Category: Mystery

The White House is Too Small: It must have the Big, Beautiful, Ballroom

It was during the height of cherry blossom season in Washington, D.C., in April 2026, that my wife and I finally stepped onto the grounds of the White House once again, and the experience left me more convinced than ever that America’s most iconic residence desperately needs an upgrade worthy of the superpower it represents. The blossoms were still clinging to the trees around the Tidal Basin and framing the South Lawn in soft pinks and whites, a perfect backdrop for what felt like a personal pilgrimage. We had arranged the visit through the office of Congressman Warren Davidson from Ohio’s Eighth District, and I cannot thank him and his staff enough—especially Ben and the team who worked tirelessly on short notice —and my good friend Nancy Nix, who helped without wanting any credit. My wife has always been sentimental about the White House, especially with President Trump back in residence, which makes everything feel right again after the chaos of the previous administration. We had tried last year on shorter notice and couldn’t get the clearances in time, but this trip, with about three weeks’ lead time and other business pulling us to the capital, finally aligned perfectly. We walked the grounds, absorbed the history, and stood right there where the East Wing once stood, now a demolition site buzzing with purpose, the future home of what the president has called his “big beautiful ballroom.” It was a moment that crystallized everything I had been thinking about the aging White House, its deliberate modesty from the founding era, and why bureaucratic roadblocks and judicial holds have no place slowing down progress on something this essential. 

The White House has always been more than just a home or an office; it is a symbol of the American experiment, born from the revolutionary idea that we do not bow to kings or aristocracies. When George Washington and architect James Hoban designed the original President’s House in the 1790s, they intentionally kept it relatively modest—two stories with simple neoclassical lines, no grand wings at first—to send a clear message to the world. This was not a palace for a monarch; it was the residence of a republican executive, a branch of government meant to be equal among three, not elevated above the people. After the British burned it to the ground during the War of 1812, the rebuilding under James Hoban preserved that spirit even as the nation licked its wounds. The reconstruction was not about flaunting power but about resilience and restraint. Washington himself had scaled back grander plans from Pierre Charles L’Enfant, insisting on something functional yet unpretentious, because the young republic did not want to poke Europe in the eye or mimic the opulent courts of the Old World. The executive branch was deliberately housed in a structure that reflected humility, a far cry from the sprawling estates of European royalty. That choice shaped everything that followed, from the state rooms on the first floor to the family quarters upstairs, and it is why even today the core residence feels intimate—132 rooms in total, many of them surprisingly compact for the global stage we now command. 

Yet over the centuries, as the United States grew from a fledgling nation into the world’s sole remaining superpower, the demands on that modest house have exploded. The presidency evolved far beyond what the founders envisioned, with the executive branch shouldering responsibilities in diplomacy, national security, and economic leadership that no one in 1800 could have imagined. I have stacks of books on White House history, and every one tells the same story: presidents from Thomas Jefferson onward added colonnades to hide stables and storage, Andrew Jackson built the North Portico for grandeur, Theodore Roosevelt shifted offices to the new West Wing in 1902 to create dedicated workspace, and Franklin D. Roosevelt added the East Wing in 1942 not just for staff but to conceal a bunker during World War II. Harry Truman gutted the interior in the late 1940s because the structure was literally sinking under its own weight, preserving only the outer walls to maintain the historic facade. Each change reflected the times—expansions driven by necessity, not ego. The state floor rooms I walked through on our tour—the Green Room, once a dining space; the oval Blue Room for receptions; the elegant Red Room; the Yellow, upstairs for family gatherings—still serve their purposes beautifully, but they are small. The East Room, the largest on the main level, can only seat about 200 for formal events. When you host state dinners for world leaders, diplomatic receptions, or public tours, space becomes a premium commodity. Upstairs in the residence, the family quarters feel even tighter for modern life, especially with the added security and staff that a 21st-century presidency requires. The West Wing, expanded multiple times, still crams the most powerful offices in the world into a footprint that feels more like a bustling hive than a seat of empire. It is not that the original design was flawed; it was perfectly suited to its era. But America’s role has changed dramatically, and the building has not kept pace. 

During our visit, I saw the limitations up close in ways that books and tours from the 1990s or even last year could not convey. We pulled up to the visitors’ entrance, the same path countless dignitaries and everyday Americans have taken, and immediately noticed how the current setup strains under the weight of modern expectations. For big events, there is no proper indoor space for coats, security screening, or even basic amenities like restrooms that accommodate hundreds of guests dressed in formal attire. Instead, they erect temporary climate-controlled tents outside—those “tacky bubbles” as my wife and I called them—set apart from the elegant architecture, looking more like something you’d see at a corporate picnic or a golf course wedding than at the home of the leader of the free world. Porta-potties tucked away for overflow crowds? That is not the image of America we should project. Visitors come to see the best of what our nation offers, and while the historic rooms dazzle with their chandeliers, portraits of past presidents, and stories of resilience, the practical realities of hosting large gatherings expose the building’s age. The First Lady’s office, traditionally in the East Wing, had already been relocated during the demolition process, and standing there amid the construction fencing, I could visualize exactly where the new ballroom would rise: a neoclassical addition of roughly 90,000 square feet, designed to seat 650 to 1,000 guests, with expanded kitchens, colonnades, and integrated underground facilities for national security. It is not some vanity project; it is a functional necessity. The proposal looks incredible—elegant lines blending seamlessly with the existing architecture, funded in part by President Trump’s own resources and private donors who want to contribute to American history rather than extract favors. Trump has made no secret of his love for the building; during his first term, he elevated its presence with renovations that made it shine brighter on the world stage. Now, with the East Wing gone and the site prepared, the ballroom represents the next logical step in adapting this 18th-century icon to 21st-century realities. 

What upset me most, however, was hearing about the legal battles and bureaucratic hurdles trying to halt this project. A federal judge—Richard Leon, no less—issued rulings blocking above-ground construction, claiming the president lacked explicit congressional approval for the addition, even as the appeals court has allowed temporary progress while weighing national security implications, such as the underground bunker components. The National Trust for Historic Preservation filed suit, arguing the changes required more oversight, but to me, this is classic administrative overreach. The White House is the president’s residence and workplace, not some static museum frozen in time. Presidents have modified it repeatedly without needing a congressional vote for every nail. The legal mechanism for Trump to prevail here seems straightforward: executive authority over the executive mansion, combined with private funding that sidesteps taxpayer burdens, and the clear national interest in modernizing a structure central to American diplomacy. Appeals are moving forward, and the courts should recognize that delaying this at the speed of government—endless reviews, environmental assessments, historic reviews—only serves those who want America diminished. We do not have time for fidgety holds when the world watches our every move. The presidency has grown; global summits, state visits, and public engagement demand space that matches our stature. Tents and temporary fixes are undignified. A proper ballroom, with accessible restrooms, coat facilities, and flowing spaces for conversation, would transform how visitors experience the White House. You arrive dressed in your best suit jacket, required, in my view, because this is not Chuck E. Cheese; it is the seat of power—and you should not have to navigate makeshift setups for hours-long events. The current layout creates logistical challenges, especially since the visitor center handles initial screenings before you even reach the main house. Seeing it firsthand reinforced what I have long believed: the White House is too small for America’s global role. 

This pushback against the ballroom fits a larger pattern I have observed in academia, the media, and certain three-letter agencies—a subtle but persistent effort to diminish American exceptionalism. Many in those circles, trained at universities steeped in Marxist thought, view the United States not as a beacon but as a problem to be equalized within a global order modeled on countries like China. They dine in Georgetown with pinkies out, sipping wine and congratulating themselves on their sophistication while quietly undermining symbols of strength. The White House, as the most visible emblem of the executive branch, becomes a target. Why elevate it when the goal is to collapse national distinctions into some borderless bureaucracy? Trump’s approach—bold, decisive, privately financed—threatens that narrative. He is not waiting for slow-moving administrators or judicial second-guessing. He understands the speed of business, the same principle that built skyscrapers and turned companies around. NASA has suffered for years under layers of bureaucracy; we need fewer pint-sized pencil-pushers and more action-oriented leadership. The ballroom is Trump’s contribution to the ongoing story of the White House, much like past presidents who left their mark. It is not about personal glory but about ensuring the building functions to meet today’s demands: secure, impressive, and capable of hosting the world without embarrassment.

Walking through the Capitol later that same trip—another special tour arranged through the same congressional office—only heightened my appreciation for how government spaces evolve. The Capitol has its own grandeur, with its massive dome and halls of history, but the White House remains the people’s house more intimately. Yet intimacy cannot come at the expense of capability. The residence upstairs, while charming, lacks the room a modern first family needs for private life amid constant public scrutiny. The state rooms downstairs handle ceremonies but strain during peak seasons or major events. Even the grounds, beautiful as they are with the Rose Garden and South Lawn, could integrate the new addition without losing historic character. The proposal preserves the original facade where possible, focusing expansion where it makes sense—replacing an East Wing that had already been modified multiple times since 1902. This is not a radical alteration; it is thoughtful evolution, the kind the founders themselves anticipated when they left room for future generations to adapt.

Critics will claim the project is extravagant, but context matters. The $300 to $400 million price tag, largely covered privately, pales in comparison to the symbolism and practical benefits. Donors are not buying influence; they are buying a brick in the wall of American renewal, much as supporters have funded monuments and memorials for centuries. Trump himself forgoes a presidential salary, channeling his energies and resources into making the country—and its symbols—great again. His first term showed what decisive leadership looks like: stronger borders, a booming economy, and restored respect abroad. The ballroom extends that ethos to the very stage where diplomacy happens. Imagine world leaders arriving not in cramped quarters but in a venue that projects confidence and hospitality. No more tents flapping in the wind or lines for inadequate facilities. Bathrooms that are accessible and dignified. Spaces for mingling that encourage the personal connections so vital in statecraft. It is common sense, yet the holdups reveal deeper ideological resistance.

As I stood with my wife overlooking the demolition site, the cherry blossoms swaying gently in the spring breeze, I felt a surge of optimism. The world is safer and more stable with Trump at the helm, and the White House reflects that renewed vigor. The aging structure, with its rich history of fire, reconstruction, and incremental growth, stands ready for its next chapter. We do not need tin-headed administrators or activist judges dictating the pace. The appeals process should clear the path quickly, allowing construction to proceed at the speed of business. America deserves a White House that matches its power and promise—not a relic preserved in amber, but a living landmark updated for the role it must play. The ballroom is not a luxury; it is a necessity. Visitors, dignitaries, and future generations will thank us for it. The original modesty served its purpose in a young republic wary of monarchy. Today, as the indispensable nation, we need a residence that commands respect without apology. I left the grounds that day more determined than ever to support the vision: keep the historic core intact as a museum to our past, but expand the functional heart to secure our future. The White House is too small as it stands, and the big, beautiful ballroom will fix that beautifully.

The visit also reminded me of the human element behind these grand symbols. My wife and I talked for hours afterward about the stories embedded in every room—the Green Room’s intimate dinners, the Blue Room’s oval grace where Jefferson once entertained, the Red Room’s bold statements of resolve. We imagined how the new addition would flow naturally from the East Colonnade, providing relief for the cramped visitor experience that currently funnels people through limited paths. Security protocols have tightened since the 1990s, when I first toured, and rightly so, but that only underscores the need for better infrastructure. The visitor center does an admirable job with its history exhibits, but the main house itself struggles to accommodate the thousands who come annually. During peak times like cherry blossom season, the grounds open for special tours; for example, in April 2026, the South Lawn and Rose Garden were accessible to the public. It is a beautiful tradition, yet it highlights the logistical challenges. A dedicated ballroom complex would alleviate pressure on the residence while enhancing the overall experience. No more makeshift solutions that detract from the majesty.

Delving deeper into the history, one sees how each era’s pressures forced adaptation. Jefferson added the colonnades not for show but for practicality. Monroe oversaw the post-fire rebuild with an eye toward dignity after the humiliation at the hands of the British. The 19th century brought porticos and refinements under Jackson and others, balancing form and function. By the 20th century, the industrial age and two world wars demanded offices and bunkers—hence the wings. Truman’s renovation saved the building from collapse, a massive undertaking that gutted the interiors while honoring the shell. Every change sparked debate, much like today’s ballroom controversy. Critics then called expansions wasteful or out of character; history proved them shortsighted. The same will hold here. The presidency is no longer a part-time role in a small nation; it is a 24/7 global command center. The executive branch, once deliberately understated, now leads in technology, defense, and economics. Diminishing its physical home diminishes the message we send to allies and adversaries alike.

Philosophically, this project counters the academic drift toward globalism that I mentioned earlier. In faculty lounges and think tanks, the narrative often prioritizes multilateral institutions over sovereign strength. The White House, as the ultimate expression of American executive power, challenges that worldview. Trump’s unapologetic love for the building—making it “beautiful” again—embodies a different ethos: America first, excellence always. He has poured his own fortune into the nation’s service, from business success to political fights, and the ballroom is another selfless investment. Donors who contribute do so out of patriotism, not quid pro quo. They understand that icons matter. A vibrant, updated White House inspires pride at home and respect abroad. It signals that we are not shrinking from our responsibilities but embracing them with grandeur befitting the greatest nation on earth.

The legal wrangling, while frustrating, also reveals the strength of our system. The appeals court’s recent orders allowing work to continue, even temporarily, while seeking clarity on national security aspects, show that facts and urgency can prevail over procedural delays. The administration has argued convincingly that the project includes critical infrastructure below ground, justifying expedited handling. Ultimately, the president’s authority over the executive residence should hold, especially when Congress has not explicitly prohibited such updates in the past. Precedents abound: wings added, interiors renovated, grounds altered—all without endless litigation. The current hold is an anomaly driven by preservationist ideology rather than law. Trump should win on the merits, and the ballroom should rise swiftly.

Reflecting on our Capitol tour that week, I saw parallels. That building, too, has grown and adapted—its dome a marvel of engineering, its halls echoing with debate. Government evolves, and so must its symbols. The White House, deliberately small at birth to reject kingship, has matured with the country. Now it needs to fully reflect our superpower status. The ballroom will provide the space for grand diplomacy, public engagement, and family life without compromise. Restrooms easily accessible, indoor coat checks, venues for extended events—these are not frivolities but essentials. Guests dressed formally deserve comfort, not inconvenience. The tacky tents of today will give way to timeless elegance tomorrow.

In the end, my visit was more than sightseeing; it was affirmation. The White House is a living entity, shaped by those who serve within it. Trump’s vision honors the past while preparing for the future. With the demolition complete and plans in place, the only barriers left are artificial ones erected by those uncomfortable with American assertiveness. The appeals process offers a clear path forward. Let the work proceed at the speed of business, unhindered by administrative inertia. America’s executive mansion deserves to stand tall, beautiful, and fully functional—a beacon for the world and a source of pride for every citizen. The big beautiful ballroom is not just an addition; it is a statement that we are not done growing, not ready to fade into global sameness. We are the United States, and our home should reflect that eternal truth. The cherry blossoms of 2026 may fade, but the renewed White House will bloom for generations. Thank you to all who made our visit possible, and here’s to the bold future awaiting 1600 Pennsylvania Avenue.

Footnotes

¹ White House Historical Association and official records detail the founding design and post-1812 reconstruction.

² News reports from April 2026 cover the ongoing appeals in the ballroom litigation.

³ Descriptions of state rooms drawn from standard White House tours and historical guides.

⁴ Truman renovation and wing additions referenced in multiple architectural histories.

⁵ Visitor logistics and current limitations observed firsthand and corroborated by public accounts.

⁶ Funding and design details from administration statements and project announcements.

Bibliography

•  White House Historical Association. The White House: An Historic Guide. Washington, D.C.: White House Historical Association, various editions.

•  Seale, William. The White House: The History of an American Idea. Washington, D.C.: White House Historical Association, 1992.

•  West, J.B. Upstairs at the White House: My Life with the First Ladies. New York: Coward, McCann & Geoghegan, 1973.

•  Klara, Robert. The Hidden White House: Harry Truman and the Reconstruction of America’s Most Famous Residence. New York: Thomas Dunne Books, 2015.

•  Associated Press. “Judge Says White House Ballroom Construction Can’t Begin.” April 2026.

•  CNN. “Appeals Court Says Trump White House Ballroom Can Continue.” April 11, 2026.

•  NPR. “White House Ballroom Construction Can Continue for Now.” April 2026.

•  WhiteHouse.gov. “The White House Building” and East Wing expansion pages, accessed 2026.

•  History.com. Articles on White House renovations and the War of 1812.

•  Fox News. Coverage of ballroom appeals and project details, 2025–2026.

•  Davidson.house.gov. Congressional tour information and district resources.

•  National Cherry Blossom Festival official guides, 2026.

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an aerospace executive, political strategist, systems thinker, and independent researcher of ancient history, the paranormal, and the Dead Sea Scrolls tradition. His life in high‑stakes manufacturing, high‑level politics, and cross‑functional crisis management gives him a field‑tested understanding of power — both human and unseen.

He has advised candidates, executives, and public leaders, while conducting deep, hands‑on exploration of archaeological and supernatural hotspots across the world.

Hoffman writes with the credibility of a problem-solver, the curiosity of an archaeologist, and the courage of a frontline witness who has gone to very scary places and reported what lurked there. Hoffman has authored books including The Symposium of Justice, The Gunfighter’s Guide to Business, and Tail of the Dragon, often exploring themes of freedom, individual will, and societal structures through a lens influenced by philosophy (e.g., Nietzschean overman concepts) and current events.

It Was Always Only Going To Be, Vivek Ramaswamy: Amy Acton, the Lockdown Lady is a complete and total disaster

The excitement I feel about Vivek Ramaswamy running for governor of Ohio is not some fleeting campaign cheer. It is a deep, personal conviction rooted in years of watching Ohio politics from the inside, knowing the players, and seeing what has been stalled under the current administration. When I first learned Vivek wanted to run, it felt like a natural extension of everything I have observed about effective leadership in this state. I have known some of the people working quietly in the background on his behalf, and I have seen how the legislative agenda that has been bottled up under Mike DeWine would finally break loose under someone with Vivek’s energy, vision, and willingness to align with the changes happening at the national level. I have talked with Vivek directly about these things, and every conversation reinforces my belief that he is the right person at the right time.

I have been following Ohio politics for decades, and I have seen governors come and go. Some were solid, some were centrist placeholders, and a few were outright disasters. Mike DeWine has been a steady hand in many ways, but he has also represented the old guard that plays it safe, avoids bold moves, and leaves too many good ideas on the table because they might rock the boat with the establishment. That is where Vivek Ramaswamy stands apart. He is not a career politician. He built real businesses, created jobs, and proved he can execute under pressure. I see him as the perfect fit for the governor’s mansion because he brings fresh thinking to economic expansion, regulatory reform, and the kind of pro-growth policies that Ohio desperately needs after years of incrementalism. When he is in that seat, I believe we will see a vigorous, aggressive push on everything from attracting new industry to streamlining government—things that have been talked about but never fully delivered.

The primary process right now, in the spring of 2026, is noisy, as primaries always are. You have critics throwing everything at Vivek—his Indian heritage, how he made his money, his youth. I have heard it all, and I dismiss most of it as the predictable noise that comes when someone surges to the front. I supported Donald Trump long before he announced his first run in 2015. I was with him back in 1999, when he and Pat Buchanan were battling it out in the Reform Party. I have watched this cycle repeat itself with Reagan, with Trump, and now with Vivek. People who are frontrunners always draw fire. The media loves to amplify the drama because it sells advertising. Pollsters release numbers that seem tight because they sample in ways that lean one direction or another. But I have been around long enough to know that spring polling in a primary year is not the final story. By July and August, things clarify dramatically. The peripheral candidates fade, the serious ones consolidate, and the voters who matter—the ones who show up in primaries—make their choice based on substance, not sound bites.

I have spoken with Vivek about the critics, including those questioning his background or wealth. His response was straightforward and mature: if everyone is always on your side, something is wrong. That is the mark of someone who understands leadership. You do not get rattled by the noise. You win people over with results. Vivek has shown he can do that. He has been out speaking at Lincoln dinners, fundraising events, and town halls across the state. He is articulate, energetic, and has a strong partner in his wife. Those are the qualities that translate to governing. I have watched him handle crowds, including the occasional boo from a handful of people who had too much to drink at a St. Patrick’s Day event at an Irish pub where he made an unannounced appearance. The cheers far outnumbered the jeers, and he took it in stride. That is the kind of poise Ohio needs in the governor’s office.

On the other side, the Democrats’ best option is Amy Acton. That alone tells you how weak their bench is. Acton was the face of Ohio’s COVID lockdowns, and her record is one of economic devastation and overreach. She has a one-trick pony: “I’m a doctor, I care about health.” But when you look at the results, her policies crushed businesses, schools, and families. The 2019 police incident involving her husband or a family member only adds to the picture of someone whose personal life has intersected with public scrutiny in ways that raise questions about judgment. I have followed her career closely, and every time she speaks, she reinforces why she should not be anywhere near the governor’s mansion again. Polling showing her competitiveness is skewed by sampling in heavily Democratic areas like Cuyahoga County, where the same lockdown supporters still hold on to nostalgia for her “bedside manner.” But real-world results matter more than nostalgia. Ohio cannot afford another round of that.

The horse race today looks tighter than it will be in a few months because primaries are designed to be messy. You have candidates like Casey, the car guy, and Nick Fuentes-style voices on the fringes throwing darts, trying to peel off a few percentage points by questioning Vivek’s heritage or his business success. That is standard primary theater. I remember the same thing with Trump—people saying he was too much of an outsider, too wealthy, too whatever. Reagan faced it too; he was a former Democrat who had to prove himself to the base. I have never been anything but a Republican, but I respect people who evolve toward conservatism because they see the failure of the alternative. Vivek has been a Republican from early on, and he brings conservative principles with the added advantage of being young, articulate, and unburdened by decades of insider baggage. He is not a middle-grounder. He is the kind of conservative who can actually get things done because he knows how to talk to business leaders, legislators, and everyday voters.

I have roots in this state’s politics. I have consulted with candidates, watched the legislature up close, and seen how the Senate and House work together—or fail to—under different governors. Vivek already has strong relationships there. He has been building them for years through events and direct conversations. When he wins the primary, which I fully expect, those relationships will accelerate. The legislative agenda that has been stalled will move. Economic expansion will follow because business leaders trust someone who has built companies himself. Trump’s endorsement is not just symbolic. It is practical. Trump will campaign in Ohio in 2026 the way he campaigned for president because he needs strong Republican majorities at the state level to support his national agenda. He will be on the ground with Vivek, and that combination will be unstoppable.

Critics who say Vivek does not have full Republican support are the same voices who said the same about Trump in 2015 and 2016. They are lazy analysts who read polls taken in Democrat-heavy zip codes and declare the race close. Real polling—the kind that matters—is what happens when Vivek walks into a packed Irish pub on St. Patrick’s Day, and the crowd cheers louder than the handful of boos. That is the energy that wins primaries and general elections. Casey the car guy and the fringe voices will get their 7 or 8 percent, but they will not have the resources, the organization, or the broad appeal to compete once the field narrows. Independents and traditional Republicans will consolidate behind the frontrunner who has Trump’s backing and a proven track record of execution.

I have been through enough cycles to know how this plays out. The Tea Party movement evolved into the MAGA movement because people got tired of centrists who talked conservatively but governed like the other side. Vivek represents the next step: a young, articulate conservative who is not afraid to challenge the status quo. He has the temperament to win over skeptics without compromising principles. His wife is a strong partner in the effort. Together, they project the kind of stability and vision Ohio needs after years of incremental leadership.

The contrast with Amy Acton could not be sharper. She is the lockdown lady who turned Ohio’s economy into a cautionary tale. Her policies hurt working families, small businesses, and schools in ways we are still recovering from. The idea that polling shows her even close is a function of media hype and skewed samples. When the real campaign begins, when Trump is in the state campaigning like it is 2024 all over again, and when Vivek is out there speaking directly to voters about jobs, freedom, and growth, the numbers will shift dramatically. That is how primaries work. The noise in spring gives way to clarity by summer.

I am excited because I see the potential for real change. I have talked with Vivek about the critics, about the primary grind, and about what governing Ohio would look like. He gets it. He knows leadership means winning people over, not just preaching to the choir. He has the resources, the relationships, and the resolve to deliver. When he is in the governor’s mansion, we will finally see the vigorous economic expansion that has been promised but never fully realized. The peripheral discussions—the heritage questions, the wealth attacks, the fringe candidates—will fall away quickly once the primary is over. Republicans will unify because the alternative is unacceptable.

That is why I support Vivek Ramaswamy without hesitation. I have been a Republican my entire life, rooting for the party even as a kid. I have watched outsiders like Trump and Reagan prove the skeptics wrong. Vivek fits that mold, but with the added advantage of being a conservative from the beginning. He is the clear frontrunner for good reason. The primary process is doing its job—vetting him, testing him, and ultimately strengthening him. By the time the general election arrives, the choice will be obvious to anyone paying attention. Ohio cannot afford another lockdown-era disaster. It needs leadership that builds, not restricts. Vivek Ramaswamy is that leader.

The horse race today is a theater. The real race will be decided by voters who show up, who listen to the candidates, and who remember what Ohio went through under the previous administration. I have confidence in the outcome because I have seen Vivek in action, talked with him personally, and watched the pieces fall into place. The critics will keep talking, but the results will speak louder. This is going to be a good year for Ohio, and I am excited to be part of it.

Footnotes

1.  Ohio Secretary of State records and public reporting on the 2026 gubernatorial primary field, including Vivek Ramaswamy’s announcement and early polling trends as of April 2026.

2.  Public statements and campaign events featuring Vivek Ramaswamy at Lincoln dinners and St. Patrick’s Day gatherings in Ohio, 2025–2026.

3.  Amy Acton’s tenure as Ohio Department of Health Director during COVID-19 lockdowns, documented in state economic impact reports and legislative hearings.

4.  2019 police incident involving Amy Acton and a family member, as reported in local Ohio news outlets and public records.

5.  Donald Trump’s endorsement of Vivek Ramaswamy for Ohio governor was announced in early 2026 campaign communications.

6.  Historical polling data from Gallup and Rasmussen on voter ID support and election integrity measures in Ohio, 2024–2026.

7.  Ohio legislative records on stalled bills under the DeWine administration, contrasted with potential reforms under a Ramaswamy governorship.

Bibliography

•  Ohio Secretary of State. 2026 Gubernatorial Primary Candidate Filings and Polling Summaries.

•  Ramaswamy, Vivek. Campaign speeches and public appearances, Ohio Lincoln dinners, 2025–2026.

•  Acton, Amy. Ohio Department of Health records and COVID policy impact assessments, 2020–2021.

•  Local news archives (Cleveland Plain Dealer, Columbus Dispatch). Coverage of the 2019 Acton family incident and the 2026 campaign developments.

•  Trump, Donald. Official endorsement statements for the 2026 Ohio governor race.

•  Pew Research Center and Gallup. Polling on election security and voter ID, 2024–2026.

•  Ohio Legislative Service Commission. Bill status reports under DeWine administration, 2022–2026.

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an aerospace executive, political strategist, systems thinker, and independent researcher of ancient history, the paranormal, and the Dead Sea Scrolls tradition. His life in high‑stakes manufacturing, high‑level politics, and cross‑functional crisis management gives him a field‑tested understanding of power — both human and unseen.

He has advised candidates, executives, and public leaders, while conducting deep, hands‑on exploration of archaeological and supernatural hotspots across the world.

Hoffman writes with the credibility of a problem-solver, the curiosity of an archaeologist, and the courage of a frontline witness who has gone to very scary places and reported what lurked there. Hoffman has authored books including The Symposium of Justice, The Gunfighter’s Guide to Business, and Tail of the Dragon, often exploring themes of freedom, individual will, and societal structures through a lens influenced by philosophy (e.g., Nietzschean overman concepts) and current events.

‘Taxes Have Consequences’: The path forward in Ohio regarding property tax destruction

I’ve been thinking a lot about the upcoming 2026 Ohio gubernatorial race, and there are always a certain number of suckers who are going to fall for the polished narratives coming from the other side. They won’t remember yesterday, let alone six years ago, when the lockdowns crushed Ohio’s economy in ways we’re still feeling today. Amy Acton, the former health director who became the face of those restrictive policies during the COVID era, is running for governor as a Democrat. She’s going to go out there and talk nice, sounding reasonable and compassionate, and a chunk of voters—especially those who don’t follow politics closely or have short memories—are going to buy it. That’s the danger. The meat and potatoes of any campaign are the economy, taxes, jobs, and everyday affordability, but the left has its playbook: when policies fail, they pivot to personal attacks, calling opponents Nazis or extremists because they have little else substantive to offer. Timing matters too. Vivek Ramaswamy is a wealthy, successful entrepreneur with a background in business and biotech that many admire, but some voters struggle to relate to that level of achievement. Others might get bored during the long campaign stretch from now in April 2026 through the November election. Months of stops repeating the same policy points can wear thin without something to keep people engaged.

That’s where I see a real opportunity for Vivek to stand out. Republicans have historically been uncomfortable with topics outside strict policy—paranormal stuff, cryptozoology, disclosure on unexplained phenomena. By default, those areas get ceded to liberals who love to explore the mysterious. But Trump showed how to fluff up speeches with entertaining content: the snake metaphor, stories about men’s and women’s sports, even dancing to YMCA to get the crowd laughing and connected. There’s plenty in Ohio to do the same. We’ve had a surge of Bigfoot sightings recently, especially in the northeast around Youngstown, Portage County, and areas between Akron and there. People are reporting large, hairy figures—eight to ten feet tall—moving through the woods, accompanied by grunts, musty odors, footprints, and even pets shaking in fear. It started clustering in early March 2026, with multiple reports in just a few days near Mantua Center and Garrettsville. These aren’t fringe stories; they’ve made local news, gone viral on social media, and drawn attention from Bigfoot enthusiasts across the state. Ohio already has a reputation for this kind of activity—Hocking Hills calls itself the Bigfoot capital with festivals, and the state ranks high in sightings historically. Vivek should talk to the people who experienced these encounters. Listen to their stories without mocking them. It would make fantastic clips for TikTok and YouTube—human, relatable, showing a candidate who engages real Ohioans on what’s on their minds, even the unusual. You don’t have to believe in Bigfoot to show attention to folks who feel traumatized or excited by what they saw. Those rural and small-town areas near Youngstown include voters who might otherwise lean toward Acton’s camp. Meeting them where they are and hearing them out could freshly capture the narrative and beat Democrats to the punch on engaging the paranormal, just as JD Vance or others could on UFO disclosure. Spielberg-style wonder isn’t owned by one side; Republicans should run with it and make it part of showing government can connect with everyday wonder and curiosity again.

The serious policy side can’t be ignored, of course. Property taxes have become a flashpoint in Ohio, and Vivek has talked about rollbacks or even bolder moves toward zero income taxes. Some critics accuse him of flip-flopping or softening his stance, but that’s not accurate from what I’ve seen and heard. He’s building support with legislators who understand the real-world constraints. My good friend Senator George Lang, the majority whip at the Ohio Statehouse, handed me a powerful book that puts all this in perspective: Taxes Have Consequences: An Income Tax History of the United States by Arthur B. Laffer, Brian Domitrovic, and Jeanne Cairns Sinquefield, with a foreword by Donald Trump. It’s essentially a roadmap for the tax policies we need moving forward, especially as we navigate the next few years under a Trump-influenced administration where Vivek could play a key role in Ohio. The book traces the devastating experiment of the federal income tax since the 16th Amendment in 1913. What started as a small levy on the wealthy quickly became a tool for social engineering and revenue extraction with Marxist and socialist fingerprints all over it. High tax rates have repeatedly stifled growth, innovation, and prosperity, while cuts—like those under Kennedy, Reagan, and Trump—unleashed economic booms that lifted average incomes and helped lower earners the most. The Laffer Curve, which Art Laffer famously illustrated, shows that beyond a certain point, higher rates actually reduce revenue because they discourage work, investment, and risk-taking. The book details how the top marginal rate has dictated America’s economic fate for over a century: sky-high rates in the 1930s contributed to the prolongation of the Great Depression, while post-war cuts and the 1980s reforms correlated with surges in GDP, jobs, and opportunity.

Trump’s foreword ties it directly to his own policies, emphasizing how lowering rates and simplifying the code boosted the economy before external shocks hit. This isn’t abstract theory—it’s history with data. The authors show how taxes harm not just the economy but the social atmosphere: they distort behavior, punish success, and create dependency. For Christians or anyone with a moral framework, it’s a reminder that stewardship and honest labor thrive under systems that reward productivity rather than penalize it. Ohio sits right in the thick of similar challenges at the state and local levels with property taxes. People are fed up. They’ve watched home values compound for decades through a kind of pyramid scheme fueled by easy money, Federal Reserve policies since 1913, and development that turned farmland into subdivisions. Twenty years ago, a house might sell for $100,000; through repeated appreciation—$150k, $200k, $300k or more—owners felt wealthy on paper. They passed school, fire, and police levies, and senior services, without much pain because equity gains masked the bite. But that runway has ended. Homes built with cheaper materials and packed closer together have topped out in what buyers are willing to pay, especially with dual-income families stretched thin by inflation that has eroded the dollar’s value. Young people look at half-million-dollar mortgages and say, “No thanks.” They’re opting out—less drinking, less reckless behavior, rejecting the lifestyles they saw drain their parents. Beer sales are down among the young; the new rebellion is living cleaner, smaller, and smarter.

The result is a brick wall. Property tax revenue, which funds over 60% of local school budgets in Ohio (billions annually), faces revolt. Voters reject new levies because they can’t afford the inflated bills anymore. Developers and builders know the game: buy cheap farmland, subdivide, sell high, watch values rise on cheap credit and inflation. But when appreciation stalls and inflation erodes real wages, the tax burden feels like robbery without corresponding services. Schools built assumptions around perpetual growth that never materialized in the long term. Fire departments, roads, and senior programs—all tied to this model—are vulnerable if the faucet turns off abruptly. That’s why a sudden, total rollback or constitutional abolition of property taxes sounds appealing to the 7-8% who want to burn it all down, but it’s not practical for winning elections or governing. A full cutoff would cause chaos: mass layoffs in education, larger classes, program cuts, potential school closures in some districts, and pressure to spike income or sales taxes elsewhere to backfill—sometimes dramatically. Legislators know this. Republicans in the House and Senate, including those Vivek would work with, recognize you can’t just flip a switch without grinding infrastructure to a halt. The state isn’t ready for an all-out divorce from local funding mechanisms that maintain roads, schools, and services.

Instead, the smart path is a deliberate wind-down: roll back rates gradually, reform assessment practices, cap growth tied to inflation rather than unchecked reappraisals, diversify with income taxes or other sources where feasible, and pair it with broader economic growth that puts more money in people’s pockets. Vivek’s background in wealth management and business creation, along with a high-level understanding of capital flows, uniquely equips him for this. He gets how taxes have consequences—not just revenue numbers but behavioral shifts, investment decisions, and social health. Critics framing his Indian immigrant parents as somehow disqualifying are drifting into nonsense that has no place in conservatism. That racial or ethnic attack echoes left-wing identity politics or worse—Hitler’s socialist Nazi tactics of division, not American conservatism rooted in individual merit, opportunity, and e pluribus unum. Nick Fuentes-style shock jockery or drifting toward Tucker Carlson’s more isolationist edges risks alienating the broader MAGA coalition that values wins over purity spirals. Real conservatism builds coalitions around shared principles: lower taxes, strong borders, economic freedom, and cultural sanity. Vivek embodies success through innovation and hard work; attacking that because of heritage is lunacy and plays into the left’s divide-and-conquer game. He’s not flipping on taxes—he’s being pragmatic, courting legislators who see the addiction to government programs built up over decades. Schools, in particular, expanded on the assumption of endless property tax growth from rising values. Abrupt cuts without transition would hurt the very families we want to help.

The book Taxes Have Consequences articulates this history brilliantly. It shows how the income tax, sold as temporary and fair in 1913, ballooned into a tool that funded expansive government and distorted the economy. Periods of low rates saw flourishing: the Roaring Twenties, post-WWII boom, Reagan era, and Trump’s pre-COVID surge. High rates correlated with stagnation or decline. Socially, it fostered resentment, underground economies, and a pyramid-like reliance on growth that eventually hits limits—just like Ohio’s property tax model. Inflation from fiat money printing since the Fed’s creation compounds it, making each dollar buy less while nominal home values create illusory wealth that taxes then erode. To fix it long-term, we need more than tweaks: sound money policies (gold-standard elements or currency competition), wealth creation through energy independence, fossil fuels, a manufacturing resurgence, and, yes, emerging sectors like the space economy that could infuse real value. Young people turning away from vice and toward responsibility is a positive cultural shift; they won’t sustain the old tax-and-spend model. Parents cashing out to condos leave fewer buyers for inflated homes. The market will constrain until costs come down or real incomes rise.

Vivek Ramaswamy has the best tax policy vision and rollback ability in the conversation right now because he understands these dynamics at scale. He’ll need guts, debate, and collaboration with the legislature—including voices like Senator Lang—to implement gradual relief without collapse. Sprinkling in fun engagements like visiting Bigfoot witnesses in the Youngstown area would lighten the heavy load. People are sick of government size and intrusion; they haven’t gotten value for their taxes and are ready for change. But winning popular support means meeting voters where they are—on pocketbook pain and on the human stories that make life interesting. Amy Acton will try to memory-hole her role in economic destruction and paint herself as the caring alternative, relying on short attention spans and Nazi-style smears when pressed on substance. A certain number will fall for it. But Vivek can counter by staying substantive on taxes while adding entertainment and genuine curiosity that Trump mastered. Go to those rural spots, listen to the sighting stories, and turn them into engaging content. It captures attention in a media-saturated world and shows Republicans aren’t stuffy on everything.

This race is about more than one election. It’s a microcosm of the national struggle: can we unwind the tax addiction built since 1913 without chaos, restore economic vitality, and reconnect with the American spirit that includes wonder, hard work, and skepticism of overreach? Ohio’s brick wall on property values and taxes reflects the national pyramid scheme hitting limits. Vivek, with his policy depth and ability to engage broadly, is positioned to lead that grind-it-down process—month by month, bill by bill, with the courage to debate and the wisdom to avoid abrupt pain that loses voters. Critics who want instant demolition ignore how representative government works: you persuade the majority who still want some services but resent the cost and inefficiency. The book from Laffer and team provides the intellectual ammunition, showing tax cuts as the proven path to prosperity rather than punishment.

As we head through these months of campaigning, the contrast will sharpen. Acton’s side will offer more government band-aids—tax credits, debt relief—without addressing root causes like inflation and dependency. Vivek can offer a real rollback grounded in history, paired with cultural engagement that makes politics fun again. Bigfoot might seem trivial next to billion-dollar budgets, but ignoring what captures people’s imagination cedes ground. Trump proved metaphors, stories, and showmanship win hearts while policy wins minds. Ohio has the ingredients: frustrated taxpayers tired of the endless levy cycle, a new generation rejecting decline, and pockets of genuine mystery that remind us life holds more than spreadsheets. Listening to those Bigfoot witnesses in the northeast wouldn’t cost anything but time and respect—it could humanize the campaign and pull in independents who see a candidate willing to engage their world.

Ultimately, taxes do have consequences, as the book details across a century of evidence. They shape economies, families, and societies. Ohio’s reliance on property taxes, tied to the same inflationary home-value game that national policy enabled, has reached its limit. People aren’t supporting endless spending anymore; they’re tapped out. Gradual reform, economic growth to create real wealth, and cultural reconnection are the way forward. Vivek understands this at a level that pure politicians often don’t, thanks to his private-sector success. Paired with pragmatic legislators who know you can’t flip the switch overnight without pain, he can deliver relief that sticks. The suckers who forget Acton’s past or fall for nice talk will always exist, but a campaign that mixes meat-and-potatoes tax reform with engaging, memorable moments can reach the rest. It’s going to take hard work, but it’s doable. Ohio’s best days can still lie ahead if we learn from tax history since 1913 and apply those lessons boldly but wisely.

Footnotes

1.  Details on Amy Acton’s 2026 gubernatorial campaign, including her background as Ohio’s former health director during COVID lockdowns and current platform on affordability, drawn from campaign announcements and coverage in early 2026.

2.  Reports of the March 2026 Bigfoot “flap” in northeast Ohio, with multiple sightings in Portage County near Mantua, Garrettsville, and extending toward Youngstown/Trumbull areas, including descriptions of 8-10 foot figures, footprints, and pet reactions; see local news and Bigfoot Society accounts.

3.  Vivek Ramaswamy’s positions on property tax rollbacks, zero income tax ambitions, and campaign strategy in the 2026 Ohio race, including primary dynamics and legislative pragmatism.

4.  Analysis of Ohio property tax funding for schools (over 60% of local revenue in many districts) and risks of abrupt repeal, including potential service cuts or alternative tax spikes.

5.  Historical context from Taxes Have Consequences on U.S. income tax since 1913, Laffer Curve effects, and correlations between tax rates and economic outcomes across administrations.

6.  Ohio-specific property tax reforms in 2025-2026 legislation (e.g., HB 186 capping growth) and ongoing levy struggles amid voter resistance.

Bibliography

•  Laffer, Arthur B., Brian Domitrovic, and Jeanne Cairns Sinquefield. Taxes Have Consequences: An Income Tax History of the United States. Post Hill Press, 2022. (With foreword by Donald J. Trump.)

•  Hoffman, Rich. The Gunfighter’s Guide to Business: A Skeleton Key to Western Civilization. Self-published, 2021 (expanded editions via Overmanwarrior.com).

•  Council on Foreign Relations or Tax Foundation reports on state property tax structures (general reference for the Ohio context).

•  Local coverage: Cleveland19, WKBN, New York Post, Fox News, in March 2026, Ohio Bigfoot sightings.

•  Ohio Capital Journal, Signal Ohio, Columbus Dispatch, and AP News for 2026 gubernatorial race updates on Ramaswamy, Acton, and tax issues.

•  Policy Matters Ohio and Tax Foundation analyses on property tax repeal impacts on schools and local services (2025-2026).

•  Further reading: Laffer Center materials on supply-side economics; historical works on the 16th Amendment and Federal Reserve; Bigfoot Field Researchers Organization (BFRO), Ohio reports for cryptid context.

These provide solid entry points for exploring the tax history, campaign dynamics, and cultural elements discussed. Dig in, think critically, and let’s continue pushing for better policy and engagement in Ohio and beyond.

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an aerospace executive, political strategist, systems thinker, and independent researcher of ancient history, the paranormal, and the Dead Sea Scrolls tradition. His life in high‑stakes manufacturing, high‑level politics, and cross‑functional crisis management gives him a field‑tested understanding of power — both human and unseen.

He has advised candidates, executives, and public leaders, while conducting deep, hands‑on exploration of archaeological and supernatural hotspots across the world.

Hoffman writes with the credibility of a problem-solver, the curiosity of an archaeologist, and the courage of a frontline witness who has gone to very scary places and reported what lurked there. Hoffman has authored books including The Symposium of Justice, The Gunfighter’s Guide to Business, and Tail of the Dragon, often exploring themes of freedom, individual will, and societal structures through a lens influenced by philosophy (e.g., Nietzschean overman concepts) and current events.

Where Evil Lives in Butler County: Grooming of children happening at 8870 Cincinnati Dayton Road in Olde West Chester, Ohio April 16th

I’ve been warning people for years about what’s creeping into our communities, especially here in Butler County, Ohio, and the Lakota school district that serves so many families in Liberty Township and West Chester. I didn’t want to believe it at first when I started hearing the stories—drag queen story hours, pride displays in hallways, and all the rest of it being pushed on kids right after school lets out. But here we are, and it’s happening in my own backyard, down the road from where I live. On Thursday, April 16, 2026, right at 3:30 to 5 p.m., there’s going to be a Drag Queen Story Hour featuring Roxie D. Mocracy at the Coterie Lounge & Café—better known to a lot of locals as Mommy Needs Coffee or Mama Needs Coffee—at 8870 Cincinnati Dayton Road in Olde West Chester.   It’s timed perfectly for right after school, turning what’s normally a progressive little café into a “storybook stage” for this event. The promotional language is all sparkle and sass: “Roxie brings the sparkle, the sass, and a stack of colorful books for a joyful reading time that celebrates imagination, kindness, and being exactly who you are. Gather for stories, laughs, and a little bit of glittery magic while parents sip their coffee and soak in the fun.” Sounds harmless enough if you’re not paying attention, but I see it for what it is—a calculated effort to normalize something that has no business being sold to children as family-friendly entertainment. 

I care about this because it’s my community. Butler County isn’t some obscure corner of the country where these trends might slip under the radar; it’s a place full of hardworking families who expect their schools and local businesses to reflect traditional values, not some progressive experiment in social engineering. This café has a reputation for being on the cutting edge of that progressive crowd, and now they’re openly advertising this during their regular mommy-and-kids coffee time. Tickets sold out fast—adults snapped them up, marketing it heavily, and from what I’ve heard through my network, they’re using it to draw crowds and make a statement in what they see as conservative territory. I found out about it because my friend Darbi Boddy has been out there fighting these battles for years, and she got pulled into interviews by gay rights advocate magazines that tried to paint her as the villain while using her name as clickbait to boost attendance. That’s how these things work: they target the fighters, twist the narrative, and keep pushing until resistance fades. 

Where evil lives in Butler County

Let me back up a bit and give this the full context it deserves, because this isn’t an isolated event. It’s part of a pattern I’ve watched unfold in Lakota schools and across Butler County. Darbi Boddy was elected to the Lakota Board of Education back in 2021 with strong community support—over 8,000 votes in her favor—because parents were fed up with the direction things were heading. She came in swinging against what she saw as sexual grooming in the curriculum, pride flags and stickers everywhere, and policies that seemed more interested in ideology than education. Within months, the radicals were after her, just like they went after others who dared speak up. She exposed things that most people didn’t want to acknowledge: materials in libraries and classrooms that blurred lines between adult lifestyles and childhood innocence. The school board, the administration, and even some so-called Republicans turned on her. By March 2024, they removed her with a 3-0 vote after legal battles, absences tied to protection orders, and endless lawfare.   She was censured, stalked with court orders from fellow board members like Isaac Adi, and basically run off for doing what the voters elected her to do: fight the cultural rot. I supported Darbi then, and I support her now. She’s still out there helping parents across southern Ohio, speaking at events, even making trips to Mar-a-Lago to connect with like-minded fighters. She represents the kind of no-nonsense resistance we need more of, not the diplomatic hand-wringing that lets this stuff fester. 

This drag event isn’t happening in a vacuum. It’s the same crowd that wanted rainbows on every wall in Lakota hallways, “safe spaces” that doubled as indoctrination zones, and policies that prioritized feelings over facts when it came to gender and sexuality. Darbi pointed it out repeatedly in board meetings—viciously, unapologetically—and they hated her for it. Meanwhile, the board played teacup games with lawyers and administrators running the show instead of the elected officials. Lynda O’Connor, who served as board president for a long time, was more the administrative type—diplomatic, listening to counsel, trying to keep things smooth. I’ve always liked Lynda personally; we’ve had long conversations, hours upon hours, about getting the board back on track. We had a solid conservative majority at one point with Republican-endorsed candidates, but cracks formed when some folks started blending lines to look “accommodating.” I told her straight up during one of our talks that we needed fighters like Darbi, not just managers. She aired her frustrations with me recently at an event, and I listened—didn’t push back much because we’ve known each other for years and will cross paths again. But here’s the deal: when the school board started muzzling public comment and letting bureaucracy override parental rights, that’s when I pulled my support for some of those directions. Lynda got caught in the legalism, and it cost us. Mark Welch didn’t win his race partly because of that infighting, and now we’ve got moderates and Democrats sliding things under the door while everyone gives group hugs. 

I’ve said it before, and I’ll say it again: this is how evil migrates into a community. It doesn’t announce itself with horns and pitchforks; it shows up wrapped in glitter and “kindness,” sold as imagination and acceptance. Roxie D. Mocracy is a local figure—Hamilton’s “premiere celebrity housewife and public nuisance,” vice chair of Hamilton, Ohio Pride, activist with a big social media presence. He’s got videos out there of him singing in cafés just like this one, turning adult performance art into something marketed to kids. I watched one from about a year ago where the vibe was all sass and sparkle in a setting not unlike this event. Don’t get me wrong—adults can do what they want in their own spaces. I probably won’t like it, but be whatever, live your life. But when you solicit children, time it for after-school pickup, and frame it as “family-friendly” story time, that crosses the line. It’s not about judging lifestyles; it’s about protecting innocence. Psychological issues, boundary problems, the whole cultural push to make kids question their bodies and identities at younger and younger ages—this is grooming dressed up as fun. And the evidence is out there: past drag queen story hours have featured performers later convicted of child sex offenses in places like Houston. Here in Lakota, Darbi was the one shining a light on it, and they ran her off for it, using lawfare to do it, Butler County judges and school board members that opened the door wide for this kind of thing to happen.

The bigger issue is what this does to the community. Butler County is supposed to be solid—conservative, family-oriented, the kind of place where people value hard work and traditional raising of kids. Yet here we have a progressive café sticking it in our face, right in West Chester, targeting Lakota families. They’re bold because the fighters have been sidelined. Darbi’s removal was a victory for the progressives and the RINOs who played nice to avoid being called names. Republicans got behind the lawfare in some cases because they didn’t have the guts to go Old Testament on the threats. I’ve always been more diplomatic in my own way, but I respect Darbi’s willingness to call evil what it is. We need more like her on school boards, not people who tie everything up in bureaucracy and popularity contests. The election process is supposed to bring in warriors to fight this exact stuff, not administrators who become part of the problem. When Darbi brought up the grooming and the explicit influences, the board looked for legal mechanisms to shut her down instead of backing her. That’s why this event feels so brazen—it’s sold out, they’re over capacity probably, and nobody with authority is stepping in to enforce rules or push back.  If there was any justice, the fire code violation would send a good message to these anti-family schemers of doom and treachery, and shut it down. 

Think about the timing: 3:30 to 5 p.m., kids fresh out of school, parents sipping coffee while Roxie reads stories that celebrate “being exactly who you are.” It’s the same playbook used nationwide. Drag Queen Story Hour started years ago as a niche library program and has since exploded into schools and cafés, always framed as diversity and inclusion. But critics—and there are plenty with data—point to the sexualized nature of drag performance bleeding into kid spaces. Performers in full adult regalia, songs, and dances that belong in bars are now aimed at little ones. It normalizes confusion, plants seeds of doubt about biology and family, and parents who object get labeled bigots. I don’t buy the “it’s just reading” defense. If it were a cowboy story hour or a Bible story hour with similar flair, the same crowd would cry foul. This is targeted cultural change, and it’s working because too many good Christians and conservatives don’t know how to fight back without being called terrible people.

I’ve written about this extensively over the years, connecting the dots from local school fights to national trends. In my book, The Gunfighter’s Guide to Business, I lay out the philosophy: you don’t appease evil when it shows up at your door. You meet it head-on with truth, strategy, and unapologetic action. The same principles that save a company or build wealth apply to saving your community and your kids. Reject the lawyers’ games, the group hugs, the moderate blending. Fly the flag of resistance. Darbi embodied that—still does, even off the board. She’s helping parents get fighters elected elsewhere in southern Ohio. Meanwhile, the school board that ousted her has let the rainbow stuff slide under the door, and events like this thrive in the vacuum. If your kids aren’t going, they want to make it uncool to object. That’s the real goal: not just one event, but shifting the Overton window so that questioning it makes you the outlier.

That’s a very small place for a lot of people. If you sell two tickets, it’s sold out. better check with the fire Marshall for any more.

Some will say this is overblown, that it’s harmless fun, and parents can choose. But when it’s marketed directly to after-school crowds in a café known for progressive moms, and the district has a history of similar pushes, it’s not neutral. Capacity violations are likely since it sold out quickly—maybe someone with guts shows up to document it. The business has a right to host it, sure. But we have a right to call it what it is and resist the normalization. I’ve talked to enough parents in Lakota who are stunned that this is happening here. They thought Butler County was immune. It’s not. Evil doesn’t stay in blue cities; it migrates to places like ours because resistance weakens when fighters get ostracized.

Looking back at the school board saga, it’s a microcosm. Darbi tried to ban transgender participation in girls’ sports, called out inappropriate materials, and photographed pride stickers in classrooms to expose the agenda. The board struck down her motions fast. Lynda and others voted to censure her early on. Public comment got shut down amid superintendent controversies. It was all about control, not education. I left one of my conversations with Lynda feeling like she needed space to vent, but the facts remain: without people willing to dig deep and fight, the slide continues. Republicans who backed the ousting of Darbi to “keep the peace” handed the progressives a win. Now we see the result—a drag queen event targeting our kids, bold as brass.

This isn’t about hate; it’s about protection. Children deserve to be kids, not props in adult identity explorations. The psychological toll on young minds from early sexualization is real—higher rates of confusion, regret, and mental health crises down the line. Studies like the Cass Review in the UK have dismantled the weak evidence behind gender-affirming care for minors, showing it’s experimental at best. Yet here we push the sparkle version to preschoolers. Roxie and the café call it joy; I call it a disgrace. And the fact that gay advocate outlets used Darbi as a foil to promote it shows their strategy: make opposition look extreme so the event looks mainstream.

I’ve been busy fighting these battles myself through writing, speaking, and supporting candidates who won’t cave. My book The Gunfighter’s Guide to Business isn’t just for CEOs—it’s for anyone facing down threats, whether corporate or cultural. It teaches you to see the manipulators, reject victimhood, and build strength. If you haven’t read it, grab a copy; it’ll arm you for exactly this kind of fight. Subscribe to my updates too, because tomorrow’s a better day only if we make it so. This event on April 16 is a symptom. The disease is deeper: a culture that perverts childhood to advance an agenda, enabled by weak institutions and timid leaders.

We need school board members who are fighters, not diplomats. We need parents showing up, documenting overcapacity, speaking truth, even when it’s uncomfortable. The Republicans who played politics with Darbi’s seat handed us this. The victory of pushing her out let the door crack open wider. Evil doesn’t knock politely; it glitters and sasses its way in. Call it out. Resist it. Support the Darbi Boddy types who won’t back down. Our kids’ futures depend on it. This is happening in broad daylight in West Chester, and if we don’t push back here, it spreads everywhere.

Footnotes

¹ Eventbrite listing for Drag Queen Story Hour at Coterie Lounge & Café, April 16, 2026.

² WVXU report on Lakota School Board striking down Darbi Boddy’s anti-trans motion, January 29, 2024.

³ Overmanwarrior.wordpress.com post: “Darbi Boddy is Exposing Sexual Grooming at Lakota Schools,” May 10, 2022.

⁴ Cincinnati.com coverage of Darbi Boddy’s removal from the Lakota board, March 2024.

⁵ Cass Review final report on gender identity services for children and young people, 2024 (independent review commissioned by NHS England).

⁶ FOX19 and local reports on Lakota board controversies involving public comment shutdown and superintendent issues, 2022.

⁷ The Buckeye Flame article on “anti-woke” Ohio school board member removed, March 26, 2024.

⁸ Roxie D. Mocracy Facebook promotion of the event at Coterie Lounge & Café.

⁹ Overmanwarrior.wordpress.com author bio and references to The Gunfighter’s Guide to Business.

¹⁰ Additional context from Cincinnati Enquirer and Journal-News archives on Lakota CRT and pride policy battles, 2022–2024.

Bibliography

•  Eventbrite. “Drag Queen Story Hour.” Accessed April 2026. https://www.eventbrite.com/e/drag-queen-story-hour-tickets-1984561449719

•  Hoffman, Rich. The Gunfighter’s Guide to Business. Self-published, available via gunfighterguide. shop.

•  “Lakota School Board Strikes Down Darbi Boddy’s Anti-Transgender Motion.” WVXU, January 29, 2024.

•  “Anti-Woke Ohio School Board Member Removed.” The Buckeye Flame, March 26, 2024.

•  Overmanwarrior.wordpress.com. Various posts on Lakota schools and Darbi Boddy, 2022–2025.

•  Cass, Hilary. Independent Review of Gender Identity Services for Children and Young People: Final Report. NHS England, 2024.

•  Local news archives: Cincinnati.com, FOX19, Journal-News (Butler County) on school board actions, 2022–2024.

•  Roxie D. Mocracy social media (Facebook/Instagram), event promotions, 2026.

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an aerospace executive, political strategist, systems thinker, and independent researcher of ancient history, the paranormal, and the Dead Sea Scrolls tradition. His life in high‑stakes manufacturing, high‑level politics, and cross‑functional crisis management gives him a field‑tested understanding of power — both human and unseen.

He has advised candidates, executives, and public leaders, while conducting deep, hands‑on exploration of archaeological and supernatural hotspots across the world.

Hoffman writes with the credibility of a problem-solver, the curiosity of an archaeologist, and the courage of a frontline witness who has gone to very scary places and reported what lurked there. Hoffman has authored books including The Symposium of Justice, The Gunfighter’s Guide to Business, and Tail of the Dragon, often exploring themes of freedom, individual will, and societal structures through a lens influenced by philosophy (e.g., Nietzschean overman concepts) and current events.

NAGPRA: Worse than book burning–the Time Team shows how to do it right

As I reflect on this continuation of my birthday gift to myself—the deep dive into the Windover Archaeological Site and everything it represents—I can’t help but feel a profound sense of urgency mixed with frustration. My wife suggested we check it out because it tied directly into a project I was working on, and while I had heard about it before, seeing the exhibits up close and then immersing myself in the details through books like Glen H. Doran’s Windover: Multidisciplinary Investigations of an Early Archaic Florida Cemetery (published by the University Press of Florida in 2002) changed everything for me. That visit wasn’t just a casual outing; it was a revelation about what American archaeology could be and what it has become under policies that, in my view, prioritize political narratives over truth-seeking discovery. This is part two of that discussion, building on what I wrote earlier about the dig itself, but now zooming in on why the Native American Graves Protection and Repatriation Act—NAGPRA, which I’ve come to call the “Wolves Act” because of the cultural buzz around Dances with Wolves during its passage—needs to be repealed or fundamentally reformed. We should be following the example of Britain’s Time Team, not letting a 1990 law bury our history, as the developers and politicians did with that Florida pond after just three seasons of excavation.

Let me start from the beginning of my personal connection to this. I remember driving out to the area near Titusville with my wife, the kind of trip where you expect a quiet museum stop but walk away astonished. The Windover site, discovered in 1982 during road construction for a housing development called Windover Farms, turned out to be one of the most significant archaeological finds in the Western Hemisphere. A backhoe operator scooped up skulls, and what followed was a frantic but methodical excavation led by Glen Doran from Florida State University between 1984 and 1986. They uncovered remains of about 168 individuals buried in a shallow pond that had become a natural peat bog, preserving everything from brain tissue—the oldest known in the world at the time—to intricate textiles, wooden artifacts, bone tools, and more. These people lived around 7,000 to 8,000 years ago in the Early Archaic period, long before what we think of as “Native American” tribes like the Cherokee or Seminole even formed as we know them today. The preservation was phenomenal because of the pond’s anaerobic conditions; it was like a time capsule from a world we barely understand.

Reading Doran’s book afterward felt like stepping into that excavation myself. It’s a multidisciplinary masterpiece—environmental analysis, radiocarbon dating, paleoethnobotany, DNA studies from the brain tissue, mortuary patterns, the works. They found the oldest woven fabrics in the Southeast, complex cordage, and evidence of sophisticated lifeways that challenge the simplistic “hunter-gatherer” stereotypes. My wife and I stood there in the museum exhibits, looking at replicas and displays (some now limited or relocated due to modern restrictions), and I kept thinking: This is North America’s equivalent of discovering a lost civilization, yet it barely registers in our national consciousness. Why? Because right around the time the final analyses were wrapping up, NAGPRA dropped in 1990 like a political hammer. The law was signed by President George H.W. Bush on November 16, 1990, after being introduced in the House by Democrat Mo Udall of Arizona. It sailed through on voice votes, with strong Democratic backing amid a wave of activism and cultural sentiment fueled by movies like Dances with Wolves, which painted indigenous peoples as noble victims of American aggression. I was living through that era, very aware of the buzz in Washington. I wasn’t a Bush fan—I voted against him, worked against him in the ’92 election, even flirted with the Reform Party because I saw him as a RINO continuing the same globalist, sovereignty-eroding policies Democrats had long championed. This wasn’t some Republican innovation; it was a bipartisan surrender to a narrative that America’s foundations were built on theft and needed constant atonement.

NAGPRA’s stated goal was to protect Native American graves, repatriate human remains and cultural items from museums and federal agencies to lineal descendants or culturally affiliated tribes. On paper, it sounds reasonable—addressing real historical wrongs like grave robbing in the 19th century. But in practice, and especially for ancient sites like Windover, it’s been devastating. The remains at Windover predate any known modern tribal affiliations by millennia. DNA studies from the site (what little could be done before restrictions tightened) showed haplogroups tracing back to ancient Asian migrations, but nothing that tied them neatly to today’s federally recognized tribes. Yet the law forces institutions like Florida State University to consult tribes, inventory collections, and often repatriate or rebury without full study. FSU has issued NAGPRA notices for some collections, and the process drags on, limiting further research. The pond was partially backfilled after the initial dig; half the cemetery remains untouched, not because the science was done, but because funding dried up amid the political winds. Developers and archaeologists knew what was coming, so they rushed what they could. Today, if a similar site were found, it might never see the light of day beyond a quick salvage operation before reburial. That’s not science; that’s erasure disguised as respect.  It’s equivalent to modern-day book burning, only the material is destroyed before we even have a chance to discover it. 

I’ve seen this pattern before, and it screams deliberate policy to undermine American sovereignty. Democrats have long used “victim” groups—indigenous peoples, in this case—as levers to dismantle narratives of Western expansion and self-reliance. NAGPRA wasn’t born in a vacuum; it was part of a broader 1990s push that included open-border sentiments and identity politics. The same era gave us policies questioning every aspect of American settlement, from land use to energy. Bush signed it, sure, but as a continuation of the previous administration’s trajectory. I stepped away from the GOP at the time because it felt like the party was complicit in weakening the republic from within. This law doesn’t just repatriate; it creates a framework in which federal recognition of tribes governs everything on or near federal lands, which is a huge chunk of the country. It turns archaeologists into bureaucrats navigating tribal consultations instead of digging for truth. And for sites with no clear affiliation—like the 8,000-year-old Windover bones, which likely belonged to pre-Clovis or early Archaic peoples who other groups later displaced—it effectively halts inquiry. How do you return remains to a tribe that didn’t exist yet? You don’t; you bury the evidence and pretend the history starts with the groups Democrats designate as “indigenous.”

This ties directly into the speculation about giants and multiple cultures in the Ohio Valley and Mississippi River mounds that I’ve pondered for years. Old newspaper accounts and 19th-century reports from the Smithsonian and others described oversized skulls and skeletons in Adena and Hopewell mounds—evidence, some say, of earlier populations. Modern archaeology dismisses much of it as exaggeration or hoaxes, but the pattern is suspicious: NAGPRA and similar policies make it risky even to revisit those claims with new tech like DNA. If there were prior cultures—perhaps Solutrean influences from Europe or other migrations predating the Beringia model—it challenges the singular “Native Americans as eternal stewards” narrative. Pre-Clovis sites like Buttermilk Creek in Texas (15,000+ years old) and genetic evidence of multiple waves into the Americas already poke holes in the old Clovis-first theory. Yet NAGPRA’s cultural affiliation rules often default to modern tribes, erasing the complexity. It’s the same playbook as border policies today: open the gates, label critics as aggressors, and rewrite the founding story to justify dismantling sovereignty. Democrats didn’t invent this overnight; it’s been their trajectory—using “aggrieved” groups to fracture the American experiment.

Compare that to what’s happening in Great Britain with Time Team. If you’ve never watched it, do yourself a favor—episodes are all over YouTube now, even after the show ended its main run on Channel 4. Hosted by Tony Robinson with archaeologists like Mick Aston, Phil Harding, and Carenza Lewis, it was a phenomenon from 1994 to 2014. They’d show up at a site—often tipped off by locals or metal detectorists—spend three days digging with geophysics, volunteers, and experts, then reveal everything from Roman villas to Neolithic tombs to medieval villages. No endless permits bogged down by politics; English Heritage and local councils supported it. The archaeologists became celebrities, the public ate it up, and it funded real research while turning history into entertainment. They published scientific papers too—more than some university departments. Stonehenge, Hadrian’s Wall, Roman baths: Britain celebrates layer upon layer of its past, from Mesolithic to medieval, without erasing any group. Bones from Iron Age, Bronze Age, or Roman contexts are studied for diet, disease, migration—not reburied to appease a modern political framework. It’s respectful scholarship that builds national pride, not guilt. I’ve been to England; their heritage sites are tourist magnets, economic engines, and educational goldmines. Archaeologists there are rock stars, not bureaucrats.

Why can’t we do that here? Japan has underwater sites off the coast of Osaka; China guards its ancient tombs but still excavates selectively. Even in the volatile Middle East, guys like Joel Kramer on his Expedition Bible YouTube channel navigate borders, checkpoints, and regimes to document sites from Sodom to Shiloh. His book Where God Came Down is a masterclass in persistence amid obstacles. The Biblical Archaeology Society and Biblical Archaeology Review fight for dig seasons in Israel despite political minefields—hostile neighbors, military oversight, and permit battles. Yet they publish voraciously because the region’s history is too vital to bury. In the U.S., we have a free country, capital markets, and vast untouched potential—from Florida ponds to Ohio mounds to underwater sites off the coasts—and we tie our hands with NAGPRA. Developers bulldoze sites quietly to avoid red tape; museums shelve collections. The Windover team saw the writing on the wall and wrapped up just as the law hit. The 2002 book exists as a snapshot of what was possible pre-NAGPRA; post-law, that level of open inquiry is gone.

This isn’t abstract. It harms research into who we really are as Americans. Western expansion wasn’t just conquest; it was building on layers of human history, some of which involved the displacement of earlier groups by later ones—just like everywhere else on Earth. Suppressing that validates a one-sided story used to push globalist agendas: open borders, energy restrictions framed as “respecting the land,” and centralized control. The same forces behind NAGPRA cheer solar mandates while demonizing natural gas and erasing our industrial heritage, just as they erase pre-Columbian complexity. I’ve said it before in my writings and streams: Rumble and independent platforms are game-changers because legacy media conceals this. There’s no evidence of giants or advanced pre-Native societies, they claim—yet policies prevent the digs that could prove or disprove it. Old Smithsonian reports from the 1800s detailed large skeletons in mounds; modern DNA from Hopewell and Adena sites shows continuity with later Native groups but also hints of admixture. Why not let the marketplace of ideas decide through open science?

Imagine an American Time Team. Archaeologists as celebrities on the Discovery Channel, live digs at mound sites or Florida bogs, public volunteers, and tourist revenue fund more work. Stonehenge draws millions; why not make Windover or Serpent Mound a Disney-level attraction with VR reconstructions, exhibits, and ongoing excavations? We have the capital, the freedom, the talent. Instead, we have rogue developers destroying sites, and universities complying with repatriation, which halts study. FSU still holds some Windover materials, but NAGPRA inventories and consultations limit what can be done. Rachel Wentz’s popular book Life and Death at Windover captures the human story—families, health, rituals—but even that feels like a last gasp before the freeze.

Repealing or reforming NAGPRA for remains older than, say, 5,000 years—where affiliation is impossible—would be a start. Treat ancient bones like science treats Ötzi the Iceman in Europe: study, learn, share. Respect living tribes’ concerns for recent remains, but don’t let it blanket 15,000 years of migration and replacement. England’s approach proves you can honor the dead without erasing history. Their Time Team episodes on Roman occupation or Neolithic life don’t undermine modern Britain; they enrich it. We need that here—full stop.

My effort in writing this and in pushing these ideas on my platforms stems from that museum visit and the book that followed. It’s personal: I want my kids and grandkids to know the full story of this continent, not a sanitized version designed to undermine the republic. The Windover discovery was a window—a fantastic, irreplaceable one—into a sophisticated past. NAGPRA closed it. Democrats knew what they were doing in 1990, riding the Dances with Wolves wave to frame America as a perpetual aggressor. Republicans like Bush went along. It’s the same game as today’s policies. We deserve better: open archaeology, public celebration, evidence wherever it leads. Let’s make American digs rock stars again. The Time Team model isn’t just British; it’s what humanity needs. And it starts by repealing the laws that bury our past to serve political ends.

Footnotes

1.  Glen H. Doran, ed., Windover: Multidisciplinary Investigations of an Early Archaic Florida Cemetery (University Press of Florida, 2002). Core source for site details, artifacts, and analyses.

2.  Rachel Wentz, Life and Death at Windover: Excavations of a 7,000-Year-Old Pond Cemetery (personal accounts and bioarchaeology).

3.  Native American Graves Protection and Repatriation Act, Pub. L. 101-601 (1990). Legislative history via Congress.gov; signed by GHW Bush.

4.  Time Team episodes, Channel 4 (UK), available on YouTube; see also English Heritage reports on public archaeology impact.

5.  Joel P. Kramer, Where God Came Down: The Archaeological Evidence (Expedition Bible publications); YouTube channel documents border and access challenges.

6.  Biblical Archaeology Review archives detail permit struggles in the Holy Land due to geopolitics.

7.  Pre-Clovis and migration studies: e.g., Waters et al. on Buttermilk Creek (Science, 2011); ancient DNA papers in PNAS and Nature on multiple waves.

8.  Historical mound reports: 19th-century Smithsonian and newspaper accounts (contextualized in modern critiques); DNA from Hopewell sites (Ohio History Connection studies).

Bibliography for Further Reading

•  Doran, Glen H., ed. Windover: Multidisciplinary Investigations of an Early Archaic Florida Cemetery. University Press of Florida, 2002.

•  Wentz, Rachel. Life and Death at Windover. University Press of Florida (related publications).

•  U.S. Congress. Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3001 et seq. (1990).

•  Robinson, Tony, et al. Time Team series (1994–2014). Channel 4; scientific outputs summarized in Current Archaeology and English Heritage reports.

•  Kramer, Joel P. Where God Came Down. Expedition Bible, 2022 (approx.).

•  Biblical Archaeology Society. Biblical Archaeology Review (ongoing issues on global dig challenges).

•  Waters, Michael R., et al. “The Buttermilk Creek Complex and the Origins of Clovis at the Debra L. Friedkin Site, Texas.” Science, 2011.

•  Mills, Lisa A. “Ancient DNA from the Ohio Hopewell.” Ohio History Connection research.

•  ProPublica/NBC investigations on NAGPRA implementation (2023 reports on repatriation delays and impacts).

•  Additional: Federal Register notices on FSU NAGPRA inventories (2021+); Archaeological Conservancy site profiles on Windover.

Rich Hoffman

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About the Author: Rich Hoffman

Rich Hoffman is an aerospace executive, political strategist, systems thinker, and independent researcher of ancient history, the paranormal, and the Dead Sea Scrolls tradition. His life in high‑stakes manufacturing, high‑level politics, and cross‑functional crisis management gives him a field‑tested understanding of power — both human and unseen.

He has advised candidates, executives, and public leaders, while conducting deep, hands‑on exploration of archaeological and supernatural hotspots across the world.

Hoffman writes with the credibility of a problem-solver, the curiosity of an archaeologist, and the courage of a frontline witness who has gone to very scary places and reported what lurked there. Hoffman has authored books including The Symposium of Justice, The Gunfighter’s Guide to Business, and Tail of the Dragon, often exploring themes of freedom, individual will, and societal structures through a lens influenced by philosophy (e.g., Nietzschean overman concepts) and current events.

The Smoking Gun of Windover: What NAGPRA was meant to conceal

I have been reflecting deeply on this as April 9th rolls around—my birthday—and I decided this year I would give myself something truly personal, something that excites me at the core of my being and ties together years of my own research, political observations, and that relentless drive to uncover truths that the system tries to bury. It is not some flashy gift or a day off from the work I do for everyone else; instead, it is this deep dive into what I consider one of the most important archaeological revelations of our lifetime, a site that serves as a smoking gun for so many historical narratives that have been twisted, politicized, and deliberately constrained. I am talking about the Windover archaeological site in Central Florida, that extraordinary bog cemetery near Titusville, just up the road from the Kennedy Space Center, where an accidental discovery in the mid-1980s peeled back layers of prehistory in ways that challenge everything we have been taught about the peopling of North America, the sophistication of ancient cultures, and the very foundations of modern political narratives about land, history, and who truly belongs here. I have poured over the rare academic book that documented it all—Windover: Multidisciplinary Investigations of an Early Archaic Florida Cemetery, edited by Glen H. Doran and published by the University Press of Florida in 2002—and it has become my birthday present to myself because it represents a narrow window into truth before the doors slammed shut with laws like NAGPRA. I invite everyone who reads this to share in that excitement with me, because this is not just dusty bones in a pond; it is evidence of a sophisticated society that predates the standard Beringia migration story by thousands of years in meaningful ways, and it exposes how politics, not science, has been driving the suppression of our deep past.  

I first came across references to this site years ago in my own independent studies of ancient American history, the kind of reading I do late at night after dealing with local politics here in Butler County, Ohio, or after watching the national scene unfold with all its layers of deception. Back then, I was already skeptical of the official timelines pushed in academia—the neat little story that indigenous peoples crossed the Bering land bridge around 15,000 to 20,000 years ago, spread south as hunter-gatherers, and that everything before European contact fits neatly into that box with tribes like the Iroquois, Lakota, or Sioux representing the “original” inhabitants. But Windover blew that open for me in a way nothing else had. Discovered accidentally in 1982 or early 1984 when a backhoe operator for a housing development called Windover Farms scooped up a human skull while digging in a small peat bog pond, it quickly became clear this was no recent crime scene. County medical examiners dated the remains as ancient, and that led to Florida State University anthropologist Glen Doran stepping in as principal investigator. From 1984 through about 1987, his team excavated roughly half of this half-acre pond cemetery under challenging wet-site conditions, uncovering the remains of at least 168 individuals—men, women, and children, from infants to elders around 60—buried in a deliberate, logical manner that suggested a thoughtful, organized society. What made it extraordinary was the preservation: the acidic yet neutral-pH peat bog acted like a natural time capsule, keeping not just bones but also soft tissue intact. We are talking brain tissue still present in 91 skulls, some with cellular structure preserved enough for DNA extraction; skin on the bodies; even the last meals still identifiable in their stomachs. They had clothing woven from plant fibers—some of the oldest and most complex textiles ever found in the New World, requiring looms or advanced weaving techniques that nobody expected for an “Archaic” period people 7,000 to 8,000 years ago. Wooden artifacts, bone and antler tools, a bottle gourd—evidence of a culture far more advanced than the simple hunter-gatherer label academia slaps on prehistory.  

An amazing book!

I have that Doran book—it is a thick, technical volume, the kind produced in limited academic runs, probably only a few thousand copies worldwide, and I feel fortunate to have one because it captures every multidisciplinary angle: environmental analysis, radiocarbon dating pinning the site firmly to around 6000-5000 BC, mortuary patterns showing bodies often placed with poles or stakes to keep them submerged, facing north with heads turned west in what looks like a deliberate ritual orientation toward the setting sun and perhaps some spiritual reverence. The people themselves were robust; average adult males stood about five feet nine inches, taller and healthier than many later prehistoric groups, with some individuals pushing six feet or more based on femur lengths and bone density—enough to fuel those early newspaper reports of “giants” in North America before institutionalized science dismissed them as hoaxes or exaggerations. There is no wild conspiracy in Doran’s work; it is straight, careful archaeology by scientists who genuinely loved the field and rushed to document everything because they sensed the political tides turning. Half the cemetery was left untouched, and today the site sits under a plaque in a wooded subdivision, a National Historic Landmark with no further major digs. That is the tragedy I keep coming back to, and it is why Windover feels like the smoking gun for me. 

What hit me hardest when I dug into the details—and this is where my own political experience from years fighting school levies, local corruption, and national narratives in Ohio gives me a unique lens—is how perfectly timed this discovery was before the Native American Graves Protection and Repatriation Act (NAGPRA) slammed the brakes on American archaeology. NAGPRA passed Congress on November 16, 1990, right after the Windover excavations wrapped up and right around the cultural frenzy sparked by Dances with Wolves, that Hollywood epic romanticizing the Sioux and framing Western expansion as pure theft of indigenous land. I have studied how bills get written, who lobbies them, and the closed-door intentions behind them, and NAGPRA was loaded with progressive language designed to solidify a specific narrative: America as stolen property from “Native Americans” defined by a very shallow historical scope. It required consultation with tribes for any remains or cultural items, mandated repatriation, and effectively shut down large-scale digs because developers and archaeologists alike knew that uncovering bones could halt projects, tie up land in legal battles, and invite tribal claims. Developers started burying finds quietly rather than reporting them, and grant money in academia dried up unless you played along with the official story. Windover happened in that narrow window before the law fully kicked in—Doran and his team worked fast, funded in part by the curious developers themselves, who paused their subdivision to allow proper science—and the result was this irreplaceable snapshot of an 8,000-year-old culture that does not neatly fit the Beringia-to-modern-tribes pipeline. 

The DNA analysis of the preserved brain tissue is what really undermines the premises on which NAGPRA was built. Studies showed genetic markers linking these Windover people to ancient Asian populations via the Beringia route, as expected—haplogroups like A, C, D, and even the rare X that pops up in some Native contexts—but crucially, they do not align closely with any living Native American tribes or even many known prehistoric groups. It suggests either their lineage died out, experienced a severe bottleneck, or represents a distinct early population that predates or diverged from the groups we retroactively label as “indigenous.” I am not here to take anything away from what we have been calling Native American communities or their cultural heritage; I respect the reverence for ancestors. But when you have remains this old—older than the pyramids, older than Mesopotamian civilizations in some contexts—and DNA that does not match the shallow 300-400-year tribal samples used to justify repatriation claims, who exactly do you hand them back to? The law assumes a direct, unbroken chain to contemporary tribes, but Windover proves the timeline, and the populations were far more complex. These were not simple hunter-gatherers; they had advanced textile production, implying looms; thoughtful burial rituals suggesting religion or cosmology; trade networks possibly reaching far beyond the region (given certain materials); and a settled community life in a resource-rich Florida environment when sea levels were lower and the coastline extended miles outward. Villages and mounds now submerged offshore hint at even broader Archaic networks. This site forces a reevaluation: the “Native American” designation under NAGPRA was built on politically convenient assumptions that ignored deeper prehistory, and that ignorance was weaponized to challenge the legitimacy of Western expansion and the founding of the United States itself. 

I see this as part of a larger pattern I have observed in my own work on politics and history—the way organized systems, often with roots in spiritual battles that play out in the terrestrial realm, rewrite narratives to maintain power. My upcoming book, The Politics of Heaven, dives straight into this because sites like Windover provide the hard evidence that legends, mythology, and even biblical accounts of ancient sophistication are not fairy tales. Think about it: these people knew how to weave delicate fabrics thousands of years before we associate such technology with the Indus Valley, Mesopotamia, or Egypt. They cared for their sick and dead in a mass cemetery with ritual precision. Their stature and health suggest a robust population living in a stable society. And all of this at a time when the Ice Age was ending, sea levels were rising, and cultures we now call “Atlantis” in Platonic accounts or other global flood myths were supposedly migrating and seeding knowledge worldwide. Plato described Atlantis as an advanced civilization destroyed by catastrophe, with survivors spreading to Egypt, Britain, the Americas—places where we find sudden leaps in sophistication that do not fit the slow Beringia crawl. Windover fits as one piece of that puzzle: evidence of pre-Mesopotamian complexity right here in North America, with possible ties to shamanic or spiritual practices seen in even older Near Eastern sites. Take Qesem Cave near Tel Aviv in Israel, for example—an ancient site showing early humans (or pre-modern hominins) with innovative tool use, controlled fire, and communal activities dating back hundreds of thousands of years, far predating the standard timelines and hinting at organized, intelligent societies communicating with or revering something beyond the material world. Similar patterns appear in Natufian or shamanic contexts in the Levant around 13,000-10,000 BC, with ritual fires and early communal structures. These are not isolated; they point to a deep, sophisticated human history that institutional science, constrained by funding and politics, has been reluctant to explore fully. 

Here in North America, we have the same suppression at work, only dressed up as “reverence for indigenous rights.” Cahokia Mounds near St. Louis is another example I have studied closely—a massive Mississippian city around 1000-1400 AD with more people than London at the time, featuring the famous Birdman tablet and legends of Thunderbirds that echo across Native oral histories. Yet St. Louis was literally built on top of it, and we still vaguely associate it with later tribes despite clear discontinuities. Mound builders, Adena, Hopewell—earlier cultures with advanced earthworks and trade—get shoehorned into the same narrative, ignoring how each generation builds over the previous one, claiming territory like animals marking trees. Human nature drives this, but laws like NAGPRA freeze it artificially at a politically useful point: 1492 onward, with Europeans as the sole thieves. The reality, as Windover shows, is layered theft and migration going back millennia—groups taking from older groups, sophisticated societies rising and falling. If we had unrestricted digs, we could map this properly, learn from mistakes, and avoid repeating cycles of conquest and cultural erasure. Instead, the law—passed in that post-Dances with Wolves glow of guilt—created incentives to hide discoveries, starved archaeology of funding for controversial sites, and prioritized a narrative that undermines the Christian-influenced Western foundation of America. I know how these bills are crafted from my own experiences fighting local and state politics; the closed-door intentions are rarely about dead ancestors and always about power, land claims, and reshaping history to favor certain ideologies.

Glen Doran himself, who passed away in 2021, and his colleagues captured their frustration between the lines in that book. They knew NAGPRA was coming; they rushed the work because they understood the profession was about to be handcuffed. The peat chemistry, the pollen, the paleoethnobotany, the DNA—all of it documented before the repatriation machine could intervene. Yet even today, the remaining half of the pond sits largely untouched, and broader Florida bog sites or offshore mounds from lower sea-level eras go unexplored because developers fear land seizures and archaeologists fear grant denials or tribal vetoes. This is not reverence; it is concealment. I love true archaeology—the kind done in England on shows like Time Team, where they dig openly, analyze bones without mandatory handover, and let evidence speak. Here, the human need to know has been subordinated to politics, which is why Windover feels like such a miracle: it slipped through just before the gates closed. It validates folklore, Plato’s hints at Atlantis, global trade networks in deep antiquity, and even the idea that our origin stories—whether biblical, mythological, or shamanic—involve advanced pre-flood or pre-catastrophe civilizations that revered higher powers, appeased spirits, and built societies with ritual purpose. The Windover dead faced north, heads west toward the sunset—symbolism that screams cosmology, not random burial. They were not “cavemen”; they were part of something older and wiser than we have only breadcrumbs of now.

This all ties directly into the spiritual warfare I explore in my work—the fallen entities at war with creation itself, imprinting their influence on earthly power structures to erase God’s narrative and replace it with controlled ignorance. Laws like NAGPRA are not neutral; they serve to keep humanity deficient in knowledge, allowing modern political orders to maintain authority built on false premises. Western expansion brought a Christian viewpoint and free civilization that disrupted older pagan or shamanic systems, but if deeper evidence shows sophisticated pre-Columbian (and pre-Beringia in practice) cultures with their own complexities, the “stolen land” story loses its moral absolutism. Everyone stole from someone; history is layered conquest. The real crime is preventing inquiry that could reveal this, because it threatens the power base. Windover proves it in my eyes: 8,000-year-old brains yielding DNA that does not fit the 1990 legal template, textiles requiring technology we associate with much later eras, and a cemetery showing care and ritual in a society predating known tribes. It is the perfect example for my book because it shows how politics cascades from heavenly rebellion into terrestrial control—concealing evidence so the deficient knowledge keeps people dependent on the current narrative.

I have met enough people in politics over the years, from Tea Party rallies to local commissioners, to recognize when good intentions get co-opted by larger agendas. Archaeologists like Doran wanted knowledge; the system wanted control. That is why I judge these things rigorously in my own life and work—if you cannot manage truth at the foundational level, you cannot lead effectively elsewhere. Windover demands we repeal or heavily reform NAGPRA, not to disrespect anyone but to prioritize the human need to know over artificial constraints. We need more digs, more funding for wet sites in Florida and beyond, and more open analysis of offshore mounds from Ice Age coastlines. Only then can we bridge the gap between legend and evidence, avoid repeating past mistakes, and understand our true place in the deep timeline. This site, with its preserved last meals, woven fabrics, and unclaimed DNA, hints at Atlantis-like migrations, shamanic connections to the spirit world (echoing Qesem Cave’s early innovations or Cahokia’s Birdman symbolism), and a history far richer than the shallow one politicized in 1990.

As I celebrate another year on this earth, I find real joy in holding this truth close. It reinforces why I fight the battles I do—not just local levies or national elections, but the deeper war for accurate history. The Windover people were real, sophisticated, and part of something vast. Their story survived by accident in the bog, preserved long enough for us to glimpse it before the political machine intervened. That is my birthday gift: the excitement of knowing more is out there if we demand the freedom to look. I will keep pushing in my writings, my podcast, and my life because evidence like this changes everything. Share it, study it, and let it provoke the larger discussion it deserves. The republic, and humanity’s understanding of itself, depends on refusing to let politics bury the past any longer.

Footnotes

1.  Primary source details on discovery, excavation, and findings from Glen H. Doran’s edited volume and supporting analyses.

2.  DNA results and non-alignment with modern tribes were summarized from peer-reviewed studies referenced in site reports.

3.  NAGPRA legislative history and timing relative to Windover drawn from official records and archaeological critiques.

4.  Stature and artifact sophistication (textiles, rituals) from bioarchaeological chapters in the Windover investigations.

5.  Broader connections to global prehistory (Qesem Cave, Cahokia) informed by my independent cross-referencing of Paleolithic and Mississippian sites.

6.  Political motivations behind NAGPRA are tied to the cultural context of 1990 (Dances with Wolves) and observed patterns in bill-making from my experience.

Bibliography for Continued Reading

•  Doran, Glen H., ed. Windover: Multidisciplinary Investigations of an Early Archaic Florida Cemetery. University Press of Florida, 2002.

•  Wentz, Rachel K. Life and Death at Windover: Excavations of a 7,000-Year-Old Pond Cemetery. Florida Historical Society Press, 2012.

•  National Park Service. “Native American Graves Protection and Repatriation Act.” Official NPS overview and regulations.

•  Plato. Timaeus and Critias (translations discussing Atlantis).

•  Various reports on Qesem Cave: Barkai et al., publications on Lower Paleolithic innovation in Israel.

•  Pauketat, Timothy R. Cahokia: Ancient America’s Great City on the Mississippi. Penguin, 2010 (for Birdman and mound-builder context).

•  Biblical Archaeology Review and related journals on Near Eastern shamanic/ritual sites predating Mesopotamia.

•  My own forthcoming The Politics of Heaven for expanded spiritual-political synthesis.

•  National Geographic and Florida Museum archives on Windover preservation and public exhibits.

Rich Hoffman

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Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an aerospace executive, political strategist, systems thinker, and independent researcher of ancient history, the paranormal, and the Dead Sea Scrolls tradition. His life in high‑stakes manufacturing, high‑level politics, and cross‑functional crisis management gives him a field‑tested understanding of power — both human and unseen.

He has advised candidates, executives, and public leaders, while conducting deep, hands‑on exploration of archaeological and supernatural hotspots across the world.

Hoffman writes with the credibility of a problem-solver, the curiosity of an archaeologist, and the courage of a frontline witness who has gone to very scary places and reported what lurked there. Hoffman has authored books including The Symposium of Justice, The Gunfighter’s Guide to Business, and Tail of the Dragon, often exploring themes of freedom, individual will, and societal structures through a lens influenced by philosophy (e.g., Nietzschean overman concepts) and current events.

Make Sure to Judge and Judge Often: Kristi Noem and Pam Bondi couldn’t get the job done–find someone who can

I have been watching the second Trump administration unfold over the first few months of 2026 with a mixture of hope and growing frustration, the kind that comes from someone who has spent years in the political trenches here in Butler County, Ohio, and across the country. When President Trump tapped Pam Bondi for Attorney General, I thought it was a strong move. I had followed her work as Florida’s Attorney General, where she showed real backbone against some of the progressive nonsense that was infecting state governments. She talked a tough game on television—promising to go after the Russia hoax crowd, the January 6 committee members who turned a legitimate protest into a political persecution, the FBI insiders who abused FISA warrants, and the broader network of Democrats who had spent years twisting the law to target conservatives. I believed she had the smarts and prosecutorial experience to drag some of these cases to a close finally. But as the weeks turned into months, I saw the same old pattern: lots of sound bites, plenty of tough talk, but not nearly enough action. Cases that should have been fast-tracked sat gathering dust. Indictments that the American people desperately needed to see—real accountability for those who weaponized government—never quite materialized. By early April 2026, I wasn’t surprised when Trump made a change. I respect Pam Bondi, and I still think she’s intelligent, but if you’re not getting the job done at that level, you have to go. The Department of Justice is a swamp all its own, filled with careerists who know how to slow-walk everything, and it takes a special kind of resolve to push through. I believe Trump is doing a good job overall, but these personnel decisions matter. You can’t have people in the highest offices who talk the talk but can’t deliver results when the country is counting on real justice.

This whole situation with Bondi got me thinking deeper about what it really takes to succeed in this environment, and it brought me straight to Kristi Noem. I have always liked Kristi Noem. I thought she did a great job as governor of South Dakota. Her policies weren’t bad at all—I agreed with her on border security, crime, education, and pushing back against the radical transgender agenda that’s confusing so many kids. She had that independent Western spirit that resonated with many of us. I loved the campaign ads where she was riding horses around Mount Rushmore in a cowboy hat; it captured something authentic about American strength and freedom. When Trump brought her into the administration and eventually placed her at Homeland Security, I was optimistic. She seemed like the kind of no-nonsense leader who could secure the border and dismantle some of the chaos the previous administration had allowed to persist. But then the personal scandals hit, and everything changed. Reports surfaced about an affair with Corey Lewandowski, one of Trump’s longtime aides. I have met Corey Lewandowski several times over the years. He’s a sharp, charismatic guy who throws himself completely into the fight. He shares that same passion for the cause that many of us feel. When you’re away from home a lot, traveling constantly, surrounded by people who understand your mission at the deepest level, it becomes really easy to make bad judgments. I know how it happens. The adrenaline is high, the hours are long, and suddenly you’re sharing late-night strategy sessions with someone who gets the fire in your belly like your spouse back home sometimes can’t. It’s human nature, but it’s still bad judgment. You should be able to fight off temptation, especially when you’re married. I have been married to a good woman for a long time, and I know it takes work, especially when life gets busy, and the spotlight pulls you in different directions. But that’s exactly why character matters so much at the top.

What made the Noem situation even messier was what came out about her husband, Bryon. Nearly forty years of marriage, kids grown, grandkids in the picture, and suddenly the public learned he had been sending sexually charged pictures of himself online—cross-dressing, some boob fetish, the kind of private behavior that, once exposed, destroys trust on every level. I don’t think it was a complete surprise to everyone around them; neighbors in South Dakota apparently called it an open secret. Kristi expressed shock, but the damage was immediate and devastating. Her husband’s actions left her vulnerable, and the combination of the reported affair and the family embarrassment became too much under the national microscope. I believe she was devastated by it all. When you put yourself out there the way she did—national media, international travel, constant public appearances—the little cracks in a marriage get magnified. You’re gone too much. The empty nest, which should be a time to reconnect with your spouse, becomes filled with politics, rallies, and crises. It’s hard to maintain an intimate relationship when you’re living in the public eye every day. I have seen this pattern before with people who rise fast in the Tea Party or MAGA movements. They come into office with big ideas and good intentions, but the pressure and temptations of Washington or high-level administration roles test them in ways they never expected. Some handle it; many don’t. That’s why I hold people to a rigorous standard on their personal lives, especially when they seek high office. If you can’t keep your marriage straight, if you can’t manage your own household, there’s something wrong that will eventually show up in how you handle the bigger responsibilities.

I remember talking to JD Vance early on, back when he was making the rounds pitching himself to folks like me in Ohio. I had read Hillbilly Elegy and appreciated his story, but I wasn’t fully sold yet. I looked him in the eye and asked him directly: “You’re heading to Washington in your 40s with all this attention. How are you going to handle the temptations? Are you going to fight for justice, or are you just going to become another pastry in the lucrative swamp?” He didn’t flinch. His wife, Usha, was right there—super nice, super sweet, super solid. You could tell they genuinely liked each other, not just for the cameras. The way they interacted, even when the event was over and no one was watching, told me a lot. They share a real affection and partnership. That matters to me. I have seen the same thing with George Lang here in Ohio—his wife Debbie is a rock, a good person who keeps him grounded. Michael Ryan in Butler County has that same solid family foundation, which is one reason I support him so strongly. I could say the same thing about Congressman Warren Davidson and his wonderful wife, Lisa.  These are the kinds of people I trust in positions of power because they have proven they can manage the most important thing first: their own home. Trump himself has learned this lesson across his marriages. Melania has been a steady, classy presence for him, someone who understands the pressure and stands by him without needing constant validation. It takes time to figure these things out, especially in a high-profile life, but once you do, it becomes your armor against the temptations that come with power.

With Kristi Noem, I think the combination of the affair and her husband’s public embarrassment created a perfect storm. She had put herself out there so visibly that any weakness became ammunition for the enemies. Lewandowski is a nice, charismatic guy, and when you share that highest-level passion for the mission, it’s easy to cross lines you shouldn’t. I don’t condone it, but I understand how it happens. The marriage was already strained by years of public life. When your spouse isn’t as engaged or interested, and you’re out there chasing big goals, loneliness can creep in. But that doesn’t excuse the bad judgment. If your home life is dysfunctional—if your husband is caught cross-dressing and sending fetish photos online—then how can you possibly lead something as critical as Homeland Security without becoming a liability? The bad guys are always watching. They look for any crack to exploit. Noem’s situation wasn’t just personal; it raised real questions about judgment, vulnerability to blackmail, and the ability to focus under pressure. I still like her as a person. I think she has good intentions and did a lot of positive things in South Dakota. But when the scandals broke, Trump had no choice but to move her out. The administration can’t afford that kind of distraction at the top. It’s not about being perfect—but about having the discipline to keep your house in order so you can focus on the nation’s house.

I have thought a lot about why these kinds of failures happen so often in politics, especially at the federal level. It starts with the nature of the job itself. You’re constantly in the spotlight. Public relations, media appearances, international travel—it all pulls you away from the simple, intimate things that keep a marriage strong. When the kids are grown, and the grandkids are pulling at your heart, that space in your life gets filled with the next campaign event or policy fight. It becomes easy to seek validation or connection with people who share your daily battles. Corey Lewandowski and Kristi Noem apparently found that connection in each other. I have met Lewandowski enough times to know he’s passionate and committed. But passion without boundaries leads to trouble. The same thing happened in countless administrations before this one. History is full of leaders whose personal indiscretions undermined their public work. In the Trump era, with the media and Democrats armed and ready to pounce on any weakness, the margin for error is razor-thin. That’s why I believe we need to rigorously evaluate people’s family lives before giving them these roles. If you can’t protect your own family, if you can’t keep your marriage intact despite the pressures, then you’re not equipped to protect the country or deliver justice for the American people.

Look at what happened with the January 6 defendants. Many of them sat in jail for over a year while the January 6 committee ran its circus and the media turned a protest into an “insurrection” narrative. I believe those responsible for the selective prosecution and the weaponization of government should face real consequences. The FBI, the DOJ under previous leadership, and the congressional Democrats who pushed the narrative all deserve scrutiny. Yet under Bondi, those big cases didn’t move with the urgency I expected. I still support Trump’s overall direction—he has been really good on many fronts—but I want to see people in key positions who can actually prosecute the real criminals and get results. The same standard applies to every cabinet role. At Homeland Security, we needed someone who could secure the border without personal scandals becoming distractions. Noem’s situation showed how quickly good intentions can be derailed by poor personal management.

I have met a lot of these people over the years. I have talked with Tea Party and MAGA leaders who rose fast and then struggled under the weight of Washington. Some come out stronger; others fall apart. That’s why, when I get the chance to speak with a candidate or someone rising in the ranks—as I did with JD Vance—I ask the personal questions. I want to know how they handle temptation when the lights are off and no one is watching. I look at how they treat their spouse when the event is over, and the crowd is gone. Do they genuinely like each other? Do they share a real partnership? That tells me more than any policy paper ever could. JD Vance passed that test in my eyes. His wife is solid, and you can see the mutual respect and affection. George Lang and his wife, Debbie, show the same thing. Michael Ryan has that foundation, too. These are the people I trust to stay focused when the pressure hits. Trump has clearly learned this over time. He knows he needs people who can handle the spotlight without their personal lives becoming liabilities. Melania has been a great example of that steadiness for him.

Kristi Noem’s story is a cautionary tale, but I don’t write her off completely. She made many positive contributions, and I believe she wanted to do good for the country. The dysfunction in her home life—whether it was her husband’s online behavior or the strains of long absences—created vulnerabilities she couldn’t overcome in that high-pressure role. When the affair with Lewandowski became public knowledge, and the photos of her husband surfaced, it all became too much. The family unit is supposed to be the first line of defense. When that breaks down, enemies exploit it, the media feasts on it, and the mission suffers. I think Trump did the right thing by making the change. The administration needs people who can deliver without unnecessary drama. It’s not easy living under that kind of scrutiny.  That’s why maintaining strong family relationships is non-negotiable for me when evaluating leaders. If you can’t keep your own house in order, you won’t keep the nation’s house in order.

There is a deeper philosophical layer here that I have often reflected on. In a world where power attracts temptation like moths to flame, character becomes the ultimate filter. Let’s support people who want to do good things, even if they stumble, but when they seek the highest levels of administration, the standard must be higher. Bad judgment in personal matters signals deeper issues—weakness under pressure, inability to prioritize, vulnerability to manipulation. Noem’s case, like others before it, shows that you can have the right policies and the right rhetoric, but without personal discipline, the weight of the office will expose every crack. Trump has surrounded himself with some strong people who seem to understand this. JD Vance, with his solid marriage, gives me confidence. Others in the orbit who keep their families first will likely endure. For those who don’t, the door eventually closes, as it did with Bondi when results lagged and with Noem when the personal scandals exploded.

I still believe in the broader mission. Trump is moving the country in the right direction on many fronts, but personnel is policy. We need fighters who can actually prosecute the January 6 cases, hold the deep state accountable, secure the borders, and resist the cultural pressures that have weakened us. That requires people with the character to resist temptation when it comes knocking in hotel rooms and late-night meetings. It requires marriages that can withstand the absences and the spotlight. It requires leaders who understand that their first responsibility is to their own household before they take responsibility for the nation’s. I have seen too many good people with big ideas falter because they couldn’t manage the personal side. Kristi Noem had a lot going for her, but the combination of the Lewandowski affair and her husband’s embarrassing public behavior created a situation she couldn’t survive in that role. Pam Bondi talked a good game but couldn’t deliver the decisive actions needed. Both cases reinforce the same lesson: in high-stakes politics, especially in a second Trump term, where expectations are sky-high, character and execution must go hand in hand.

As I look ahead, I hope the administration continues to learn from these early stumbles. Bring in people who have proven they can handle pressure without personal meltdowns. Reward those who keep their families strong and their judgment sharp. The country needs real justice, secure borders, and leadership that doesn’t hand ammunition to the opposition on a silver platter. I still support Trump’s vision because I believe he is fighting for the right things. But I also believe he needs warriors around him who won’t crumble when the temptations or scandals hit. That’s the standard I apply when I evaluate anyone seeking my support, whether it’s here in Ohio or at the national level. Manage your home well, resist the easy temptations, deliver results, and you’ll have my backing. Fail at the personal level, and no amount of policy agreement will make up for it in the long run. Politics at the top is brutal, and only those with strong foundations survive. I have seen it up close, and that’s why I judge so rigorously. The republic deserves nothing less.

Footnotes

1.  Observations on Pam Bondi’s tenure drawn from public reporting on DOJ activities in early 2026 and Trump administration personnel changes.

2.  Details of Kristi Noem’s governorship and policies based on her public record in South Dakota, including border and cultural issues.

3.  Reports on the Lewandowski-Noem relationship and Bryon Noem’s online activities appeared in major outlets in early 2026.

4.  Personal conversations with JD Vance referenced from local Ohio political events.

5.  Broader reflections on family, temptation, and leadership informed by years of observing Tea Party and MAGA figures.

Bibliography for Continued Reading

•  Noem, Kristi. Not My First Rodeo: Lessons from the Heartland.

•  Vance, J.D. Hillbilly Elegy: A Memoir of a Family and Culture in Crisis.

•  Lewandowski, Corey. Let Trump Be Trump: The Inside Story of His Presidency.

•  Trump, Donald J. Crippled America and subsequent campaign materials.

•  Various reporting from The Daily Mail, New York Post, and Fox News on 2025-2026 administration personnel stories.

•  Biblical references: Proverbs 4:23 (“Guard your heart, for everything you do flows from it”).

•  Local Ohio political coverage on figures like George Lang and Michael Ryan from Butler County and state sources.

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an aerospace executive, political strategist, systems thinker, and independent researcher of ancient history, the paranormal, and the Dead Sea Scrolls tradition. His life in high‑stakes manufacturing, high‑level politics, and cross‑functional crisis management gives him a field‑tested understanding of power — both human and unseen.

He has advised candidates, executives, and public leaders, while conducting deep, hands‑on exploration of archaeological and supernatural hotspots across the world.

Hoffman writes with the credibility of a problem-solver, the curiosity of an archaeologist, and the courage of a frontline witness who has gone to very scary places and reported what lurked there. Hoffman has authored books including The Symposium of Justice, The Gunfighter’s Guide to Business, and Tail of the Dragon, often exploring themes of freedom, individual will, and societal structures through a lens influenced by philosophy (e.g., Nietzschean overman concepts) and current events.

The Layered Foundations of Civilization and the True Meaning of Easter: Why Christianity Supplanted the Blood Cults of the World and Why Good Friday Is Indeed Good

I’ve said it many times before, and I’ll keep saying it because the evidence keeps piling up in every direction I look: civilizations don’t spring up out of nowhere like some secular fairy tale taught in modern classrooms. They build directly on top of previous civilizations, often literally stacking their cities, temples, and rituals atop the ruins of what came before. That’s why digging through the archaeological record to prove deep-time assumptions is so difficult—layers upon layers of human endeavor, each one trying to make sense of the same spiritual warfare that has raged since the beginning of recorded time. The same principle applies to our holidays, especially Easter. What we celebrate today isn’t some pristine invention of the early Church; it’s a Christian overlay on ancient pagan traditions, and that layering isn’t a bug—it’s the feature that makes the whole thing work psychologically and culturally for humanity’s long-term survival.  

This past Holy Week of 2026, as the world marked another Easter amid the chaos of our times, I found myself explaining this story over and over again to a new generation—mostly people under thirty—who are staring at the mess handed down by their parents and grandparents. Secular society led those older cohorts astray with promises of endless pleasure, moral relativism, and “progress” that stripped away any real foundation. These young people don’t like what they inherited. They’re drinking less, they’re not as sexually driven in the destructive ways previous generations were sold, and they’re turning to Christianity in numbers I haven’t seen in my lifetime. It’s not just some fleeting reaction to current events, though the assassination of Charlie Kirk last September certainly played a role in waking some of them up. Kirk and Turning Point USA had been reaching that exact demographic with a message of truth, responsibility, and American exceptionalism rooted in Judeo-Christian values. When radicals lashed out and killed the messenger, they didn’t kill the message—they turned Kirk into a symbol, almost a modern martyr in the eyes of many. That’s the danger of assassinating ideas: they don’t die; they multiply. But Kirk’s success wasn’t accidental. A whole cohort was already listening, already rejecting the secular void, and looking for something solid to stand on. Christianity is providing that anchor, just as it has for millennia.

Let’s get specific about Easter, because the question keeps coming up from these young seekers: Why the bunnies? Why the eggs? How does any of that connect to Christ’s resurrection? The answers take us straight back to those layered civilizations I mentioned. The Easter bunny and Easter eggs didn’t originate in the Gospels. They trace back to Germanic and broader European pagan traditions tied to spring fertility rites—reverence for the changing seasons where life bursts forth after winter’s death. Bunnies, with their legendary reproductive vigor, became symbols of vitality and new life. Eggs, obviously, represent rejuvenation—the perfect vessel from which new life hatches. Painting them was humanity’s way of imprinting our creative stamp on that divine process. These rituals migrated and blended across cultures, just as trade routes and migrations carried ideas from the Near East to Europe and beyond. The Christian tradition didn’t erase them; it baptized them, layering the resurrection of Christ—the ultimate victory over death—onto these older spring celebrations. That’s how holidays work. They evolve, but the core psychological need remains: to mark renewal, confront mortality, and seek meaning in the cycle of life and death.  

This isn’t some dilution of faith; it’s evidence of Christianity’s genius as a sustaining cultural mechanism. Look at the broader pattern. For hundreds of years—two or three centuries at a stretch, over and over—pagan societies rose and fell on the worship of planetary gods: Jupiter, Mars, Saturn among the Romans, borrowed wholesale from the Greeks, who themselves drew from Near Eastern deities. The same archetypes appear globally—uncovering similar pantheons and ritual cycles in Central America, South America, North America, Africa, and even ancient China. These civilizations kept collapsing under their own weight because they were psychologically tethered to blood cults. Human sacrifice wasn’t some fringe horror; it was the currency that kept the spiritual order supposedly in balance. The gods demanded blood—literal blood—to appease their hunger, to ensure fertility, to prevent catastrophe. Aztecs, Mayans, and countless others built entire societies around it. Temples like those of Artemis or Ishtar incorporated ritual prostitution and worse. Phoenician traders may have carried these practices across the oceans, with evidence of sophisticated pre-Beringia trade networks appearing in places like central Florida, near what’s now the Kennedy Space Center. The archaeological record hints at vast, interconnected systems far older and more advanced than the simple migration narratives we’re usually fed.

Christianity broke that cycle. It didn’t just compete with paganism; it psychologically supplanted it on a global scale. The crucifixion and resurrection of Christ presented the ultimate sacrifice—the Lamb of God offering Himself once for all—no more need for endless rivers of human blood on pyramids or altars. The body becomes bread; the blood becomes wine. Communion replaces the cannibalistic feasts that followed ritual killings. This wasn’t abstract theology; it was a pragmatic, world-changing intervention in the human condition. As I’ve explored in my upcoming book The Politics of Heaven, which draws heavily from Ephesians 6:12 and the ancient Book of Enoch, this spiritual war has been raging since the rebellion in heaven. Disembodied spirits—fallen entities hungry for the destruction of God’s creation—have whispered through dreams, drunkenness, hallucinogens like ayahuasca, or modern “possessions” that masquerade as progressive enlightenment. They crave anxiety, death, and the dismemberment of humanity because they are at war with the Creator. Christianity gave humanity the mechanism to say “no” on a civilizational level.

I’ve seen this truth play out personally. Years ago, my wife and I were in the Yucatan on Good Friday. We witnessed an entire town pour into the streets for a passion play—recreating Christ carrying the cross to His death. The whole community participated. It was profound. These were descendants of the very cultures that once cut out living hearts on temple steps and consumed the flesh in communal rites to appease gods who demanded blood to keep the sun rising or the rains falling. The Mayans and Aztecs didn’t do it for sport; they believed it was necessary for cosmic order. The Spanish conquest, whatever its flaws and whatever the secular historians scream about “genocide,” brought an end to that nightmare for the survivors. As I wrote about that experience in my reflections (what some have called Lockers of My Mind in my ongoing personal chronicles), it hit me hard: these people weren’t mourning lost heritage in that moment. They were liberated by it. Christianity replaced the terror with a single, sufficient sacrifice. No more pyramids running red. No more children or captives fed to the gods. Just bread and wine, remembrance, and the promise of resurrection. 

The critics—those secularists, progressives, and anti-human types who pine for “Earth worship” and indigenous revival—love to flip the script. They blame Christianity for slaughtering the Aztecs, Mayans, and every other group during the spread of Western civilization. “Look at all the bloodshed!” they cry. “The Crusades! The conquests! Christianity destroyed vibrant cultures! Peel back the layers, though, and you see the lie. Those “vibrant cultures” were built on industrial-scale human sacrifice. The Aztecs alone killed tens of thousands annually—estimates run into the hundreds of thousands over decades—to feed their bloodthirsty pantheon. Hearts torn out, bodies dismembered and eaten in front of crowds. The same patterns repeated worldwide: temple prostitutes in the cults of Ishtar, ritual killings in Phoenician outposts, even echoes in Roman and Greek practices before Christianity civilized them. The Jewish temple system itself pointed toward sacrifice, which is why tensions persist with some groups still longing for a Third Temple to resume animal (and, in some interpretations, fuller) offerings. Christ’s declaration—“It is finished”—shattered that—one sacrifice to end all sacrifices.

That’s why Good Friday is good. It marks the death that killed death’s dominion through blood currency. Easter celebrates the resurrection that proves the victory. We layer on the bunnies and eggs not to mock the old ways but to redeem them—spring renewal now points to eternal life in Christ, not seasonal appeasement of demons. This psychological shift was revolutionary. It toppled the Roman Empire not by sword alone but by offering a better story: humanity no longer enslaved to the whims of hostile spirits. Kings fell. Empires crumbled under the weight of this truth. And it continues today. Modern blood cults haven’t vanished; they’ve shape-shifted. Abortion clinics as modern altars, the desecration of the body through endless “self-expression,” broken families, and hedonistic pursuits that feed the same entities. Progressives who decry Christianity as oppressive are often the very ones seduced by these whispers, pushing policies that increase anxiety, death, and the consumption of innocence—whether literal or figurative.

I’ve written about this extensively because it’s not just history; it’s the present war. In The Politics of Heaven, I lay out the evidence of this vast conspiracy: giants, disembodied spirits, the ancient playbook from Enoch that explains the hunger for God’s creation. Jonathan Cahn’s work on the return of the gods captures the avatar-like reemergence of these entities in our time—possessing leaders, movements, and even individuals who surrender their integrity. From a quantum perspective, as I sometimes explore in my writings, it makes even more sense. Parallel realities, entangled essences, free will playing out against a backdrop that feels predestined because the spiritual architecture was set long ago. The stars the ancients charted weren’t superstition; they reflected a written order. Evil seeks to maintain its foothold, craving bloodlust because it is wild and destructive. Christianity provided the off-ramp.

Look at the young people today. They see through the secular lie. They’re not buying the narrative that Christianity “robbed” indigenous peoples of their essence. The essence of those cultures—the part worth preserving—was their humanity, which the blood cults were devouring. The heritage that needed eradicating was the one demanding hearts on pyramids. The survivors in the Yucatan that day understood it intuitively as they reenacted the Passion. They had a better life because of the Christian overlay. Pretty colors and sophisticated math in Aztec temples don’t excuse the horror. The same goes for every pagan system that required blood to function.

This is the productive, beneficial impact of Christianity that secular history deliberately obscures. It freed humanity from the cycle. It gave us moral judgment rooted in a single, sufficient sacrifice. It allowed civilization to advance rather than collapse every few centuries under spiritual exhaustion. As I detail in The Gunfighter’s Guide to Business and in my other works, such as The Symposium of Justice and Tail of the Dragon, the same principles apply to individual lives and enterprises: reject the appeasement of evil, embrace truth, and build something lasting. The overman—the Nietzschean ideal I’ve long admired but ultimately grounded in Christian reality—doesn’t bow to the old gods. He overcomes through Christ.

When people ask me why we celebrate Easter despite the “harm” attributed to Christianity, I point them to the Yucatan village, to the global archaeological record, to the undeniable decline of ritual sacrifice wherever the Gospel took root. We celebrate because we are remembering the sacrifice that ended the need for sacrifice. We celebrate bunnies and eggs because they now point to the ultimate renewal. We celebrate Good Friday because it was the day the currency of blood was retired forever for those who accept it. The evil spirits still lurk—they always have, and they always will until the final restoration. But Christianity armed humanity with the ultimate psychological and spiritual divorce from their demands.

The young people turning to faith right now are doing God’s work, whether they realize it fully or not. They’re rejecting the blood cults in modern dress—abortion, cultural suicide, the worship of self that feeds the same entities. They’re choosing life, renewal, and the Kingdom that was always meant to rule.

Easter isn’t just a holiday. It’s a declaration of victory layered atop the ruins of every failed pagan attempt to appease the dark. And in 2026, with the world still reeling from political violence and spiritual hunger, it’s more relevant than ever. That’s why it remains one of my favorite holidays. It reminds us that death was defeated, that renewal is possible, and that humanity is far better off because one perfect sacrifice broke the chains that had bound the earth for thousands of years. The bunnies still hop, the eggs still get painted, but now they point to something eternal. Christ is risen. The old cults are overthrown. And that is why we celebrate.

Footnotes

1.  See Jacob Grimm’s 1835 analysis of Eostre/Ostara traditions and modern archaeological confirmations of hare symbolism in Neolithic Europe.

2.  Bede’s Ecclesiastical History (731 C.E.) on the month of Eosturmonath and its assimilation into Christian practice.

3.  Bernal Díaz del Castillo’s eyewitness accounts in True History of the Conquest of New Spain detailing Aztec sacrificial practices.

4.  My own reflections on the Yucatan passion play, expanded in personal writings referenced as Lockers of My Mind.

5.  Jonathan Cahn, The Return of the Gods and related works on spiritual reemergence and avatars.

6.  Ephesians 6:12 and the Book of Enoch as foundational to The Politics of Heaven.

Bibliography for Further Reading

•  Hoffman, Rich. The Politics of Heaven: Evidence of a Vast Conspiracy Involving Giants, Disembodied Evil Spirits, and the Ancient Book of Enoch. (Ongoing project, excerpts available at overmanwarrior.wordpress.com).

•  Hoffman, Rich. The Gunfighter’s Guide to Business.

•  Hoffman, Rich. The Symposium of Justice.

•  Hoffman, Rich. Tail of the Dragon.

•  Bede. Ecclesiastical History of the English People.

•  Díaz del Castillo, Bernal. True History of the Conquest of New Spain.

•  Cahn, Jonathan. The Return of the Gods.

•  Smithsonian Magazine articles on Easter Bunny origins (2022).

•  Various archaeological reports on global pagan deities and trade networks (Phoenician and pre-Columbian contacts).

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an aerospace executive, political strategist, systems thinker, and independent researcher of ancient history, the paranormal, and the Dead Sea Scrolls tradition. His life in high‑stakes manufacturing, high‑level politics, and cross‑functional crisis management gives him a field‑tested understanding of power — both human and unseen.

He has advised candidates, executives, and public leaders, while conducting deep, hands‑on exploration of archaeological and supernatural hotspots across the world.

Hoffman writes with the credibility of a problem-solver, the curiosity of an archaeologist, and the courage of a frontline witness who has gone to very scary places and reported what lurked there. Hoffman has authored books including The Symposium of Justice, The Gunfighter’s Guide to Business, and Tail of the Dragon, often exploring themes of freedom, individual will, and societal structures through a lens influenced by philosophy (e.g., Nietzschean overman concepts) and current events.

Protecting the Supreme Court, Correcting the 14th Amendment’s Ambiguity, and Why President Trump’s Executive Order on Birthright Citizenship Must Stand: A Defense of Sovereignty, History, and the Republic Against Democrat Weaponization.

I have said it repeatedly, and the events of recent years only reinforce my conviction: the stability of the United States rests on strong institutions that resist the short-term, destructive impulses of partisan power grabs. I am a vocal supporter of the Supreme Court. America is far better off because we have this body of nine justices, even when they do not always rule exactly as I or any single citizen might prefer. That independence is its strength. Yet independence does not mean immunity from political pressure or erosion. We must guard the Court fiercely against attempts to pack it—something Democrats have openly discussed and pursued whenever they sense they can regain majorities in Congress and the White House. Court packing would destroy the legitimacy of the judiciary, turning it into just another partisan tool rather than the constitutional anchor it was designed to be. In the future, preventing such packing is issue number one if we want to preserve the Republic as the Founders and the Reconstruction-era Republicans envisioned it.

This brings us directly to the current debate before the Supreme Court in Trump v. Barbara and the related challenge to President Donald Trump’s executive order on birthright citizenship. On his first day back in office in January 2025, President Trump issued Executive Order No. 14,160, titled “Protecting the Meaning and Value of American Citizenship.” The order sought to clarify and limit automatic birthright citizenship under the 14th Amendment for children born in the United States to parents who are here illegally or on temporary visas. Trump attended the oral arguments himself on April 1, 2026—the first sitting president to do so in such a historic case—because the stakes could not be higher. He wanted the justices to see him, to understand that this is not abstract legal theory but a direct defense of American sovereignty against deliberate abuse. 

I watched the arguments closely, as did many Americans. The presentations from the White House side were strong, but I believe they could have been plainer in connecting the dots for the broader public and, frankly, for any justice still wrestling with the text. Some justices, including moderates like Chief Justice Roberts and Justice Barrett, seemed focused on the literal wording of the 14th Amendment’s Citizenship Clause. That is understandable in a chamber built for deep constitutional deliberation. But context, history, and the clear evil intent behind modern exploitation of that language demand more than wooden literalism. The Supreme Court has the opportunity—and I would argue the duty—to rule in favor of the executive order, or at least to rein in lower courts from overstepping while setting a precedent that corrects the ambiguity Democrats have weaponized for decades.

Let’s go back to the text and the moment that produced it. Section 1 of the 14th Amendment, ratified in 1868 during Reconstruction, reads: “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.”

The key phrase is “subject to the jurisdiction thereof.” This was not written in a vacuum. The Republican Party was founded explicitly to abolish slavery. The Constitution itself contained mechanisms—free speech, open debate, federalism with sovereign states competing against one another—that allowed moral philosophy to challenge the evil of slavery through open discussion. Slavery was not uniquely American; it was a global human tragedy. The Hebrew enslaved people in Egypt, freed by Moses and God through forty years in the wilderness, remind us that this is not about skin color but about the human experience of bondage. Every ancient culture practiced it. In the antebellum world, it remained economically entrenched because the Industrial Revolution had not yet provided mechanical alternatives to physical labor on plantations.

Democrats of that era were the party of the plantation South, defending slavery as essential to their economic and political power. Republicans, led by figures like Abraham Lincoln, fought to end it. The Civil War nearly destroyed the nation. Think of Gettysburg: the pivotal Union victory where Robert E. Lee overreached, and the Confederacy lost Stonewall Jackson earlier. Had things gone differently, slavery might have persisted longer, and the Democrat vision could have dominated. But Ulysses S. Grant took command after Gettysburg, ground down Lee’s army through superior resources and will, and the Union prevailed. Reconstruction followed, and the 14th Amendment was crafted with strong, deliberate language to protect the children of formerly enslaved people from being undermined by resentful Southern Democrats. It overrode the horrific Dred Scott decision and ensured that those born on American soil to people now under full U.S. jurisdiction would be citizens with equal protection. The strong wording was necessary because the country had almost died; Republicans needed ironclad guarantees against future subversion by the very forces that had supported secession and slavery. 

The amendment was never intended as an open invitation for the entire world to produce “anchor babies” by entering the United States—legally or illegally—and claiming automatic citizenship for their children as a pathway to chain migration and demographic transformation. That perversion creates an administrative nightmare and devalues the priceless gift of American citizenship. Only about 3 million people are born in the U.S. each year with that “lottery ticket.” Opening the borders to everyone dilutes its worth to nothing. You do not see mass “birth tourism” or anchor strategies overwhelming France, Germany, or other European nations in the same way because the U.S. Constitution’s freedoms and opportunities are uniquely attractive. Parents exploit this to give their children benefits they themselves lack, while the broader society bears the cost.

Democrats have exploited this ambiguity with vicious intent. Just as they once defended slavery and later resisted Reconstruction, they now use the 14th Amendment’s language—written to heal a broken nation after a war over bondage—as a Trojan horse for open borders. The strategy is clear: flood the country with illegal immigration, encourage births on U.S. soil, and secure a new voting base that tilts heavily Democrat. They have lain in wait behind the scenes, playing the long game, just as they did during Reconstruction when they sought to undermine enslaved people formerly. If they regain majorities, their plans include court packing to dilute the current conservative-leaning Court, eliminating the filibuster where convenient, and accelerating policies that erode national sovereignty in favor of a “citizens of the world” globalism. They are counting on literal readings that ignore the “subject to the jurisdiction” qualifier and the original context of full allegiance to the United States.

President Trump’s executive order directly corrects this abuse. It does not rewrite the Constitution; it restores the original meaning by directing agencies to interpret “jurisdiction” properly—excluding those whose parents owe primary allegiance elsewhere (illegal entrants or temporary visa holders not fully subject to U.S. authority in the complete sense intended). This aligns with historical exceptions noted even in cases like United States v. Wong Kim Ark (1898), which involved children of lawful, domiciled residents, not illegal or transient populations. The order prevents the slow erosion that Democrats rely on, where administrative inertia and activist lower courts allow the problem to fester until it becomes irreversible. We do not have decades to wait for a new amendment; the border crisis and demographic shifts are immediate threats. Republicans have often been too nice, playing by rules that Democrats discard when inconvenient. Trump’s presence in the courtroom signaled: this is serious; the people who elected me demand action now.

I cannot understand why any justice would struggle purely on constitutional grounds if they weigh the full history. The 14th Amendment’s strong language protected the most vulnerable—children of formerly enslaved people—from the very Democrats who had championed slavery. Now those same political forces (in evolved form) flip the script, using that protective language to punish America by overwhelming it with migration that collapses social services, wages, and cultural cohesion in under two years if unchecked. It is the same evil at work: resentment, power through numbers, destruction of the Republic’s foundations. Slavery was about controlling labor; today’s open-border policies are about controlling future electorates through imported dependency.

The Supreme Court sits in one of the most magnificent intellectual environments on Earth. The chamber, connected by tunnel to the Library of Congress with its majestic architecture and vast repository of human knowledge, invites precisely the deep consideration this case requires. I suggest to the justices: take a break from arguments, walk that tunnel, sit amid the great books, and reflect on humanity’s trajectory. The Republic pivots on decisions like this. The Library of Congress and Capitol Hill represent the accumulated wisdom that brought us here—from the wilderness with Moses, through the philosophical debates that birthed the Republican Party, through the blood of Gettysburg and the resolve of Grant, to the Reconstruction amendments that stitched the nation back together.

Chief Justice Roberts and Justice Barrett, in particular, have the chance to cement their places in history not as strict literalists who enable modern subversion, but as guardians who adapt to the clear wartime-like conditions at the border without destroying the Court’s integrity. A two-part ruling could work: affirm the executive branch’s authority to interpret and enforce the “jurisdiction” clause against abuse, while cautioning against overreach. Or uphold the order’s core while leaving room for Congress to legislate further clarity. Either way, failing to support it risks handing Democrats the weapon they crave. They will wait out Trump, then pack the Court if given power, bust the filibuster, and accelerate the “citizens of the world” agenda that treats American sovereignty as an outdated obstacle.

This is not abstract. As I have written in my books, including ongoing work like The Politics of Heaven, spiritual and cultural warfare underlies these battles. The same forces that resisted abolition now resist secure borders and a coherent national identity. Slavery was a global curse divorced from humanity through moral debate, protected by American mechanisms. Christianity and Western philosophy advanced the idea of divorce. Today, the blood cults of old may be gone, but new mechanisms—demographic replacement, erosion of citizenship’s value—serve similar ends of control and destruction of God’s ordered creation under sovereign nations.

Trump’s order offers the corrective language the 14th Amendment needed but could not foresee in 1868, when the threat was resurgent Southern Democrats undermining formerly enslaved people, not global migration engineered for partisan gain. The executive order prevents the administrative nightmare of “anchor” policies that reward lawbreaking. It honors the Reconstruction Republicans’ intent to build a stable, sovereign nation where citizenship means full jurisdiction and allegiance, not a loophole for invasion by birth.

I urge the Supreme Court to rule in favor of the order. Do so knowing that Democrats play by no rules when power is at stake. They have shown their hand with past court-packing proposals and threats to undermine safeguards. Republicans must not be “too nice” here. The slow pace of constitutional amendment cannot match the urgency; evil percolates in the interim. Support the executive order, set the precedent, and preserve the Court’s role as a bulwark rather than a casualty of partisan war.

This decision will be judged for centuries. Get it right. Visit the Library of Congress, absorb the weight of history—from the Exodus to Gettysburg to today—and return to chambers ready to defend the Republic. The human intellect that built these institutions demands it. American sovereignty, the value of citizenship, and the stability of our constitutional order hang in the balance. Trump showed up because he cares. The justices must now do their part in history.

Footnotes

1.  Text of the 14th Amendment, Section 1, ratified July 9, 1868.

2.  United States v. Wong Kim Ark, 169 U.S. 649 (1898), distinguishing lawful domiciled residents.

3.  Executive Order No. 14,160, “Protecting the Meaning and Value of American Citizenship,” January 20, 2025.

4.  Historical accounts of Reconstruction and the Joint Committee on Reconstruction’s intent to protect enslaved people’s children formerly.

5.  Debates surrounding Democratic resistance to abolition and Reconstruction policies.

6.  Oral arguments in Trump v. Barbara, April 1, 2026.

7.  References to court-packing proposals by Democrats in recent Congresses.

8.  Civil War context, including the Battle of Gettysburg and Ulysses S. Grant’s campaign.

9.  Biblical parallels to slavery and liberation (Exodus narrative).

10.  My prior writings on sovereignty, spiritual warfare, and cultural mechanisms in The Politics of Heaven and related works.

Bibliography for Further Reading

•  Hoffman, Rich. The Politics of Heaven: Evidence of a Vast Conspiracy Involving Giants, Disembodied Evil Spirits, and the Ancient Book of Enoch (ongoing project).

•  Hoffman, Rich. The Gunfighter’s Guide to Business.

•  Foner, Eric. Reconstruction: America’s Unfinished Revolution, 1863–1877.

•  United States v. Wong Kim Ark, 169 U.S. 649 (1898).

•  The Fourteenth Amendment to the U.S. Constitution (full text and ratification history).

•  Donald J. Trump, Executive Order No. 14,160 (January 20, 2025).

•  SCOTUSblog coverage of Trump v. Barbara oral arguments (April 2026).

•  Senate records on Reconstruction and the 14th Amendment.

•  Battlefields.org and National Park Service resources on Gettysburg, Grant, and Reconstruction.

•  Heritage Foundation analyses of birthright citizenship and the original intent of the 14th Amendment.

•  Jonathan Cahn’s works on recurring spiritual patterns in history (for broader cultural context).

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an aerospace executive, political strategist, systems thinker, and independent researcher of ancient history, the paranormal, and the Dead Sea Scrolls tradition. His life in high‑stakes manufacturing, high‑level politics, and cross‑functional crisis management gives him a field‑tested understanding of power — both human and unseen.

He has advised candidates, executives, and public leaders, while conducting deep, hands‑on exploration of archaeological and supernatural hotspots across the world.

Hoffman writes with the credibility of a problem-solver, the curiosity of an archaeologist, and the courage of a frontline witness who has gone to very scary places and reported what lurked there. Hoffman has authored books including The Symposium of Justice, The Gunfighter’s Guide to Business, and Tail of the Dragon, often exploring themes of freedom, individual will, and societal structures through a lens influenced by philosophy (e.g., Nietzschean overman concepts) and current events.

The Sex Cults of Artemis: We need to choose a name that sustains not just the body of exploration, but the soul of civilization itself.        

Artemis is going back to the moon, and I’m really not crazy about the name. I didn’t like it when they first came up with it, and I still don’t. It feels like one more concession to a secular worldview that pretends ancient pagan deities are just harmless branding exercises—cool-sounding relics from a long-dead culture that “everybody can agree on.” But history doesn’t work that way. Names carry weight. They carry spiritual baggage. And when NASA reached for a name to replace the glory days of Apollo and send us back to the lunar surface, they chose Artemis, the Greek moon goddess and twin sister of Apollo. On the surface, it sounds clever, a neat mythological bookend. But dig even a little deeper, and you’re wading into the same fertility cults, temple rituals, and appeasement of dark forces that early Christian writers confronted head-on in the Mediterranean world two thousand years ago. I’ve spent years studying this pattern, and it’s the backbone of a book I’m finishing called The Politics of Heaven. What we’re seeing with the Artemis program isn’t just branding. It’s a symptom of a much older struggle between the human spirit and the principalities that have always hungered for our attention, our bodies, and our collective sanity.

Let me start with the obvious. The Temple of Artemis at Ephesus was one of the Seven Wonders of the Ancient World, a massive marble edifice that dominated the city and the entire region. Built and rebuilt over centuries, it was more than a tourist attraction or a bank (which it also was—temples doubled as secure depositories). It was the epicenter of a cult that blended Greek mythology with older Near Eastern fertility worship. Artemis herself, in her Ephesian form, was often depicted with dozens of breasts or egg-like ornaments, symbols that modern scholars sometimes try to downplay as “not really about sex or fertility.” Yet the ancient world understood her differently. She was the goddess of the hunt and the wilderness, of chastity in some tellings, yet deeply entangled with the cycles of birth and reproduction, and the raw forces of nature. Her temple drew pilgrims, merchants, and locals who participated in festivals filled with processions, music, dancing, and—according to multiple ancient reports—rituals that involved the offering of human vitality, including sexual acts, to appease the divine.

Christian writers of the period didn’t shy away from describing what they saw. In Acts 19, the apostle Paul’s ministry in Ephesus sparks a riot among the silversmiths who made shrines to “the great goddess Diana” (the Roman name for Artemis). The city clerk calms the crowd by reminding them that Ephesus is the “temple keeper of the great Artemis, and of the image which fell from Jupiter.” That “image” was likely a meteorite revered as a divine gift, tying the cult directly to celestial forces. But Paul and the early Christians saw something far darker at work. They weren’t just opposing statues or tourism revenue. They were confronting a system of spiritual appeasement that had roots stretching back thousands of years to the fertility cults of Mesopotamia—Inanna, Ishtar, Astarte, and their Greek and Roman counterparts. These goddesses demanded sacrifice, often in the form of sexual union performed in or near the temple precincts. Women—sometimes all women in certain cultures—were expected to spend time as temple prostitutes, offering their bodies to strangers for money that went to the temple treasury. It wasn’t “empowerment” or personal choice in our modern sense. It was a collective duty to the gods, a way to ensure fertility for the land, prosperity for the city, and protection from whatever malevolent forces lurked in the spirit realm if the rituals were neglected.

Secular historians and archaeologists today often dismiss these accounts as Christian propaganda or exaggeration. They point out that direct physical evidence—carved reliefs, unambiguous inscriptions—is scarce at Ephesus because the temple was largely destroyed, its stones carted off for other buildings after Christianity became the dominant faith of the empire. Digging seasons in Turkey are short; the site has been layered over by centuries of occupation, and hostile conditions (political, environmental) have limited excavation. But absence of evidence isn’t evidence of absence, especially when you’re dealing with practices that were deliberately secretive or oral in nature. We have reports from Herodotus, Strabo, and other classical writers describing sacred prostitution in temples dedicated to similar goddesses across the region. In Babylon, for instance, every woman was reportedly required once in her life to sit in the temple of Ishtar (or Mylitta) and have intercourse with a stranger for a fee. Similar customs are attested in Cyprus, Phoenicia, and parts of Asia Minor. The early Church fathers didn’t invent these stories out of thin air; they were reacting to what they witnessed firsthand on the frontiers of the Roman East.

I believe we can trust those Christian reports precisely because the behavior they condemned persists. It just wears different clothes. Look at modern nightclub culture—the so-called “meat markets” that young people, especially women aged eighteen to twenty-four, are actively encouraged to frequent before “settling down.” Bachelorette parties where sexual impropriety is not only tolerated but celebrated. The progressive push for “sexual liberation” and “women’s rights” frames any restraint as patriarchal oppression. We send our daughters—girls who were playing with Legos and dolls just a few years earlier—into environments of throbbing music, flashing lights, alcohol, and physical grinding that would have been right at home in an ancient fertility festival. They dress in scandalously revealing outfits, present their bodies for public consumption, and are told it’s all harmless fun, a phase to “get out of their system.” The money doesn’t go to a temple treasury anymore, but the spiritual transaction is eerily parallel: the sacrifice of personal sanctity, the abandonment of the body to collective debauchery, the implicit agreement that youth and vitality must be offered up so the rest of society can enjoy peace from whatever unseen forces demand their due.

This isn’t hyperbole. It’s pattern recognition. Ephesians 6:12 puts it plainly: “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” The apostle Paul, writing to the very church in Ephesus that had just emerged from the shadow of Artemis worship, understood that these weren’t abstract metaphors. The spirit world is real, and it competes for control of human bodies and minds. The body is the vehicle for the soul, but it’s a vulnerable one. When people impair their consciousness—through drunkenness, drugs, or ritual frenzy—they loosen the tether that keeps the conscious self in the driver’s seat. Competing spirits rush in. Personalities split, behaviors turn erratic, sanity fluctuates. Ancient temple prostitutes weren’t just performing an economic or social function; they were opening doorways. The same doorways we open every weekend in clubs across America and Europe. The music changes, the lighting gets fancier, but the appeasement of disembodied entities hungry for human essence remains constant.

My own explorations into these dynamics—through reading, observation, and reflection on how evil operates in human societies—have convinced me that we cannot separate the material world from the spiritual one. We are entangled. Secularism’s great lie is that we can neuter history, strip away the sacred (or the diabolical), and treat ancient gods as cartoon characters for mission patches and rocket fairings. NASA did exactly that with Artemis. After the Obama-era push to highlight “Islamic contributions to science” and diversify the agency with voices from every culture, the name was pitched as inclusive, neutral, non-offensive. Why pick something biblical when you could pick a “cool” pagan goddess that “everybody can agree on”? It’s the same impulse that led the agency’s early rocketry pioneers into occult territory. Jack Parsons, one of the founders of the Jet Propulsion Laboratory (JPL), was a brilliant chemist and engineer by day and a devoted Thelemite occultist by night. A disciple of Aleister Crowley, Parsons performed the Babalon Working in 1946 with L. Ron Hubbard—sex magic rituals involving masturbation onto magical tablets, invocations of the goddess Babalon (a Thelemic stand-in for the Scarlet Woman of Revelation), and attempts to incarnate demonic forces into the material plane. He saw no contradiction between rocket science and summoning ancient entities. In fact, he believed his rituals fueled his breakthroughs. NASA loves to celebrate the Apollo era’s clean, heroic image while quietly glossing over the fact that the foundational rocketry work at JPL had deep roots in Parsons’ dual obsessions. The cult origins of NASA aren’t a conspiracy theory; they’re documented in biographies like George Pendle’s Strange Angel. Parsons literally signed letters as “The Antichrist” and conducted black masses in his Pasadena home.

This brings me back to why naming the lunar return program after Artemis bothers me so much. It’s not just semantics. It’s a continuation of the same appeasement strategy humanity has employed for millennia. In ancient times, societies sacrificed their youth—virginity, vitality, individual dignity—to fertility goddesses in hopes that the “hungry gods” would leave the collective alone. Today we do it with our entertainment, our dating apps, our “hook-up culture,” and our refusal to draw moral lines. We tell young women that their bodies are theirs to offer freely in the nightclub meat market, that restraint is repression, and that any talk of spiritual consequences is outdated superstition. Meanwhile, the principalities and powers—those same competing souls and disembodied spirits that haunted the temples of Artemis, Ishtar, and Astarte—continue their work. They don’t need marble altars anymore; smartphones, social media, and Saturday-night fever vibes do the job just fine. The result is the same: fractured personalities, generational trauma, and a culture that robs itself of sanity in exchange for momentary collective highs.

I’m not suggesting NASA should abandon space exploration—quite the opposite. I love NASA. I want it to succeed. I want humanity to expand beyond Earth, to sustain life across the solar system, perhaps even outlive our home planet. But if we’re going to do that with any long-term credibility and moral foundation, we should draw from the best of our cultural inheritance—not the pagan underbelly that early Christians rightly rebelled against. Western civilization, for all its flaws, is rooted in biblical ideology. Why not name a program after a figure from Scripture that embodies vision, endurance, or divine favor? Something that signals we’ve learned from history rather than repeating its mistakes. The Artemis choice feels like a deliberate step away from that heritage, a nod to the “neutral” secular narrative that pretends spirit doesn’t matter. But spirit does matter. The body is the vehicle for the soul’s journey, and there are always entities eager to hijack the wheel when we let our guard down.

Archaeology may not have uncovered every detail of those ancient sex rituals—not yet, anyway—but the Christian eyewitness accounts from the period fill the gap. Paul’s letters to the Ephesians, the riot in Acts 19, and the writings of the early Church fathers all paint a consistent picture of cultures steeped in fertility worship that demanded human essence as payment. The temples are mostly gone now, reduced to a few pillars and scattered stones at Ephesus, but the underlying spiritual dynamic hasn’t vanished. It’s migrated into our secular rituals: the nightclub as temple, the DJ as high priest, the dance floor as altar. Young women (and men, though the pressure on females has always been more pronounced in these cults) are still expected to “do their tour of duty,” to offer themselves to the collective before committing to marriage and family. We call it empowerment. The ancients called it piety. Both are forms of appeasement.

In The Politics of Heaven, I unpack this at much greater length—how evil works through human institutions, how spirit and matter are inseparable, how competing souls vie for control of our bodies, and why yielding to animalistic impulses under the guise of “freedom” always leads to cultural decline. The book has taken years of research, reflection, and editorial effort, but the core argument is simple: we cannot outrun the spiritual realm by renaming it or pretending it’s mythology. NASA’s decision to invoke Artemis is a small but telling example of a larger societal failure to learn from history. We keep making the same stupid mistakes because we’re afraid of being called intolerant by the secular crowd. We’d rather appease the principalities than confront them.

If we truly want a sustainable future—one that includes permanent human presence on the Moon and beyond—we need to stop revering the old gods, even in name only. The cults of fertility and debauchery didn’t produce enduring civilizations; they produced cycles of excess, collapse, and moral exhaustion. Christianity’s radical break from those practices—its insistence on individual sanctity, monogamous marriage, and spiritual warfare against the powers of darkness—gave the West the moral framework that eventually launched the scientific revolution and the space age itself. Let’s honor that trajectory instead of reaching backward for pagan branding that sounds “cool” to focus groups.

I’ve seen too much evidence, both ancient and contemporary, to believe otherwise. The spirits that demanded appeasement in the temples of Ephesus and Babylon are the same ones whispering through our modern meat markets and cultural expectations. They thrive on impaired minds, abandoned bodies, and the sacrifice of youth. We don’t defeat them by pretending they don’t exist or by giving their old names new rocket programs. We defeat them by calling them what they are, drawing lines in the sand, and choosing names—and behaviors—that reflect the better angels of our nature rather than the demons we’ve never truly escaped. The Moon awaits, but the path we take to get there matters. Artemis might get us there faster on paper, but at what spiritual cost? I’d rather we choose a name that sustains not just the body of exploration, but the soul of civilization itself.        

Footnotes

1.  NASA official statements on the Artemis program naming, 2019 announcement by Administrator Jim Bridenstine.

2.  George Pendle, Strange Angel: The Otherworldly Life of Rocket Scientist John Whiteside Parsons (2005).

3.  Ephesians 6:12 (KJV).

4.  Acts 19:23-41, especially v. 35.

5.  Herodotus, Histories (on Babylonian customs of Ishtar/Mylitta); Strabo, Geography (references to temple practices in Asia Minor and Corinth).

6.  S.M. Baugh, “Cult Prostitution in New Testament Ephesus,” JETS 42/3 (1999), though I disagree with his dismissal of the broader pattern reported by early Christians.

7.  Stephanie Lynn Budin, The Myth of Sacred Prostitution in Antiquity (2008)—a secular counter-view that I believe underestimates eyewitness testimony from the period.

8.  Richard Metzger’s accounts of Parsons’ Babalon Working rituals.

9.  N.T. Wright, lectures on Ephesus and the Artemis cult background.

10.  My ongoing research for The Politics of Heaven (forthcoming).

Bibliography for Further Reading

•  Bible (King James Version), especially Acts 19, Ephesians 6, and 1 Timothy 2.

•  Pendle, George. Strange Angel: The Otherworldly Life of Rocket Scientist John Whiteside Parsons. Weidenfeld & Nicolson, 2005.

•  Herodotus. The Histories. Translated by Aubrey de Sélincourt. Penguin Classics.

•  Strabo. Geography. Loeb Classical Library.

•  Baugh, S.M. “Cult Prostitution in New Testament Ephesus.” Journal of the Evangelical Theological Society 42, no. 3 (1999).

•  Budin, Stephanie Lynn. The Myth of Sacred Prostitution in Antiquity. Cambridge University Press, 2008.

•  Kramer, Samuel Noah. The Sacred Marriage Rite. Indiana University Press, 1969 (for the Mesopotamian context).

•  NASA historical documents on Project Apollo and Artemis program origins.

•  Wright, N.T. Paul and the Faithfulness of God (relevant sections on pagan cults in Asia Minor).

•  Additional archaeological reports on Ephesus from the Austrian Archaeological Institute and related publications on the Artemision.

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an aerospace executive, political strategist, systems thinker, and independent researcher of ancient history, the paranormal, and the Dead Sea Scrolls tradition. His life in high‑stakes manufacturing, high‑level politics, and cross‑functional crisis management gives him a field‑tested understanding of power — both human and unseen.

He has advised candidates, executives, and public leaders, while conducting deep, hands‑on exploration of archaeological and supernatural hotspots across the world.

Hoffman writes with the credibility of a problem-solver, the curiosity of an archaeologist, and the courage of a frontline witness who has gone to very scary places and reported what lurked there. Hoffman has authored books including The Symposium of Justice, The Gunfighter’s Guide to Business, and Tail of the Dragon, often exploring themes of freedom, individual will, and societal structures through a lens influenced by philosophy (e.g., Nietzschean overman concepts) and current events.