A Shadowman, a Knife and a Dead Rabbit: The politics of the spirit world

The thing I spend the most time thinking about is the politics of the spirit world.  The political motivations of demons, kami, and jinn depend on what culture we’re dealing with worldwide, whether in the Orient, the Near East, or the West.  Every culture has a reference to such creatures, and I’d say that science is finally starting to root them out of mythology and to understand them and their residence in quantum physics.  Like all living creatures, they have a political system that is alluded to in the Bible, the Quaran, and almost every religious document ever known.  In Jewish tradition, these are the Elohim, the Divine Council of God, who have always been there.  They work and plot against God, and our lives are often the battlefield of their designs and manipulations.  I think about the role that they play in our lives and what their politics are as much as I do think about Republicans and Democrats in America and sovereign nations around the world fighting it out against communists.  So when Aaron Rogers gives interviews about a shadow man who looms in the distance wherever he goes, holding a knife and a dead rabbit, I don’t think he’s crazy.  This has been a problem for him since he started going to ayahuasca sessions in Peru and started what many people believe has ruined him as a professional football player and put him in an over-the-rainbow status of the loony asylum.  But I don’t think he’s crazy at all.  I’ve seen plenty of shadow people like Aaron Rogers has seen, and I don’t do drugs in the least.  But when Aaron Rogers started taking ayahuasca from the shamans in Peru, seeking meaning in his life like so many do these days, he trained his mind to see things that were always there.  Only now is he seeing it in a way that many did in the Bible and starting a relationship with the political order of scandalous demons who are always lurking just beyond our perceived reality.

When I hear Aaron Rogers tell the story, it’s obvious to me what happened.  You might take the same route to work every day and not see a Cybertruck that parks somewhere along your standard drive.  But one day, you start thinking about buying one because you saw an advertisement or interacted with one in some way that caused you to start thinking about them, and suddenly, on that same route to work, you start seeing that one parked in that parking lot.  It was always there, but your mind switched to seeing more than your eyes were trained to see under normal conditions.  People who take ayahuasca, I think, aren’t hypercharging their brains with psychedelics and inspiring their imaginations to see illusions.  But they see more of what is always there, which looms in quantum physics.  We see lives that are always there but exist outside our dimensional reality. Interestingly, when the world’s noise was less, people had much more open relationships with the spirit world than they do now.  The Bible is filled with such experiences, as are most religious texts.  I have witnessed on a mass scale how the Japanese honor the kami of the spirit world on almost every street corner in even their most cosmopolitan cities.  Everywhere are shrines to the spirit world, hoping to appease their help and avoid harm from their strange political order, which looms through our lives in various ways.

I think one of the most significant pieces of literature that pulls mback the veil to this kind of activity is the excellent book of the Apocrypha, a book I think clearly should have been part of the general body of work that is the Bible, the story, the Testament of Solomon, as in King Solomon, son of David, part of the line of Abraham and a hand-picked king for God to lead his people in the hostile promised land where there was a battle between Baal, Moloch and the Hebrew God Yahweh.  Many times, I’ve told the story about my obsession with King Solomon’s Temple in Jerusalem and why they built it there.  There is a lot to think about regarding that Temple and its place in the narrative of the Bible.  The story goes that King Solomon had his temple built by jinn, the demonic spirits that are so openly talked about in the Quran, the same thing we call demons in Western culture, and essentially the same characters that you find in the streets of Japan in the kami.  Solomon is given a ring that controls the demons and makes them do what he needs them to do.  Otherwise, they are always working a kind of mischief quite pronounced in their political order, which seems to always run at the cross purposes of our lives.  They use us for their political games that have an inspiration beyond our standard line of sight.  So Solomon uses this magic ring to force the demons to his will, and they build the Temple of Solomon, today’s most contentious piece of real estate on planet Earth.  Solomon blew it when he wanted to sleep with one of his many thousands of wives, and she demanded that before he touched her, he sacrifice five grasshoppers to her god Moloch.  And for that, God got mad, split up the kingdom between Solomon’s sons, and the destruction of Israel started for this original sin. 

I’ve been to many of the great cathedrals of Europe, especially the one in Canterbury.  I have had an obsession with the Canterbury Tales most of my life and a deep longing to live in the world of James Joyce’s Finnegan’s Wake.  In all these places, I see the deep fear of what happened to the human race, which was what essentially happened to King Solomon.  There is a deep desire to hope that Jesus can save all humanity from this aggressive political order.  The characters are very terrifying and are in every culture of the world, but like the Tower of Babel story, everyone has had their impressions changed enough that nobody cooperates.  But why?  How did we arrive in those conditions?  When you study how Democrats have played the Saul Alinsky game against Republicans for many years, you begin to understand.  They learned their tricks from the demons of the spirit world and used their strategies in our conscious reality.  And like Trump is now doing what King Solomon failed to do to the world, the aggressors are always there.  And they have political motivations that look mysterious to us because we don’t usually pay them much attention.  But in cases like Aaron Rogers, who punched hyper-reality into his brain with ayahuasca on occasions now from the shaman in Peru with that strange brew common there, you sometimes see these characters from Solomon’s stories and his downfall, chasing you around with a knife and a dead rabbit.  They are not there for our benefit but to use us for a massive overthrow of the world as they know it, and we are learning about, in quantum mechanics and a linear timeline that is all at once, ever-present.  I don’t think Aaron Rogers is crazy.  He is waking up to a reality incompatible with the perspective of a human life.  However, a reality that we all know and fear looms outside our observable reality and is vulnerable to motivations only they understand in their politics of the spirit world.  So if you happen to see a shadowy man holding a knife and a dead rabbit chasing you around, don’t be surprised. 

I understand Melania’s hat. She knows………it’s time to turn the tables

Rich Hoffman

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Aaron Rodgers and Ayahuasca: The way liberalism hides behind ancient religions and masks of goodness

As if the raiding of President Trump’s home wasn’t enough, or the collapse of the global economy, the perverts who run public education and are a far greater menace to children than the potential danger of school shooters, or the purposeful deaths created by government in reaction to the government creation of Covid, then the mismanagement of it, the Aaron Rodgers story about taking Ayahuasca during a trip to Peru might not seem like such a big deal. But really, it is. It shows the undercurrent of a massive, global sentiment toward drug use to fulfill the religious needs of globalists and their reverence to mother earth worship and ancient taboos meant to control mass society. I have only said, all of my long life, that any government that is permissive to drug use is one that wants to dumb down its citizens so they are easier to control and less of a threat to their eventual power. That is certainly the case with the latest Ayahuasca drug cult that has been emerging for a while now, not just in global cultures but specifically in America. I would point to musical groups like The Doors as part of that ceremonial tribalism that had in its always intentions worship of the dualist goddess cults that were constantly plaguing the earth with stupidity and mayhem. The use of psychedelics to “open” the mind to new experiences is not a new thing, and I do subscribe to the current theory that it was through plant-based psychedelic diets that caused mankind’s consciousness to expand into what we see today, something capable of creation in mimicking and possibly even surpassing what was viewed in the shamanic visions induced through various drugs. Ayahuasca is a plant-based brew that is specific to the Amazon rainforests and has been used by shamans there for thousands of years to communicate with what they call the “dead.” So along comes aimless Aaron Rodgers, a guy who is at midlife without children, even without a wife, searching for meaning. So he went like a lot of people do in his condition to Peru and sought out the advice of a shaman, and what he learned was the advice of an undercurrent religion to which the United Nations is dedicated entirely, the worship of the earth and understanding that nature has dominion over mankind, not the other way around as it says to us in the Book of Genesis. 

Liberalism has always come to us disguised in music, movies, drugs, and essentially all aspects of artistic culture. It never announces itself as a religion, but once you peel back the layers of all secret societies which operate in the background of our culture, specifically politics, it is then discovered the old religion of dualism, which essentially states that all things in the material world are evil. The only good thing is to sacrifice yourself to the spirit world and live for everlasting life, life without a body. That means that all things created in life, regarding material flesh, wives, children, houses, things that the American Constitution protects, are to be discarded in favor of a spiritual life oblivious to material comforts. This is where the dumb ideas of fasting come from: living a life of celibacy and material denial in service to religious objectives. But under all that sacrifice is the duelist notion of living as plants do; when they die, their seed reproduces and spawns again. If you cut off the limbs of a tree, it grows back. And in that way, nature represents everlasting life and is the most essential thing in the world to work for. That is what Pablo Amaringo would say, the famous Peruvian shaman who has been celebrated around the world for his fantastic art regarding his Ayahuasca visions. For this reason, I have been talking about this culture for a while now, well before Aaron Rodgers announced his experiences at the start of the 2022 football season in using it to secure his MVP title the year before. 

I kind of like Aaron Rodgers; I know he’s a reader and is thoughtful about things, at least for the athletic jock types. He’s unusually intelligent. But that doesn’t mean he doesn’t know when he is being played by the undercurrents of mass society in general. He is very much plugged into the corporate world through his many endorsements, and he got himself into a little trouble last year when he stood up to the NFL push to mandate vaccines. In the way things work, this Ayahuasca thing is a bone thrown toward the globalists because they love the idea that a popular media figure like Rodgers is promoting drug use for psychological alignment and mental health. That is music to their ears. And the fact that liberalism has seeped into Aaron Rogers’ life in many ways can be seen in his new girlfriend, Blu of Earth. They now have matching tattoos that have all the symbols of dualism contained in it on their forearms. What they call a spiritual journey is essentially the same dualist religions that have been with the world since the beginning of time and are certainly pushbacks against the latest religious invention of material culture as we know of it in Christianity and god giving men dominion over the earth and everything on it. 

We know that the goal of the KGB when they were planting seeds of destruction in American culture through our universities in the 40s and 50s was to create a society not of warring cowboys and gunslingers, as America was at the time, but a bunch of tree-hugging hippies smoking dope, taking LSD to find themselves, and to embrace love, not war. That is, of course, what the enemy would love. In the modern context, it makes the globalists very happy to see a great warrior of America, an American football player talking about seeking love in his life and living peacefully with existence. And from Aaron Rodgers’ perspective, I’m sure the pressures of performance on television week in and week out have their own challenges, and managing that pressure requires thinking outside the box. When you don’t have a wife or kids, and those parts of your life feel like they are leaving you behind, of course, it’s easy to find meaning in earth worship and ancient religions that speak against materialism and spiritual fulfillment. The caution should come from any culture in knowing what the undercurrents are to the sentiment, the reason that Ayahuasca is being suddenly shown as a solution to the world’s problems. I personally think there are scientific benefits to Ayahuasca and that what it does is benefit the human brain in pulling off the restrictor plates in the visual spectrum that we currently have. But I don’t think it’s a miracle drug or the great boon of existence. Instead, the benefit is in seeing the influences on mankind that often hide in the shadows. We misdiagnose them as “spirit guides” when they are likely demons, “tricksters,” whispers of doom and destruction who use famous celebrities to spread their message of wickedness and destruction behind presentations of peace and love. Ayahuasca can allow us to see those maniacal creatures and to deal with them. But the danger is in thinking they are here to help us. And behind the religious intentions of globalists, this is their ultimate plan, to submit all of mankind to the gods of nature and to destroy the materialist concepts of Christianity forever. It’s a plan with all the elements of evil we might fear and then some.

Rich Hoffman

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Where the Evidence Leads: The spirit world of Ayahuasca and shamanic life of Pablo Amaringo

You must go where the evidence takes you, and the truth is, many of the categories of a profession that we organize in our lives are primarily designed to conceal the truth of things so that an elite subculture of human beings can operate in leadership positions.  They maintain this illusion by keeping large sections of mankind busy on trivial tasks that keep them in siloed thinking, designed to conceal the reality of what truly is from their eyes.  But if you really want to know what is going on and who is pulling the strings in our physical reality and behind the veil of humanity from the same spirit world that many find comfort in praying to, you have to think out of the box for the answers.  Many never question to whom they pray; they do it trusting that whoever answers is friendly and wants to see good done in the great fight against evil.  But, what happens if it is evil answering and playing the classic wolf dressed up as grandmother only to find that the big teeth are meant to eat you with?  Then what?  Well, those are the questions of our day where vast evil has shown itself not just in our governments of the world, but in Covid and the medical industry, and the mass hypnosis that is invoked through our mobile devices that keep us in a tech-trance not in our control, but by the mysterious input of Silicon Valley geeks and Revenge of the Nerds losers.  Yet they have power over humanity; why?

Increasingly, the ideas of the political left and the religion of climate change itself, if looked at for their roots, point to occult practices predating Christianity.  I’ve never been one who has taken drugs of any kind but growing up, I was very interested in all the brightly colored posters they sold at Spencer Gifts to be displayed with black lights.  I always saw the psychedelic drug wave given to America through the KGB as destructive, yet you can’t just look for your car keys under a light when looking for answers.  You may have lost them somewhere else.  But most people in life only look for answers where it’s most convenient for them to look.  And for me, if the answers to the current problems of mass spirit world involvement in our political existence is a real problem, and if that communication was happening by way of political sacrifice, mass rituals to appease those spirits, and the way to communicate with that world was through cultural intoxication, then it became very obvious to me, while I was dining with some friends at the Agave & Rye in Liberty Township.  Looking at all the bizarre Ayahuasca-inspired artwork there, perhaps the answers to most modern problems weren’t in the physical world, but in the spirit, where all kinds of crazy creatures existed outside our visual spectrum, perhaps in the realm of the neutrino, in particle activity that defied the physics of relativity and was faster than the speed of light.  Only a drug-induced brain could see and communicate with them, which is precisely what the latest drug cult of Ayahuasca, a mixture of two plants found in the Amazon River basin, induces upon the mind.

For about ten years, the name of Pablo Amaringo came up in my reading about shamanism in Peru, but it took the activity well outside my comfort level of curiosity.  But those who take Ayahuasca consider it sacred and a direct communicator with the spirit world.  So while I was in a book store I love a lot in Dayton, I decided to go over the deep end and buy an art book called Ayahuasca Visions by Pablo Amaringo, which was the last book he put together before he died in 2009.  There is another taco place I like a lot called Condado at The Greene in Dayton, and there too is a lot of street art all over the walls that look modern but are displayed like the Ayahuasca art shown in Pablo’s book.  So I bought the book, studied the pictures, and read what Pablo said about them.  Now, Pablo was a nice guy who lived in a very remote part of the world.  They didn’t even have a TV in his village.  Their only entertainment was playing music in their thatched huts in the evenings with their families.  So there was no way that some of the images that Pablo painted in his paintings came from a conventional, modern resource.  Yet he paints about all kinds of crazy monsters, UFOs from other planets, and wild plant life brightly colored remembered from his Ayahuasca visions as a shaman to heal members of his community or speak to spirits there who talked back to him.  These were live conversations with entities not of earth.  They weren’t hallucinations induced by DNA coding deep in the wiring of the human body created through chemical reaction because the interactions were just as live as if he were talking to someone on a street corner.  So I have accepted the science that Ayahuasca strips away in trained users their filters to reality and allows them to interact with hyper beings on another dimensional plane, and that the spirit world is very much a real thing, and that it is interacting with us every minute of every day, much like ultraviolent light does, or the wind.  We can see neither, but their effects can certainly be felt.  And thus, Ayahuasca gives users a feeling into a realm they typically couldn’t see, and Pablo’s book gave people a chance to see into that world without having to take the drug. 

And in reading about various shamans all around the world, especially in remote cultures not trained in conventional ways of looking at the world, the spirit world is interactive.  There are good characters and bad characters everywhere.  And knowing that much, especially the way the drug culture has been thrust upon us by elements of the world that would like to destroy the concept of America, you can see why they would work very hard to raise an invisible army in the spirit world to make a menace of all our lives, from places we couldn’t quite reach by conventional means.  Before Covid-19, I might have laughed all this off, but after and seeing the sheer level of evil that people like Bill Gates and Dr. Fauci have been capable of, there is no earthly explanation for their behavior.  The only things that start to make sense are to gaze into the world of Pablo Amaringo and to look for the keys where they may actually be hidden, in a place nobody expects us as human beings to go.  By visiting some of these crazy taco places, it is evident to me that our human culture perceives the problem at a remote subconscious level, and they are looking for answers in drugs, specifically Ayahuasca.  And even some of our most popular restaurants are starting to reflect that deep desire for solutions from which all the evil of the world is operating, just beyond our reach.  But we must reach it, and to understand it; we must be able to see it.  And by reading Pablo’s very unique book, Ayahuasca Visions, I am getting a much clearer picture, which is the key to solving these kinds of problems in the long run. 

Rich Hoffman

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