The Window Needs Moving, and Someone Has to Pull It

I have known Ann Becker for a long time. She knows what it takes to stand in a public meeting, take the heat, and keep talking when the institutional machinery wants to shut down the conversation. That is why I listen when Darbi Boddy speaks. She has spent years crossing the state, appearing at school board meetings, and putting uncomfortable realities on the record about how certain Islamic communities in Western countries treat the American premises of free speech, free exercise of religion, and separation of church and state. A Christian people built those premises for a Christian culture. They were never designed as a one-way shield for a competing civilizational order whose own foundational texts and majority opinion in many of its societies reject the same liberties when the roles reverse.

West Chester needs people willing to say this out loud. Mark Welch is no longer a township trustee. The current board is Ann Becker as chair, Lee Wong, and Amanda Ortiz. The board needs clear-eyed leadership that doesn’t treat every demand for religious accommodation as automatically benign. Darbi has done the preparatory public-comment work candidates used to do before seeking office. She earned a seat once. The lawyers and the process found a way to remove her from the Lakota board after a civil protection order kept her from meetings for ninety days. I do not see that removal as a victory for order. I see it as a successful effort to silence the person who kept forcing the discussion the rest of the board preferred not to have.

Darbi Boddy’s Record and the Price of Speaking Plainly

Darbi was elected to the Lakota Local Schools Board of Education in 2021 on a platform of teaching the greatness of America and opposing critical race theory and related ideological imports. Lakota serves West Chester and Liberty Townships and is one of the largest suburban districts in southwest Ohio. Her tenure was contentious. She criticized suicide-prevention mandates she believed separated parents from children, questioned curriculum, and clashed repeatedly with colleagues. A civil stalking protection order fellow board member Isaac Adi obtained in 2023 prevented her from attending meetings with him present. After 90 days of absences, the remaining members declared them insufficient and voted her off in March 2024. She has continued speaking at other boards, including Xenia, and has faced lawsuits and counterclaims over public comment and First Amendment issues. She now leads Access Ohio, focused on parent rights and traditional American values.

People call her a bull in a China shop. Aggressive clarity is often required when institutions have already accepted the progressive framing that any scrutiny of Islamic political theology is bigotry. The same institutions treat Christian residual culture as the problem to be managed. Darbi keeps pointing at the asymmetry. Islamic leadership in many Western settings has stated, in plain language or through institutional practice, the goal of replacing Christian cultural dominance with Islamic norms. She refuses to let local politicians, including those in West Chester, pretend the observation is out of bounds.

The Legal Gambit: Freedom of Religion as a One-Way Shield

Lawyers are skilled at reinterpreting English and case law to fit the argument of the moment. The modern reading of “separation of church and state” is a prime example. The Founders intended to prevent the federal government from establishing a national church or interfering with the free exercise of existing Christian denominations. They did not intend a neutrality so absolute that a competing theocratic system could use the First Amendment as cover while its own doctrines prescribe death for apostasy, second-class status for non-believers, and legal supremacy for sharia.

Pew Research Center’s 2013 survey of Muslims in thirty-nine countries found overwhelming majorities in South Asia, the Middle East and North Africa, Southeast Asia, and parts of sub-Saharan Africa favoring sharia as the official law of the land, at least for Muslims. In Afghanistan, Egypt, Pakistan, and Jordan, large shares of those who favored sharia also favored the death penalty for leaving Islam. Later Pew work has shown Islam as the world’s fastest-growing major religion between 2010 and 2020, driven primarily by higher fertility and a younger median age rather than mass conversion. In Europe, the Muslim share reached roughly 6 percent by 2020; projections with continued migration put it near 10 percent by mid-century. In the United States, the absolute numbers remain smaller, but the growth rate is among the highest of any region. West Chester is home to the Islamic Center of Greater Cincinnati, a large campus with a prominent golden dome visible from I-75, which has grown to serve tens of thousands of families since it opened in the mid-1990s.

None of this is a conspiracy theory. It is demography plus doctrine. When a community whose median opinion in many source countries rejects the equal status of other religions uses the American guarantee of free exercise to expand its institutional footprint, while simultaneously pressing for speech restrictions on “Islamophobia,” the constitutional premise is being used against the culture that created it. Lawyers can draft the accommodation language. Politicians can call the resulting pressure “tolerance.” The practical result is the gradual displacement of the prior order.

My Experiment at Kings Island’s Jason: Blood Reign

I spent the 2026 Halloween season working as Jason Voorhees in the new “Jason: Blood Reign” maze at Kings Island’s Halloween Haunt. Before guests enter, they are told the rule: the monsters will not touch you. You have complete safety. Do not touch the monsters. Thousands of people waited, sometimes for hours, for the thrill of being scared while knowing they were protected.

The parallel to the political debate is direct. In the haunted house, guests know the rules protect them. Some guests, once they understand the protection is absolute, become rambunctious. They test the boundary. A few try to punch or kick the actor. They know the performer is forbidden from retaliating. The same dynamic appears when a radical religious order treats American free-speech and free-exercise rules as a shield while advancing practices and political goals incompatible with those rules. The aggressor is told he cannot be touched. He then lashes out, confident the defender is constrained.

Out of the tens of thousands of people I scared during the season, I turned every negative or hostile encounter into a positive, and that is consistent with most things that I get involved with.  It was fun and rewarding to do it on a large scale; I tested what I wanted to challenge myself with.

I read body language—shoulders, facial expressions, the way a group clustered—before they reached my position. I used the strobe, the sound, the timing of the jump. People who knew exactly where I was still jumped. Some laughed afterward and admitted they had been gotten anyway. The aggressive ones still got the scare because the common purpose of the attraction was shared: they came to be frightened. The rules constrained my physical response, but they did not constrain psychological effectiveness.

That is the practical lesson. You do not have to break the Fourteenth Amendment or the First Amendment to defend the culture. You do have to understand the strategy of the other side and refuse to pretend the asymmetry does not exist. Darbi is doing that work in public meetings. The institutional response has been to use process and protection orders to remove her from the conversation. The lawyers did their job of reinterpreting the rules. The result is that the discussion she forced is harder to have.

The Psychology of the Protected Aggressor and What the Numbers Show

The people who waited in the long line outside Blood Reign wanted the experience. They did not want to be harmed. Some still behaved poorly once they believed the rules gave them impunity. That is ordinary human behavior under asymmetric constraint. Scale it to civilizational level and the pattern is recognizable. Groups that retain high in-group preference, higher fertility, and doctrinal rejection of equal religious liberty can expand under a host culture’s free-exercise rules while the host culture is told that reciprocal scrutiny violates its own principles.

The data do not require exotic interpretation. Pew’s global religious landscape work shows Muslim population growth outpacing every other major group from 2010 to 2020. Fertility differentials, not adult conversion, drive most of the increase. In many Muslim-majority societies, majorities continue to favor legal systems in which sharia has official status. Western polling of Muslim populations shows greater moderation on average, particularly among those born in the West, yet the institutional organizations and the source-country norms travel with the migration. Local officials who treat every request for accommodation as self-evidently compatible with American order are choosing not to examine the long-term trajectory.

Ann Becker has been on the other side of contentious meetings. She knows the difference between an ideology held in a living room and the same ideology defended under public scrutiny and procedural attack. Darbi’s style is more confrontational. That style is sometimes necessary to move the Overton window back toward the place where Christian cultural continuity is treated as the default rather than the problem. The progressive platform

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com.  If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.and the legal class have made adherence to the rules nearly impossible for a civil society that wishes to remain itself. The rules were written by people who assumed a shared civilizational premise. When that premise is rejected by one of the parties using the rules, the defender must name the rejection.

Moving the Window Without Breaking the Rules

I am proud of the season I spent as Jason. The work was physically demanding. It required reading people under pressure and finding a way to deliver the intended experience even when some guests tried to weaponize the safety rules. The political parallel is not perfect, but it is close enough to be useful. The guests who behaved worst still left having been scared, because the shared purpose of the attraction overrode the temporary abuse of the rules. A society that still possesses a shared purpose—constitutional loyalty, individual responsibility, and the cultural inheritance that produced those things—can do the same. It requires people willing to speak the obvious asymmetries in public, to accept the personal cost, and to keep the discussion alive after the lawyers and the process have done their best to end it.

Darbi Boddy has been doing that. West Chester has the institutional space for it now that the prior trustee arrangement has changed. The argument matters more than the personalities. Voters ultimately decide whether the community remains American in more than name or whether it continues to treat every use of its own freedoms as equally legitimate even when the user does not reciprocate. I have seen the dynamic up close, under the mask, with a large sample of ordinary people. The rules can be used against you. You can still win the encounter if you refuse to pretend the rules were written for a different game.

Bibliography

Bat Ye’or. Eurabia: The Euro-Arab Axis. Fairleigh Dickinson University Press, 2005.

Hirsi Ali, Ayaan. Infidel. Free Press, 2007.

Hirsi Ali, Ayaan. Nomad: From Islam to America. Free Press, 2010.

Hoffman, Rich. The Gunfighter’s Guide to Business. (and related works on individual responsibility and cultural continuity).

Ibrahim, Raymond. Sword and Scimitar: Fourteen Centuries of War between Islam and the West. Da Capo, 2018.

Lewis, Bernard. What Went Wrong? Western Impact and Middle Eastern Response. Oxford University Press, 2002.

Lewis, Bernard. The Crisis of Islam: Holy War and Unholy Terror. Modern Library, 2003.

Pew Research Center. “The World’s Muslims: Religion, Politics and Society.” April 30, 2013.

Pew Research Center. “The Future of World Religions: Population Growth Projections, 2010–2050.” April 2, 2015.

Pew Research Center. “How the Global Religious Landscape Changed From 2010 to 2020.” June 9, 2025.

Spencer, Robert. The History of Jihad: From Muhammad to ISIS. Bombardier Books, 2018.

Spencer, Robert. The Critical Qur’an: Explained from Key Islamic Commentaries and Contemporary Historical Research. Bombardier Books, 2022.

Warraq, Ibn. Why I Am Not a Muslim. Prometheus Books, 1995.

Local reporting on Lakota Local Schools Board actions regarding Darbi Boddy (Cincinnati Enquirer, Dayton Daily News, FOX19, WXIX, 2021–2025).

West Chester Township Board of Trustees meeting records and official site, 2025–2026.

Kings Island Halloween Haunt 2026 materials on “Jason: Blood Reign.”

Footnotes

1.  Darbi Boddy elected 2021; removed March 2024 after protection order produced ninety-day absence under Ohio Revised Code provisions allowing removal when absences are declared insufficient by two-thirds of the remaining board. See Cincinnati Enquirer, March–April 2024 coverage.

2.  Pew Research Center, “The World’s Muslims: Religion, Politics and Society,” 2013. Regional medians for support of sharia as official law: South Asia 84 %, Middle East-North Africa 74 %, Southeast Asia 77 %, sub-Saharan Africa 64 %. Support for death penalty for apostasy among those favoring sharia reached 78 % in Afghanistan and was high in Egypt and Pakistan.

3.  Pew Research Center, “How the Global Religious Landscape Changed From 2010 to 2020,” June 2025. Muslims increased by 347 million; share of world population rose to 25.6 %. Growth driven primarily by fertility and age structure.

4.  Islamic Center of Greater Cincinnati, West Chester Township, opened mid-1990s; large campus visible from I-75. Contemporary reporting describes service to tens of thousands of families.

5.  Kings Island Halloween Haunt 2026 featured the licensed “Jason: Blood Reign” maze. Guest instructions explicitly prohibit contact with actors; actors are constrained from physical retaliation.

6.  West Chester Township Board of Trustees as of 2026: Ann Becker (Chair), Lee Wong, Amanda Ortiz. Mark Welch, longtime trustee, did not continue after the 2025 election cycle.supplies the footnotes

Rich Hoffman

More about me

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

About the Author: Rich Hoffman

Rich Hoffman is an author, political consultant, and strategic advisor based in Cincinnati, Ohio, and the creator of The Politics of Heaven—a unique framework that connects biblical theology, ancient history, and modern power structures to explain how moral alignment and spiritual forces shape global events. Blending real-world political experience with deep research into archaeology, UFO phenomena, and suppressed historical narratives, Hoffman offers compelling commentary on topics ranging from ancient civilizations and the Dead Sea Scrolls to modern populist movements, paranormal continuity, and leadership strategy in chaotic environments. As the author of The Gunfighter’s Guide to Business and the forthcoming Politics of Heaven, he brings a grounded yet provocative voice to media discussions, supported by firsthand experiences and a cross-disciplinary approach that bridges science, history, and theology. For interviews, speaking engagements, or expert analysis, visit richhoffmanbooks.com or contact directly via phone at 513-307-5815 or email at rhoffman@richhoffmanbooks.com.  If you’ve seen the movie, Disclosure Day and want to talk about it and the implications of Presidnet Trump’s UAP disclosures, let me know and we can bring some color to your coverage. https://richhoffmanbooks.com/media-inquiries-broadcast-topics-and-contact-info/?frame-nonce=ad51e7ecba I do have a firsthand UFO encounter to discuss.