions that haven’t been asked yet. It’s only by pushing beyond the known parameters that we can truly uncover the answers that have eluded us for so long.We call it the Voynich Manuscript because a Polish-American book dealer named Wilfrid Voynich acquired it from a Jesuit collection near Rome in 1912, but that is only the last chapter of its known history of custody. Before that, it passed through the hands of a Prague alchemist, a court pharmacist to Emperor Rudolf II, and possibly the emperor himself. The parchment itself, the ink, the pigments, the stitching all belong to the early fifteenth century. The architecture drawn on its most famous fold-out page carries the distinctive swallow-tail merlons that northern Italian masons favored in the region around Verona and Milan. So the physical object was made in central Europe, most likely northern Italy or the adjacent Alpine valleys, right at the hinge between the late Middle Ages and the early Renaissance. 

And yet almost nothing inside it behaves as if it belongs to that world.

The plants do not match any known species on Earth. Botanists have spent decades trying. A few leaves resemble European herbs if you squint hard enough and ignore the roots. Still, most of the drawings are hybrids that nature has never produced: roots that terminate in animal claws or lion-like heads, stems that branch into impossible geometries. These flowers look more like mechanical organs than petals. One folio in particular shows a creature that seems half plant and half beast, claws extended, head crowned with vegetation. It does not look like a medieval copyist’s mistake. It looks like something observed and recorded by an intelligence that does not share our taxonomy. 

Then there are the women. Page after page of naked female figures, some crowned, most bare, standing in green or blue pools connected by an elaborate network of tubes and pipes. They bathe, they gestate, they hold stars on cords, they move through circular diagrams that look more like cosmic plumbing than any European bathhouse. The largest of these diagrams, the famous nine-rosette fold-out, spreads across six pages and shows circular islands linked by causeways, towers, walls, and what may be a volcano. Inside one of those circles sits a castle whose battlements are pure northern Italian. The rest of the page feels like architecture from somewhere else entirely. 

The script itself is the purest insult to human expectation. It is not a cipher in any ordinary sense. Statistical analysis shows word frequencies that obey Zipf’s law the way natural languages do, yet the conditional entropy of the characters sits far below every known human writing system, around two bits instead of the three-to-four bits that living languages produce. The patterns are rigid, position-dependent, almost mechanical, and still no one has produced a translation that survives peer review. Cryptographers who broke Enigma, linguists who cracked Linear B, teams armed with modern machine learning- all of them have walked away empty-handed. 

I have stared at high-resolution scans of those pages for years now, and the longer I look, the more the manuscript feels like a notebook that was never meant for us. Not a hoax. Not a lost European herbal. Not a coded medical text. Something closer to field notes taken by a non-human intelligence that brushed against our reality, leaving the record behind.

I am not the first person to sense the otherness. The Peruvian visionary painter Pablo Amaringo filled canvas after canvas with exactly this vocabulary after drinking ayahuasca: naked feminine spirits rising out of water, mermaid forms, plants that become animals, circular cosmic architectures pulsing with energy that does not belong to ordinary daylight. Amaringo claimed he was painting what the spirits showed him. The visual overlap with certain Voynich pages is not subtle. The same obsession with feminine water beings, the same organic tubes and circular mandalas, the same sense that the artist is recording a conversation rather than inventing decoration. 

Closer to home, here in the Ohio River valleys where I have lived my entire life, we have our own small reminder that the boundary is thin. The Loveland Frogman sightings of 1955 and 1972 describe bipedal, leathery, grayish creatures three to four feet tall, frog-faced, standing upright beside the Little Miami River only a short drive from where I sit. One of them was said to hold a wand that sprayed sparks. The official explanation later became a large iguana that had lost its tail. That explanation has never satisfied anyone who has stood on those banks at night. 

When you place the Frogman beside the congressional testimony of 2023, the picture sharpens. David Grusch, under oath before the House Oversight Committee, stated that the United States has recovered non-human biologics from crash sites of craft whose performance exceeds anything we can build. He spoke of multiple species, of multi-decade reverse-engineering programs, of materials that do not belong to our periodic table. Whether those beings are extraterrestrial, interdimensional, or something older that has always shared the planet with us is a secondary question. The primary fact is the admission, on the record, that non-human intelligences have physical presence and have left physical residue. 

I look at the Voynich Manuscript, and I see another piece of that residue.

Imagine a small bipedal being, gray or greenish, frog-like or more classically “gray,” moving through the forests and river valleys of fifteenth-century northern Italy with a purpose we cannot yet name. It carries a notebook bound in the local style so that it will not attract attention if dropped. Inside that notebook it records the plants of this world as they appear to senses that are not human, the reproductive cycles of the dominant bipedal species, the astronomical patterns it uses for navigation or timing, the circular geometries of the places it considers important. It is taking notes the way any field researcher would. Then, one afternoon or one night, the notebook is left behind. Perhaps it was set down while the being was examining something. Perhaps it slipped from a pouch when the being returned to whatever craft or aperture it uses to leave our continuum. The book is found by a local, carried into a library or a private collection, and begins its six-hundred-year career as the most stubborn unsolved object in European history.

That is my working theory. It is not polite. It is not the theory that keeps university careers safe. But it accounts for the data better than the alternatives I have seen.

If the manuscript were simply a lost human language or an elaborate cipher, someone would have broken it by now. The statistical properties are too regular and too alien at the same time. If it were a hoax, the materials science would not hold up; the parchment is genuinely early fifteenth-century, and the pigments match the period. If it were a normal medical or herbal text, the plants would match something we know, and the women would not be arranged in cosmic plumbing diagrams. The only hypothesis that still fits is that the reference frame itself is wrong. We keep trying to map the manuscript onto human knowledge systems because we are human. The manuscript was never written inside those systems.

This is the same mistake we make with the older records. Moses speaks with a burning bush that is not a bush. Ezekiel describes wheels within wheels that sound more like technology than theology. The Book of Enoch, recovered among the Dead Sea Scrolls, speaks of Watchers who descended and taught forbidden arts. The ancient world is saturated with accounts of non-human teachers, non-human bargains, non-human bloodlines. We have spent centuries translating those accounts into allegory because the literal reading was too disruptive. The Voynich Manuscript is the same disruption written in a different alphabet.

The obsession with naked human women is not incidental. Every serious student of the contact literature eventually notices the same pattern. From the early modern occultists who mixed sex magic with angelic communication, through the Crowley-Parsons experiments at the edge of the Mojave, to the modern abductee reports that focus with clinical intensity on reproductive systems, the non-human interest in human biology and human sexuality is persistent. The Voynich balneological section reads like a laboratory notebook on exactly that subject. The women are not erotic in any human sense; they are specimens, vessels, stages in a process the writer found important enough to illustrate in exhaustive detail.

I do not claim the writer was frightened. Fascination and fear often travel together when the frame of reference collapses. The plant-animal hybrid on that one folio feels like something that crawled out of a place Lovecraft would have recognized: organic, intelligent, and utterly indifferent to our categories of beauty or horror. The circular diagrams on the rosette pages have the same cold geometry. They are not decorations. They are maps or circuit diagrams or star charts drawn by a mind that does not care whether we can read them.

The fact that the book survived is almost the strangest part. Paper and parchment vanish easily. This one was protected, sold, hidden, and finally placed in a climate-controlled vault where anyone with an internet connection can turn its pages in high resolution. It is as if the accident of its loss was meant to become permanent. Six hundred years of human attention have produced no translation, only a growing sense that the object is looking back at us.

I have no laboratory proof that a non-human hand held the quill. What I have is a manuscript that behaves exactly as field notes from an outside intelligence should behave, a growing body of official testimony that such intelligences leave physical traces, a local folklore of bipedal frog-like beings along the same river systems that feed the Ohio, and a visual language that reappears in the visionary art of people who deliberately open the same doors with plant medicines. The accumulation is what matters.

We keep applying the wrong map. We keep asking which medieval European doctor, alchemist, or hoaxer produced this book. The more productive question is what kind of mind would produce a book that no human mind has been able to claim. The Voynich Manuscript is not waiting for a better cipher key. It is waiting for us to admit that the key may never have been human.

That is the thought that will not leave me. Somewhere in the early fifteenth century, something that was not us walked through our world, took notes in a language that was not ours, and left the notebook behind. We found it. We have been staring at it ever since. And every decade that passes without a translation only deepens the suspicion that we were never the intended audience.

The book is still there. The plants still do not match. The women still bathe in their impossible tubes. The script still refuses. And the longer it refuses, the more it looks like evidence rather than enigma.

Footnotes

1.  University of Arizona radiocarbon dating results published 2011; 95 % probability interval 1404–1438. See also René Zandbergen’s compilation of the dating data at voynich. nu.

2.  Swallow-tail (Ghibelline) merlons on the castle in the upper right of the nine-rosette folio are characteristic of northern Italian fortifications of the period, especially the Verona–Milan corridor.

3.  Beinecke MS 408; high-resolution digital facsimile freely available through the Beinecke Library website.

4.  Currier’s A and B “languages,” low second-order character entropy (≈ 2.0 bits) versus 3–4 bits for natural languages; see Lindemann (2020) and earlier statistical work by Montemurro & Zanette.

5.  David Grusch testimony, House Oversight Committee hearing, 26 July 2023; sworn statement regarding recovery of non-human biologics.

6.  Pablo Amaringo, Ayahuasca Visions: The Religious Iconography of a Peruvian Shaman (1999) and subsequent collections; visual parallels noted by multiple independent observers.

7.  Loveland Frogman primary sightings: 1955 (three bipedal creatures), 1972 (police officer Ray Shockey and subsequent reports).

8.  On the persistence of non-human reproductive interest across contact traditions, see the comparative literature from Jacques Vallée, John Keel, and the more recent compilations of abduction research.

Selected Bibliography

Amaringo, Pablo, and Luis Eduardo Luna. Ayahuasca Visions: The Religious Iconography of a Peruvian Shaman. North Atlantic Books, 1999.

Clemens, Raymond, and Deborah E. Harkness. The Voynich Manuscript. Yale University Press, 2016. (Facsimile and scholarly introduction.)

Grusch, David. Testimony before the U.S. House Committee on Oversight and Accountability, 26 July 2023. Official transcript.

Keel, John A. The Mothman Prophecies. Saturday Review Press, 1975; and Operation Trojan Horse. Putnam, 1970.

Lindemann, Luke. Statistical analyses of Voynichese entropy and positional constraints, various papers 2018–2020.

Montemurro, Marcelo A., and Damián H. Zanette. “Keywords and Co-Occurrence Patterns in the Voynich Manuscript.” PLoS ONE, 2013.

Rugg, Gordon. Various papers on the “hoax” hypothesis and statistical structure; useful as negative control.

Vallée, Jacques. Passport to Magonia. Henry Regnery, 1969; and Messengers of Deception. And/Or Press, 1979.

Zandbergen, René. voynich.nu – the most comprehensive open repository of Voynich research, imaging, and historical documentation.

Additional primary sources: Beinecke Rare Book & Manuscript Library digital collection; University of Arizona AMS radiocarbon reports; original 1665/1666 correspondence of Johannes Marcus Marci regarding the manuscript’s earlier provenance.

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com.  If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.

The Hunter’s Camouflage: What Hostile Takeovers Reveal About UAP Concealment and Competing Non-Human Intelligences as the prey runs toward the preditors

I have watched a hostile takeover unfold up close in the aerospace industry. The people driving it never announced their intentions. They arrived with consultants and new ownership structures, spoke in measured language about efficiency and alignment, and made the decisive moves from boardrooms far removed from the daily floor. The target company’s people kept working, kept delivering, kept hoping the familiar rhythms would hold. By the time the real pattern became visible, the leverage had already shifted. Decisions about who stayed, what got consolidated, and which programs survived were already set in motion. The prey did not run away. In many cases, it moved toward the very forces reshaping it, seeking reassurance, seeking to prove value, seeking to stay inside the story. 

That experience has stayed with me as I watch the recent waves of UAP disclosures. The Pentagon’s PURSUE releases under the current administration—multiple tranches of documents, videos, and agent narratives in May, June, and July 2026—have brought to light orb sightings, high-speed objects, and cases that the All-domain Anomaly Resolution Office itself still lists as unresolved.  One Western U.S. event near a sensitive national-security site involved federal agents describing “orbs launching other orbs.” AARO’s own June 2026 memo on that case notes that roughly forty percent of the phenomena lacked a plausible conventional explanation and remained open.  Another tranche included a military aviator’s account of an object with “flight characteristics unlike anything I had seen in my 28 years.” These are not fringe videos. They are now part of the official record, released under executive order, yet they arrive without chain-of-custody clarity on the most anomalous material and without a coherent strategic picture. 

The obvious question keeps returning: if these are simply advanced drones or foreign technology, why the persistent concealment across decades? If they represent non-human intelligence, why not open contact? My answer is shaped by what I saw in that takeover and by the universal patterns Robert Greene distilled in The 48 Laws of Power and The 33 Strategies of War. Those books sit in every serious business section because they codify something older than corporate strategy: the mechanics of concealed intention, formlessness, and the calculated use of superior position to shape the target’s behavior without triggering full resistance. 

A hunter does not step into the clearing and announce himself. He wears the scent of the field, moves with the wind, waits in the tree stand for hours. The goal is proximity without alarm. The deer that senses nothing continues its pattern until the moment the arrow is already in flight. Corporate raiders operate on the same principle. They do not declare war on the culture they intend to absorb. They speak of synergy, of unlocking value, of shared future. The language itself is camouflage. By the time the target’s leadership understands the real mapping of power, the decisive votes and the key personnel decisions have already been made elsewhere. 

If non-human intelligences have been present in our environment for a long time—and the pattern of sightings near nuclear and sensitive military sites across the released files is difficult to dismiss as random—then concealment is the rational posture of a competing form of life that does not yet wish open war or open dependence. Superior technology does not automatically translate into benevolence any more than superior capital in a takeover guarantees the survival of the acquired company’s original character. The strategic advantage lies in remaining unseen while shaping outcomes: extracting data, influencing behavior at the margins, keeping the target population stable enough to continue producing what the observer needs. A species that wanted only to eliminate us would have done so. A species that wants to study, harvest, steer, or occupy the same niche without triggering a unified human response has every reason to stay in the tree stand.

The recent disclosures actually reinforce this reading more than they contradict it. We are shown orbs that appear to coordinate, that launch smaller orbs, that exhibit flight profiles AARO cannot yet attribute to known platforms. We are told some cases remain unresolved even after multi-sensor correlation. We hear whistleblower testimony—from David Grusch and others—describing long-term programs involving recovered craft and non-human biologics, yet official releases still emphasize the lack of conclusive proof while simultaneously documenting phenomena that exceed current human capabilities.  This is not full transparency. It is a calibrated release. It keeps the conversation alive, keeps researchers and the public engaged, and shields the deeper architecture behind these events. That is precisely how power that intends to remain dominant behaves when it does not yet need to reveal its full hand.

Greene’s work is popular in business circles because it maps these dynamics without moral overlay. Law after law describes the advantage of appearing formless, of never revealing the full extent of one’s resources or intentions, of using the target’s own momentum against it—the same principles scale. If an intelligence operates across dimensions or with technology that renders our sensors marginal, the same logic applies: stay close enough to observe and influence, far enough to avoid decisive confrontation, and never give the prey a clear target to rally against. The fascination many people feel toward UAPs—the drive to decode every new video, to attend every hearing, to interpret every ambiguous shape—can itself become part of the dynamic. The prey moves toward the predator’s position because the predator has made itself the most interesting thing in the environment. 

I am not claiming these intelligences are cartoon villains. I am saying the default assumption that superior technology equals benevolent guardianship has no grounding in observable history or in the power dynamics we already understand at the human level. The same species that builds monuments and writes philosophy also builds weapons and perfects deception when advantage requires it. Why would we expect a competing life form to operate on more sentimental rules? The disclosures we have received so far—multiple batches of unresolved orb events, aviator encounters, and internal government debate—show advanced presence without showing open intent. That gap is not an accident of bureaucracy. It is consistent with the behavior of any actor who has already calculated the costs of full revelation. 

Most people can’t do this. They learn the rules and stay prisoners to them al their lives.

The corrective lens is the same one that works in any competitive environment. Assume the other side is playing to win on its own terms. Map the actual flows of information and leverage rather than the stated narrative. Strengthen internal visibility so that critical dependencies—whether material, procedural, or perceptual—cannot be quietly depleted in the shop, which meant knowing who ordered the consumables and whether the schedule would starve the line. In the larger arena, it means refusing to treat every new release as either proof of salvation or proof of nothing. It means treating the pattern of concealment itself as data.

We have been given enough now to see that something is operating with capabilities we do not control and with intentions it has not chosen to declare. The hunter does not need our permission to remain in the stand. He only needs us to keep behaving as if the clearing is empty. The disclosures have made the clearing feel less empty, but they have not yet forced the figure in the tree to step forward. That fact alone tells us something about the nature of the game being played.

Footnotes

1.  Personal observation from aerospace program management, 2026.

2.  PURSUE Release documentation, Department of War, various tranches 2026.

3.  AARO memorandum on Western U.S. “orbs launching orbs” event, June 2026.

4.  Robert Greene, The 48 Laws of Power (1998) and The 33 Strategies of War (2006).

5.  David Grusch congressional testimony and related whistleblower accounts, 2023–2026.

6.  Historical analysis of corporate power dynamics drawn from Greene’s framework and observed industry practices.

7.  Additional references to UAP case files are available via war.gov/UFO portal.

Bibliography

•  Greene, Robert. The 48 Laws of Power. Viking, 1998.

•  Greene, Robert. The 33 Strategies of War. Viking, 2006.

•  U.S. Department of War / AARO. PURSUE UAP Release Tranches (May–July 2026). war.gov/UFO.

•  Squier, Ephraim G., and Edwin H. Davis. Ancient Monuments of the Mississippi Valley. Smithsonian Contributions to Knowledge, 1848 (for context on Ohio earthworks like East Fork).

•  Various journalistic summaries of Grusch testimony and PURSUE files, 2026.

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com.  If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.

The Wilmington Tablet and the Cost of Stupid Requirements: Disclosure is about more than just UFOs

I was down at the Johnson-Humrickhouse House Museum in Coshocton the other day, just wandering through the exhibits and glancing at the shop shelves the way you do when you’re killing a little time in a small Ohio town. Something caught my eye—a sandstone replica, maybe five inches long, a few inches wide, sitting there like a forgotten coaster. The people running the place didn’t know what it was. They couldn’t put a price on it because they didn’t recognize it. But I did. Instantly. I’d carried that exact design in my head for years.

It was the Wilmington Tablet. [1]

Map of the copper mines of Lake Superior

I knew it from Joseph Campbell’s Historical Atlas of World Mythology, the big, rich volumes my daughter hunted down for me one Christmas when they were long out of print and going for serious money on the secondary market. She knew how much those books meant to me. I’d been deep into Campbell in my twenties—reading at Perkins and Denny’s at all hours while other people my age were doing whatever twenty-somethings do. I even joined the Joseph Campbell Foundation back then, partly because George Lucas was on the board and I wanted the chance to talk to the man who made Star Wars and Indiana Jones. The foundation sent me the first of those atlas volumes. They were dense, illustrated treasures. When I saw the Wilmington Tablet sitting on that museum shelf, the memory came flooding back—the line work, the central figure, the sense that it was recording something far more than decoration.

The original is Adena culture, roughly 2,000 years old, recovered from a mound near Wilmington, Ohio. Sandstone. Compact. The engraving shows a powerful central form that reads to me as a bird-like or avian prayer figure—with wings or feathered aspects suggested by the flowing lines, and a sense of movement across what looks like mirrored or dimensional space. One side echoes the other. What happens here happens there. That’s the phrase that keeps coming back when I look at it. These weren’t doodles. They were records. Shamanic. Visionary. The kind of thing you carve after you’ve been somewhere else and come back with a story the ordinary world needs to remember. [2]

The Adena and the Hopewell cultures that followed them in the Ohio Valley weren’t simple hunter-gatherers scratching out a living. They built geometric earthworks on a scale that still stuns people—Newark’s great octagon and circle, Fort Ancient up the road from here, the Miamisburg Mound half an hour away. They moved materials across enormous distances: copper from the Great Lakes, mica from the southern Appalachians, marine shell from the Gulf, obsidian from the Rockies. They aligned structures to lunar standstills and solar events with precision that modern surveyors respect. And they left behind these small, dense tablets that nobody has fully decoded because the people who could read them are gone and the credentialed class that inherited the sites prefers older, safer stories. [3]

That brings me to the copper.

The Old Copper Complex along Lake Superior—Keweenaw Peninsula, Isle Royale, the Brule River country—represents one of the earliest large-scale metalworking traditions in the world. People were mining native copper there by at least 4000–5000 BC, cold-hammering it into tools, points, and ornaments without smelting. Thousands of pits are documented. One historical estimate put the total copper removed in the hundreds of thousands to over a million pounds; some older analyses floated even higher figures. Sediment cores from the region still carry the chemical signature of that ancient mining activity from six thousand years ago—copper, lead, potassium from the fires used to anneal the metal. [4]

Where did all that copper go? It traveled. Artifacts show up far outside the immediate region. But the sheer volume raises the same question that serious people have been asking for a long time: was this purely an internal trade among indigenous networks, or did the scale and timing suggest something more—visitors, traders, or knowledge moving in both directions across what we now call oceans? The Newberry Tablet, found in Michigan’s Upper Peninsula, near the old mining country, in 1896, bears a grid of characters that Smithsonian and University of Michigan experts at the time could not decipher. Some later researchers read it as possible Old World script. The Cincinnati Tablet, recovered in the 1840s from a mound right downtown where a UPS facility sits today, carries its own dense symbolic language. [5]

Mainstream archaeology has long held that meaningful transoceanic contact before the Norse or Columbus was impossible—that people here were isolated after the Bering migrations, that boats couldn’t cross, that the timelines don’t allow it. I understand the institutional reasons. Once you admit earlier or more complex movements of people and ideas, many published books, careers, and tidy secular narratives have to be revisited. The same instinct that made credentialed experts during COVID say “trust the science” while gain-of-function research happened in under-regulated labs in Wuhan and elsewhere is alive in archaeology. Protect the published record. Don’t upset the people whose names are on the big monographs. The result is the same: progress slows, anomalies get explained away or ignored, and the public gets a thinner story than the evidence supports. [6]

I see the same pattern in my own industry. Aerospace is full of brilliant PhD engineers who treat drawings from twenty or thirty years ago like sacred texts. “My name is on that print. You can’t change it.” Even when better materials exist, even when regulations have evolved, even when a simpler design would work better and cost less. Changing the print means committees, reviews, months or years of delay, and sometimes millions in added cost. Personalities clash. Egos lock in. You end up herding cats on a hot tin roof to get something built that should have been obvious. It’s not that the people are bad. Many of them are very good at what they do. But the system rewards protecting the old requirement more than it rewards solving the actual problem.

SpaceX operates differently. Gwynne Shotwell explained it plainly in a recent CNBC interview. They used to put “pushers” on the Super Heavy booster to shove the Starship upper stage away during separation—extra hardware, extra mass, extra failure points. Following what she called Elon’s algorithm—get rid of stupid requirements, get rid of the part—they eliminated them. Now they use hot staging: light the upper-stage engines while still attached, let the flames and pressure do the separation work, and divert those flames through a simple ring structure on the booster. Fewer parts. Higher reliability. Faster learning. That’s why they’re catching boosters with chopsticks at Boca Chica, and why the rest of the industry will eventually have to copy the approach or fall behind. [7]

The same logic applies to history. We don’t need to protect every old theory just because a credentialed person wrote it down in 1957 or 1972. We need to let the evidence lead and be willing to revise when better data arrives. The Wilmington Tablet, the copper mines, the geometric precision of the Hopewell earthworks, the Windover Bog People in Florida with their 7,000–8,000-year-old preserved remains—these things are not problems to be explained away. They are invitations.

I brought that replica home. It sits where I can see it. It reminds me why I wrote The Politics of Heaven and why I keep talking about these things. The book is a long treasure hunt through heaven and human history—biblical conspiracies, giants, non-human intelligences, spiritual warfare, the politics that play out beyond the veil. These tablets fit inside that story. They look like records left by people who encountered something avian, something serpentine, something that crossed between realms. Shamans under the influence of what we would now call entheogens, or in dream states, or in direct contact, carving what they saw so the next generation would remember: there are more layers to reality than the daylight world admits. The Mothman sightings at Point Pleasant, the Birdman imagery at Cahokia, the reverence for the feathered serpent farther south—they rhyme. Current UAP disclosures are forcing the credential class to talk about non-human intelligences again. Once that door opens, many older doors that were nailed shut start to creak.

There are also the old Shawnee silver legends around Clifton Gorge and Yellow Springs, right in this part of Ohio. Stories of rich deposits or hidden caches that go back to Blue Jacket’s time and earlier. Geologists have found traces. Amateur shafts and assays over the years turned up silver. The mother lode, if it exists in any serious quantity, has never been properly located. The area has changed—some of it flooded, some developed—but the stories persist because the geology allows for it and because people who lived here before us clearly knew things about the land we’re still re-learning. Another thread worth pulling. [8]

The larger point is simple. We are living through a moment when old gatekeeping structures are under real pressure—from space companies that refuse to accept “that’s how we’ve always done it,” from citizens who watched credentialed experts lie or overreach during COVID, from independent researchers and venture-funded digs that don’t need a university committee’s permission to ask inconvenient questions. The Smithsonian and the old academic apparatus still carry enormous cultural weight, but they no longer have a monopoly on attention or funding. Capitalism, properly applied, is excellent at this. It rewards people who eliminate stupid requirements and penalizes those who cling to them out of ego or job security. SpaceX is proving it in orbit. The same principle can work on the ground, in the archives, and in the dirt.

I’m not saying every fringe theory is correct. I’m saying the evidence deserves better than reflexive defense of mid-twentieth-century consensus. The Wilmington Tablet is one small, heavy piece of that evidence. It sat on a museum shelf, unrecognized, because upstream experts had told the people in charge it wasn’t important enough to feature. That’s the system working exactly as designed. It protects the published record and keeps the public from getting too curious.

We can do better. Dig the copper country properly. Re-examine the tablets with fresh eyes and better tools. Fund the dives on the underwater anomalies in the Great Lakes. Let serious, well-resourced people chase the silver legends with modern methods. And keep watching what SpaceX and the companies that follow them do—because the mindset that catches rockets with chopsticks is the same mindset that will eventually fund the archaeology we should have been doing all along.

The age of disclosure isn’t just about UAPs. It’s about everything we were told was settled that never actually was. The tablet on my shelf is a quiet reminder. What happens here still echoes there. The only question left is whether we dare to listen.

Footnotes

[1] Physical description and museum context based on Adena tablet records and personal observation of the replica. See also noahsage.com archaeological summaries.

[2] Interpretive framework drawing from comparative mythology in Campbell’s work and user analysis of symbolic avian/interdimensional motifs common in Adena/Hopewell artifacts.

[3] Hopewell interaction sphere and earthwork details from standard references on Ohio Valley mound-builder cultures.

[4] Old Copper Complex data: Martin (1995), Drier et al. (1961), and sediment studies. Estimates vary but highlight significant prehistoric extraction.

[5] Newberry and Cincinnati Tablet descriptions from historical accounts, including Smithsonian correspondence and Cincinnati Museum Center records.

[6] Parallel to COVID credentialism drawn from public records, emails, and congressional testimony on gain-of-function research and lab-leak origins.

[7] Gwynne Shotwell CNBC interview (June 2026) on Starship hot staging and elimination of pusher mechanisms.

[8] Shawnee silver legends and Clifton Gorge/Yellow Springs geology from local historical accounts and assay reports.

Bibliography

•  Campbell, Joseph. Historical Atlas of World Mythology, Vol. 1: The Way of the Animal Powers. Harper & Row, 1983 (and subsequent volumes/foundation editions).

•  Drier, Roy W., and Octave J. Du Temple. Prehistoric Copper Mining in the Lake Superior Region. 1961.

•  Lepper, Bradley T. Ohio Archaeology: An Illustrated Chronicle of Ohio’s Ancient American Indian Cultures. Orange Frazer Press, 2005.

•  Martin, Susan R. Wonderful Power: The Story of Ancient Copper Working in the Lake Superior Basin. Wayne State University Press, 1999.

•  Mills, Lisa A. “Mitochondrial DNA Analysis of the Ohio Hopewell of the Hopewell Mound Group.” PhD Dissertation, Ohio State University, 2003.

•  Pompeani, David P., et al. “Sediment Record of Prehistoric and Historic Metal Mining in Lake Superior.” EOS, 2014.

•  Squier, Ephraim G., and Edwin H. Davis. Ancient Monuments of the Mississippi Valley. Smithsonian Contributions to Knowledge, 1848.

•  Various primary accounts on Newberry Tablet (1896 discovery) and Cincinnati Tablet (1841 mound find), Cincinnati Museum Center and Smithsonian archives.

•  Barry Fell’s epigraphic works (controversial; for diffusionist perspectives).

•  Recent UAP/UFO disclosure materials: ODNI reports and congressional hearings (2020s).

•  Local histories on Shawnee silver legends, Clifton Gorge, and Yellow Springs (Greene County historical collections).

•  Shotwell, Gwynne. CNBC interview transcript on SpaceX Starship development, June 2026.

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com.  If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.

Disclosure, Power, and The City of God: Proof of ancient giants and our interactions with many alien species over vast spans of time.  Yes, over a billion people have interacted with the Government Disclosure Website

I have been talking about this for decades, going back to that fourth-grade speech on a big elementary school stage where I stood up and laid out everything I had read about UFOs and alien interactions with humanity. Most people thought I was crazy then, and even now, some look at me sideways when I bring it up. But the pattern has always been obvious to me: this is not merely about little green men or flying saucers in the sky. It is about raw power, control, and the systematic erasure of previous knowledge so that whatever new regime is in charge—whether a government administration, a corporate takeover, or a stepfather moving into a broken home—can claim to be the first and only legitimate authority. 

I just finished my book The Politics of Heaven, which dives deep into this exact dynamic. The core argument is simple yet profound: advanced non-human intelligences have visited and interacted with Earth for millions of years. These beings, equipped with their own political orders and technologies that let them cross vast interstellar distances, have traded knowledge, labor, resources, and sometimes genetic material with human civilizations. Yet throughout history, those who seek to rule over us have worked tirelessly to suppress this reality. They do not want the public remembering “Larry”—the previous husband, the prior administration, the older gods or visitors—because acknowledging the past undermines their exclusive claim to power. 

Think about the stepfather who enters a home after a divorce. It is never enough that he is now in the same bedroom with the mother that the kids once saw their real dad occupy. He changes the pictures on the walls, replaces the furniture, and hauls Dad’s Craftsman tools out of the garage to sell at a flea market. He forbids the children from talking about the old life. This is exactly how new regimes operate. A new CEO wipes away the legacy of the previous leader. A new administration erases the records and narratives of those who came before. Ancient priesthoods burned libraries and rewrote myths. Modern institutions discourage digging too deeply into American mounds, pyramids, or out-of-place artifacts because they want everyone focused on the current story—that their administration is the only one that has ever truly existed. 

That is why the current disclosure wave feels so validating to me. In February 2026, President Trump directed federal agencies to begin declassifying evidence related to non-human intelligence through the Presidential Unsealing and Reporting System for UAP Encounters (PURSUE). There has been predictable pushback, but the information is flowing. The Pentagon has released multiple tranches of files, videos, and documents. The dedicated site has already surpassed one billion views worldwide. Jesse Watters on Fox News has covered it in primetime, featuring insiders like Dan Farah and Dr. Hal Puthoff discussing recovered non-human biologics. This is no longer fringe Coast to Coast AM territory. It is corporate media at 8 o’clock, talking seriously about four distinct alien species. 

I have shared my book with top-level people who initially reacted with surprise—“You’re a serious person; what are you talking about?”—but the evidence has always been there for those willing to look past the stigma. For years, reading these accounts sounded “kooky” to many. Who believes in such things? Yet the pattern holds: these species have been interacting with civilizations for as long as humans have kept records. They appear in literature and myth under different names, but the core descriptions remain consistent. Now the conversation has shifted. People are no longer universally mocked for discussing it. There is a massive public hunger, which is why the disclosure site has drawn over a billion visitors.  For some reason, that figure is controversial.  As if people think it’s inflated. It comes straight off the website. 

The four species that insiders and scientists have reported from crash retrieval programs stand out clearly. These are not my inventions; they come from credible figures with government and intelligence backgrounds. All are described as basically humanoid—two arms, two legs—but distinctly different in appearance and likely origin. 

The Greys, often associated with the classic Roswell imagery, are typically three to four feet tall, with grey skin, large, hairless heads, oversized black, almond-shaped eyes, and minimal facial features. They have three or four fingers and are frequently linked to abduction accounts. Many connect them to the 1947 Roswell/Corona crash in New Mexico, where debris and bodies were reportedly recovered and studied. 

The Nordics appear most human-like—tall, often six to seven feet, with fair skin, blond or light hair, and blue eyes, resembling Northern Europeans or Scandinavians. They come across as more diplomatic or benevolent in contactee reports. Their appearance may be designed to facilitate easier interaction with humans. 

Reptilians, sometimes called reptiloids, are taller (six to eight feet), with scaly skin, occasional tails, and lizard-like features while maintaining an upright posture. They echo ancient serpent gods and dragon myths found in cultures worldwide. Some accounts suggest long-term influence on Earth’s power structures or underground bases. 

Insectoids, or Mantids, resemble praying mantises in humanoid form: tall and thin, with large compound eyes, exoskeleton-like skin, and insectoid limbs. They often appear in high-strangeness cases as scientists or overseers. Their form can be unsettling to humans, yet they share the bipedal structure common to these visitors. 

Insiders such as Dr. Hal Puthoff and Eric Davis have cited these four based on crash-retrieval data. Dozens of crafts and associated biologics have reportedly been recovered over the decades. The technology pulled from these sites—advanced materials, propulsion systems, and electronics—appears to have been reverse-engineered and seeded into our society, especially after 1947. Many breakthroughs in the modern era seem to have come from nowhere. This fits the long pattern of trade: humans offering labor, resources, or scientific materials in exchange for knowledge such as metallurgy, agriculture, or tool-making. 

This interaction did not begin in the 20th century. Archaeological evidence and historical records point to contact stretching back millions of years, though mainstream institutions resist this because it challenges established narratives like strict Darwinian timelines and human isolation. The Smithsonian’s historical role in diffusionist debates, its reluctance to fully explore certain American earthworks, and its preference for conventional explanations all align with the pattern of erasure. Pyramids, megaliths, and sudden technological leaps worldwide strain the idea that we developed in total solitude. 

Roswell remains the most publicized crash, but it is one of many. Whistleblowers like David Grusch have testified to non-human biologics from multiple retrieval programs. Ancient texts describe “gods” descending in fiery vehicles—Vimanas in Indian epics, Ezekiel’s wheels, Sumerian Anunnaki. When you strip away cultural filters, these accounts parallel modern descriptions. 

In The Politics of Heaven, I connect these threads to biblical and mythological narratives. The Witch of Endor summoning spirits for Saul, rituals seeking divine or extraterrestrial knowledge, rival gods like Baal versus Yahweh—these reflect competing political orders among visitors. Paradise Lost and concepts of devils may describe advanced beings of non-Christian origin who make strategic deals. Occult practices, star alignments, and telepathic communication appear to have enabled contact for millennia. Some interpret these entities as demons; others see them as neutral actors pursuing their own galactic agendas. The truth is likely a complex mix. 

The resistance to full disclosure makes perfect sense through the lens of power. Governments secure massive black budgets by promising protection from threats they cannot entirely control, often opting instead for deals. Whistleblowers are chastised, just as Medicaid fraud exposers in Ohio face backlash—the real scam becomes punishing those who speak. New regimes say, “Forget the old leadership. Listen only to us.” They change the narrative, remove the old photos, and sell the tools. Authority figures do not want the public to realize that humanity’s story has always involved these external influences. It diminishes their claim to being the ultimate parent or protector. 

Yet the information is now unstoppable. Trump’s PURSUE releases, persistent researchers, congressional interest, and public demand ensure it. Steven Spielberg’s upcoming film Disclosure Day, set for release on June 12, 2026, will further mainstream the conversation. I am enjoying this moment immensely. I have been right about the power dynamics since that fourth-grade speech. These species have their own political structures. They make deals for what they need from humanity. We have traded and interacted across time. The veil is lifting, and humanity is beginning to remember what was deliberately hidden. 

We are not alone. We never were. The real question is how we assert our sovereignty amid these long-standing relationships. The stepfather cannot erase Larry forever—the kids remember. Humanity is remembering too. Understanding the politics of heaven is essential as we navigate this new era. My book lays out the receipts, the historical parallels, and the power struggle. Engage with the evidence. The truth has always been about control, and now the control is slipping as the full picture emerges. This is a better day for those who have followed the story for years. Disclosure is here, and it is unstoppable.

In St. Augustine’s City of God, he describes on page 610 proof of biblical giants from 620 AD.  And when we talk about giants in human beings, we are talking about interactions with some of these species of aliens that are proof of past interactions. And the concealment of that daunting realization is upon us, now.  And the world will never be the same. 

Footnotes

1.  Jesse Watters Primetime, Fox News, May 2026 segments with Dan Farah and Hal Puthoff.

2.  PURSUE program releases, war.gov/ufo, May 2026.

3.  Trump directive, February 2026.

4.  Hal Puthoff and Eric Davis’s statements on recovered species.

5.  Roswell and historical crash analyses.

6.  Ancient texts and mythological parallels.

7.  The Politics of Heaven by Rich Hoffman, 2026.

Bibliography

•  Puthoff, Hal. Interviews and statements, 2026.

•  Farah, Dan. The Age of Disclosure documentary and Fox News appearances.

•  Grusch, David. Congressional testimonies.

•  Trump Administration PURSUE releases, May 2026.

•  Fox News coverage, Jesse Watters Primetime, May 2026.

•  Davis, Eric. UAP research briefings.

•  Biblical texts, Milton’s Paradise Lost, Sumerian tablets, Indian epics.

•  Archaeological critiques and ancient astronaut literature (contextualized).

•  Spielberg, Steven. Disclosure Day film announcements, 2026.

•  Additional primary sources on Roswell, UAP reports, and whistleblower accounts

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an aerospace executive, political strategist, systems thinker, and independent researcher of ancient history, the paranormal, and the Dead Sea Scrolls tradition. His life in high‑stakes manufacturing, high‑level politics, and cross‑functional crisis management gives him a field‑tested understanding of power — both human and unseen.

He has advised candidates, executives, and public leaders, while conducting deep, hands‑on exploration of archaeological and supernatural hotspots across the world.

Hoffman writes with the credibility of a problem-solver, the curiosity of an archaeologist, and the courage of a frontline witness who has gone to very scary places and reported what lurked there. Hoffman has authored books including The Symposium of Justice, The Gunfighter’s Guide to Business, and Tail of the Dragon, often exploring themes of freedom, individual will, and societal structures through a lens influenced by philosophy (e.g., Nietzschean overman concepts) and current events.

The US Government Admits to UAPs: Reality isn’t the same for everyone

One of the most persistent criticisms of my work on this site which has permeated over the decades is my legitimate coverage of ancient aliens’ stories, well before the History Channel show was popularized. While its true that I cover lots of mainstream political topics more accurately than any other source, from school levies, to presidential politics my first love in all categories is cultures and the aspects of them that rise and fall on a universal scale. In that regard it didn’t surprise me at all that the Department of Defense and the United States Navy has come forth and admitted that UFOs are real, they are calling them Unusual Arial Phenomenon, but that yes, they are indeed true and are beyond our present technology and are quite perplexing. I would not call them “them” per say however, I would call “them” an aspect of “us.” We all come from the same places and want the same things in the context of things. But we are not all equal, for us reality is a determination limited by the human mind which expands or contracts depending on intellectual fulfillment. In essence, those who have criticized my thoughts on things eventually come to learn that what I have often stated turns out to be true, but it was the limits of their reality which prevented them from seeing it sooner.

I was in a meeting last week with a lot of smart people and there was something of an argument about reality. It was suggested that I wasn’t conveying reality to the people who needed to know something whereas my statement was that reality wasn’t the same for everyone, and that before saying something my version of reality needed to be implemented. The people controlling the reality we were discussing were lazy people not very intellectual, therefor the constraint on understanding reality was limited to their measuring instrument, their own intellects. While those people were happy to name off their Fantasy picks for the upcoming NFL games on the weekend, they didn’t know jack shit about quantum mechanics and the ability to use the mind to move mountains in an intellectual jousting period so we were discussing two different realities in the context of space and time, yet the circumstances hadn’t changed. All the elements were there, it was just limited by our ability to measure it, based on our intellectual limits.

For many, the idea that there is alien life in space flying around in spaceships that behave by unique rules of physics is terrifying, because they worry that they are not the top of the food chain in life forms and it makes them worry about being preyed upon. Of course, the American government worries about revealing what they know because in doing so they would have to admit that they aren’t in control with our physical weapons. And of course, the evidence is quite obvious that the history of mankind goes much further back along the Archaic Period, even up to at least the last Ice Age. Much of what we call history is just now being unveiled and we are shocked by what we are learning. But the essence of that shock is that government fears letting normal people know that they are not in control and never have been—when for most human beings, that illusion of control allowed their lazy minds to feaster through life following some didactic path of unhealthy living without the expectation to do more with themselves.

But nothing about meeting alien life is scary to me. I see them as just another lifeform, like we’d observe in a new species of bird, or an elephant. They are just out there doing their thing. I don’t consider them or anybody who may exist in the universe or multiverse to be superior in thought and action. They just may be on a different reality based on their unique experience. I read four books last week, spoke to hundreds of people on the upper levels of society, and personally worked over 85 hours and I still had time for my family and to enjoy life without feeling wore out. Yet I heard complaints from people who barely worked 40 hours how tough life was and how they couldn’t find time to read the numbers and letters on their television remote. Those are the types of people who look at these UFOs and UAPs and are scared. They are the same people who have criticized my many articles about ancient civilizations in the pre-Columbian North America sphere of influence and in sites predating Europe’s reigns of kings and queens. That well before there was communism in Asia that they had already traveled the world many times over and that the North American Indian was in fact the results of those travels. They were not indigenous people for the modern progressive movement. The reality of these suggestions is limited to the intellect of the proponents. Live a week in my shoes and you will see things vastly different.

And that’s going to be the result of the meeting of minds that will eventually take place once we admit to ourselves that the Milky Way is teeming with life and we are far from the only advanced species functioning within it. I have never allowed my reality to be determined by dumb people and that is always at the core of my work whether we are talking about local and national government, or science and technology. The theme for me is consistent and my support for the Second Amendment even comes into play here. Dumb people who have lazy intellects are not going to be allowed to shape my reality and that is the fight we are all conducting. And we’ll find that the lifeforms flying those UAPs are no different than us in that regard. Intelligent life tends to want to build, not destroy. Dumb people do that. The whole question about life from other places visiting us here on earth has been suggested as a reality by dumb people.

Once we realize that there is life visiting us from space, and that this behavior has been going on for many millions of years, we can move on to other stages of human development that is not chained like a prisoner to our current versions of history that look back 4000 measly years and thinks that is a long time. Humans are much older than that and likely so are the lifeforms in those UAPs. Nothing would surprise me about what we learn there. What is surprising is that people are so lazy in our present age that they can’t wrap their mind around it until they’ve been exposed to the material for a decade or two. It has always been obvious to me. And while it can be frustrating to listen to people try to defend their reality built on lazy assumptions about the universe, I also understand that all thinking people will eventually come around to my version of reality anyway, because while reality can be different depending on how its measured, ultimately, it is what it is. A mind that can handle more reality than a mind that can’t will obviously see more of it and work with a larger aspect of it. And that is what really scares people about the UFO assumptions and why to appease the masses we have always tossed that study into the bin of tin foil hatted conspiracy theory. Let’s just call it what it really has been, lazy, loser people who didn’t want to challenge themselves with thought so they could continue the illusion that they were the only life in the world that mattered. But in reality, it is the mind of the hungry intellect whether it be an alien or a human, that truly thrives in this universe, no matter what level on the history of technology they find themselves on.

Rich Hoffman
Sign up for Second Call Defense here: http://www.secondcalldefense.org/?affiliate=20707 Use my name to get added benefits.