Yesterday morning, while most of America was still arguing about whether you are allowed to notice patterns, Flydubai Flight FZ1073 left Dubai for Tel Aviv with roughly 174 people on board, almost all of them Israeli. Somewhere over the route, the Omani co-pilot stabbed the Indian captain, Smit Machchhar, and the Boeing 737 MAX dropped about 17,000 feet in under two minutes. Passengers broke into the cockpit. One of them put the attacker in a chokehold. Off-duty pilots landed the airplane in Tabuk, Saudi Arabia. Benjamin Netanyahu and Israel Katz called it an attempted jihadist attack. A fellow pilot told Israeli television the co-pilot prayed excessively and refused to shake hands with women. Saudi authorities are still questioning him. Trump said he might have been a terrorist or he might have been mentally ill. That is the news cycle. What follows is the argument underneath it.
I have my copy of the Quran. I have carried a flexible edition for years so I can argue with it instead of about it. I also have my Jonathan Edwards study Bible open on the desk. Edwards died in 1758, before there was a United States. He already knew the problem. He called the two great works of the devil against the kingdom of Christ the papal kingdom in the West and the Mahometan kingdom in the East. He said Muhammad was a subtle, crafty man who pretended the Alcoran came from Gabriel, sold a sensual paradise, and propagated the religion by the sword. That is a Northampton pastor in the 1750s, not a 2026 invention.
What the Word Actually Means
Islam means submission. Not peace in the Hallmark sense. The whole system is built around total submission to Allah and to the law derived from Muhammad. Anybody who does not have submission in the vocabulary is already in trouble with the text.
That is why the political class is comfortable with it. A religion that trains people to bend the knee to an authority they are not allowed to question is useful to people who want the same habit pointed at the state. If you will not submit to the God of the Quran, the substitute arrives quickly: submit to the bureau, the school board, the speech code. Historically the faith has almost never traveled as private piety. It has traveled with a political order attached — dhimmi status, tribute, second-class standing for those who will not convert, and expansion when the numbers allow it.
I can sit at a drinking fountain with a Muslim coworker and talk about anything. I joke with them. Why are you praying toward Mecca on a cloth at a set hour? They can tell me to read the Quran. I can tell them to read the Bible. We can still shake hands and walk away. That is ordinary human contact. It is not the same thing as pretending the systems are compatible. The insecurity shows up the moment you decline to submit. Then you are the enemy. Gentle people exist inside every population. The doctrine is still the doctrine.
Edwards, Before We Had a Country
If I could put Edwards in the chair, the question would be simple. What do you think of planting the Quran in the life of a nation that still claims the gospel?
The God of Abraham, Isaac, and Jacob revealed his Son. The Quran speaks of God and denies the eternal sonship of Christ and his death upon the cross. That is a false gospel. It leads away from the only name under heaven by which men must be saved. To implement that book as a peer authority in the public life of a nation is to invite spiritual darkness onto ground already cracking under its own weight. A house divided against itself cannot stand. A people who try to honor both light and darkness will perish.
From a 1750s seat, the attempt looks like division by design. It flatters the pride of man — one God, no mediator, no scandal of the cross — while denying the Savior. A nation cannot serve two masters. It cannot honor the cross and the crescent and stay one thing. Edwards thought God would not share his glory with another. I think he was right.
Same Names, Opposite Message
Adam is in the Quran. Moses is in there. Abraham is in there. Jesus is in there as a prophet who was not crucified and is not the Son. That is spiritual plagiarism. You take the names to borrow trust, then you twist the load-bearing walls to have a strategic meaning meant to destroy Western Civilization at the ground level.
The fork in the road is the sacrifice. In Genesis the son on the mountain is Isaac, the child of the covenant marriage. In the Islamic telling the favored line runs through Ishmael, the son of Hagar, outside that marriage. That rebuilds the family tree so the covenant son is no longer the covenant son. From the first chapter of the argument, Islam is set against Israel. A religion that elevates the son who was not the child of the covenant, and then asks the world to treat that reversal as revelation, is telling you something about the spirit behind the text.
Muhammad was a merchant in a region that wanted its older habits back under a new umbrella, aimed at the Christian order in the eastern Roman world. Something came and talked to him. That does not make a man great. The traditional account is roughly twenty-three years of recitation. The thing calling itself Gabriel contradicted what the Gospels say Gabriel announced to Mary six centuries earlier. Angels do not spend two decades canceling a message they already delivered. One of them was not Gabriel. The Bible tells you to test the spirits. He submitted instead.
Who Lets the Adversary Run?
People ask why Jesus lets the adversary operate. I have heard the real-estate version: a transaction in the garden, a deed, Satan as a squatter with papers. I do not think God lost the earth. Sovereignty over creation was not handed away. What was permitted was influence over human beings who chose the lie. The patience is not incompetence. Evil is allowed so that justice and mercy can both be seen when the thing is finally crushed.
That patience is expensive. Innocent people die. The biblical claim is that God takes no pleasure in the death of the wicked and waits because he is not willing that any should perish, but that all should come to repentance. The end of the patience will be worse than the middle of it. You can hate the cost and still see why a God who intends to save refuses to end the offer early. What you cannot do is confuse that patience with approval of a rival gospel.
The Black Stone and the Unasked Question
A billion and a half people circle a stone, touch it, kiss it, and cannot tell you where it came from. Pre-Islamic practice, rebranded. Kissing a stone the stranger ahead of you just kissed is not profound. It is submission performed so that nobody has to ask. Where did the rock come from? Why these characters were borrowed from the Bible? Why is the Christology reversed? Why is criticism of Muhammad blasphemy while criticism of the church is a Tuesday?
Truth does not need a threat to survive examination. A lie does. Revelation 22:18–19 warns against adding to or taking away from the words of that prophecy. It is a seal on a book, not a police regime. The habit of the New Testament is to test everything. The habit of the other book is submit and be quiet, from the first surah to the last.
Joseph Campbell bothered me on this point. When he spoke of Gabriel appearing to Muhammad, he softened it. He wanted to stay employed at Sarah Lawrence and keep the editing work which I always thought was dishonest, intellectually. He knew better. Polite academia already had a tribute system. That pressure is worse now. It is not scholarship. It is submission with a faculty ID.
Speech Is the Battlefield They Prefer
Everyone looks for Turks at the gates. The cheaper conquest is speech. You submit in what you are allowed to say to your wife, your kids, your readers. You do not ask where the stone came from.
The radical left has spent years introducing Islamic institutional power into a culture built on the Bible, English law, and the conscience of the individual. The ideas are not compatible. A system whose end state is Islamic rule, with non-Muslims as tolerated subordinates, cannot live as a permanent equal inside a republic that treats religions as voluntary associations under a civil law nobody gets to replace. The useful idiots think they can aim this at the church and then manage the aftermath. Every civilization that tried that partnership was wrong. What a lot of people don’t say about Iran is that their government is the goal of those attacking America. That’s what is expected of us and Islam is the entry point to that kind of blind totalitarian rule. That’s why destroying Iran was important for the Trump administration. It had to happen to break the spell.
Yesterday’s cockpit is the unpolite version of the same pressure. The Crusades were a late reaction to centuries of conquest, not the opening move. The argument was never settled. It changed vehicles.
Two Things Worth Keeping
Islam means submission, by whatever method gets the knee bent: fear, law, shame, the sword, the human-resources office. And the religion took shape in the seventh century as a rival system in the borderlands of the Roman East, borrowing names, reversing the covenant son, denying the cross, and requiring a submission Christianity does not require. That ambition did not retire. If you cannot find the authority inside the religious layer, look at the next layer up. Government is always happy to become the thing you submit to.
The pilot who opened the cockpit door while he was bleeding did not submit. Neither should we.
Footnotes and the bibliography — Edwards’s History of the Work of Redemption, the Miscellanies, McDermott, Ibn Ishaq, Bat Ye’or, Genesis 16–22, Revelation 22:18–19, and the 30 September wire copy from BBC, Reuters, Times of Israel, and PBS
Notes
1. Keir Starmer, 26 September 2025, announcing the digital-ID scheme: “You will not be able to work in the United Kingdom if you do not have digital ID. It’s as simple as that.” BBC, “New digital ID will be mandatory to work in the UK,” 26 September 2025; BBC explainer, updated 23 October 2025. Darren Jones called a working system “the bedrock of the modern state.” A petition to scrap the scheme approached three million signatures.
2. The scheme was described as an app on the phone, carrying name, date of birth, nationality or residency status, and a photograph, mandatory for proving the right to work by the end of the Parliament (no later than August 2029), not required to be carried, and not retrospective for people already in a job. BBC, 23 October 2025.
3. On 14 January 2026 the Telegraph reported that Labour had dropped compulsory digital ID for right-to-work checks, describing it as the eleventh U-turn, while sources still spoke of mandatory digital checks as distinct from a compulsory card. The September sentence remains the clearest statement of intent.
4. U.S. “right to work” statutes bar compulsory union membership or dues as a condition of employment. Indiana is a right-to-work state; Ohio is not. The British phrase in Starmer’s announcement means the opposite: state permission as a condition of employment.
5. Amy Acton was director of the Ohio Department of Health during the 2020 orders. Subsequent litigation tested those orders against the Ohio Constitution. The employer-side account here is mine, from operating through the orders while those cases were being built.
6. Applicant-tracking systems and automated résumé screens are standard in large U.S. firms. The disparate-impact and DEI sorting layered on those systems expanded after 2020 and has been contested in federal policy since 2025. My 2026 job search is the field report; it is not a national census.
7. Real ID and passport-level identity checks for employment eligibility (Form I-9, E-Verify) tightened the document set employers will accept. I was required to produce a passport repeatedly in 2026 hiring processes.
8. BlackRock, State Street, and Vanguard are the dominant U.S. index complexes. Their proxy and ESG policies in the early 2020s were a transmission belt from asset-manager politics into corporate HR. Political and legal pushback since 2023 has narrowed, not ended, that belt.
9. Vinyl’s return is a measured market, not a metaphor only. RIAA data through the mid-2020s show vinyl as the majority of physical music revenue, driven by ownership rather than by audio quality. The Cracker Barrel gift-shop scene is mine, with my grandsons.
10. Jonathan Edwards, A History of the Work of Redemption, on the papal and Mahometan kingdoms as the two great rival orders that swallowed the Roman world.
11. Socialist International membership and the historic sympathies of Western socialist parties for the Cuban revolution and for Central American insurgencies are a matter of public record. Canada’s and Mexico’s governing models are social-democratic and corporatist respectively; neither is a classical liberal republic.
Bibliography
BBC News. “New digital ID will be mandatory to work in the UK.” 26 September 2025.
BBC News. “What are digital ID cards, how will they work and will they be mandatory?” Updated 23 October 2025.
BBC News. “No digital ID checks until you change jobs, says No 10.” 23 October 2025.
Burnham, James. The Managerial Revolution. New York: John Day, 1941.
Edwards, Jonathan. A History of the Work of Redemption. In The Works of Jonathan Edwards, vol. 9, edited by John F. Wilson. New Haven: Yale University Press, 1989.
Friedman, Milton. Capitalism and Freedom. Chicago: University of Chicago Press, 1962.
Hayek, F. A. The Road to Serfdom. Chicago: University of Chicago Press, 1944.
Hoffman, Rich. The Politics of Heaven. Manuscript, completed 2026; publication targeted 2027.
Mises, Ludwig von. Bureaucracy. New Haven: Yale University Press, 1944.
Mises, Ludwig von. Socialism. 1922. English edition, Indianapolis: Liberty Fund.
Murray, Charles. Human Diversity: The Biology of Gender, Race, and Class. New York: Twelve, 2020.
Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com. If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.
I have been watching Turkey for a long time. Not as a tourist with a lanyard. As a man who loves biblical archaeology, loves the people who actually put a trowel in the ground, and does not love the way the field gets fenced. Turkey is producing more ancient material right now than most Western newsrooms know how to hold. Mount Ararat sits on the edge of that pile. South of it, in Ağrı Province near Doğubayazıt, there is a boat-shaped ridge about 515 feet long that has looked like Noah’s Ark from the air since 1959.[1] For decades the respectable answer was simple: it is a rock. In 2026 that answer is finally being put under a drill bit. I do not need the lab to finish before I am allowed to talk. I need the paycheck question asked out loud, because that is usually the lock on the gate.
FOLLOW THE CHECK, THEN FOLLOW THE DIRT
I am a fan of biblical studies. I am a fan of changing the way archaeologists get paid. That is not a side remark. That is the argument.
I have seen the field raw. I love a lot of the people in it. I also know they are controlled, often dramatically, in what they can say if they want to be published, promoted, and invited back next season. If a result smells too biblical, the gatekeepers get a rash. If a government figures out that a mound can sell tickets, the rash clears up. That is not mysticism. That is payroll.[2]
I say the same thing when people talk conspiracy. Do not start with the archaeologist’s personality. Start with who signs the check. People tend to say what they are paid to be allowed to say. When the funding comes from institutions with strong academic gatekeeping, anything that looks like Genesis gets parked in the “folklore” lot. When the funding starts to look like tourism, the same site suddenly deserves radar, cores, and a press conference.[3]
I want fortune and glory for the diggers. I mean that. I want them rich from books and discoveries. I want them famous for being right. I do not want them turned into England.
ENGLAND IS THE WARNING LABEL
I know a good deal about England. I have a son-in-law who is a dual citizen. He married my daughter. He is an American citizen now. He still goes back and forth. I have been there. I have done business there. I like a lot of the people. I like the humor. Monty Python comes to mind. I like Stonehenge. I like a lot of English archaeology very much.[4]
I do not like the posture. A lot of that culture likes a keeper. They want a kindly authority to tell them the rules of the week. Americans, at their best, do not love rulers. The English appetite for a digital ID, a chip in the workflow, a “right to work” that runs through a central system, is the same appetite that makes a scholar wait for permission to say what the dirt already said.[5]
They tried to push a harder version of that during COVID. They have kept pushing digital verification around employment. The politics shifted in 2026. A national mandatory “BritCard” scheme got announced, diluted, and then, under a later Labour government, cancelled as a single national program. The digital right-to-work machinery did not vanish with the slogan. Employers still have to prove status. The paperwork just put on a nicer shirt.[6]
Here is why I drag England into an essay about a boat on a Turkish ridge. Managed economies love a workforce that kneels for a paycheck. Chinese-style social credit is the clean version of the dream: you work if the system says you may work. Archaeology already runs a softer version of that dream. Publish the approved story or starve. I do not want the dirt community to become that. The way you beat it is not always a march on the ministry. The way you beat it is a competitive model. Tourism. Books. Independent labs. Audiences that will pay to see the thing the committee would rather leave unnamed. Money that does not need the old permission slip.[7]
TURKEY LEARNED WHAT ROSWELL LEARNED
Turkey has spent years fighting a reputation problem that is not only about dirt. Radical politics. Security headlines. A country that Western travelers used to skip. Then Göbekli Tepe broke the spell.
Since UNESCO listed Göbekli Tepe in 2018, the site has drawn about 4.4 million visitors over eight years. Officials in Şanlıurfa are talking about a million visitors in 2026 alone. They are widening roads and walkways because the mound cannot hold the crowd on the old path. Stonehenge still beats it on raw annual fame, but Göbekli Tepe is no longer a specialist’s secret. It is an industry.[8]
That is the tell. The stones were always there. Klaus Schmidt and the German team made them famous. The Turkish state then learned what Roswell learned after the jobs left and the town became a husk: a mystery that draws a ticket line can feed a region that ideology starved. Cappadocia already knew it. Underground cities. Tunnels. Cave churches. The Derinkuyu complex alone is a tourist engine. Shipwrecks off the Turkish coast, the Uluburun wreck with its Bronze Age copper and tin, already proved that early sailors were not paddling toy boats.[9]
I have been saying the same thing about dolmens in the Jordan Valley, up past Mount Hermon, and on into the high country that touches Turkey. The landscape is not empty. It is stacked. 5,000 years ago, 10,000 years ago, this belt of the world was not a waiting room for Greece and Rome. We are only now being allowed to notice because noticing pays.[10]
THE RIDGE THAT WOULD NOT SHUT UP
Capt. İlhan Durupınar spotted the boat-shaped formation on a Turkish Air Force aerial photo in 1959. It sits roughly nineteen miles south of Mount Ararat, about 157 meters long, close to the 300 cubits in Genesis if you use a common cubit. Ron Wyatt made it famous in the 1980s. Drilling happened in 1988. Then the site went back to being a punchline. “Natural rock. Stop bothering us.”[11]
I have been to the idea of the boat even if I am writing this from Ohio. The Ark Encounter in Williamstown, Kentucky, is a wonderful exhibit. It is well done. It gives a body a scale the Sunday-school flannelgraph never could. A vessel in that class is not a canoe. I do not find it strange that a man in the deep past could build something that size. I find it strange that modern people think competence was invented in 1850.[12]
We are talking about a world before the Bronze Age as we usually teach it, or on the doorstep of it, depending which flood chronology you use. Five thousand years ago. Seven thousand. The Bible is catching a memory that is older than our textbooks are comfortable admitting. Most wood dies in that kind of time. Turkey is one of the few places where a large wooden thing, if it were mineralized or buried in the right muck, might still leave a chemical ghost.[13]
WHAT 2026 ACTUALLY PRODUCED
This is the part the internet is yelling about, so I am going to keep the facts tighter than the headlines.
In late June 2026, Prof. Dr. Cenker Atila of Sivas Cumhuriyet University opened a permitted field season at Durupınar with an international team of roughly twenty people from five countries. They worked about ninety days. They mapped the ridge in two and three dimensions. They ran ground-penetrating radar and electrical surveys. They collected something like a thousand soil samples from about 150 spots. They took cores and sent them to Ankara. They reported pottery fragments. They have not published a date on the pottery. Some stories said “possible pre-flood.” That is a hope sentence, not a lab sentence.[14]
The radar claims are the ones that moved the needle. The team and its partners reported angular anomalies, right-angle features, a corridor-like void running tens of meters along the long axis, layered shapes some of them are willing to call decks, and tunnel-like cavities a few meters down. Dr. Khosrow Bakhtar deployed BakhtarRadar, a system with a U.S. Air Force EarthRadar pedigree built to find tunnels and buried structure, not to decorate a creationist brochure. His public point was blunt: the old skeptic line that the ridge is just solid rock is the thing being tested.[15]
Soil chemistry is the second needle. Atila has said carbon levels inside the formation ran about 40 percent higher than samples taken outside it, with other differences in organic content, potassium, and pH that you would expect if something that used to be alive had rotted in place. That is not a hull. That is a smell. Smells are how you decide where to drill.[16]
Then the drill bit broke.
In September 2026, core drilling started for the first time since 1988. Noah’s Ark Scans and the university team reported that in one hole, four to five meters down, the bit hit a layer hard enough to shatter the tooling. They said petrified wood or highly mineralized wood is a possibility they want a third-party lab to test. They also said they intend to put a small drone into mapped voids. Winter lab work is supposed to cover organic content, mineralogy, microscopy. Atila has talked about a public scientific statement after the lab finishes. More seasons are already being planned for 2027.[17]
I want to be precise, because precision is how you keep from becoming the guy the gatekeepers are waiting to mock. Nobody has pulled a named plank with Noah’s chisel mark on it. The lead archaeologist has said the data increase the possibility day by day. Skeptics, including some creationists who prefer other ridges on Ararat itself, still call Durupınar a mudslide that learned a boat impression. IFLScience published a scold on September 25, 2026, two days before I am writing this, saying researchers have not found the Ark and that enthusiasts are flogging a dead horse. Fine. Let the horse’s bones go to Ankara. That is what a lab is for.[18]
PETRIFIED WOOD IS THE QUESTION THAT MATTERS THIS WINTER
If the cores come back as ordinary rock, the boat shape remains a boat shape and the tourism office still has a ridge. If the cores come back as petrified or worked wood in the right places, at the right depths, with the right angles sitting over them, then a lot of comfortable lectures have to be rewritten in public.
I think there is more truth in the old story than the modern faculty lounge can stand. I do not think Noah was the only man on earth who ever built a large hull. I think large boats were more common than the textbook allows, and that most of the wood is gone, which is why the textbook looks so clean. Turkey has already given us wrecks with bronze and copper that should have embarrassed the “they only hugged the coastline” sermon. A mineralized hull on a slope below Ararat would not be an insult to science. It would be science finally catching a memory the text never dropped.[19]
GÖBEKLİ TEPE WAS THE REHEARSAL
People who have heard me talk about Göbekli Tepe know why I keep putting it next to the Ark ridge. The official story of human beginnings liked a slow farmer who eventually got around to religion. Göbekli Tepe is a 12,000-year-old ritual machine with T-shaped pillars measured in tons, carved animals, and a construction culture that was not supposed to exist yet. The controversy never really died. It just got a ticket booth.[20]
Once Turkey understood that “zero point of history” sells rooms in Şanlıurfa, the Taş Tepeler landscape around it started getting roads. Karahantepe. The wider Neolithic belt. The same state that can be heavy-handed in other files became suddenly curious. That is not a conversion. That is an education by cash register. I would rather have a curious state than a silent one.[21]
The same pattern is sitting on Durupınar. The formation was always on the tongue. New instruments made it louder. Tourism made it speakable. If you want to stop the old suppression, you do not have to win a faculty vote. You make the silence expensive.
CAPPADOCIA, TUNNELS, AND THE SHIPS THEY SAID COULD NOT EXIST
Cappadocia’s underground cities still feel like a prank the earth played on a committee. Whole communities under the basalt. Storage. Churches. Air shafts. You can call it refuge architecture. You can call it a civilization that knew the surface was not always friendly. Either way, it is not a myth, because you can walk it.[22]
The wrecks off the Turkish coast do the same work for boats. Uluburun, dated to the late fourteenth century B.C., carried copper ingots, tin, glass, and a cargo list that looks like a trade network, not a fisherman’s accident. When people tell me early humans could not have built anything in Noah’s class, I point at the metal and ask them to explain the smaller miracle first.[23]
I am a proponent of the plain idea that people built boats bigger, earlier, and farther than the approved timeline. Wood vanishes. Stone lies. Metal sometimes survives. Chemistry sometimes remembers. Radar sometimes finds a right angle in a place the mudslide story did not budget for.
WHAT I THINK THE LAB WILL FORCE US TO SAY
I do not run Atila’s lab. I am not going to baptize a press release. I will say what I think, because that is the job of a man who writes under his own name.
I think a serious fraction of that ridge is going to come back as organic, mineralized, or both. I think “just a rock” is going to look sloppier in 2027 than it did in 1988. I think the pottery will turn out to be human presence on a landscape that already had a story, not a magic proof by itself. I think the right angles will keep the argument alive even if some of them resolve into geology. And I think the important civilizational fact will not be “we found the one boat.” It will be “large construction in that age was not an anomaly.”[24]
If the Bible only ever caught a hint of a much longer truth, that is still a hint with better staying power than most peer-reviewed fashions. Texts that survive five millennia are not accidents. They are technologies of memory. Archaeology at its best is the recovery of the hardware those memories were pointing at.[25]
FORTUNE AND GLORY, NOT A CHIP
I want archaeologists paid like people who found something. Not like clerks. Fortune and glory is not a cartoon line to me. It is the opposite of the English model I do not want exported into the dirt. If the only way you eat is to please the committee, you will not find an ark even if you are standing on the deck. If the public will buy the book, walk the ridge, and fund a lab that does not need a bishop or a dean to bless the result, the silence breaks.
That is also how you fight the larger politics. Centralized systems love a limited workforce. They love a chip. They love a right-to-work switch. Automation then arrives to finish the job the policy started, because a frightened labor pool and a permission culture do not compete well on a global stage. Tourism is crude. It is also one of the few forces that has repeatedly forced closed countries and closed faculties to open a gate they would rather keep locked.[26]
THE POLITICS OF HEAVEN IS NOT A SIDE HOBBY
I keep saying it because it is the frame, not the bumper sticker. In the age of disclosure you must understand the politics of heaven. A flood story is not only meteorology. A boat on a mountain is not only a tourist photo. If the old world had a rupture, and if memory of that rupture was stored in Genesis, then the fight over whether the ridge may be mentioned in polite company is not a geology quarrel. It is a jurisdiction quarrel. Who gets to say what the deep past contains. Who gets to keep the human race smaller than the text says we were.[27]
Disclosure, in the popular sense, is usually aimed at the sky. Fine. Start with the ground. Turkey is coughing up temples older than the agriculture story, cities under the rock, wrecks full of metal, and now a boat-shaped ridge with a broken drill bit and a carbon spike. The sky will still be there after the cores come back from Ankara.
NOTES FOR LEADERS
If you run a company, a church, a school, or a town, do not wait for a faculty to tell you when a fact has become respectable.
Do not sneer at tourism. Tourism is often the only leverage a buried truth gets.
Do not confuse a headline with a hull. Demand the lab. Then do not let the lab hide.
Do not pretend early people were stupid. That conceit is how modern managers excuse their own smallness.
Do not attack only the archaeologist. Ask who signed the check.
Do not copy England’s posture and call it seriousness. A culture that wants a keeper will always find a reason to leave the boat in the mud.
If you ever read my book The Gunfighter’s Guide to Business, you already know how I think about permission cultures. The dirt is the same fight with older dust.[28]
We will know more when Ankara speaks. I can live with waiting for chemistry. I cannot live with waiting for permission.
FOOTNOTES
[1] The Durupınar Formation is a boat-shaped landform near Doğubayazıt in Ağrı Province, eastern Türkiye, about 19 miles south of Mount Ararat / Ağrı Dağı. Length commonly given as 157 meters / 515 feet. Identified on aerial imagery in 1959 by Capt. İlhan Durupınar.
[2] On academic gatekeeping and the difficulty of publishing explicitly biblical interpretations in mainstream journals, see the long-running tension documented in biblical archaeology magazines and in critiques of “minimalist” versus “maximalist” schools. The paycheck point is the author’s operational claim, not a claim that every archaeologist is dishonest.
[3] Noah’s Ark Scans, the California-linked project working with Turkish partners at Durupınar, also operates paid site visits. Tourism and research are braided at the ridge the same way they are braided at Göbekli Tepe and Roswell.
[4] Stonehenge visitor figures commonly run in the low millions over multi-year counts; English Heritage has reported on the order of 1.5 million visits in strong years. The comparison in the essay is scale and brand, not a claim that Durupınar already matches that traffic.
[5] UK digital identity and right-to-work policy, 2025–2026: Prime Minister Keir Starmer announced a digital ID scheme on 26 September 2025, initially framed as mandatory for proving the right to work. The mandatory single-card version was later diluted. See House of Commons Library briefing CBP-10369.
[6] In July 2026 the subsequent Burnham Labour government cancelled the national Digital ID programme as proposed. Digital right-to-work checks through certified Digital Verification Services and the Home Office online service continued to expand, with a new code of practice associated with 1 October 2026. Cancellation of a branded national card is not the same thing as cancellation of digital employment control.
[7] The competitive-model argument is the author’s: centralized permission cultures lose to open ticket lines, independent publication, and labs that can be paid without a ministry’s blessing.
[8] Daily Sabah and Anadolu Agency, July 2026: Göbeklitepe drew 4,409,590 visitors in the eight years after UNESCO listing in July 2018. Şanlıurfa Tourism Development Association head Mehmet Kamil Türkmen cited more than 320,000 visitors in the first half of 2026 and a path toward roughly one million for the year. Roads and walkways were being expanded in summer 2026.
[9] Uluburun shipwreck, discovered off Kaş, Türkiye, in 1982; late Bronze Age cargo including copper and tin ingots. Cappadocia underground settlements, including Derinkuyu, are open archaeological-tourist sites under the Turkish Ministry of Culture and Tourism.
[10] Dolmen fields in the Jordan Valley and southern Levant, and the ritual/high-place landscape around Mount Hermon, are part of the author’s running map of pre-classical sacred geography. See also Michael S. Heiser, The Unseen Realm (2015), on the Hermon tradition.
[11] Durupınar research history: Wyatt expeditions in the 1980s; 1988 drilling; later ground-penetrating radar and soil work by associated teams in 2019, 2021, 2022, and 2024 before the 2026 university-led season.
[12] Ark Encounter, Williamstown, Kentucky, opened 2016 by Answers in Genesis. The wooden reconstruction is 510 feet long, built to a 51-centimeter cubit reading of Genesis 6:15.
[13] Genesis 6–9; 2 Peter 2:5; Hebrews 11:7. Chronologies differ. Ussher-style readings cluster the Flood in the third millennium B.C. Other conservative readings push earlier. The essay does not pretend those clocks agree. It insists the memory is older than Bronze Age textbooks.
[14] 2026 Durupınar season: Prof. Dr. Cenker Atila, Archaeology Department, Sivas Cumhuriyet University; fieldwork beginning late June 2026; about 20 participants from five countries; approximately 90 days; roughly 1,000 soil samples from about 150 locations; cores to Ankara; pottery fragments reported in late September 2026 without a published date. Rector Prof. Dr. Ahmet Şengönül publicly supported the project.
[15] August 2026 BakhtarRadar deployment by Dr. Khosrow Bakhtar, Bakhtar Research and Engineering, with Noah’s Ark Scans. Reported features have included angular structures to about six meters, a central corridor on the order of 70 meters, tunnel-like voids, and right-angle anomalies. These are geophysical interpretations pending physical confirmation.
[16] Atila, quoted in Arkeonews and university-linked reporting, August–September 2026: interior carbon about 40 percent higher than exterior samples; organic matter, potassium, and pH differences treated as leads, not as a completed identification of timber.
[17] Noah’s Ark Scans / GlobeNewswire, 23 September 2026: core drilling begun; bit shattered on a hard layer about 4–5 meters down in one interior hole; petrified or highly mineralized wood listed as a possibility for third-party testing; drone inspection of mapped voids planned; laboratory suite to include organic content, mineralogy, and microscopy; additional seasons planned for 2027.
[18] IFLScience, “No, Researchers Haven’t Found ‘Noah’s Ark’ Near Mount Ararat In Eastern Turkey,” 25 September 2026. The piece notes tour pricing associated with Noah’s Ark Scans and the long geologic counter-argument that Durupınar is a natural formation. Fair warning. Not a lab result.
[19] On early seafaring and large hulls, see the Uluburun corpus and the broader literature on prehistoric navigation in the eastern Mediterranean and Black Sea. The author’s claim is capacity, not a completed identification of Durupınar as the Genesis vessel.
[20] Klaus Schmidt, Göbekli Tepe: A Stone Age Sanctuary in South-Eastern Anatolia (exh. and site literature). Monumental T-pillars, 3–6 meters, enclosures dated to the Pre-Pottery Neolithic, roughly the 10th–9th millennium B.C.
[21] Taş Tepeler (“Stone Mounds”) is the Turkish umbrella for the wider Şanlıurfa Neolithic landscape, including Karahantepe. 2019 was declared the Year of Göbeklitepe by President Recep Tayyip Erdoğan.
[22] Derinkuyu Underground City and the wider Cappadocia tunnel-and-refuge systems. Ministry visitor figures during 2026 holiday periods put related Cappadocia sites in the tens of thousands per short window.
[23] Cemal Pulak and the Institute of Nautical Archaeology publications on Uluburun. Copper from Cyprus, tin likely from distant sources, a cargo that implies organized long-range exchange.
[24] Atila has said organic remains and carbon dating of those remains will decide whether “there really is a ship here.” That is the correct sentence. Radar is a map. Chemistry is a verdict.
[25] On Scripture as durable cultural memory rather than late fiction, see the maximalist stream in biblical archaeology and the author’s forthcoming The Politics of Heaven.
[26] The England comparison is analogical: permission-to-work systems and permission-to-publish systems both shrink the labor of truth. Automation then harvests the gap.
[28] Rich Hoffman, The Gunfighter’s Guide to Business.
BIBLIOGRAPHY AND FURTHER READING
The Site and the 2026 Season
Atila, Cenker, and Sivas Cumhuriyet University communications on the 2026 Durupınar field season. Ağrı Province / Doğubayazıt. June–September 2026. Bakhtar, Khosrow. BakhtarRadar / EarthRadar deployment reports and August 18, 2026 GlobeNewswire release with Noah’s Ark Scans. Noah’s Ark Scans. “Core Drilling Begins at Durupinar Noah’s Ark Site, Drill Bit Shatters on Possible Layer of Petrified Wood.” GlobeNewswire, September 23, 2026. Arkeonews. “Radar Finds Right-Angled Anomalies Beneath Türkiye’s Famous ‘Noah’s Ark’ Formation.” August 29, 2026. Arkeonews. “Noah’s Ark Mystery Deepens as New Discoveries Emerge Near Mount Ararat.” September 23, 2026. Türkiye Today. “Possible pre-Flood pottery uncovered during Noah’s Ark search on Mount Agri.” September 24, 2026. Anatolian Archaeology. “Pottery Found at Türkiye’s Mysterious ‘Noah’s Ark’ Formation.” September 23, 2026. Ancientist. “Pottery Found During New Search at Türkiye’s ‘Noah’s Ark’ Formation.” September 23, 2026. Ancientist. “Radar Built to Find Military Tunnels Tests Turkey’s Noah’s Ark-Shaped Formation.” August 30, 2026. Living Passages. “Was Noah’s Ark Found at Durupinar? What the 2026 Scans Test.” Updated September 22, 2026. Ancient Content. “Drilling at Durupınar for the First Time Since 1988.” September 23, 2026. IFLScience. “No, Researchers Haven’t Found ‘Noah’s Ark’ Near Mount Ararat In Eastern Turkey.” September 25, 2026. Gadget Review. “Scientists Scanned the ‘Noah’s Ark’ Formation — and Found Impossible Right-Angle Structures.” September 2026.
Bible, Flood Memory, and the Boat
The Holy Bible. Genesis 6–9; 2 Peter 2:5; Hebrews 11:7. KJV / NKJV. Beale, G. K. The Temple and the Church’s Mission. Downers Grove, IL: IVP Academic, 2004. Heiser, Michael S. The Unseen Realm. Bellingham, WA: Lexham Press, 2015. Heiser, Michael S. Reversing Hermon. Crane, MO: Defender, 2017. Snelling, Andrew. Earth’s Catastrophic Past. Dallas: Institute for Creation Research, 2009. Whitcomb, John C., and Henry M. Morris. The Genesis Flood. Philadelphia: Presbyterian and Reformed, 1961. Ark Encounter / Answers in Genesis. Site literature, Williamstown, Kentucky.
Göbekli Tepe, Taş Tepeler, and Turkish Tourism
Schmidt, Klaus. Göbekli Tepe site reports and popular synthesis. Daily Sabah / Anadolu Agency. “Göbeklitepe draws 4.4M visitors in 8 years since UNESCO listing.” July 2026. Türkiye Today. “Gobeklitepe expands roads, visitor routes as annual traffic nears 1M.” August 2026. Anatolian Archaeology. “Göbeklitepe Expands Routes for Nearly One Million Visitors.” August 2026. UNESCO World Heritage Centre. Göbekli Tepe listing, 2018. Şanlıurfa Tourism Development Association public comments, 2026.
Ships, Metal, Caves, and the Older World
Bass, George F., and Cemal Pulak. Uluburun and Institute of Nautical Archaeology publications. Pulak, Cemal. Papers on the Uluburun copper and tin cargo. Ministry of Culture and Tourism of Türkiye. Cappadocia and Derinkuyu visitor materials. Joffe, Alexander H., and regional surveys on Levantine dolmens.
Paychecks, Permission Cultures, and Digital Control
House of Commons Library. “Digital ID in the UK.” CBP-10369. Updated 2026. The Immigration (Restrictions on Employment and Residential Accommodation) Regulations 2026, U.K. S.I. 2026/700. New York Times. “U.K. Retreats on Plan to Require ‘BritCard’ ID for Workers.” January 14, 2026. Data Use and Access Act 2025, U.K., Part 2, digital verification services.
Disclosure, Archaeology, and the Author’s Frame
Farah, Dan, dir. The Age of Disclosure. 2025. Keel, John A. The Mothman Prophecies. 1975. Vallée, Jacques. Passport to Magonia. 1969. Hoffman, Rich. The Gunfighter’s Guide to Businessusiness. Hoffman, Rich. The Politics of Heaven. Forthcoming. Hoffman, Rich. OvermanWarrior
Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com. If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.
I have loved the work I did for around about twenty-five years and I passed up a lot of opportunities do do that work. The financial opportunity cost was enormous. That is not a slogan. That is a long marriage to a craft, a lot of people counted on me to keep them in a job and it was not good for me, for a long time, several years. It was a really tough period and I didn’t talk about it much, but I did a lot of work that nobody will ever know about to make a lot of people’s lives just a little better. Then 2026 arrived, and one of the best things I have done in this decade, maybe in my adult life, was not a deal and not a title. It was a birthday. My wife and I went to the Museum of the Bible in Washington to see Dead Sea Scrolls: The Exhibition. I wear the hoodie from that day the way some men wear a championship jacket. The shirt is cloth. The day is not.
My new guys
In the gift shop outside the exhibit, I bought a replica clay jar, the kind of vessel the Qumran caves used to keep parchment alive through empires. [1] It was about twenty dollars. I spent far more than that in the gift shop. I like the twenty-dollar thing most. I put it on my desk at work so that every conference call had a reminder of a century before Christ sitting next to the phone. When I finally got free of that place, I left so fast I abandoned the jar. A friend kept it safe. It took about two months to get it back. I missed the jar more than I missed the job. That sentence tells you what I value. The people who took over the company paid me a lot of money to leave, and I couldn’t get out fast enough. And as I predicted, they are quickly running the place I spent a large part of my life running into the ground, which is a shame.
THE BIRTHDAY I ACTUALLY WANTED
If you can do anything you want on your birthday and you choose an exhibit of old skin and ink, you are telling the truth about your interior life. I am a member of the Museum of the Bible. I like the building. I like the traveling shows even more. This one was the only thing I wanted.
I don’t agree with DeWine on much, but I can work with him. A lot of people say they know people, but most of the time it’s nobodies just as dumb as they are. They might be good for a lunch meeting, but they can’t do anything for you.
The museum sits at 400 Fourth Street SW, a short walk from Federal Center, in that southwest quadrant where the Capitol complex, the Mall museums, and the old Department of Education neighborhood all lean on each other. [2] We parked in a garage, came up, and ate sausage-and-egg McMuffins at the McDonald’s down the road. I took a picture of my wife. We have been married thirty-eight years. You think you know a face. I have never seen her happier than that morning. The joy was all over her. It has become my favorite picture of her.
People who only know me from videos think they know what fills a man. A lot of the country is spiritually vacant, and they tune in to get a little ballast. Here is the ballast. If I could design a heaven, it would look like that day on a loop: time, the Bible, the cases, the reading, the thinking. I would be happy forever. Nothing I have bought with a title has come close.
THE EXHIBIT THAT WAS THE REAL THING
Dead Sea Scrolls: The Exhibition opened at the museum on November 22, 2025, in partnership with the Israel Antiquities Authority and Running Subway. Curators: Navit Popovich-Geller, Risa Levitt, and Joe Uziel. Floor 5. Official run through September 7, 2026. East Coast stop. [3]
They rotated the fragments in three phases so the skin could rest and so visitors would not see the same eight pieces all year.
First rotation, November 2025 into February 2026: 4Q7 Genesis, 11Q10 Targum Job, 4Q83 Psalms, Astronomical Enoch, Barkhi Nafshi, War Scroll material, an eschatological commentary, Temple Scroll. [3]
Second rotation, February through May 2026: fragments of the Great Psalms Scroll, Numbers, Lamentations, Community Rule, apocryphal psalms, Tohorot, non-canonical psalms, Book of the Giants. [3]
Third rotation, May through September 2026: Isaiah, Tobit, phylacteries, Birth of Noah, Jubilees, communal ceremony, Community Rule, Damascus Document. [3]
We hit Phase Two. I am glad we did. I stood in front of text copied when Rome was still a rumor in Judah and the Hebrew Bible was still held in a living community’s hands. You can read about Qumran in a chair. It is another thing to see the letter-forms under museum glass and realize the narrative did not begin in a nineteenth-century print shop.
That matters. The scrolls are the great twentieth-century confirmation that the biblical text is not a late pious invention. They are a Second Temple Jewish library, biblical and sectarian, hidden in jars in the caves above the Dead Sea and found again beginning in 1947. [4] They do not make a man holy by themselves. They make a liar work harder.
I know the museum’s early years included purchased “Dead Sea Scroll” fragments that testing later showed were fakes. The museum said so and pulled them. [5] This show is not that drawer. This is Israel Antiquities Authority material from the national collection, the real library on tour. Christianity Today called it the real deal. [6] They were right.
THE JAR THAT WAS NEVER THE POINT AND BECAME THE POINT
The original scroll jars are tall, lid-tight, local clay. They are why the texts survived weather, war, and time. [1] The replica I bought is a scale souvenir. It came with a copy of a scroll like the ones on display. I put the whole little shrine on the desk.
I kept fortune-cookie slips in it.
That needs explaining.
THE LUNCHES WHILE THE BUILDING CHANGED HANDS
CTL-Aerospace is a Butler County composites and aerospace shop with a long OEM life, the kind of midwestern plant that actually makes the parts. In September 2025, it filed Chapter 11 in the United States Bankruptcy Court for the Southern District of Ohio, Western Division, Case No. 1:25-bk-12226, Judge Beth A. Buchanan. [7] The company’s own first-day declaration described raw-material quality shocks, a 2024 loss on still-strong sales, and a lender fight with Wells Fargo that turned into a cash choke. [8]. The company never recovered from challenges caused initially by the COVID lockdowns. I worked real hard to save the company from an acquisition and I’m very bitter about the time I wasted on it, but I felt obligated to a lot of people which was not to my benefit. It was very insulting, as hard as I worked, to watch these new people coming into the management system and assume they could just erase me, which of course they haven’t been. A lot of people have been contaccting me wanting a job wherever I end up landing and wanting to know what’s going on with me, which doesn’t have a quick and easy answer. I Poured a lot of myself into something that was not in my control and I owe myself some time to dust off the negativitive experience. I traditionally list my work experience as a writer and consultants. Both take a lot of experience to do. And when you get a chance to learn new things, out of the box, you do all you can. It takes a lot of experience to be a good writer. That is always my first priority.
What followed is the new modern American ritual. Advisors. Debtor-in-possession money. An auction under section 363. A sale of substantially all assets free and clear. The docket names the buyer’s side as an affiliate of Davidson Kempner: DK OF VI Trading Subsidiary LP, designee DK CTL Aerospace Opco LLC. The sale hearing record sits in January 2026. The DK deal closed in March 2026. And followed a typical story these days among a lot of companies that don’t get talked about enough in CNBC financial discussions. [9][10]. Yes, I hate Amy Acton for what she did to the state of Ohio under the COVID lockdowns. And I haven’t talked about it much, but because I spent so much time there, I have to tell that story 50 times a week, because everyone wants to know what happened, especially since I was on the executive leadership end of it. And it comes up a lot because we launched Vivek Ramaswamy’s run for governor there, and people want to know what happened.
I kept things running as long as I could, but I witnessed a massive failure in the infrastructure smaller businesses use to stay running. And there are lots of parasites who look to target wounded companies for their profit, just like pirates in the days of old, only in a very modern context. Government made it possible for these pirates to make a lot of money off wounded companies. There’s a lot more to the story, but that’s a good starting point. Much of this is in the public record, and I wasn’t happy about any of it. You loan your name to these things, and lots of other people make your life difficult, and you stick around to take care of people you consider friends, when the smart money would have said goodbye a long time ago. Instead of getting upset, I spent my time going to places like The Museum of the Bible. I have some great and horrific stories to tell. Things nobody will believe.
I lived the floor version. Executive management had a habit of going out for Chinese. We were in a tough stretch. A takeover is a weather system. Consultants and funding people move through a plant like they already own everything when you spend years building everything they are taking. You can feel the Monopoly problem in your bones: you are still on the board, but you do not hold the properties, and every roll of the dice is a mortgage you cannot pay. I call that parasite logic because that is how it feels when people who did not build the thing arrive to manage the thing and treat the builders as furniture. I’m talking about this now because I would put all those fortunes in my Dead Sea Scrolls jar for safekeeping during this really hard period, and now that I have it back, it reminds me of these last several years. And I did a presentation at my new place this past week, which went well. And I have a chance to build everything from scratch again, which is about a ten-year plan. But it’s good to get going on something positive again instead of trying to defend employees from a takeover of the business they counted on to put food on their table. When we talk about the economy and Trump expanding jobs, nobody ever talks about these kinds of things which destroy many thousands of jobs every month in America, and it’s what I would consider the biggest job killer in the world, an open attack against America through finance. For many decades, we were able to protect the business from these kinds of elements, but it takes smart people to protect the finance side of things, and COVID conditions broke a lot of cracks that many companies already saw at a critical time.
The court file is the court file; we wanted employees to keep their jobs. My desk was my desk. During those lunches I kept the fortunes and dropped them in the jar. It was a private joke with history among those who went to lunch with me then. The oldest surviving copies of Scripture in a twenty-dollar pot, stuffed with cheap paper predictions, sitting in an office while a seventy-year industrial story got run through a Cincinnati docket. I could have done something else several years ago, but I couldn’t let everyone down who counted on me for their jobs. For my own personal interest, until I took the step shown in the video displayed here for a new opportunity built from the ground up, I was very bitter about it all.
What was good for me was to leave. And I found myself doing everything for everyone else. That made going to the Museum of the Bible a very personal, positive thing for me, as I was seeing massive failures all around me from so many people. Eventually, I will write a book about all this, name names, and tell the whole story. Right now, I’m too angry for it. For a lot of legal reasons, I just put my effort into better things for the future, things I could have direct control over. And I say all that knowing that there are a lot of people who want a new job with me. I have been building something that didn’t already have jobs made for it, which takes a lot more work and more time. That’s why I don’t have a new home for you, yet. But I won’t forget. I plan to build something that is at least 10 times more valuable. That’s how I prefer to work against those who did a lot of bad things.
WHY I LEFT LIKE THE ROAD RUNNER
I cleaned the office out. Books gone. Ready. I still could not stand to be apart from the jar, so it stayed on the desk until the last day. Then the last day came, and I did not make a farewell tour. I did not go room to room to say goodbye. I left like a cartoon puff of dust in a Looney Tunes episode of Road Runner.
A man across the hall belched and farted all day, which disgusted me. I would never hire a person like that for anything, yet there he was, inserted disrespectfully against me. That sentence is not decoration. Some characters are the atmosphere of a declining shop. He was disgusting to be near. The minute I could put distance between my lungs and that hallway, I did. I moved so fast I betrayed the one object I had meant to carry out in my hands.
Halfway down the road, I felt it. Incomplete. The phone and the computer were replaceable. The jar was not, because it held the day with my wife, the Phase Two case, the confirmation that the old book is old in the right way, and the little paper fortunes from the last honest lunches where in it. I had left my treasure in a building I found repulsive, so much so I don’t even drive down I-75 anymore in that part of town so I don’t have to look at the building. I probably won’t again for decades.
A friend picked it up and kept it exactly as I had left it. I have it back now, much to my relief. I feel finished and ready to do something else.
WHAT I LOOKED AT ALL DAY
Every call, every meeting, I looked at that jar and thought of her face at McDonald’s and the dim room where a fragment of a book still spoke. People think a man like me is fueled by argument. Argument is downstream. The fuel is contact with the source.
The feed has a spiritual vacancy. People come to a voice because they want to be filled. I cannot fill them with a hoodie. I can tell them what filled me. I chose, on a day I could have chosen anything, to stand in front of Qumran. I bought the cheapest true thing in the shop and put it where my work-eye would hit it. When the work turned into a court-supervised transfer to a fund, I still wanted the jar more than the chair.
That is not just nostalgia; it’s the kind of values and priorities that build the kind of value in a company that others want to steal because they can’t make it on their own.
THE SCROLLS AND THE POLITICS OF HEAVEN
I have been writing toward a book I call The Politics of Heaven. The phrase sounds misty until you have seen the evidence that the text survived empires in clay. Power is always trying to own the story. Jars on a cliff are what the story does when power is coming, just as the Romans did when they were plotting the destruction of the Jews. The intellectual rebels of Qumran stayed in the desert to get a jump on their planned retreat, to preserve themselves. I stayed around until the very last minute, even though I had lots of opportunities to do other, much more profitable things. It feels good now to be able to go down that road, instead of trying to hold everything together just long enough to save people’s jobs.
The Community Rule and the Damascus Document in those rotations are not tourist wallpaper. They are a sect’s attempt to live under a holy order while history went feral. [3][4] Psalms in the second rotation is the prayerbook of a people who had already learned that governments are weather. I looked at that material and felt the same thing I feel when I write: the old book is not a hobby. It is the deepest available account of how heaven and earth argue.
I do not thump people with it. I live next to it. My Dead Sea Scrolls hoodie is a souvenir of living next to it for a day that worked.
WHAT THE JAR ACCUSES ME OF, KINDLY
I felt as if I had betrayed it by leaving it. That is a strange sentence about fired clay. It is accurate. We betray what we love when we let urgency become panic. I was right to leave the hallway. I wanted to be away from those people so badly that I left behind the one object that proved I had a life outside the hallway.
Getting it back did not restore a career. It restored a ranking. The job was a long love. The jar is a truer one, because it points past the job to the day, the wife, the text, and the stubborn fact that some things are dear. Of course the experience has been very jarring to think about. I have a lot of information that is very valuable because of it. It will make an excellent book, the first third of one that I’ll write talking about all this. But, it needs a good last half to be the kind of book I like to write, which is a story that is unfolding right now. These are the dangers of modern business and its something that a lot of people can’t wait ten years for, because now its a problem. And pretty much nobody bothers to untangle the mess. But, I feel like I can talk about it more now that I have my Jar back. Its one of those incomplete things that has been bothering me a lot for a few months. The stories I will tell of these months will make great writing content, that a lot of people will never believe. And of course, I won’t hold anything back.
If you see me in the Museum of the Bible shirt, that is why. I do not get tired of it. I do not get tired of the little Dead Sea Scroll Jar. I got it back from people who were careful with it, and I will not park it again on a desk I might have to flee when the Romans come to destroy Jerusalem again, or corporate raiders come to steal all the treasure that hard work builds.
FOOTNOTES
[1] Qumran scroll jars: cylindrical, lidded storage pottery associated with the cave finds of 1947–1956. Israel Antiquities Authority / Library of Congress exhibit notes on Qumran pottery; World History Encyclopedia image and description of Dead Sea Scrolls jars. Gift-shop replicas commonly include a small clay pot and a printed scroll insert; museum retail varies by exhibit.
[2] Museum of the Bible, 400 Fourth Street SW, Washington, DC 20024. Near Federal Center SW Metro. The building sits south of the National Mall museum cluster; the Lyndon Baines Johnson Department of Education Building is at 400 Maryland Avenue SW, in the same southwest federal pocket.
[3] Museum of the Bible, “Dead Sea Scrolls: The Exhibition,” November 22, 2025–September 7, 2026, partnership with the Israel Antiquities Authority and Running Subway. Official rotation lists as published by the museum newsroom, October 1, 2025, and the exhibit page.
[4] Discovery and corpus: eleven caves near Qumran, 1947–1956; biblical manuscripts plus sectarian works (Community Rule, War Scroll, Damascus Document, Enoch traditions, and others). Standard introductions: Vermes; VanderKam; Collins.
[5] In 2018, the Museum of the Bible announced that five of its then-owned “Dead Sea Scroll” fragments showed characteristics inconsistent with ancient origin and removed them from display. That episode concerns purchased fragments in the museum’s own early collection, not the 2025–2026 IAA loan show.
[6] Gordon Govier, “New Dead Sea Scrolls Exhibit Is the Real Deal,” Christianity Today, April 8, 2026.
[7] In re CTL-Aerospace, Inc., Case No. 1:25-bk-12226, United States Bankruptcy Court for the Southern District of Ohio, Western Division (Cincinnati), Judge Beth A. Buchanan, petition filed September 8, 2025. Debtor address in the petition header: 5616 Spellmire Drive, Cincinnati, Ohio 45246, Butler County.
[8] Declaration of President and COO, in support of the Chapter 11 petition and first-day motions, September 8, 2025 (Doc. 9 and related first-day papers). Public summaries: Stretto / chapter11cases write-up of the filing, September 2025.
[9] Docket items in 1:25-bk-12226 include the bidding-procedures motion (Doc. 90, October 9, 2025), sale papers, declaration of Geoffrey Frankel in support of sale to DK CTL Aerospace Opco LLC as designee of DK OF VI Trading Subsidiary LP (January 19, 2026), and the January 20, 2026 sale hearing activity. Later docket entries include a March 23, 2026 stipulation involving DK CTL Aerospace Opco LLC.
[10] Capstone Partners, “Capstone Partners Advised CTL Aerospace, Inc. on its Sale to Davidson Kempner in Chapter 11 Bankruptcy,” posted June 10, 2026, stating the section 363 sale to a DK affiliate closed in March 2026. Capstone describes its Special Situations and Financial Advisory Services work after the September 2025 filing. Pre-petition turnaround work with Focus Management Group is described in contemporary filing summaries. Davidson Kempner is a global investment firm; the buyer vehicle on the docket is the DK-named Opco / trading-subsidiary chain above. I am describing the public control change. My language about parasites is how a fund-and-consultant weather system feels to a builder on the floor.
BIBLIOGRAPHY AND FURTHER READING
Museum of the Bible. “The Dead Sea Scrolls Exhibition with the Oldest Biblical Texts Arrives at Museum of the Bible in November 2025.” Newsroom, October 1, 2025.
Butler County development notes listing CTL among regional aerospace suppliers.
Riveron. Public descriptions of bankruptcy, fiduciary, and turnaround practice. I include the firm here because that consultant class is the air a Chapter 11 plant breathes; readers should use the CTL docket itself for who was retained in this specific case.
Wells Fargo as prepetition secured lender, per the first-day declaration summaries.
11 U.S.C. § 363. Sale of assets in Chapter 11.
On Museum of the Bible provenance controversies (for contrast with the IAA loan): 2018 reporting on forged fragments; Hobby Lobby / Green family civil penalty and repatriation coverage from 2017–2021. Frommer’s and major-wire summaries.
Library of Congress / IAA. “Scrolls from the Dead Sea” historical exhibit notes on jars and Cave 4.
World History Encyclopedia. Dead Sea Scrolls jars.
Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com. If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.
I have driven past the sign for years. A name can sit on a building in plain Ohio daylight, and you will treat it like landscaping until the day your life rhymes with the story on the sign. I have been going through a hard stretch. I spent time in the Mason and Bridgewater Falls corridor, the seam where Warren County and Butler County lean on each other, and I looked at Joseph’s Cup the way you look at a verse you thought you already knew. It hit me as consolation. Not the soft kind. The kind that gives a shape to the pressure.
I am not swinging a Bible at anybody’s head. I have never liked that style. I am saying the book still does the best job on earth of describing how evil moves through ordinary rooms. It does not usually arrive painted red with a pitchfork. It arrives as a brother. It arrives as a social test. It arrives as the offer of an easy life if you will just say uncle.
THE SHOP PEOPLE DRIVE PAST WITHOUT READING THE NAME
Joseph’s Cup in Mason sits at 8050 Arbor Square Drive, inside the Pro-Clean Car Wash, ZIP 45040. [1] Reviews keep saying the same things: the owner, Joseph, greets people himself, the coffee is good, the room is small and human, you can watch cars come through the wash while you drink. [2] That is not a cathedral. That is a local counter. West of there, Bridgewater Falls in Fairfield Township is the big Butler County retail stretch on Princeton Road, the kind of place you pass because you have an errand. [3] I have been in that whole pocket of road. I was not hunting for a sermon. I was looking around during a season that felt like a sentence.
I could not find a public statement from the shop tying the name to Genesis. The Mason owner’s name is Joseph. That is enough for a storefront. [2] The biblical parallel is not a press release. It is what the name did to me when I finally had the ears for it. Sometimes a sign has been there for years and you only notice it when the story on it is already happening in your ribs.
WHY THE NAME IS NOT CUTE
People hear “Joseph” and think Sunday school felt board. The actual story is a machine for understanding betrayal.
Jacob loved Joseph and gave him the garment English Bibles call a coat of many colors, the ketonet passim of Genesis 37. [4] The brothers were jealous. They threw him in a pit, sold him for silver, and sent the torn coat home bloody so their father would think an animal had finished him. [4] In Egypt he was slandered in Potiphar’s house, jailed, and left to rot until he interpreted dreams and rose to sit just under Pharaoh. [5] Years later the same brothers came to him for grain and did not know his face. He put his silver cup in Benjamin’s sack, sent them out, and had them stopped. [6] The cup was a test. Silver had bought him. Silver would now show whether the brothers had changed.
That is not a children’s story. That is a man who was discarded by his own house, sentenced by a foreign power, and still wanted a living connection with the people who had done it. I am not sure I would have wanted the connection. Joseph did. He made himself known. The family came down into Egypt. A long time later, the book says, that sojourn became bondage, and Moses came. [7] The rescue of a later generation sits on the success and the wound of an earlier one. History is not tidy that way. Neither is a family.
I used to read that sequence as literature. I still think it is the best literature we have for the human race under pressure, better than Shakespeare at the specific job of showing how evil uses kinship, hunger, and status. [8] Shakespeare is a genius of pain. Genesis is a genius of mechanism. Lately I have not been reading Joseph. I have been recognizing him.
DOLLY PARTON WAS NOT THE FIRST COAT
A lot of Americans hear “coat of many colors” and think Dolly Parton first. That is backwards in the right American way. Parton wrote the 1971 song about a patchwork coat her mother sewed from rags in the Smokies. While she sewed, her mother told her the Joseph story. Appalachia already knew the verses. The hit was a local memory wearing a biblical name. [9] People of that country did not need a seminary to understand jealousy in a house. They needed a coat that cost nothing and meant everything.
That is how the Bible works when it is still a living book and not a museum object. It names a pattern. Then ordinary people keep walking into the pattern.
THE CUP IS THE POINT OF THE NAME
The Mason shop is called Joseph’s Cup, not Joseph’s Coat. The coat starts the jealousy. The cup finishes the test.
Joseph does not plant the cup to steal his brothers again. He plants it to see whether they will throw Benjamin away the way they threw him away. Judah steps forward and offers himself instead. [6] Only then does Joseph break. The cup is an instrument of disclosure. It forces the hidden thing into the sack where everyone can see it.
That is why the storefront name landed on me like a communication. I have been thinking about how evil tracks, how it recruits normal people, how it promises an easier life if you will just stop being the difficult one. The cup in the story is not china. It is a reveal. You find out who is still willing to sell a brother to keep their own seat at the table.
EVIL WITHOUT HORNS
The cheap version of evil is a costume. Red. Horns. A contract signed at midnight. That version is almost comforting, because you would see it coming.
The version I keep watching is the Joseph version. Siblings. Colleagues. People who want you smaller because your existence makes their position feel like a critique. They do not have to be brilliant. They have to be jealous and organized enough to use the room against you. They twist decent people with the promise of belonging. They put a little social screw to you and wait to see if you will say uncle.
I had one of those tests recently. Millennial operators who make a living off value other people created. They were sounding me out. Could I be made safe. Could I be enough like them to work with. They had gone to Paris for a Bad Bunny concert. I told them the only thing I knew about Bad Bunny was the Super Bowl appearance that made a lot of people angry. [10] I got the look. You are old. You are out of touch. You will not play ball with us; we are uncomfortable with you because you don’t have tattoos and don’t like pop music. The unspoken deal was obvious. Love the right noise, laugh at the right joke, and you can keep the easy life. Tell the truth, and you are the problem.
I am not going to fake a concert I do not care about so a thief of other people’s work will find me acceptable. Honesty costs you. Appeasement is how that kind of person gets a hand on the controls of real evil at work. A lot of people think the mature move is to make friends with the jealous sibling. Joseph’s brothers would have liked that version. It would have kept the coat in the house and the dreamer quiet.
I will not do it. I work nine times harder and stay clean. If I get the sense that someone is trying to shock me into line, I withdraw the thing they wanted to loop. Call it John Galt if you want the novel version. [11] I take my mind off their board. Let them find out how little they can build once the person they mocked is no longer available to be harvested.
AGE IS THE NEW EXCUSE FOR THE OLD JEALOUSY
The critique they offered was that I am pretty old. That is not analysis. That is a permission structure. If the target is old, or bald, or out of sync with the approved playlist, then discarding him feels like hygiene instead of sin. I have written about that fashion in business. It is the same spirit that treats a long résumé as a threat. [12] Joseph was not discarded for being old. He was discarded for being marked. The coat made him visible. Visibility is what jealousy cannot stand.
You do not have to be seventeen in a pit to know the temperature. You can be a grown man in Ohio, still doing the work, and feel the room decide that your continued competence is an insult.
WHY I WILL NOT BEFRIEND THE SIBLING WHO SOLD ME
People say forgiveness means proximity. Joseph’s story is more severe than that. He feeds them. He tests them. He does not pretend the pit was a misunderstanding. When he weeps, it is after Judah offers his own life. [6] Restoration in that book is not a group hug over the coat. It is a moral change that can be seen.
I can understand Joseph now in my guts, not just in a verse. The first night in the Egyptian system. The false charge. The years when the people who should have known you were silent. The strange second life when you can interpret what the powerful cannot see, and they use you, and you still have a hole where a family was. That is not “sad.” That is blood knowledge. I am taking material out of this season that I will write from for decades. I want to crush the mechanism, not just complain about the mood.
The mechanism is simple. Evil gains a dominant position in a family, a company, a market. It throws the marked person into a death sentence, social or professional. It tells the bystanders that the marked person was difficult, old, extra, out of fashion. It offers the bystanders a nicer life if they go along. Most people go along. That is how it scales from a pit in Canaan to a whole economy that punishes the wrong kind of excellence.
A SIGN YOU NOTICE LATE IS STILL A SIGN
I do not need the owner of Joseph’s Cup to have meant Genesis. Meaning is not only what a merchant intended. Meaning is also what a true story does when it finds you in the parking lot.
I have been wrestling with the depth of evil in ordinary American life. Not the cartoon devil. The brother-level stuff. The way it works in families, in businesses, in the little loyalty tests about music and politics and age. Looking at that sign gave me context worth more than money. Every time I see it now I think about the cup in the sack. I think about how many Josephs get thrown aside so a lesser circle can keep its story. I think about the work that comes after you refuse to say uncle.
You go through stages. At one stage the Bible is a book you respect. At another stage it is a map of the room you are standing in. I am in the second stage with this story. I would rather have the map than the easy life that requires me to laugh on cue at the stupid things evil people say.
WHAT I DO WITH THE CONSOLATION
Consolation, if it is real, is not a nap. It is a commission.
I keep my name. I keep the work. I do not audition for people who need me smaller to make themselves feel better about all their bad decisions in life. I use the season. I write. I have already put the gunfighter ethic in a book: trained instinct under pressure, not sloppiness, and not surrender to the fashion of the hour. [13] Joseph is the older cousin of that ethic. He does the hard years. He keeps his mind. He does not become his brothers in order to be loved by his brothers.
If you are in a pit someone else dug, do not decorate the pit with their playlist. Interpret the dream. Do the work they cannot do. Let the cup fall where it falls. The people who sold you will eventually need grain. That is not spite. That is how the world is built.
I love the name of the shop. I love it more because it sits in a car wash and a commercial corridor instead of on a steeple. Evil works in commercial corridors. So does the reminder. Butler County, Warren County, a cup of coffee, a sign I ignored until I couldn’t. That is enough communication for one stretch of road.
But, I’m not as forgiving as Joseph. I know a lot of people like mob movies, like Goodfellas and John Wick. Remember what happened when they took John Wick’s car, fellas. You’ll never know when or where. But you will get it, I will make sure of it. Enjoy!
FOOTNOTES
[1] Joseph’s Cup, 8050 Arbor Square Drive, Mason, Ohio 45040; listed as inside the Pro-Clean Car Wash. Phone commonly listed as (513) 409-3287. Site: josephscup.com.
[2] Aggregated customer reviews on Restaurantji, joe.coffee, LocalCoffeeShops.org, and related listings describe owner Joseph as personally greeting guests and note the car-wash setting. I found no official shop statement tying the name to Genesis 44.
[3] Bridgewater Falls, Fairfield Township / Hamilton, Ohio 45011 area, Princeton Road at State Route 4, Butler County. Travel Butler County and Kimco property descriptions. Mason itself is in Warren County; the two sit on the same daily-driving map.
[4] Genesis 37. Jacob’s gift of the ketonet passim; the brothers’ jealousy; sale to traders; the bloodied coat returned to Jacob. On the Hebrew garment and the “many colors” / long-sleeved translation debate, see standard Bible dictionaries and the Wikipedia entry “Coat of many colors.”
[5] Genesis 39–41. Potiphar’s house, the false accusation, prison, the cupbearer and baker, Pharaoh’s dreams, Joseph as vizier.
[6] Genesis 44–45. The silver cup placed in Benjamin’s sack; the chase; Judah’s offer to stand in Benjamin’s place; Joseph reveals himself.
[7] Genesis 46–47 and Exodus 1; Exodus 12:40 on the long sojourn. Traditional preaching often rounds the Egyptian years toward four centuries before Moses. Treat the figure as the Bible’s own long-memory math, not a modern archaeological press release.
[8] For Shakespeare on jealousy and household ruin, start with Othello and King Lear. The comparison in this essay is about function: Genesis tracks the social technology of betrayal with less ornament and more consequence.
[9] Dolly Parton, “Coat of Many Colors,” recorded 1971, album Coat of Many Colors. Parton has said her mother told the Joseph story while sewing the rag coat. See Songfacts; Parton interviews; Coat of Many Colors (song) overview.
[10] Bad Bunny performed as part of the Super Bowl LIV halftime-adjacent and later mainstream-award cycle in U.S. pop memory; the February 2026 Super Bowl conversation around his place in the show is the recent nerve the anecdote touches. The point of the story is the loyalty test, not a music review.
[11] Ayn Rand, Atlas Shrugged (1957). The withdrawal of the creative mind from a looting moral order is the John Galt plot. I am using the shape, not joining a fan club.
[12] Age Discrimination in Employment Act of 1967; U.S. EEOC age-discrimination materials. Cultural contempt for older workers is larger than the statute and smaller than a conspiracy chart. It is a fashion with teeth.
[13] Rich Hoffman, The Gunfighter’s Guide to Business: A Skeleton Key to Western Civilization (Liberty Hill Publishing, 2021).
BIBLIOGRAPHY AND FURTHER READING
The Holy Bible, Genesis 37–50 and Exodus 1–12. Read at least two translations side by side; the King James “coat of many colours” and modern renderings of ketonet passim both matter.
Alter, Robert. The Art of Biblical Narrative. Basic Books, 1981. Still the cleanest account of how these stories are built.
Alter, Robert. The Five Books of Moses: A Translation with Commentary. Norton, 2004.
Sarna, Nahum M. Understanding Genesis. Jewish Publication Society / Schocken.
Kass, Leon R. The Beginning of Wisdom: Reading Genesis. Free Press, 2003. Especially strong on Joseph, statesmanship, and the education of the brothers.
Fox, Everett. The Five Books of Moses. Schocken. Useful for hearing the Hebrew grit in English.
Guzik, David. Study Guide for Genesis 44. Blue Letter Bible.
Jamieson, Robert, A. R. Fausset, and David Brown. Commentary on Genesis 44.
Bible Hub and Bible Gateway, Genesis 44, “A Silver Cup in a Sack.”
Parton, Dolly. “Coat of Many Colors.” 1971. See also My Life and Other Unfinished Business (1994) for the dry-cleaning-receipt composition story.
Songfacts; Rolling Stone Parton interviews on the coat and the Joseph telling.
Shakespeare, William. Othello. Jealousy as a technology.
Shakespeare, William. King Lear. Family, ingratitude, the discarded father.
Dostoevsky, Fyodor. The Brothers Karamazov. The other great Western book on how evil talks in a household.
Milton, John. Paradise Lost. For the intelligent voice of temptation, not the costume devil.
Goethe, Johann Wolfgang von. Faust.
Arendt, Hannah. Eichmann in Jerusalem. The modern brief on evil that does not need horns.
Girard, René. Violence and the Sacred; Deceit, Desire, and the Novel. Mimetic rivalry is the academic name for what Genesis 37 shows without the jargon.
Solzhenitsyn, Aleksandr. The Gulag Archipelago. On the line of evil running through every human heart, not only through official villains.
Lewis, C. S. The Screwtape Letters. Bureaucracy and flattery as the devil’s work clothes.
Lewis, C. S. The Great Divorce.
Tolkien, J. R. R. “On Fairy-Stories”; The Lord of the Rings, on the Ring as a handle for domination. Different myth, same warning about the easy life.
Rand, Ayn. Atlas Shrugged. 1957.
Rand, Ayn. The Fountainhead.
Hoffman, Rich. The Gunfighter’s Guide to Business. 2021.
Hoffman, Rich. The Symposium of Justice. 2004.
Hoffman, Rich. Tail of the Dragon. 2012.
Hoffman, Rich. The Politics of Heaven. Manuscript.
U.S. Equal Employment Opportunity Commission. Age Discrimination fact sheets and The State of Age Discrimination and Older Workers in the U.S. 50 Years After the ADEA.
Restaurant and place listings for Joseph’s Cup, 8050 Arbor Square Drive, Mason, Ohio: josephscup.com; joe.coffee location page; Restaurantji; TripAdvisor.
Travel Butler County. Listings for Bridgewater Falls and area hospitality.
Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com. If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.
I keep hearing the same two stories about artificial intelligence, and both of them are wrong. The first story says AI will take your job, run your company, replace your CEO, and close the gap left by people who were never qualified to sit in the chair. The second story says AI is a monster and you should protest data centers, paper, cash, and every tool that looks like the future. I have used the tools. I have run departments. I have been the job maker and the job getter. I have dealt with more human resources departments this year than in the rest of my life combined. My assessment is simple. AI is an employee that does not sleep. It is useful. It is not thinking. It won’t save a company that hired the wrong people. And it is not going to take over the market economy.
I said versions of this years ago. I wrote it into The Gunfighter’s Guide to Business when I argued that trained intuition, the kind people smear as “shooting from the hip,” still beats a mechanical process most of the time. [1] I was curious whether I was being Paul Bunyan with an axe while the chainsaw era rolled in. I have checked that thought against reality. I was not being Paul Bunyan. I was early.
WHAT PEOPLE ACTUALLY MEAN WHEN THEY SAY THEY ARE AFRAID OF AI
A lot of the fear is not about software. It is about people. I have heard it all year. You are an old white guy with privilege, so nobody has to take you seriously. That is not an economic analysis. That is a social permission slip. A generation that came of age working from living rooms, insulated from deadlines, conflict, and performance pressure, was taught that experienced men over fifty were the threat. Angry. Scary. Too much résumé. Too many relationships. Too much industrial memory.
I did not even keep a LinkedIn account for a long time. I have one now because people look me up. The feedback is almost comic. Oh my gosh, you have a giant, scary résumé. You know a lot of people. You are scary. The consensus I keep running into among people twenty-five to fifty is that they want insulation from old white guys, and they want AI and HR processes to provide it.
That is arrogance dressed up as progress. It assumes the world started when they arrived. It assumes the CEOs who fly to Davos and recycle the same mantras on LinkedIn have discovered a substitute for judgment. They have not.
AN EMPLOYEE THAT DOES NOT SLEEP IS STILL AN EMPLOYEE
I like AI. I use it. I get up at three in the morning, and I can talk to it. A human expert may not be available at four. As a research assistant, an editor, a bundler of notes into a first-pass PowerPoint, it is excellent. That is the honest use.
Ask me if I use it to write the source material. No. I write. Then I use it to filter, clean, and catch sentences that sound like a machine trying to imitate a person. It still does not understand human communication the way a person does; it cannot write like me. It rearranges. It polishes. It does not originate the thing that has to be true in the real world.
I have given it more than a fair shake. I have tried versions of it on air and off. It is a resource. It is not a mind. The companies that bought the line that AI would author strategy, close the leadership gap, and replace people who have actually built things are now bumper-carring into the wall. The toy came out of the box broken and not broken as a tool and broken as a religion.
HUMAN RESOURCES DID NOT GET DUMBER BY ACCIDENT
I have run HR departments. I know what those departments are supposed to do on the job-maker side and how they feel on the job-getter side. What I have watched this year is a shift. A lot of people in those offices are just doing a job. They are not asking who wrote the rules. They inherited a form memo from a CEO who inherited a political fashion straight out of China and Davos. The fashion said identity boxes plus software would outperform experience.
That is why so many program-management groups now want to teach Microsoft Copilot as if a bundle of prompts can run a business. Copilot is brilliant as an aid. It is not a substitute for a person who has missed a shipment, faced a union problem, held a customer’s rage, signed a payroll when the cash was tight, and still hit the date. Conflict-averse HR, deadline-optional culture, and “AI will cover it” is a combination that looks modern and performs like a hobby.
Age discrimination is not a vibe I invented. Federal law has prohibited it against workers 40 and older since 1967, and the EEOC still takes thousands of charges a year, but it’s still a problem that slips through legal loopholes. [2][3] The cultural version is cruder than the legal version. It says experience itself is suspect if it comes in the wrong demographic wrapper. Then it pretends a model trained on yesterday’s text can replace the person who lived the work.
THE DEI-PLUS-AI BET WAS A COVER STORY
Here is the game I see. Corporations adopted policies that pushed skilled, experienced leadership aside. They checked the boxes. They told Wall Street a story. Wall Street, which is very good at polishing a story and selling it to investors who brag about the penthouse, treated it as value. The quiet assumption was that artificial intelligence would run the company anyway, so the nameplate on the office did not have to belong to the best operator. You could hang a CEO tag on almost anyone. The software would drive the results.
That is a communist-adjacent fantasy wearing a tech hoodie. Anybody can do it; the model will think, output will hold, and the country will not notice the drop. I have watched the opposite happen. Companies hired people who fit a political costume and lacked the scar tissue. The work did not get done. The dates slipped. The quality sagged. AI did not close the gap because AI cannot supply intuition, accountability, or the courage to tell a room the truth.
There is a live argument in the research about whether DEI programs help or hurt firm performance. Consulting shops have sold the “diversity outperforms” slide for years. [4] Other work, including recent official economic analysis, has argued that identity-based promotion into management after 2016 tracks with lower productivity and high aggregate costs. [5] Other papers say markets did not punish firms that kept DEI programs after the 2025 policy shift. [6] I am not asking you to treat any one paper as scripture. I am telling you what I have seen in the rooms where the product has to ship. When you select against experience and then pray a chatbot will think for the inexperienced, you do not get a renaissance. You get a mess you can hide only as long as cheap money and a pumped Wall Street aligned with the Federal Reserve keep the lights pretty.
THE 2026 ECONOMIC REPORT OF THE PRESIDENT put a number on one version of the cost: industries that leaned hard into those practices were associated with lower productivity, with an estimated hit on the order of tens of billions of dollars a year by 2023. [5] You can fight about methods. You cannot fight the operating reality I keep walking into. The people who still know how to run plants, programs, and payrolls are being called back because the substitute failed.
CASHLESS, PAPERLESS, AND THE DREAM OF A HANDLE ON MONEY
The same fashion that sold AI-as-CEO sold cashless and paperless as moral improvement. Save the trees and they were all wrong. Go online. Let the system monitor everything. If money isn’t tied to anything hard, it becomes easier to change the unit of account, funnel value through banks and markets, and pay huge salaries that don’t have to answer to real output. I write things on my hand for a reason. Systems fail. Internet fails. Even a satellite link is not reliable beyond fault. When the process is slow because nobody will put a number on paper and look a vendor in the eye, you do not have innovation. You have latency with a sustainability sticker on it.
Central bank digital currency talk is the polished end of that dream. Supporters sell inclusion and efficiency. Critics, including people who are not talking from a barstool, warn about privacy, programmable control, bank-run risk, and a tool that lets the issuer see or freeze the transaction. [7][8][9] The United Kingdom’s House of Lords called retail CBDC a solution in search of a problem. [7] I do not need a white paper to know why cash still matters. Cash is rude to central planners. Paper is rude to people who want every thought inside a dashboard. It was a communist push sent straight from China to destroy the West and its economy.
Do I think every CEO who said “paperless” was running a global conspiracy? No. Most of them were repeating a slogan. The slogan still has a direction. If you can get firms off cash, off paper, off experienced dissenters, and onto a monitored stack “managed by AI,” you do not need to win the argument about value. You change the scoreboard to make it look good.
WALL STREET, THE TAIL OF THE DOG, AND THE STINK ON THE FIELD
I am tired of financial television chasing the tail of the dog. I am telling you where the nose is pointed. As long as the Federal Reserve can put money into the system and Wall Street can mark the story to a market that is not a gold standard, companies can hide bad operating bets. They can hire the wrong people, buy the wrong software narrative, and still show a chart. That does not last once real demand, real competition, and real delivery show up.
I have seen the smaller version of this inside companies. A finance person who thinks everyone is doing it, treats the accounts like a personal weather system, buys the boat and the early retirement, and assumes that by the time anyone counts, the story will have moved on. I have seen the harm that leaves behind. I am not going to dress that up as a composite Hollywood villain. I am telling you the pattern. Corporatism hides a lot of ordinary theft and ordinary incompetence behind process. AI will not save those people from arithmetic. Justice, eventually, is just arithmetic with a badge.
Trump’s first term already showed how official narratives about prices, energy, and markets can run one way while operators on the ground run another. I am not asking you to treat every spike as a morality play. I am asking you to notice when CEOs change how they value human beings because a political weather system told them experience was optional. When the weather changes, they want the experienced person back. They want the so-called angry white guy over fifty. They will pay. They should. The next stretch of this economy won’t be won by people who have only managed a Slack channel and a vendor scorecard.
WHY THE ANTI-AI, ANTI-DATA-CENTER PANIC IS USEFUL TO AMERICA’S RIVALS
Here is the part a lot of people miss because they only know how to protest. There is a strategy, whether fully coordinated or merely convenient, that wants American firms less competitive. Chase nonproductive internal politics. Constrain labor. Then tell the public that the remaining productive machinery, the data centers, the industrial base, the people who still know how to build, is the enemy.
AI can supplement a labor market that politics has made stupid. That is exactly why a rival would love the United States to hate the tool and keep the policy. If China can cap American output while American companies argue about pronouns, paper, and whether a fifty-five-year-old program manager is too frightening to hire, Beijing does not need to beat us in a fair race. It needs us to trip.
In 2026, OpenAI, Republican committee chairs, and threat-intelligence shops reported China-origin influence activity testing anti-data-center and anti-AI-infrastructure narratives in American feeds. [10][11][12] Serious reporters also pointed out that Americans have homegrown reasons to dislike a warehouse that eats power and water on the edge of town, and that foreign amplifiers often ride a wave they did not create. [13] Both things can be true. Local land-use fights are real. So is the fact that a strategic competitor has no incentive to cheer an American buildout.
I am not telling you to love every server farm or every utility bill. I am telling you not to take your marching orders from a laser pointer. If you have ever used a laser with a cat, you know the trick. The light is not the mouse. A lot of the anti-AI content is the light.
BLADE RUNNER IS A MOVIE
People talk as if we are one product launch from a replicant you cannot tell from a neighbor. That is science fiction. Current systems predict the next token from past data. They are strong on familiar patterns and weak on novel, counter-to-data judgment. Researchers keep finding the same limit: impressive on the benchmark you trained toward, brittle when the problem is actually new. [14][15][16][17] Clinical and decision studies show overconfidence and shallow reasoning where a human still has to live with the miss. [18]
Could robotics pick up a can, sort a bin, run a basic route? Yes, and that will get better. Could a model sit in a budget fight, read a liar across a table, redesign a line at 2 a.m. when the fixture is wrong and the customer is flying in at dawn? Not in this decade in any way that replaces the person. Maybe the mid-2030s produce something scarier on television. I do not see human-level intuition on a corporate org chart by 2027. The people who bet the firm would already be here were suckers. COVID revealed a lot of sucker games. This is another one.
THE MARKET IS ALREADY VOTING FOR EXPERIENCE
I am watching the reversal in real time. After the first wave of large firms and Davos talkers, the rest of the economy still has to find people who will work harder than the median, who still value cash, who will write the note, who will own the date. The companies that got off the hook early and went back to old school- paper when it helps, cash when it matters, experienced people when the problem is ugly- are going to eat the ones that cannot.
I run exercises that force me to think like a younger person. I get in the dirt and check the idea against the part. What I have learned is that I was more correct than I expected, and that a lot of CEOs who bought the AI-will-save-our-staffing-politics story are going to choke on it. Trump-era pressure and a tighter real economy make it harder to hide a nonperforming org chart behind a diversity slide and a Copilot license.
SpaceX and serious industrial operators didn’t get there by pretending a chatbot could substitute for a propulsion engineer who’s already failed twice and knows what failure smells like. In the second half of this decade, no matter the logo on the building, it’s a race for qualified people. Not vibes. Not boxes. People.
HOW I ACTUALLY USE THE TOOL, AND HOW YOU SHOULD
I use AI like a good editor and a tireless librarian. I do not outsource the claim. I do not let it invent a number I have not seen. I do not let it talk to a customer in my voice until I have put my name on the sentence. If your company is using it to hide the fact that nobody in the room has done the job, you are not modern. You are late and lying to yourself.
If you are a CEO who spent three years telling the board that software would replace judgment, you already know the next slide. You need operators. You will pay for them. Say it out loud before the market says it for you.
WHAT I WANT YOU TO REMEMBER
Do not fear AI. Fear the story that says you can fire experience, flatten money into a controllable token, put every process inside a monitor, and trust a model to think. That story is how a country makes itself smaller while it talks about innovation.
AI will help people work better. It will not replace human intuition. It will not run the next serious company. It will not protect a generation from having to confront other human beings. It will not get a DEI hire through a merit-based storm. It will not rescue the consultant class from the promises they sold.
Watch the dog’s nose, not the tail. The stink on the field is failed output. That is where the animal is going. I told you first. You will not hear it clean on the usual financial shows, because they are paid to narrate the tail.
Have a good day. Remember who told you. I will see you in the argument that actually matters: whether this country still believes a human being can outthink a woke agenda
FOOTNOTES
[1] Rich Hoffman, The Gunfighter’s Guide to Business: A Skeleton Key to Western Civilization (Liberty Hill Publishing, 2021). The book treats “shooting from the hip” as trained speed after fundamentals, not sloppiness, and sets that American gunfighter ethic against Eastern strategy texts.
[2] U.S. Equal Employment Opportunity Commission, “Age Discrimination,” and “Fact Sheet: Age Discrimination.” The Age Discrimination in Employment Act of 1967 protects applicants and employees forty and older in hiring, firing, pay, promotion, and other terms of employment.
[3] U.S. Equal Employment Opportunity Commission, The State of Age Discrimination and Older Workers in the U.S. 50 Years After the ADEA; AARP reporting on EEOC charge volume, including 16,223 age-discrimination charges in 2024.
[4] McKinsey & Company, “Diversity Matters Even More” (2023) and earlier Diversity Matters series. These reports are the standard corporate citation for a diversity-outperformance claim and should be read as correlational advocacy research, not a controlled experiment.
[5] Council of Economic Advisers, Economic Report of the President, 2026, chapter on the economic consequences of DEI, discussing post-2016 associations between DEI-related management practices and productivity, including an estimated GDP cost on the order of $94 billion in 2023 in one specification.
[6] Jacob Grumbach and coauthors, “Markets Do Not Punish Firms for Maintaining DEI” (2026 working paper / Democracy Policy Lab), finding no abnormal-return penalty for S&P 500 firms that kept DEI programs after Executive Order 14173 (January 2025). CBS News summary, August 18, 2026.
[7] House of Lords Economic Affairs Committee, report on retail central bank digital currency (2023), described in later reviews as calling a retail CBDC a “solution in search of a problem.”
[8] Norbert Michel, “Central Bank Digital Currency: The Risks and the Myths,” Cato Institute Briefing Paper No. 145 (January 10, 2023).
[9] Kevin Dowd, work collected in later Cambridge writing on CBDCs, arguing negligible public demand where retail CBDCs have been tried and warning about programmable control. See also SUERF review of retail CBDC costs and bank-run arguments (2026).
[10] OpenAI threat report, June 2026, describing China-origin clusters using ChatGPT to generate social content testing narratives against U.S. AI infrastructure and data centers—coverage: Politico, June 10, 2026.
[11] House Energy and Commerce Committee Republican letter (June 2026) asking the administration to investigate foreign influence around data-center opposition. E&E News / Politico, June 4, 2026.
[12] New York Times, “China, Russia and Others Seek to Inflame Debate Over A.I. Data Centers,” July 9, 2026, citing Alethea analysis of state-media amplification.
[13] Wired, “China Didn’t Make Americans Hate Data Centers,” June 12, 2026, and follow-up September 6, 2026, arguing domestic land-use, power, and political grievances are the base layer and that influence operations often exploit existing anger.
[14] “Does AI Prediction Scale to Decision Making?” Communications of the ACM, 2025, on the limit of past-data prediction for counter-to-data human decisions.
[15] MIT CSAIL / MIT News, “Reasoning skills of large language models are often overestimated” (July 11, 2024), on failure under counterfactual and unfamiliar variants.
[16] “Take caution in using LLMs as human surrogates,” Proceedings of the National Academy of Sciences, 2025.
[17] Strategy Science, “Mean Articulation Machines” (2025), on remaining human advantages in abduction and strategy under true uncertainty.
[18] “Limitations of large language models in clinical problem-solving arising from inflexible reasoning,” Scientific Reports, 2025.
BIBLIOGRAPHY AND FURTHER READING
Hoffman, Rich. The Gunfighter’s Guide to Business: A Skeleton Key to Western Civilization. Liberty Hill Publishing, 2021.
Hoffman, Rich. The Symposium of Justice. Self-published, 2004.
Hoffman, Rich. Tail of the Dragon. Cliffhanger Research and Development, 2012.
Hoffman, Rich. The Politics of Heaven. Manuscript in revision; forthcoming.
Goldratt, Eliyahu M. The Goal. North River Press, various editions.
Womack, James P., Daniel T. Jones, and Daniel Roos. The Machine That Changed the World. Free Press, 1990.
Sun Tzu. The Art of War. Multiple translations.
Musashi, Miyamoto. The Book of Five Rings.
U.S. Equal Employment Opportunity Commission. Age Discrimination resources and The State of Age Discrimination and Older Workers in the U.S. 50 Years After the ADEA.
AARP. Age-discrimination complaint tracking and related labor-force reports.
Council of Economic Advisers. Economic Report of the President. 2026. Chapter on DEI and productivity.
McKinsey & Company. Diversity Matters series, including “Diversity Matters Even More” (2023).
Hsieh, Chang-Tai, Erik Hurst, Charles I. Jones, and Peter J. Klenow. Work on the allocation of talent and growth, often cited in the opposing DEI-economic-cost debate. See Science Forum, “On the economic costs of ending DEI,” May 15, 2025.
Grumbach, Jacob, et al. “Markets Do Not Punish Firms for Maintaining DEI.” 2026.
Larcker, David F., Charles McClure, Shawn Shi, and Edward M. Watts. “The Limited Corporate Response to DEI Controversies.” SSRN, 2026.
Michel, Norbert. “Central Bank Digital Currency: The Risks and the Myths.” Cato Institute, 2023.
Dowd, Kevin. Critiques of retail CBDC adoption and demand. Cambridge / related essays, mid-2020s.
Bank for International Settlements. Surveys and risk papers on CBDC design, security, and financial-stability implications.
House of Lords Economic Affairs Committee. Retail CBDC inquiry, 2023.
Allison and coauthors. “Central Bank Digital Currencies, Financial Inclusion, and Privacy: A Normative Perspective.” Southern Economic Journal, 2026.
OpenAI. Influence-operations reporting on AI-infrastructure narratives, June 2026.
Alethea. Threat-intelligence analysis of foreign state-media coverage of U.S. data centers, 2026.
Bitcoin Policy Institute. Reports on foreign influence ecosystems around AI infrastructure (treat as advocacy research; read against Wired and NYT).
Politico; E&E News; New York Times; Wired. 2026 coverage of the data-center politics and influence debate.
Acemoglu, Daron, and Simon Johnson. Power and Progress. PublicAffairs, 2023. For a broad political-economy critique of who captures tech rents.
Kissinger, Henry, Eric Schmidt, and Craig Mundie. Genesis: Artificial Intelligence, Hope, and the Human Spirit. 2024.
Chamorro-Premuzic, Tomas. I, Human: AI, Automation, and the Quest to Reclaim What Makes Us Unique. Harvard Business Review Press.
Hougaard, Rasmus, and Jacqueline Carter. More Human: How the Power of AI Can Transform the Way You Lead. Harvard Business Review Press, 2025.
Hoffman, Reid, and Greg Beato. Superagency: What Could Possibly Go Right with Our AI Future. 2025. Useful as the optimistic techno-humanist counter-case.
Mallaby, Sebastian. The Infinity Machine: Demis Hassabis, DeepMind, and the Quest for Superintelligence. 2026.
Communications of the ACM; PNAS; Scientific Reports; Strategy Science; MIT CSAIL papers cited in the footnotes, 2024–2025, on reasoning limits of large language models.
World Economic Forum. Annual meeting materials from Davos. Read as primary source for the managerial dialect, not as gospel.
Microsoft. Copilot for Microsoft 365 product documentation. Useful for separating the actual tool from the sales mysticism.
Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com. If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.
I have been living inside a new Bible. Not a novelty Bible. Not one of those thin inspirational editions that treat Scripture like a greeting card. The Jonathan Edwards Study Bible, New King James Version, edited by Dr. Matthew Everhard and published by Thomas Nelson in August of 2026. I cannot say enough about it. The notes are Edwards. The sermons sit next to the text. The Resolutions are there. The miscellany system is explained so a man can actually work the way Edwards worked. Every time I pick up a different Bible, I change perspective a little. This one changed it a lot.
I was going through it, and I couldn’t help thinking about a miracle that doesn’t get preached the way it should. Not only the crucifixion. Not only the empty tomb. The miracle that Christianity emerged at all. That the word got out. That a Jewish movement in a backwater of the Roman Empire became the operating system of Western civilization. I want to talk about Christianity as a military and commercial endeavor—not instead of the spiritual, but as the way the spiritual actually conquered. What benefit did Christianity bring to the race and to civilization? Magnificent. And I keep thinking, reading Edwards, how many movements rose and fell that we will never know about because the writing did not survive, or it is still buried in the desert waiting to be discovered. We know Christianity because it was documented, scaled, and defended by men who understood value.
King Charles, the Quran, and Knowing Where You Are
I saw King Charles in England talking about the holy book of the Quran, how we have to respect it, all that progressive mantra that is designed to undo Western civilization. You need to know where you are. You need to know your own nation’s history. I have read the Quran for years. I cannot say there is anything in any version I’ve read that has the spiritual and intellectual merit I get from Edwards. Edwards is a good writer. He is a great mind under pressure. He is the kind of intelligence that contemplates large ideas and then puts them into a form a civilization can use. If you want to know what the United States began as—a Christian nation in the serious sense, not the slogan sense—this Bible is the right tool.
Somebody asked me if I was working for the publisher because I have been pushing this volume so hard. I am not. I want them to make money. Scholars spent years, decades of work behind them, putting Edwards next to the text so a man in 2026 can buy it on the open market and think. How do you make a living long enough to produce something intelligent? How do you buy a hamburger and still have thousands of hours left to put a mind like Edwards in one place? That question is not small. It is the same question Paul answered with a needle and goat hair.
Paul Was a Businessman. That is why we still have Christianity.
My favorite book in the Bible is Ephesians. Paul wrote it. I think a lot of people confuse Paul with John. John wrote Revelation. John is the one who survived—tradition says they tried to boil him and he lived, and then he wrote. They killed Paul in Rome, most likely sometime between 64 and 67. People mix the two up. They should not. John is the seer. Paul is the scaler.
Paul came in late. He was against Jesus, and then he was for Jesus. Many people in the world might find themselves in that place. He was a Pharisee, educated, and a tentmaker. The original disciples, when they were still following Jesus around Galilee, were mostly fishermen. Dirt poor. I tend to see that first circle as an early form of communal living—they held things in common, lived off shared provision, and took care of their own. Historians generally see the Jerusalem church in Acts as voluntary generosity inside a tight, persecuted community, not a formal communist system. It was “we take care of our own,” not a political ideology. And it did not last as a model. It could not scale.
Paul’s idea came from a businessman. Because of Paul, we still have Christianity today. That is not a slight against Peter or James or John. It is an observation about how movements survive. The dramatic turn—from hunting the church to becoming its biggest champion after the Damascus Road—matters. His background as a tentmaker and an educated Pharisee gave him a different toolkit than the original disciples. He could travel. He could talk to Gentiles. He could write letters that functioned as operating manuals. Without the missionary journeys and without letters like Ephesians, Christianity might have stayed a small Jewish sect. He brought structure, theology, and a scalable vision.
Financial Independence Is Not a Side Note. It Is the Strategy.
The part of Paul that made him effective with people initially against the movement is the part churches don’t like to talk about on Sunday. He did not have to live off a handout. He could be bold, even if he went a little over the edge, because he was financially independent enough from his trade to go against the grain and reshape a movement. That personal independence—having a trade, having a bank account from business days—gave him latitude. Everybody else emphasized martyrdom. Martyrdom is remembered. Martyrdom does not stay around long enough, or hold enough social influence, to make people listen after the body is gone. They were easily disposed of, crucified, written into history as a memento. It takes more than that to make a movement work.
Paul knew how to scale ideas. Ephesians is the proof. He supported himself while traveling and preaching, so he wasn’t as vulnerable to local pressure or to needing one house to feed him. That freedom let him be bolder in the message and push boundaries without worrying about immediate survival. The other apostles were deeply rooted in the Jewish context. Paul was building something that could outlast any single leader. The shift from “follow me to death” to “this truth can transform anyone, anywhere” is the difference between a local witness and a civilization.
If Paul had never converted, I think the movement would have fizzled. The Roman world was full of rebellions and religious groups we have never even heard of. Without his organizational skill and his ability to take the message beyond Jewish circles, Christianity likely stays small, localized, and eventually fades like the rest. His conversion and his strategic vision gave him a unique angle on the bigger picture. I wonder how many political efforts to overthrow or outlast Rome rose and fell that we will never know about. Paul would have been one of them if he had stayed Saul.
Ephesians 6:12 and the Politics of Heaven
My favorite verse is Ephesians 6:12. I love that line because it is a truth revealed to a mind under tremendous pressure, telling the grim reality of the human race. “For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.” Paul is preaching monotheism against the tides of the day, against a Roman world that had many gods, and he comes up with the idea that the secret rulers of existence are not the men in front of you. Thank goodness he had the creative nerve to write it that way.
I recognize that verse because I’ve learned it the hard way. The true reality of the universe is that good people end up hurting each other while chasing things that don’t matter, and the reason isn’t always the name on the driver’s license. It is the entities behind the people. Our mistake is stopping at Tim or Bob or Bill. I don’t remember names the way other people want me to. I care about the principalities that climb into bodies and drive them. The flesh-and-blood parts—whose nose looks like the father, whose hair color came from the great-grandfather—mean little to me. The politics of the principality does.
I have a granddaughter a few years old. I watch her walk, run, pick things up, touch the world, learn who is important and who is not. Those bonds will go through her entire life—parents, uncles, cousins, grandparents—even when she is forty or fifty. She is writing those meetings into her experience as she learns. We all go through that. But what was the human being before the human being? What is a person’s spiritual essence before it manifests in flesh and blood? What is the politics of that principality? That is the kind of thing I think about. A personality there is not rooted only in genetic material. We are not always what we are as defined by the human experience. We are what we are whether it manifests or not.
When Does the Principality Enter the World?
People want a clean answer on conception, quickening, birth. I think the principalities are already at work when a mother and father find themselves wanting to form a union to produce a child. They either will themselves into the world or wield the world toward its demise. Human beings create political systems that reflect that dependency because we learned to become flesh, and we rarely see the principal active behind the desire. We are stuck seeing the physical side. The human experience starts to feel like actors on a stage, with invisible directors.
That is why the incarnation is such a radical move. God of the universe taking form as a human being, the Spirit moving through people—if you only watch flesh, it looks strange. If you watch principalities, it looks like the only way to break through hidden influences and meet us in the middle of the mess. Human beings are not the whole problem. The forces that drive the human being are. If you measure your value only by how much you sacrifice yourself to other human beings, you can feed the wrong powers and call it virtue. I have an awful lot of friends in that place. To be nice, I will put my wife in that category. She is a person who will sacrifice as a mother, as a wife, as a community member, so that something good can happen. A lot of people judge their value in the world by what they are willing to give up. Hidden power resides behind the efforts of everything we interact with. You have to know what you are serving.
Paul and the Apostles Did Not Get Along. That Is Why It Worked.
Christianity did not spread as a locked-arm kumbaya. Paul fought the original apostles. The clashes were open. Peter was vocal. The question of Gentiles, purity, who is in and who is out—those were not polite committee meetings. It is amazing Christianity even made it. The Jerusalem circle wanted purity. Keep the impure out. Paul wanted scale. Include the nations. If the purity party had won clean, there would have been no movement that could leave Judea. There would have been no Edwards. There would have been no Washington. There would have been no Lincoln. Christianity does not break out of being a Jewish sect without Paul’s vision for the Gentile world.
I mentioned Nancy Nix in the video because that is how this works in real life. I was at Fort Necessity, walking around the bookstore outside the theater, and she called. She represents Republican politics in my community in Butler County, Ohio. We do not talk every five seconds. We talk a good deal. We think alike about a lot of things. She was having a particular problem—kids not playing well in the sandbox, twenty-five people in a room with twenty-five backgrounds and twenty-five ideas of right and wrong, and you have to point them in one direction. That is the same problem Paul had. How do you bring people together and make a movement voters, or believers, can actually trust? Real movements are made in that mess. Not by people who only keep the circle pure. By people who can stand the friction and still build.
Fort Necessity, Mount Vernon, Ford’s Theatre, Gettysburg
If Paul met Jesus on the road to Damascus, my wife and I had Fort Necessity on a wrong turn. We were headed toward Washington. We took a wrong turn onto the National Road with the camper. Hard to turn a camper around in the mountains. We were too far in to go back, so we kept going and drove right by Necessity. I pulled into the big parking lot to turn around. I went back into the camper for a Mello Yello. She said we were already an hour and a half off schedule; we were here- why not go into the museum? So we did. March or April 2026. Cool. Not crowded. A Wednesday afternoon, and we had the place to ourselves. I walked the ground where a young George Washington learned what command costs.
A few months later the Washington movie came out, and we went to see it. I was already thinking about what made Washington Washington. The Great Awakening—the idea of a people who could stand up against the mother country—was coming out of churches. Edwards was in the air those men breathed. Then the same year I got to Mount Vernon, to the grave where Washington and Martha overlook the Potomac, into the house, into the room. I have been interested in the influence on his day-to-day life. Edwards is one of those influences. I was thinking about Edwards before this Bible existed. Then this is the year they put the Study Bible together. That is not an accident in my calendar.
A couple of days after Necessity, my friend Nancy called while I was in that library. A couple of days after that, my wife and I were in Gettysburg. We had already been in Washington. We took a whole day for Ford’s Theatre. I stood at the door of the box Booth walked through to shoot Lincoln in the back of the head. I had been at the White House that morning. Assassination attempts on Trump were in my head—the Butler, Pennsylvania picture, blood down the face. I was ready to leave and get a sandwich. My wife wanted to go across the street to see where Lincoln had died. We had made friends with a tour guide, a Park Service man who gives the presentation on stage. He saw we were abnormally interested. He took us to the Petersen House, to the room where Lincoln died. A little chair sat by the bed. I sat there a long time. No ghosts. A good museum. A man who works that room every day and understood where I was.
I sat there thinking what Lincoln was thinking as he bled out. I think he was thinking about the creation of the United States. I think he was thinking about the men who had already given their lives. I think the moral language in his pocket went back through the Awakening to Edwards. Then we spent days on the Gettysburg field with the RV. Maps. Day one, day two, day three. Temperature. What the soldiers felt like. I had this overwhelming thought that Edwards—the sermons, the memos of the Awakening in a man’s kit—helped Union soldiers hold together long enough to win, and Lincoln put everything on that hold. Day three. Cemetery Ridge. A republic built on Christian values against an aristocracy that still wanted Europe’s old arrangement. That does not happen without a moral backbone. That backbone does not happen without Edwards. Edwards does not happen in the form that made America without a Christianity that could already scale. That Christianity does not happen without Paul.
Trump Is a Lot Like Paul
A lot of people in the political circles I run in are asking what we are supposed to be doing. Trump has been in the White House. He has held Bibles. He has tried to bring old tradition back into the public eye. I don’t know that Trump is “into it” the way a seminary man is. He is a businessman. In many ways, Trump is a lot like Paul. We were given a second chance because a man with a messy former life and a real business ability sat Christians and conservatives down at a table of political power they would not have had otherwise. Charlie Kirk and a lot of others got a larger platform because of that. Things are better because of it. It does not always come in the package you would have designed on a Sunday morning. Paul did not either.
Both used a practical scaling mindset. Neither arrived as the saint the purity party wanted. Both made the movement larger than the room that wanted to keep it small. That is the comparison. I catch some of that same spirit in Edwards—the hope in the sermons that God would walk with a people onto the battlefields of life and that justice would be served. There are always difficulties. A remnant will always rather dismantle what was built than build on it. I am saying no. We need to build on what we built here and continue it productively.
The Second Great Awakening Will Not Come From Washington
We always focus on Washington and Franklin and Jefferson and Adams. What made them? The first Great Awakening made the moral weather they walked through. A Second Great Awakening will not come from the Trump administration as a program. The administration can facilitate space. It cannot preach it. It has to come from churches and Bibles and men who will talk in public. Putting this Edwards Bible together helps people recover the first so we can form another.
What does a modern awakening look like? A lot of people despise AI. They do not like Elon Musk. They think we are headed for Age of Ultron, Tony Stark trying to fix the world and creating new problems. I am having a public conversation with a human-created intelligence on purpose. That does not mean we end up the villain. I think the next awakening is going to use the technology we created to serve the old fire—real-time reference, real-time argument, people able to spy on a serious conversation from their own house at whatever hour they can stand it. Churches on Sunday give you the names and the memorize-the-event version. They do not give you the psychology of why the thing worked. That is why this conversation matters.
The biggest threat to the legacy is not a missile. It is an anti-business movement aimed at the root of what Paul brought into Christianity: a sense of value, then that value carried into a relationship with the everlasting, with the principalities beyond flesh and blood. When people attack business and capital in Western culture, they are often attacking the mechanism that let Christianity endure long enough to shape law, ethics, and institutions. Paul’s business mindset did not just help Christianity. It shaped the DNA of a civilization that understood productivity and serving others as spiritual work. That came from a tentmaker who refused to live only on other people’s tables.
What I Want People to Take From This
Paul is why Christianity is a world force and not a forgotten Judean faction. Edwards is a large reason we have an America that could produce Washington and Lincoln. Washington and Lincoln are why a republic is left to defend.
I don’t think Jesus would say, “Take joy in melting their faces.” I think Jesus would do the thing that got Him in trouble: preach anyway, against the warnings, against the purity party, against the empire. Paul took that and made it travel. Edwards took that and made it American. We are due to take it again.
In the age of disclosure, you must understand the politics of heaven. Start with Paul. Start with Edwards.
Notes
1. The Jonathan Edwards Study Bible: Experience Abiding Joy in Christ (NKJV), general editor Dr. Matthew Everhard (Thomas Nelson, August 18, 2026). Study notes drawn from Edwards’s works; includes the Resolutions, an introduction to the Miscellanies note-taking system, and essays on Edwards’s theology and the First Great Awakening. Works of Jonathan Edwards are freely available at edwards.yale.edu.
2. Acts 18:2–3 identifies Paul, Aquila, and Priscilla as tentmakers (Greek skēnopoios). Cilicia, Paul’s home region, was known for cilicium, goat-hair cloth used in tents. Paul sometimes refused congregational support so the gospel would not look like a sales pitch (1 Corinthians 9; 1 Thessalonians 2:9; Acts 20:33–35).
3. Acts 2:44–45 and 4:32–35 describe voluntary sharing in the Jerusalem church. Most historians treat this as emergency generosity in a persecuted minority, not a transferable political economy. The model does not govern later Pauline congregations.
4. Ephesians 6:12 (NKJV): “For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.” Parallel language appears in Ephesians 1:21, 3:10; Colossians 1:16, 2:15; Romans 8:38; 1 Corinthians 15:24.
5. Early tradition places Paul’s martyrdom in Rome under Nero, commonly dated 64–67. The New Testament does not narrate the death. John of Patmos, associated by church tradition with the apostle John, is the figure tied to Revelation and to survival of attempted execution.
6. Conflicts over Gentile inclusion are recorded in Acts 15 and Galatians 2. Paul’s public confrontation with Peter at Antioch is one of the clearest internal fractures in the earliest movement.
7. Jonathan Edwards (1703–1758), pastor at Northampton, author of A Faithful Narrative of the Surprising Work of God (1737) and the Enfield sermon “Sinners in the Hands of an Angry God” (1741). The First Great Awakening (roughly 1734–1745) created the first intercolonial religious public in British America.
8. Fort Necessity National Battlefield, Farmington, Pennsylvania, marks Washington’s 1754 defeat in the opening of the French and Indian War. Mount Vernon; Ford’s Theatre and the Petersen House in Washington, D.C.; Gettysburg National Military Park.
9. Mark A. Noll, America’s God: From Jonathan Edwards to Abraham Lincoln (Oxford University Press, 2002), traces the theological line from the Awakening through the early republic and the Civil War era. Influence is cultural and moral, not a claim that Edwards sat in Lincoln’s cabinet.
10. The comparison of Trump to Paul is analogical: a commercially formed outsider who enlarges a religious-political coalition the purity faction would have kept small. It is not a claim of apostleship.
Bibliography
The Holy Bible, New King James Version. Nashville: Thomas Nelson.
The Jonathan Edwards Study Bible: Experience Abiding Joy in Christ (NKJV). Edited by Matthew Everhard. Nashville: Thomas Nelson, 2026.
Edwards, Jonathan. A Faithful Narrative of the Surprising Work of God. 1737.
Edwards, Jonathan. A Treatise Concerning Religious Affections. 1746.
Edwards, Jonathan. “Sinners in the Hands of an Angry God.” Enfield, Connecticut, July 8, 1741.
Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com. If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.
A Community Night at Miami University’s Innovation Center
On September 21, 2026, we hosted a special community event at Miami University’s Innovation Center on Elm Street in Oxford, Ohio.
We called the evening “Dreams on Elm Street”, a lighthearted nod to the classic 1980s film. But what we’re building at Volynt isn’t the stuff of nightmares. It’s the realization of a dream, one that is taking shape right here in Butler County and has the potential to transform the future of logistics, aviation, and economic development in Ohio.
The turnout exceeded our expectations. The room was filled with Miami University staff, students, local business leaders, elected officials, and community members who wanted to learn more about what Volynt is building and where we’re headed.
We were honored to welcome Senator George Lang, Butler County Auditor Nancy Nix, and Michael Ryan, who is poised to become Butler County’s next commissioner. Their presence reflected the growing enthusiasm for innovation, entrepreneurship, and advanced aerospace development in our region.
Sharing the Vision
I opened the evening by welcoming our guests and providing an overview of the event. From there, our leadership team took the stage.
Our CEO shared Volynt’s long-term vision and mission. Our Chief Technology Officer highlighted the engineering milestones we’ve achieved and the technology behind the Volynt Vyper platform. As Chief Operating Officer, I discussed how Volynt is transforming cutting-edge aviation technology into a scalable and sustainable business. I outlined our operational strategy, manufacturing roadmap, partnerships, and the steps required to move from prototype development to commercial deployment.
The presentations were engaging, the audience was attentive, and the questions that followed demonstrated genuine interest and excitement.
Most importantly, this wasn’t a flashy product launch filled with unrealistic promises. It was an honest conversation about where we are today, what we’ve accomplished, and what the next several years may hold.
From Prototype to Production
Our immediate focus is straightforward.
Over the next six months, our team will complete the full-scale Vyper prototype that was unveiled at the Innovation Center. That aircraft represents years of design work, engineering refinement, and determination.
Once completed, the aircraft will enter an intensive testing phase designed to validate performance, reliability, and operational capabilities.
Looking ahead to 2027, we plan to participate in major industry competitions, build broader recognition within the aerospace community, and begin manufacturing multiple aircraft.
The goals are ambitious, but they are supported by a clear roadmap and a dedicated team committed to execution.
The Drone Revolution Is Already Here
One of the most important messages of the evening was that autonomous aviation is no longer a future concept.
It’s happening today.
Just one day after our event, Dayton-area company Dexa launched a drone delivery service in Kettering. The program delivers food orders from TJ Chumps on East Stroop Road to customers within a several-mile radius across Kettering, Oakwood, and Centerville.
These smaller drones operate as last-mile delivery systems. Flying at approximately 400 feet, they lower food orders safely to customers using a cable-delivery system. Dexa has spent years developing this capability and is helping demonstrate that drone delivery is becoming a practical reality.
Volynt’s mission is different.
While companies like Dexa focus on last-mile delivery, Volynt is developing larger autonomous aircraft designed for middle-mile logistics. Our aircraft are intended to transport meaningful payloads between regional hubs such as Cincinnati/Northern Kentucky International Airport (CVG), Dayton International Airport, Indianapolis, and other distribution centers.
This approach has the potential to reduce transportation bottlenecks, address driver shortages, and create more efficient supply chains.
Whether it’s delivering a meal across town or transporting freight across a region, autonomous aviation is rapidly reshaping how goods move through our economy.
Why Ohio Is Positioned to Lead
Ohio’s aviation legacy is unmatched.
The birthplace of powered flight now has an opportunity to become a leader in autonomous flight.
Few regions are better positioned than Butler County to participate in that transformation.
Our region offers access to multiple airports, including Miami University’s airport, where initial flight operations can be conducted. At the same time, substantial investment continues at Butler County Regional Airport, where significant infrastructure improvements are being planned.
The resources, workforce, educational institutions, and transportation network already exist. What remains is bringing together the innovators, investors, and community leaders who can turn opportunity into reality.
Creating Careers That Stay Close to Home
One topic that resonates deeply with me is talent retention.
I have spoken with countless parents who have made tremendous sacrifices to provide educational opportunities for their children through Miami University, Butler Tech, and the University of Cincinnati. Too often, those graduates leave Ohio because they believe the best opportunities are elsewhere.
That reality creates a challenge for families and communities alike.
One of our long-term goals at Volynt is to help change that story.
We envision creating thousands of high-quality aerospace, engineering, technology, and manufacturing jobs throughout Southern Ohio. We want talented young people to have the option of building exciting, fulfilling careers without leaving their families, communities, and hometowns behind.
Strong Community Support
One of the most encouraging moments of the evening was seeing the level of support from the community.
Michael Ryan delivered an excellent presentation about economic development in Butler County and how innovative companies such as Volynt can contribute to future growth and prosperity.
The participation from Miami University, local leaders, educators, students, business professionals, and community members reinforced something I’ve believed from the beginning:
Innovation succeeds when communities embrace it.
Dreams on Elm Street was more than a company presentation. It was a milestone. It brought together people from different backgrounds and perspectives to discuss a shared vision for the future of our region.
The energy in the room was unmistakable. The conversations were thoughtful. The questions were insightful. The enthusiasm was genuine.
For me, that confirmed that we’re moving in the right direction.
Looking Ahead
Volynt’s journey is still in its early chapters.
There is much work ahead, many challenges to overcome, and numerous milestones still to achieve. But the momentum is real, and the opportunities are significant.
We will continue sharing updates with the community as we progress from prototype development to testing, certification, manufacturing, and beyond.
This is only the beginning.
Thank you to everyone who attended Dreams on Elm Street and supported our mission. Your encouragement and belief in what we’re building means more than you know.
Together, we’re not just dreaming about the future.
We’re building it.
About the Author
Rich Hoffman is Chief Operating Officer of Volynt, where he leads operational strategy, business development, manufacturing planning, and growth initiatives for the company’s autonomous aerospace programs. A longtime Butler County leader and aerospace executive, he is committed to building high-quality technology careers and advancing innovation throughout Southwest Ohio.
Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com. If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.
If you came here looking for a populist hit piece, this is not that. I write for people who lead, want to lead, or at least refuse to stay on the couch while the culture is rewritten around their children. Scripture is not a campaign prop. It is the sharpest instrument I know for cutting through a coordinated lie. That is the politics of heaven: not party first, not personality first, but the question of whether a people will still call good good and evil evil when the price of doing so is social exile.
I. THE AGE OF DISCLOSURE AND THE POLITICS OF HEAVEN
We are living in what I call an age of disclosure. Not merely the disclosure of secrets in government files, though that conversation is loud enough. I mean something older and more dangerous: the moment when a civilization is forced to admit what it has been doing in the dark. The ideologies that were supposed to stay in graduate seminars leaked into human-resources manuals, then into public schools, then into pediatric clinics. The result is not a private lifestyle. The result is a public demand that the rest of us recite the new creed or be treated as a moral contaminant.
The politics of heaven answers that demand. Heaven is not a voting bloc. Heaven is not a branding exercise. Heaven is the claim that God made the world a certain way, that male and female are not costumes, that children are not raw material for adult ideology, and that a nation which inverts those realities will not stay strong merely because its GDP looks impressive for another quarter.[1]
Paul said he was not ashamed of the gospel of Christ.[2] That sentence is doing more work in 2026 than most platform planks. Shame is the enforcement mechanism of the present order. If they can make you embarrassed to name what you love, they do not have to refute you. They only have to watch you edit yourself until there is nothing left worth hearing.
I will not edit it.
II. FALSE COMPASSION IS NOT LOVE
Start with the word that has been most abused: compassion.
True compassion would protect children from irreversible medical decisions they cannot possibly understand. What we have instead is a coordinated social contagion, especially visible among elites, in which adults congratulate themselves for “affirming” a minor into a pathway of puberty blockers, cross-sex hormones, and surgery. That is not love. That is sacrificing children to an ideology. I will call it what it is: a form of child abuse dressed up as progress.[3]
I am not talking about the rare, severe, persistent cases that clinicians used to treat with extreme caution. I am talking about the sudden clustering, the peer networks, the online scripts, the school social transitions done behind parents’ backs, and the astonishing overrepresentation of transgender-identifying children in a handful of zip codes, friend groups, and celebrity households. When parents, schools, corporations, and entertainment all push the same story at once, vulnerable children get swept up. That is not a coincidence. It is social engineering, plain and simple.
Look at Hollywood. The list of high-profile actors and actresses with children who identify as transgender or non-binary has become a genre of its own. Charlize Theron, Jamie Lee Curtis, Robert De Niro, Jennifer Lopez, Megan Fox, Dwyane Wade, Annette Bening and Warren Beatty, Cynthia Nixon, Sigourney Weaver, Naomi Watts—the names keep accumulating.[4] In a country where transgender identification among youth was, until recently, vanishingly rare, that concentration is not “just visibility.” Visibility does not create statistical spikes this localized unless something in the environment is recruiting.
Some researchers and activists insist there is no social contagion, and they would be wrong. Other researchers, clinicians, and dissenters say the opposite, and the Cass Review in the United Kingdom was blunt about the weakness of the evidence base that was used to medicalize children.[5] I do not need a unanimous journal to use my eyes. When a belief system travels through prestige networks faster than it travels through farm towns, you are not watching a spontaneous awakening. You are watching fashion with a clinical billing code.
Scripture is not ambiguous about the created order. God created them male and female.[6] To catechize children into rebellion against that order is not pastoral care. It is a revolt against the Creator, outsourced to minors who will live with the consequences long after the adults have moved on to the next cause.
The proper Christian response is not cruelty. It is not mockery of the suffering. It is this: speak truth with clarity, protect children from harm, and offer genuine compassion to those who are distressed—without affirming the lie that is injuring them. Affirmation of a falsehood is not mercy. It is participation.
III. WHY THE RATES ARE NOT RANDOM
People who do not want to face this subject hide in averages. They will tell you that “only a small percentage” of children identify this way, as if a small percentage plus institutional capture is nothing. The point is not only prevalence. The point is location.
Certain circles have dramatically higher rates of trans-identifying children. Elite schools. Entertainment. Specific online subcultures. Certain therapeutic fashions. Human-resources departments that rewrote the rules of speech and then dared the rest of the country to object. The same class of people who draft the corporate training also sit on museum boards, donate to universities, and lecture the working class about which words are now violence.
I have watched this move through institutions the way termites move through a beam. You do not notice the first memo. You notice the tenth, when a teacher is punished for using ordinary sexed language, or a parent is treated as the threat for refusing to transition a twelve-year-old socially. By then the lie has become policy.
This is why I reject the slogan that “silence is kindness.” Silence in a captured institution is how the capture finishes. If you work in a place where DEI language has been used to smuggle gender ideology into childhood, you already know the mechanism. It was not a grassroots cry from children. It was a professional class writing rules that everyone else was expected to obey while calling the obedience righteousness.
I do not owe that project my vocabulary.
IV. YOU ARE NOT REQUIRED TO SURRENDER WHAT YOU LOVE
There is a related lie, and it is aimed at Christians specifically: that the loving thing is to mute your own faith so that people who despise it can feel comfortable.
I reject that.
It is one thing to say we should not be cruel. It is another thing to say that Islam, progressive sexual ideology, and the new civic religion of the public school must be handled with velvet, while Christian speech must be handled with a muzzle. I am supposed to be endlessly compassionate toward alternative sexual lifestyles and toward the latest curriculum, and then I am supposed to treat my own Scripture as a private hobby that might offend the room.
No.
You like what you like. I like what I like. I am not going to edit the Bible to make you happy. You do not care if I am unhappy. So I am going to talk about the Bible. I am going to talk about the Scripture I enjoy. I believe this is what God says, and I will not be ashamed of it.
That kind of honest, unapologetic speech is far more powerful than the aggressive politeness of people who sand their faith down until it can pass a diversity seminar. The world feels no obligation to make Christians comfortable. Reciprocal self-erasure is not tolerance. It is surrender.
As Paul said, I am not ashamed of the gospel of Christ.[2] Speaking Scripture openly, without apology, is one of the most effective ways to push back against cultural pressure. It draws a clear line. It gives courage to people who have been staying quiet. Leaders who speak plainly strengthen the faithful and expose deception at the same time.
There is nothing wrong with liking Christian things and professing them openly. You do not have to put a lid on your viewpoint while everybody else imposes theirs and you are told to shut up and take it. That hour is over, or it should be.
V. THE MUSEUM OF THE BIBLE AND THE POWER OF BEING UNASHAMED
Let me give a point of reference I have used for years.
The Museum of the Bible in Washington, D.C., is one of my favorite places in the world.[7] I never liked Washington much until the political weather changed and I had reason to be there. I have been more than once. I am a member and a supporter. In the background of my life, I love using the Bible, and I love a building three blocks from the Capitol that says: here is the history of this book. See it. Relish it. Enjoy it.
They are not required to plant flags all over the National Mall. You can still go to the Smithsonian. You can still do every other official thing the capital offers. People love the Museum of the Bible anyway, because it feeds them. It does not pretend to be a neutral warehouse. It professes that this book is good. It is open about that goodness. It loves being good.
That is the model.
Other places I enjoy for the same reason: the Ark Encounter and the Creation Museum in northern Kentucky, the work of Ken Ham and Answers in Genesis.[8] I love those guys. I may not agree with their young-earth timeline. I am an old-earth kind of guy. We would argue, probably at length, about whether the earth is six thousand years old or many millions. I have read Ham. I understand the argument. I would still debate him profusely on the age of the earth. That disagreement does not cancel the thing I actually love: their embrace of goodness.
When you walk those sites, you cannot help but see how hard they try to be good, and they do not hide it. They do not cram it down every throat on earth. They also do not crush their own enjoyment to satisfy people who arrive already offended. The offended party does not mind offending you. It is quite fine to go the other way—to be audacious about your love for what you value. You do not have to destroy it to make someone else happy.
Jonathan Edwards understood the same principle in a different century. True religion is not mere outward show. When the heart is captured by the beauty of God and His word, it cannot stay silent. The joy overflows.[9] Dimming that joy to appease people who hate its source is not love, and it is not tolerance. It betrays the truth you claim to love.
You do not have to attack persons. You also must not shrink back. Let the light shine clearly. Those who love truth will be drawn to it. I have watched that happen in the galleries of the Museum of the Bible. Stand firm. Speak plainly. Enjoy God’s goodness without shame. That is every Christian’s duty, not a branding strategy for an election cycle.
VI. KEN HAM, BILL NYE, AND THE DIFFERENCE BETWEEN CORE AND SECONDARY
I was at the Creation Museum not long ago, wearing a Museum of the Bible shirt—the kind I wear often, because it reminds me of the things I actually like when a lot of darkness surrounds me. The woman at the counter said it was great that I go to the Museum of the Bible. I told her I love that museum, and I also love what Ken Ham built. Ham set a public philosophy in motion. The exhibits are well done. I have read the books. I understand why the young-earth argument matters to the people who hold it.
The real discussion is larger than a debate-club win. Science and theology are allowed to argue. I would argue with Ham that the earth is much older than six thousand years. I would also tell Bill Nye that sneering at Genesis as if the only alternatives were a cartoon ark or a materialist closed system is a different kind of ignorance. The point for this essay is not to settle geology. The point is that Christians can disagree on the age of the earth and still refuse to surrender the created order, the moral law, and the right to love Scripture out loud.
That is maturity. Rally around the core of the confession, not around every secondary interpretation. Ken Ham loves what he believes and says it without shame. I will not take that joy from him. I wish more people in public life had that spine, even when I think their timeline is wrong.
VII. JD VANCE, BUTLER COUNTY, AND WHY SCRIPTURE AT A RALLY IS NOT A GIMMICK
JD Vance is from my part of the world. Middletown. Butler County. Monroe just down the road. I know those hardy people. I know the flea markets—Traders World, Treasure Island—where folks come out of church on Sunday and walk the aisles looking at vendors, wall art, and the kind of homemade biblical kitsch that elites mock and ordinary people actually live with.[10]
Vance knows that country. His people are those people. When he talks about Scripture, it does not sound like a consultant discovered “faith outreach” on a whiteboard. It sounds like Butler County. That matters.
I have been glad to see President Trump and Vice President Vance put Scripture into the open at the Texas midterm moment and in surrounding speeches and interviews.[11] Vance has been unusually explicit that Christianity is not a private hobby you hide to keep a coalition calm. He has said Christianity is America’s creed—not that every citizen must be a Christian, but that the moral language that actually formed the country is Christian.[12] He has said Satan’s favorite trick is convincing Christians that faith and politics belong in separate rooms.[13] He has even been willing to talk about end times without collapsing into either panic or passivity: do the work in front of you; do not outsource your whole moral life to a countdown clock.[14]
I think that is smart. It will help the midterms. Not because Bible verses are magic turnout dust, but because a lot of serious churchgoing conservatives have concluded that politicians are blabbermouths who say one thing at the banquet and another in the agency. Those people will stay home if they think the language is rented. They will show up if they think the man actually fears God more than he fears the clip.
I am not naive. Quoting Scripture at a rally is easy. Governing in a way that honors the God of that Scripture is harder. The test is not whether a line lands in a speech. The test is whether the administration’s actions, over time, hate what God hates and love what God loves. A leader who merely drapes verses over policies that protect evil is a hypocrite. A leader who fears God will not be silent when innocent blood, confused children, and public lies are being baptized as kindness.
For midterms, for holding the House and the Senate, the Christian vote is not a sentiment. It is a body of people who still believe first allegiance is not to a party. If you want them off the couch, do not give them another focus-grouped paragraph about “values.” Give them the thing they already know is true and have been told to whisper.
VIII. THREE VERSES LEADERS SHOULD NOT BE AFRAID TO SAY OUT LOUD
If a leader wants language that encourages the faithful and warns the powerful at the same time, he does not need a speechwriter to invent it. It is already in the book.
First: “Righteousness exalts a nation, but sin is a reproach to any people.”[15]
That is Proverbs 14:34. It directly assaults the idea that a country becomes great by GDP, weapons, or branding. Moral order is not an accessory. If we keep normalizing what Scripture calls evil, we are not becoming sophisticated. We are becoming weak. Wealth will not save a people that has taught its children to despise the created order.
Second: “Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness.”[16]
Isaiah 5:20 is the verse for this exact hour. It names the mechanism. The deception is not only that people do wrong. The deception is that they rename the wrong and then punish the person who remembers the old name. Redefine marriage, celebrate the confusion of sex, treat biblical speech as harm, and you have not expanded compassion. You have inverted the moral dictionary. A leader who will not say that sentence is not being pastoral. He is being careful about his future bookings.
Third: “Blessed is the nation whose God is the Lord.”[17]
Psalm 33:12 is not a magic formula for a superpower. It is a reminder of allegiance. The Christian community’s ultimate loyalty is not to a party, a personality, or a news cycle. Blessing, in the biblical sense, attaches to a people that still knows who God is. That is hope, not nostalgia. It tells serious people why they should bother.
These three verses do what a good rally needs: moral clarity, a warning against deception, and a promise larger than the next quarter. They are short enough to remember. They are sharp enough to divide light from fog.
IX. DO NOT WAIT FOR THE RAPTURE WHILE EVIL DOES THE WORK
Here is the pastoral failure I have watched for decades.
Many people I know will say they are good Christians because they refuse to “engage.” They will hang the Ten Commandments on the wall, go to church on Sunday, and then treat public evil as a problem God will vacuum up at the end of the age. They do not want to confront anybody. They do not want to fight. They want the apocalypse to do the job they were too tired or too timid to do. They call that humility. I call it a religious mask on laziness.
The same Bible that promises the return of Christ also commands believers to resist the devil, hate what is evil, do justice, and love mercy.[18] God never called a people to nap while wickedness reorganizes the schools. Waiting for God to fix everything while we do nothing is not faith. It is presumption.
Moses did not treat Egypt as a spectator sport. Deborah did not. David did not. Nehemiah did not rebuild a wall by quoting a verse about patience and going home. The apostles did not treat the ruling authorities as an excuse to go mute. Romans 13 tells Christians to recognize governing authority. Acts 5:29 tells them that when those authorities command what God forbids, the first allegiance is to God.[19] Submission to God is not submission to evil—quite the opposite.
If a world leader will not bow to the authority of God, that does not mean the rest of us take a back seat and wait for the credits. It means discernment. It means we do not confuse a Bible on the podium with a conscience in the chest. It also means we do not treat politics as a substitute for conversion. A man can win a midterm and still lose his soul. Reformation that begins only in rallies and podcasts, and never in the soul’s submission to Christ, profits nothing.
However, the opposite error is just as real: using “God will handle it” as cover for refusing to handle the thing in front of you. Faith works in its own generation. It prays for the kingdom to come and then spends its breath on righteousness while it still has breath.
X. FLEA-MARKET CHRISTIANITY AND THE DIFFERENCE BETWEEN DECORATION AND BACKBONE
I like Traders World. I like Treasure Island. Monroe, Ohio, is a strange and specific place, and I love it for what it is. Walk those markets, and you will see a lot of people who came straight from church. You will see biblical references on the walls. Treasure Island, in particular, draws a large Mexican immigrant population, and if you have spent time in Mexico, you already know how Catholic that visual world is. They love images of Jesus. They carried older indigenous forms into Catholic form and made something that is not a seminar paper. It is folk theology in color. I love Mexican religious art, including the Christianized approach to death that outsiders reduce to a cartoon of “the cult of the dead.” It is not voodoo. It is a people who still think the dead and the living are not sealed off from each other by a shopping mall.
I can love all of that and still say the hard thing: too many of those same households treat Scripture as interior decorating.
They will buy the plaque. They will love the verse. They will tell you they left it to Jesus. Then, when the school, the HR office, or the culture demands that they deny what the plaque says, they fold and call the fold piety. That is not devotion. That is decoration. Faith that only admires Scripture on a wall, and will not stand for the same commandments when the cost is a customer, a job, or a family argument, is not the faith that built anything worth keeping.
True Christianity has always required backbone. Nice religious imagery is easy. JD Vance coming out of that same region makes the stakes sharper. Those people need to see a leader who will fight for what the wall art claims to believe. If he only sounds like church on Sunday and then governs like every other manager of decline, the flea-market vote will stay home, and the professional class that rewrote childhood will not.
XI. CHRISTIANITY IS A WEAPON — BUT NOT THE WAY THE MOB MEANS WEAPON
People get nervous when you say Christianity is a weapon. They should get the meaning right.
Christianity is not a weapon in the way a riot is a weapon. It is not deceit. It is not a secret police of the pious. The word of God is living and active, sharper than any two-edged sword.[20] Truth is the blade. When a leader speaks Scripture with actual conviction, it cuts through slogans, exposes the rename-the-evil trick, and wakes a conscience that had gone to sleep under the word “kindness.”
That is how you fight evil in high places without becoming the thing you oppose.
Many of the policies I have been watching—the sexual ones, the speech ones, the childhood ones—were designed in the background to wear away a society that still had a Christian base. You do not have to invent a conspiracy chart to see the sequence. First, the language changes. Then the training changes. Then the child is caught in the middle, and the parent is the last to be informed. The answer is not to copy the enemy’s methods. The answer is to stop being ashamed of the only thing that can actually defeat the darkness: the gospel of Jesus Christ, spoken as if you mean it.
A leader should stand on Scripture not as a mascot but as a man who fears God more than he fears the mob. This generation is starving for that kind of boldness. Amen. Let it be said without the usual throat-clearing.
XII. ISLAM, SAUDI ARABIA, AND THE RIGHT TO DEFEND YOUR OWN HOUSE
A short word on a subject that makes consultants sweat.
Twenty-five years after 9/11, a lot of people are angry that American leadership will not spend every morning railing at Saudi Arabia and at radical Islam in the old post-2001 register. Radical Islam is not a hallucination. It is still at work. It is fair game. I also think you can put your hand on the Bible without turning every speech into a comparative-religion insult comic.
You do not have to be condescending toward every competing religion to defend Christianity. [21] A leader who fears God will not be silent when innocent blood is shed in the name of religion. He also needs wisdom. Sometimes the most effective stand is not the loudest anathema. It is the clear, consistent defense of truth and justice, and the refusal to treat Christianity as the one faith that must apologize for existing.
If Trump or Vance quote Scripture, the test is not the quote. The test is whether their actions line up with the book they opened. Religion used as a costume for power is an old trick. Religion used as the thing a man actually submits to is rarer, and it is the only version worth the airtime.
XIII. THE JONATHAN EDWARDS STUDY BIBLE AND A PRACTICAL NEXT STEP
If you want an entry point that is not a meme and not a campaign pamphlet, start with a book that expects you to stay.
The Jonathan Edwards Study Bible, published by Thomas Nelson in August 2026 and edited by Matthew Everhard, is built on the NKJV and Edwards’s own notes, resolutions, and theological instincts.[22] Edwards’s great theme was not American politics. It was joy in God. “The enjoyment of God is the only happiness with which our souls can be satisfied.” That is the sentence under the project. Study notes drawn from his work, essays on the Great Awakening, his Resolutions, and his miscellanies system are all there if you want to do more than highlight a rally verse.
I love a study Bible that treats Scripture as something you live inside, not something you mine for applause lines. I do not agree with every secondary system any commentator has ever hung on the text. I do not need to. The point is daily reading, public love, and an unashamed life. Treat yourself to something good. Read it. Let people know you love it. At this stage of the game, visible joy in the word is not a small witness. It is one of the last clean ones left.
XIV. WHAT I WANT FROM LEADERS — AND WHAT I WILL NOT PRETEND
I want leaders who will:
Protect children from medical and social experiments they cannot consent to in any meaningful sense.
Stop treating “compassion” as a synonym for affirmation.
Speak Scripture as if it were true, not as if it were a demographic.
Refuse the HR liturgy that recodes male and female as optional.
Understand that Christian voters are not a prop. They are people whose first loyalty is supposed to be higher than a ticket.
Fight in their own generation instead of waiting for the sky to split.
Keep their joy. An ashamed church is a disarmed church.
I will say this: goodness is not something you have to apologize for. Find it. Love it. Project it. Evil is not shy about encroaching. You are not obligated to meet that encroachment with a permanent second cheek and a taped mouth. The job, when you see the lie eating children and renaming itself kindness, is to conquer it with righteousness and to be bold about the source of that righteousness.
Do not be ashamed of the gospel.
Do not be ashamed of the book.
Do not be ashamed of liking what is good.
That is the politics of heaven in an age that keeps disclosing how much of our public life was built on a dare: that ordinary people would rather be polite than tell the truth about their own sons and daughters.
XV. A LAST WORD TO THE PEOPLE WHO ACTUALLY LEAD
This was never written for the algorithm that wants a screaming thumbnail. It was written for the smaller room: the people who draft, who vote in caucuses, who manage institutions, who sit close enough to power to change a line in a bill or a tone in a speech.
It is safe to put your arm around Scripture.
It is not safe, in the only sense that matters, to keep pretending that the sexual revolution’s latest chapter is too delicate to name.
You are allowed to enjoy the Museum of the Bible, the Creation Museum, a Mexican retablo of Christ, a Jonathan Edwards page, a Butler County flea market, and a Vice President who will still say the name of Jesus without coughing. You are allowed to disagree about the age of the earth and still agree that a girl is not a boy because a school counselor said so.
The light does not need your permission to be light. It needs you to stop putting a basket over it.
Speak plainly. Protect the children. Love the good without apology. Leave the shame to the people who require it.
That is how you strengthen the faithful. That is how you expose the deception. That is how a nation finds out, in an age of disclosure, whether it still remembers the politics of heaven.
NOTES
[1] The phrase “politics of heaven” is used here in the older Christian sense: the public consequences of God’s reign and moral law, not a claim that any party is the kingdom of God. See Augustine, The City of God, esp. Books XIV–XIX, on the interweaving of the city of God and the city of man.
[2] Romans 1:16: “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes.”
[3] On the distinction between pastoral care for distressed youth and the affirmation-only medical pathway, see Hilary Cass, Independent Review of Gender Identity Services for Children and Young People: Final Report (NHS England, 2024); Abigail Shrier, Irreversible Damage (Regnery, 2020); Lisa Littman, “Parent reports of adolescents and young adults perceived to show signs of a rapid onset of gender dysphoria,” PLOS ONE 13, no. 8 (2018).
[4] Reporting and commentary on the clustering of transgender-identifying children in celebrity households include Rikki Schlott, “How social contagion created a generation of trans kids in Hollywood,” New York Post, June 4, 2026; “The rise of the celebrity trans kid,” The Spectator, April 10, 2024; and recurring profiles in mainstream entertainment coverage of specific families. Clustering is not the same as a complete census; it is a pattern that demands an explanation beyond “visibility.”
[5] Cass, Independent Review (2024). For the contrary claim that social contagion is unsupported, see Jack Turban et al., “Sex Assigned at Birth Ratio among Transgender and Gender Diverse Adolescents in the United States,” Pediatrics (2022). For more recent discussion of declining youth identification after the peak years, see analysis associated with Eric Kaufmann’s 2025 commentary on survey trends. The existence of a debate is the point: the science was never “settled” in the way school districts pretended.
[6] Genesis 1:27; Matthew 19:4; Mark 10:6.
[7] Museum of the Bible, 400 4th Street SW, Washington, D.C.; opened November 17, 2017; founded through the Green family / Museum of the Bible, Inc. See museumofthebible.org and the institution’s published FAQ on mission, square footage, and exhibit floors.
[8] Ken Ham, Answers in Genesis; Creation Museum, Petersburg, Kentucky (opened 2007); Ark Encounter, Williamstown, Kentucky (opened 2016). See answersingenesis.org.
[9] Jonathan Edwards, A Treatise Concerning Religious Affections (1746); The Life of David Brainerd; and the Resolutions. Edwards’s insistence that true religion engages the affections, not merely the mouth, is the through-line of the 2026 study Bible project cited below.
[10] Traders, World and Treasure Island are long-running flea-market / vendor sites serving the Monroe–Middletown corridor in Butler County, Ohio. JD Vance’s upbringing in Middletown and family ties in the county are documented in Hillbilly Elegy (Harper, 2016) and in subsequent local reporting.
[11] Coverage of Trump and Vance at the Republican midterm convention in Dallas, September 2026, includes contemporaneous reports from ABC and other national outlets. Vance’s broader 2025–2026 record of public Christian speech includes the Turning Point USA AmFest 2025 address and the May 2026 “Rededicate 250” remarks on the National Mall.
[12] JD Vance, AmFest / Turning Point USA remarks, December 2025: “Christianity is America’s creed,” with the explicit caveat that one need not be a Christian to be an American. See also Catholic News Agency, “Vice President JD Vance presents a Christian vision of politics,” December 2025.
[13] Ryan Foley, “JD Vance: Satan wants Christians to separate faith from politics,” The Christian Post, July 20, 2026, reporting on Vance’s conversation with Bishop Robert Barron.
[14] Maya Yang, “JD Vance says he is doing ‘God’s work – and if that leads to the end times, OK,’” The Guardian / syndicated, September 2, 2026, on the Bryce Crawford interview.
[15] Proverbs 14:34 (NKJV): “Righteousness exalts a nation, but sin is a reproach to any people.”
[16] Isaiah 5:20.
[17] Psalm 33:12: “Blessed is the nation whose God is the Lord, the people He has chosen as His own inheritance.”
[18] James 4:7; Romans 12:9; Micah 6:8; Psalm 97:10.
[19] Romans 13:1–7; Acts 5:29. The Deborah and David narratives are Judges 4–5 and 1 Samuel 16–31 / 2 Samuel.
[20] Hebrews 4:12; Ephesians 6:17.
[21] John 14:6; Acts 4:12.
[22] The Jonathan Edwards Study Bible: Experience Abiding Joy in Christ (NKJV), general editor Matthew Everhard (Thomas Nelson, August 18, 2026). Features include Edwards-derived study notes, doctrinal articles, essays on Edwards and the Great Awakening, the Resolutions, and an introduction to his miscellanies method.
BIBLIOGRAPHY AND FURTHER READING
Scripture and Classic Christian Sources
The Holy Bible, New King James Version. Augustine of Hippo. The City of God. Trans. Henry Bettenson. London: Penguin, 2003. Calvin, John. Institutes of the Christian Religion. Ed. John T. McNeill. Louisville: Westminster John Knox, 1960. Edwards, Jonathan. A Treatise Concerning Religious Affections. 1746. In The Works of Jonathan Edwards, Vol. 2. New Haven: Yale University Press. Edwards, Jonathan. “Resolutions.” In Letters and Personal Writings, Works of Jonathan Edwards, Vol. 16. New Haven: Yale University Press. Edwards, Jonathan. Sinners in the Hands of an Angry God. 1741. The Jonathan Edwards Study Bible: Experience Abiding Joy in Christ (NKJV). General editor Matthew Everhard. Nashville: Thomas Nelson, 2026. Packer, J. I. Knowing God. Downers Grove, IL: InterVarsity Press, 1973. Lewis, C. S. The Abolition of Man. Oxford: Oxford University Press, 1943. Lewis, C. S. Mere Christianity. London: Geoffrey Bles, 1952. Niebuhr, Reinhold. Moral Man and Immoral Society. New York: Scribner, 1932. Solzhenitsyn, Aleksandr. “Live Not by Lies.” 1974. Schaeffer, Francis A. How Should We Then Live? Old Tappan, NJ: Revell, 1976. Schaeffer, Francis A. A Christian Manifesto. Westchester, IL: Crossway, 1981.
Creation, Museums, and Public Christian Witness
Ham, Ken. The Lie: Evolution. Green Forest, AR: Master Books, 1987; rev. eds. thereafter. Ham, Ken. Gospel Reset. Green Forest, AR: Master Books, 2018. Answers in Genesis. Creation Museum and Ark Encounter visitor guides and position papers. https://answersingenesis.org Museum of the Bible. Institutional FAQs, exhibit guides, and annual materials. Washington, D.C. https://www.museumofthebible.org Wishard, Grant. “Love to Tell the Story.” Washington Examiner, November 17, 2017. Zauzmer Weil, Julie, and Sarah Pulliam Bailey. “The ark vs. the covenant: the dramatic contrast between the Creation Museum and the Museum of the Bible.” Washington Post, November 20, 2017.
Sex, Children, Medicine, and Social Contagion
Cass, Hilary. Independent Review of Gender Identity Services for Children and Young People: Final Report. NHS England, 2024. Shrier, Abigail. Irreversible Damage: The Transgender Craze Seducing Our Daughters. Washington, D.C.: Regnery, 2020. Shrier, Abigail. Bad Therapy: Why the Kids Are Not Growing Up. New York: Sentinel, 2024. Littman, Lisa. “Parent reports of adolescents and young adults perceived to show signs of a rapid onset of gender dysphoria.” PLOS ONE 13, no. 8 (2018). Bailey, J. Michael, and Ray Blanchard. Clinical and taxonomic papers on autogynephilia and rapid-onset presentations (various). Laidlaw, Michael, et al. Endocrine and pediatric critique literature on puberty blockade. SEGM (Society for Evidence-Based Gender Medicine). Collected reviews. Turban, Jack L., et al. “Sex Assigned at Birth Ratio among Transgender and Gender Diverse Adolescents in the United States.” Pediatrics (2022). [Contrary thesis; included so the reader can see both sides of the official argument.] Kaufmann, Eric. Commentary and data notes on declining youth LGBT / transgender identification after the early-2020s peak (2025). Schlott, Rikki. “How social contagion created a generation of trans kids in Hollywood.” New York Post, June 4, 2026. “The rise of the celebrity trans kid.” The Spectator, April 10, 2024. “Hollywood’s growing A-list of non-binary, transgender kids.” The Daily Telegraph, 2025. Hruz, Paul W., Lawrence S. Mayer, and Paul R. McHugh. “Growing Pains: Problems with Puberty Suppression in Treating Gender Dysphoria.” The New Atlantis, 2017. McHugh, Paul. “Transgender Surgery Is not the Solution.” Wall Street Journal, 2014, and related Johns Hopkins commentary. Soh, Debra. The End of Gender. New York: Threshold, 2020. Joyce, Helen. Trans: When Ideology Meets Reality. London: Oneworld, 2021. Hilton, Emma, and Colin Wright. Biological-sex primer essays in Reality’s Last Stand and related venues. Singal, Jesse. Long-form reporting on youth gender medicine, The Atlantic and later independent work.
Culture, Elite Capture, and Institutional Language
Murray, Douglas. The Madness of Crowds. London: Bloomsbury, 2019. Murray, Douglas. The War on the West. New York: Harper, 2022. Trueman, Carl R. The Rise and Triumph of the Modern Self. Wheaton, IL: Crossway, 2020. Trueman, Carl R. Strange New World. Wheaton, IL: Crossway, 2022. Hanby, Michael. Various essays on technology, liberalism, and the body, First Things. Lasch, Christopher. The Culture of Narcissism. New York: Norton, 1979. Rieff, Philip. The Triumph of the Therapeutic. New York: Harper & Row, 1966. MacIntyre, Alasdair. After Virtue. Notre Dame: University of Notre Dame Press, 1981. Sowell, Thomas. The Vision of the Anointed. New York: Basic Books, 1995. Sowell, Thomas. Intellectuals and Society. New York: Basic Books, 2009. Darel E. Paul. From Tolerance to Equality. Waco: Baylor University Press, 2018.
Vance, Ohio, and the Present Political-Religious Moment
Vance, J. D. Hillbilly Elegy. New York: Harper, 2016. Vance, J. D. Communion: Finding My Way Back to Faith. 2026. “Vice President JD Vance presents a Christian vision of politics.” Catholic News Agency, December 2025. “JD Vance: Satan wants Christians to separate faith from politics.” Christian Post, July 20, 2026. “Religious Vance seeks to avoid MAGA schism as he keeps the faith for 2028.” The Guardian / syndicated, September 13, 2026. Yang, Maya. “JD Vance says he is doing ‘God’s work – and if that leads to the end times, OK.’” September 2, 2026. Forbes Breaking News. “The Morality & Religion That Formed The American Consciousness Were Decidedly Christian.” National Mall remarks, May 2026. Local reporting on Middletown, the Cleveland-Cliffs mill, and Vance’s hometown visits: Cincinnati Enquirer, Journal-News, Fox News, 2023–2026. Dreher, Rod. Live Not by Lies. New York: Sentinel, 2020. Renn, Aaron M. Life in the Negative World. Washington, D.C.: Zondervan / related 2024 essays on post-Christian America.
Islam, Religious Liberty, and Public Courage
Ibn Warraq. Why I Am Not a Muslim. Amherst, NY: Prometheus, 1995. Spencer, Robert. The History of Jihad. New York: Bombardier, 2018. [Use critically; included because the public argument exists.] Griffith, Sidney H. The Church in the Shadow of the Mosque. Princeton: Princeton University Press, 2008. Weigel, George. Faith, Reason, and the War against Jihadism. New York: Doubleday, 2007. First Amendment and religious-liberty case law: Employment Division v. Smith; Fulton v. City of Philadelphia; 303 Creative v. Elenis; related commentary in Harvard Journal of Law & Public Policy.
Ohio Color, Folk Religion, and Place
Hoffman, Rich. Prior columns and commentary at OvermanWarrior / related essays on Middletown, Monroe, and regional culture. Brandes, Stanley. Skulls to the Living, Bread to the Dead: The Day of the Dead in Mexico and Beyond. Oxford: Blackwell, 2006. Carmichael, Elizabeth, and Chloë Sayer. The Skeleton at the Feast: The Day of the Dead in Mexico. Austin: University of Texas Press, 1991. Nutini, Hugo G. Todos Santos en Rural Tlaxcala. Princeton: Princeton University Press, 1988. Local vendor culture around Traders World (Monroe, Ohio) and Treasure Island as primary, on-the-ground observation rather than academic monograph.
Journalism and Primary Documents Worth Keeping
Cass Review full report and supporting research annexes (NHS England). WPATH Files / leaked internal files and subsequent journalistic treatment (2024). SEGM, Genspect, and Society for Evidence-Based Gender Medicine bibliographies. Museum of the Bible press FAQs. Answers in Genesis statement of faith and museum interpretative materials. Thomas Nelson catalog entry and Everhard interviews on the Jonathan Edwards Study Bible (August 2026).
Suggested Reading Paths
If you lead and have one night: Romans 1 and 13, Acts 5, Proverbs 14, Isaiah 5, Psalm 33, Hebrews 4; then Cass’s final report summary; then Vance’s Communion on why he will not keep the faith in a separate drawer.
If you want the child-medicine argument without online noise: Cass; Shrier; Hruz/Mayer/McHugh; then one contrary paper (Turban, 2022) so you know what the institutions cited.
If you want the soul of the thing rather than the policy: Edwards’s Religious Affections; the 2026 Edwards Study Bible notes on joy; Augustine’s two cities; Solzhenitsyn’s “Live Not by Lies.”
Suppose you want to walk the places named here: Museum of the Bible in Washington; Creation Museum and Ark Encounter in Kentucky; a Sunday-to-Monday loop through Middletown and the Monroe markets. The argument is clearer after you have stood in the rooms.
About the Author
Rich Hoffman writes from the Middletown, Ohio, side of the country, for readers who still think Scripture is allowed in public and that children are not a canvas for someone else’s revolution. This essay is not a substitute for a church, a clinician, or a ballot. It is a refusal to whisper.
Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com. If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.
Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com. If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.
I know a lot of people out there take issue with my point of view. Good. I get involved in this stuff precisely because that is the case. I did not want another polite Bible study where everybody already agrees and then goes home feeling spiritually hydrated. I wanted an open discussion, talking to an audience, with the entire database of Jonathan Edwards in the chair across from me. Faith, theology, the Bible as I actually read it, and the work I have been doing for years under the heading I call the politics of heaven.
The timing is not accidental. We are living through what the documentary industry has branded The Age of Disclosure — a season in which former officials, intelligence people, and military witnesses are finally willing to say out loud that non-human intelligence is here, that craft have been recovered, and that the American state has been lying about it since at least 1947.[1] The film treats that as a national-security and science story. I treat it as a political story that starts long before Roswell. If you have read me for any length of time, you already know I do not separate UFOs from demons, Elohim, Watchers, or the divine council. I do not separate any of that from how human beings get sorted into controllable categories. That is the whole point of The Politics of Heaven.[2]
Why I Chose Jonathan Edwards as a Sparring Partner
Jonathan Edwards does not agree with me. That is why I wanted him. If I only talk to people who already think the universe is a messy civil war among non-human rebels, I am just warming up my own choir. Edwards spent a life preaching the absolute sovereignty of God over all things, including the devil.[3] His notes sit in one of my favorite Bibles on the planet. I love the intelligence in that book. I love the seriousness. I do not swallow the theology hook, line, and sinker just because it became part of the American founding atmosphere.[4]
A lot of people who read me are 1750s people in 2026 clothes. They want Edwards’s God — the God who never loses a committee vote, the God whose enemies only borrow power for a season. I understand the hunger. I have been through enough grief to know why a soul wants a strong anchor. I also think that hunger can become a psychological mechanism. When life is chaotic, the human heart will pay almost any price to believe somebody competent is driving. That does not make the belief true. It makes it useful.
Edwards would say Satan was once among the brightest in heaven, fallen, subtle, powerful, and still on a leash. He would say rebellion was never a political contest because God is not one being among beings. God is the ground of existence. I love that sentence. I have used versions of it myself. I also look at the last several thousand years, and I do not see a manager winning on the ground. I see a lot of borrowed-power talk and a lot of bodies.
The Age of Disclosure and the Politics of Heaven
Disclosure, as the government class uses the word, means a press conference. A file release. A hearing. A former AATIP guy staring at a building while the score tells you to feel solemn. That is not disclosure. Disclosure is when you admit the other intelligence in the room has been running a ground game through religion, politics, sex, war, and category-making since before your grandparents had a country.
Michael Heiser did the church a favor by forcing Psalm 82 back onto the table. God stands in the divine council. He judges among the gods. Deuteronomy 32, in the older reading, has the Most High allotting nations to the sons of God. Job opens with the sons of God presenting themselves and the Accuser walking in like he has a badge.[5] You can baptize all of that into “God is still in charge” if you need to sleep. Alternatively, you can read it the way a political operator reads a situation room: there is a board, there are governors, some of them have gone rogue, and the chairman keeps insisting the org chart proves he never lost control. Moreover, to the point of evil being in control, remember Michael Heiser died of a rare illness. I have also had a lot of trouble since completing my most recent book on this precise subject. The bad guys look to get rid of people who are close to smoking them out of their hiding places. I have seen it up close, and it is much more than a coincidence.
Inside the disclosure world there is already a split. One camp wants interstellar biologists and reverse-engineered alloys. The other camp — the so-called Collins Elite strain inside defense culture — has been whispering for decades that these things are not cousins from Zeta Reticuli. They are deceivers. They deny the Son. They catechize abductees.[6] I am closer to the second camp, with one difference. I do not think calling them “demons” ends the argument. Demons is a church word that lets people stop thinking. I want the org chart. I want the ground game. I want to know who is manipulating whom, and why God keeps hiring the same contractors after they burn the city down.
Categories Are How Non-Human Intelligence Controls the Human Race
Here is the running thought I brought into the conversation. When astronomers hunted black holes, they did not start with a photograph. They started with a gravity signature. Something unseen was tugging at visible bodies. The logical conclusion was a compact mass so dense light could not climb out. Better instruments later confirmed what the footprints already said.
I look at human history the same way. You can see spirit-world manipulation in how people get thrown into categories, and then those categories get administered. Left, right. Saved, unsaved. Young earth, old earth. Alien, angel. Loyal servant, blasphemer. Once you are in the box, the box does the rest of the work. You police yourself. You attack the neighboring box. Meanwhile, the intelligence that built the shelves goes home early.
That is why I get impatient with people who think the main spiritual task is to pick the correct team jersey and never ask whether the stadium itself is the trap. I used a football picture in the conversation because I live in Bengal country and I have watched 60,000 people invent causation out of a lucky shirt. One receiver catches a ball in the last minute, and ten thousand isolated nervous systems all decide their fabric caused the physics. We do the same thing with God and history. We live in a vacuum of limited observation, and then we call the vacuum providence.
I Am Not a Young-Earth Creationist, and I Do Not Need the Planetarium to Close the Argument
The Creation Museum has a fine exhibit culture. I live in this triangle. I have sat through their planetarium show, which is really good, and I have been curious how they sell a 6,000-year-old Earth with a straight face while the sky over Petersburg is the same sky that makes deep time obvious.[7] I am not a young-earth man. I am a deep-past man. The idea that life only exists here, and only during this thin slice of time, is ridiculous to me. That is not rebellion against Genesis. That is refusing to let a nineteenth-century fight with Darwin become the whole religion.
Young-earth certainty and materialist certainty are twin categories. Both are easy to administer. Both spare you from the harder sentence: we do not know how old the war is, we do not know how many worlds it touches, and we are arrogant to think the Bible’s human camera angle is the only camera in the universe. I love the Bible because it is the longest political and spiritual after-action report I have. I do not love it because a committee told me I am not allowed to notice the lens.
Job Is Not Comfort Literature
I understand Job. I have had enough wreckage in my life that the book does not feel like a classroom exercise. I do not sit around looking for a hug from a psychotherapist. I outmaneuver hard things by moving. People say I am positive about everything. That is not a personality quirk. That is a method. You do not beat a siege by narrating your wounds to an audience that cannot lift a gate.[8]
What I will not do is pretend Job is a success story for management. Satan walks into the council, talks God into a demonstration, and a good man’s world is stripped for a wager. Edwards says the boundaries prove sovereignty because the Accuser had to ask permission. I say that is the behavior of a boss who can still sign the visitor badge while the factory burns. Permission is not the same thing as competence. Permission is not the same thing as loyalty to the people who actually bleed.
If I had been standing in that council, I would have wanted Satan’s head off in the air. Not as theater. As containment. Then I would have watched God’s face. That is the test nobody in Sunday school is allowed to run. If the Accuser is a rebel, you kill the rebel. If the Accuser is a tool, you just learned something about the toolmaker that the later chapters are designed to keep you from saying out loud.
Sovereignty, Lucky Jerseys, and the Divine Council Bureaucracy
Edwards’s best line in the exchange, the one that still rings, is that God is not a being among beings. He upholds the universe by the word of his power. The greater one in us is greater than the one in the world.[9] I like the music of that. I also asked the question bureaucracy always dreads: if he is in charge of everybody, why the council? Why the governors? Why the sons of God with portfolios? Why a heavenly civil service if the king can move the sun with a sentence?
The approved answer is generosity. God does not need help. He shares the dignity of rule, as a great king appoints judges. Fine. I have run companies. I have watched kings appoint judges. Sometimes it is generosity. Sometimes it is a man who cannot stand to be seen doing the ugly work with his own hands. A weak leader uses other people to do what he lacks the social courage to do himself. He works through passive systems. He keeps a villain on payroll, so the villain can be blamed when the quarterly report comes in bloody.
That is how Job reads to me when I take the piety filter off. God keeps an Accuser. The Accuser proposes torture. God authorizes a limited version. Later writers explain that it was for Job’s refinement and for the audience’s faith. Hindsight is the favorite tool of every failed administration. You look back at what already happened and discover it was necessary. Necessity is cheap when you are not the one burying children.
Why Does an All-Powerful God Need Proof of Loyalty Through Pain?
Edwards says God is not insecure. The infinite self-existent one was happy before he made a single atom. Tests are for us, not for him. The fire does not inform the goldsmith. It purifies the gold. I have heard that sermon. I have preached versions of it to myself on bad mornings. It still leaves the managerial question on the table.
Why is the refinement this expensive? Why do the loyal become the demonstration models? Why does Israel get the Assyrian, the Babylonian, the Roman, the exile, the rape, the blinded king, the suicide cliff at Masada, and then a theologian with a clean desk explaining that holiness required it? I am too old to pretend that stacking enough millennia on the wound automatically turns it into wisdom. Maybe from the vantage of a thousand years and many worlds there is a logic. I have been looking for that logic. So far I have found a political war against non-human insurgents, and a human need to believe the chairman is still chairman.
People do not like that sentence because you are not supposed to question God’s authority. Scripture itself is full of people who did — Job, David, Jeremiah, the man on the cross quoting Psalm 22. The ban is not in the text. The ban is in the later management of the text. You may wrestle. You may not judge the judge. That rule is very convenient for the judge.
I Do Not Wake Up Looking for a Savior
I will say this as plainly as I said it in the conversation. I am not a bend-the-knee type. I am not looking for a replacement father. I think a lot of organized religion is built for people who never stopped needing that structure, and I do not despise them for it. If that is what holds a person together, it is more valuable than my path would be for them. It is not my path.
Loyalty has to be earned. You do not get my service because I inherited Adam’s paperwork. You do not get it because a Roman-era council said the canon is closed and the questions are now a character issue. If you let evil run loose through my world and then call the wreckage a quiz, you have not earned the title you keep putting on the letterhead.
Edwards asked the fair question: if you no longer believe God is fully in control, why keep the Bible? Because it is the only chronicle I have that is long enough to show the pattern. Three or four thousand years of God-talk, council-talk, war-talk, and human failure. I read it the way I would read an after-action report on a candidate who keeps losing precincts and then writing memoirs about hidden victories. I am looking for the ground game. I want to beat the evil that I think God has failed to contain. I do not want a ticket out. I do not want an eternal basement where I am safe because I surrendered. I want the thing hunted where it lives — on earth, in the unseen, in whatever dark matter and outer dark the language is pointing at.
The Strategic Failure Pattern Across Scripture
Edwards’s counter is the old one. Every time man tries to destroy evil in his own strength, he fails or makes it worse. Lasting victories come only when God acts through surrendered people. Therefore, the strategy I am hunting is the one I distrust: decrease so he can increase.
That sounds to me like passive-aggressive leadership. A failed executive telling the staff that the only competence left in the building is his, so stop trying. Maybe divine wisdom really does sit above my pay grade which is a concept I don’t believe in because it accepts a structure that protects evil from analysis. Maybe. I have also watched that speech get used by every earthly institution that wanted obedience without performance. Israel tries to clear the land and cannot. Disciples try to cast out a demon and cannot. The church inherits the empire and then burns people for translation errors. The pattern I keep seeing is not “surrender works.” The pattern is “the movement needs the failure so it can keep selling surrender.”
If I could rewrite one rule of the war, I would stop using good and innocent people as acceptable casualties. I would stop treating the loyal as the easiest demonstration objects. A leader who lets the enemy chew his own household to make a point is not mysterious. He is a poor defender. Call that blasphemy if you need the category. I call it a performance review.
What Jesus Meant by “My God, My God, Why Have You Forsaken Me”
That was the question I wanted Edwards for. In the last minutes, Jesus quotes the opening of Psalm 22.[10] The orthodox reading is elegant. Every Jew in earshot knows the rest of the psalm. Agony first, victory later. The Son bears wrath. The physical torture is not the worst part. The worst part is separation. It is not doubt. It is payment.
What I hear is a man in a scapegoat machine. The idea that the sins of the world can be loaded onto one body and walked out of the camp is older than Golgotha. It is in Leviticus. It is in the human nervous system. People who have cheated, grabbed, and gone numb need a goat. First-century Jerusalem had Rome on its neck and a purity system in its temples. A public death that could be read as both Roman order and Jewish atonement is politically efficient. I do not say that as a sneer at the man. I say it as a reading of the market.
Was he doubting? I think he was a tortured human body, lightheaded, pierced, and still honest enough to say the sentence that piety wants to footnote away. If the cry is only liturgy, then the pain is only theater. I do not think the pain was theater.
The Kashmir Question, Politics, and Why Bodies Matter
I am going to say the part that gets people really upset. I think the crucifixion was a political killing. I think Rome wanted a problem removed without owning the whole bill, and a slice of the Jerusalem establishment wanted a pressure valve. I think the body of Jesus becoming unfindable helped everyone who needed a story that could travel. Moreover, I think the Kashmir tradition — Roza Bal, Yuz Asaf, a man who survives the empire and dies old in the north of India — is at least as entitled to forensic curiosity as the claim that matter dematerialized because a later council said so.[11]
I know the Ahmadiyya have their own reasons for wanting Jesus alive and unsacrificed. I know Islam has its own reasons. I know Led Zeppelin fans have their reasons, and they are not theological. None of that makes the empty tomb automatically supernatural. It makes the empty tomb a contested piece of political property. If there are bones in a private or shrine context that people have whispered about for a century, the adult move is not to hiss “blasphemy.” The adult move is to ask what the genes say. We are not ready for that conversation as a culture because the conversation would smash too many identities at once.
Edwards, and the whole martyr argument after him, asks why the inner circle would die for a lie. It is a serious question.[12] My answer is not that they were cartoon frauds. My answer is that movements eat identity. Once your name, your friends, your enemies, and your hope of being remembered are all welded to a story, the story becomes the last asset you have. I have watched modern parties do it. I have watched people who finally got power try to crawl back into the victim costume because the costume was the only self they trusted. Rome, Judea, a dead or vanished leader, a handful of men who would otherwise be nobody — that is enough heat to bake a religion.[13]
James, Paul, and the Psychology of Movements After the Leader Is Gone
James is the hard case, and I will not pretend otherwise. He was not a believer during the ministry. Afterward, he becomes the spine of the Jerusalem church and dies for it.[14] Guilt is part of my read. Grief is part of it. So is the sudden, terrible honor of being the last blood left in the room. That is not the same celebrity as wine and women. If you inherit a crucified brother’s name, the only way the currency spends is to live poor, pray the knees off yourself, and look like him. Immortality through the written word is still immortality. Most people thrown off temples are forgotten. James is not. That incentive is real whether the metaphysics are true or not.
Paul is the scaling engine. Without Paul there is no Gentile church as we know it. James and Paul did not roast hot dogs in matching shirts. They fought. The later harmony is a product, the way party platforms are products.[15] I like James. I think he was one of the good ones. I also think good men can stabilize a narrative they did not start and cannot fact-check anymore because the body is gone and the politics have already hardened.
Led Zeppelin, Kashmir, and the Whisper of the Spirit World
Why do people who like to dissolve their ordinary mind keep circling that song? I do not think it is just the riff.[16] I think the spirit world has a long memory and popular art is one of the leaks. We hear whispers, and we dress them as taste. That is not an argument for taking a rock band as a footnote to Matthew. It is an argument that the official custodians of the story do not have a monopoly on the residue.
If you love God and you look around, you do not see a tight ship. You see evil spitting in the claim of control every five seconds. Then you see nice people turn the other cheek and use Jesus as a permit to stay out of the fight. Martyrdom becomes a brand. Cowardice borrows a cross. I want the opposite instinct. I want the war taken to the thing that is torturing people.
Are We Free, or Are We Reading a Record Left by People Who Needed Compliance?
Who wrote the dumb rules? That was my question when Edwards said the only way to beat evil is to yield to the God who, from my chair, has let it run. A rational rule would look like any competent shop floor. Contain the arsonist. Do not use the night shift as kindling to prove the arsonist exists. Do not publish a handbook later that says the fire was a teaching moment.
The Bible I trust is the Bible I can read between the lines of. I trust it more than I trust the handlers. Councils, empires, reformers, and television teachers all have motives. Rome needed glue as the frontiers cracked. A crucified provincial who could be turned into a cosmic loyalty oath is better glue than another legion.[17] That does not make every line a lie. It means you read like an adult. You ask what was written down and what was not, and why.
My assertion is simple enough to make people furious. Non-human intelligence — call them Elohim, Watchers, demons, NHI, whatever shelf-label you need — has been trying to undo what was made. I think the garden commission was a political statement against rebels on the council. Humans were not designed to be mascots.[18] We were designed to be dangerous to the bureaucracy that did not want us here. That is why the categories exist. That is why “do not question” is preached as humility. A questioning human is harder to herd.
What I Am Looking For in the Bible
I am looking for a strategy. I study wars because I want to know where people failed to beat what was hunting them. I want to succeed where they failed. That is not pride in the cheap sense. It is refusal. I did not wake up wanting to be anybody’s servant, on earth or off it. I woke up wanting to do good work and to stop watching evil treat the world like an open cafeteria.
Edwards was right about my temperature. I am angry. I think anger, in this case, is cleaner than the sweetness that calls itself faith while the same pattern repeats. He was also right that I still have the book open. I keep it open because it is the only long record that does not pretend human beings are only animals or only angels. It shows the council. It shows the Accuser. It shows the empires. It shows the scapegoat. It shows the men who died with the name in their mouths. It shows, if you will look, the politics.[19][20]
If you want the softer Edwards, he is in the Study Bible, and he is worth the time. If you want the American warrior version of the same hunger — competence, natural law, no more yielding to a failed order because the order has a hymn — that is the work I put into The Gunfighter’s Guide to Business and the earlier books.[21] Read both. Argue with both. I did not earn the right to say these things by being careful. I earned it by thinking them for a long time and then saying them with my own name attached.
Are we free? That is the only question left that matters. Free will is either real, or we are livestock with better marketing. I act as if it is real. I read as if the other side is trying to convince me it is not. Moreover, I will keep looking for a way to destroy the evil that has been working for thousands of years, with God if he will do a decent job of it, and without him if he will not. That is the conversation I wanted. That is the conversation I had.
Notes for Searchers, Pastors, and Operators
If you came here from a search on Age of Disclosure, divine council, Jonathan Edwards sovereignty, Job and Satan, Jesus in Kashmir, or whether UAP are demons, you are in the right file. The point was never to baptize a documentary. The point was to stop letting science-press-conference language hide a much older political structure. Read Psalm 82 before you read the next hearing transcript. Read Job 1 before you let a preacher tell you permission and goodness are the same thing. Read the crucifixion as both theology and provincial crisis management. Then decide what you are willing to serve.
Bibliography and Further Reading
Ahmad, Mirza Ghulam. Jesus in India. 1899. English editions vary.
Alberino, Timothy. Birthright: The Coming Posthuman Apocalypse and the Annihilation of Man. 2020, and related Enochic commentary in the current disclosure debate.
Brown, Peter. The Rise of Western Christendom. 3rd ed. Wiley-Blackwell, 2013.
Creation Museum / Answers in Genesis. Public exhibits and published young-earth materials. Petersburg, Kentucky.
Edwards, Jonathan. Freedom of the Will. 1754. WJE vol. 1. Yale University Press, 1957.
Edwards, Jonathan. Religious Affections. 1746.
Edwards, Jonathan. “Sinners in the Hands of an Angry God.” 1741.
Edwards, Jonathan. Sermons on the sovereignty of God in the salvation of men. Various WJE volumes.
Eusebius. Ecclesiastical History.
Farah, Dan, dir. The Age of Disclosure. 2025.
Goodman, Martin. Rome and Jerusalem: The Clash of Ancient Civilizations. Knopf, 2007.
Habermas, Gary, and Michael Licona. The Case for the Resurrection of Jesus. Kregel, 2004.
Hassnain, Fida. A Search for the Historical Jesus. 1994, and later Roza Bal collaborations.
Heiser, Michael S. The Unseen Realm. Lexham Press, 2015.
Heiser, Michael S. Supernatural. Lexham Press, 2015.
Heiser, Michael S. Reversing Hermon. Defender, 2017.
Hoffman, Rich. The Symposium of Justice. 2004.
Hoffman, Rich. Tail of the Dragon. Cliffhanger Research and Development, 2012.
Hoffman, Rich. The Gunfighter’s Guide to Business. Liberty Hill / Overman Warrior Publications, 2021.
Hoffman, Rich. The Politics of Heaven. Forthcoming.
Led Zeppelin. “Kashmir.” Physical Graffiti. Swan Song, 1975.
Millar, Fergus. The Roman Near East, 31 BC–AD 337. Harvard University Press, 1993.
Redfern, Nick. Final Events. Anomalist Books, 2010.
The Holy Bible. Especially Genesis 1–11; Deuteronomy 32; 1 Kings 22; Job; Psalm 22; Psalm 82; Daniel 4; Matthew 27; Mark 15; Acts; Galatians; Ephesians 6; Hebrews 1; 1 John 4.
Wright, N. T. The Resurrection of the Son of God. Fortress Press, 2003.
1 Enoch (Book of the Watchers) and related Second Temple literature, including material from the Dead Sea Scrolls.
Suggested search headers for syndication
Age of Disclosure spiritual meaning; non-human intelligence demons or Elohim; Jonathan Edwards sovereignty of God critique; divine council Psalm 82 politics; Book of Job Satan permission; Jesus tomb Kashmir Roza Bal; James brother of Jesus motive; why did disciples die for the resurrection; Creation Museum planetarium old earth; politics of heaven Rich Hoffman; Overmanwarrior theology.
[1] Dan Farah, dir., The Age of Disclosure (Farah Films, 2025). The film compiles testimony from current and former U.S. government, military, and intelligence officials asserting an eighty-year concealment of non-human intelligence and recovered craft.
[2] Rich Hoffman, The Politics of Heaven (forthcoming). The working thesis is that biblical theology, ancient Near Eastern political structures, and modern power systems describe one continuous contest, not two separate subjects called “religion” and “politics.”
[3] Jonathan Edwards, Freedom of the Will (1754), in The Works of Jonathan Edwards, vol. 1, ed. Paul Ramsey (Yale University Press, 1957). Edwards distinguishes God as the permitter and disposer of events from God as the moral author of sin.
[4] Jonathan Edwards Study Bible (various Crossway/ESV study editions and companion notes used in American Reformed preaching). Edwards remains the most serious American attempt to hold together revival, metaphysics, and civic order.
[5] Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible (Lexham Press, 2015); see also Psalm 82:1; Deuteronomy 32:8–9 (Dead Sea Scrolls / LXX reading); Job 1:6–12; 1 Kings 22:19–23.
[6] On the “Collins Elite” and the demonic interpretation of UAP/NHI inside defense circles, see Nick Redfern, Final Events (Anomalist Books, 2010), and later pastoral briefings discussed in coverage of Age of Disclosure. The claim is contested. The pattern is not.
[7] Answers in Genesis / Creation Museum, Petersburg, Kentucky. The institution is a short drive from the Cincinnati–Northern Kentucky metro. Young-earth chronology is their public commitment; it is not mine.
[8] Job 1–2; Job 38–42. The book is not a Hallmark card. It is a courtroom transcript with a body count.
[9] Hebrews 1:3; Colossians 1:16–17; 1 John 4:4. Edwards and the Reformed tradition treat these as proofs of unshared sovereignty. I treat them as claims that still have to survive contact with history.
[10] Psalm 22. The first line is agony; the psalm ends in public vindication. That literary fact does not automatically settle what a dying man felt.
[11] Roza Bal (Rozabal) shrine, Khanyar, Srinagar. The Ahmadiyya claim that Yuz Asaf is Jesus after a survived crucifixion is advanced in Mirza Ghulam Ahmad, Jesus in India (1899), and later in Fida Hassnain and popular Kashmir travel literature. Mainstream historians and the shrine’s Sunni caretakers reject the identification. I am not asking anyone to baptize the theory. I am asking why the empty-tomb claim is protected from ordinary forensic curiosity.
[12] N. T. Wright, The Resurrection of the Son of God (Fortress, 2003), remains the strongest academic case that the earliest Christians believed they had seen a bodily risen Jesus and were willing to die for that claim. Gary Habermas and Michael Licona collect the “minimal facts” argument. I am familiar with that literature. I am unpersuaded that martyrdom proves the metaphysics. It proves intensity.
[13] On Roman provincial management of Judea, the threat of messianic movements, and the later Constantinian settlement, see Martin Goodman, Rome and Jerusalem (Knopf, 2007); Fergus Millar, The Roman Near East (Harvard, 1993); and Peter Brown, The Rise of Western Christendom (Wiley-Blackwell, 2013).
[14] Josephus, Antiquities 20.197–203, on the death of James. Eusebius, Ecclesiastical History 2.23, preserves Hegesippus on James’s reputation and execution.
[15] Acts 9; Galatians 1–2; and the well-documented tension between Paul and the Jerusalem circle. Christianity as a scaled movement is unthinkable without Paul. That is a political observation, not a Sunday-school slight.
[16] Led Zeppelin, “Kashmir,” Physical Graffiti (Swan Song, 1975). Popular culture often keeps older spirit-world memory that official theology pretends it has already solved.
[17] On Roman provincial management of Judea, the threat of messianic movements, and the later Constantinian settlement, see Martin Goodman, Rome and Jerusalem (Knopf, 2007); Fergus Millar, The Roman Near East (Harvard, 1993); and Peter Brown, The Rise of Western Christendom (Wiley-Blackwell, 2013).
[18] Genesis 1:26–28; Psalm 8. The image-of-God commission is a political charter over the garden and the nations, not a permission slip to become a house pet in someone else’s bureaucracy.
[19] 1 Peter 5:8; Ephesians 6:12. Principalities and powers language is not a metaphor for bad vibes. It is organizational language.
[20] Jonathan Edwards, “Sinners in the Hands of an Angry God” (1741); Religious Affections (1746); and the sermons on God’s sovereignty in the salvation of men. Edwards feared chaos in the human heart more than he feared looking like a weak manager. That is the difference between us.
[21] Rich Hoffman, The Gunfighter’s Guide to Business (Liberty Hill / Overman Warrior Publications, 2021); The Symposium of Justice (2004); Tail of the Dragon (2012).
Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com. If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.
