The Arrest of James Comey: It’s time for justice

Nobody should be surprised by the arrest of James Comey.  Of course, it was proper to let the statute of limitations run just short of 5 years, then arrest the old FBI director, letting him think he was going to get away with his crimes, of lying to Congress and obstruction of justice.  Comey purposely misled lawmakers during the Russian probe into Crossfire Hurricane, and it wasn’t forgivable.  You can’t have a law and order society if those who are supposed to be caretakers of that law and order are committing crimes, and James Comey clearly did.  And he’s not the only one.  But Comey started a lot of the Deep State activism against Trump, and the rest of us with a reckless disregard for the truth and he has to be punished for it.  And we knew that when Trump pushed Pam Bondi to move on some of these indictments, this was all going to go down.  It’s time.  The stall tactics of the career bureaucrats, who were expecting to wait out Trump’s term, have revealed an arrogance that needs to be broken up.  They can’t be allowed to conduct themselves as they have and resist justice.  With people we expect to run these investigations, such as Pam Bondi and Kash Patel, this unique window was only going to open up for a short time, and now is that time.  The expectation that people like Comey could commit crimes and stall the results and sit on a beach somewhere waiting out the previous administration until voters simply removed them is over.  As I have said, and this is key, from the beginning.  You can’t throw people like Peter Navarro and Steve Bannon in jail without expecting punishment.  These people tried to destroy Trump’s life just for daring to be in politics, and now he has the authority of the American people behind him to set right all these many wrongs, starting with Jim Comey.

Scum bag

I will be talking about it a lot, my now-famous CNN segment where I said live on the air to Anderson Cooper’s audience that Comey had lied in his first testimony in May 2017, when Trump first fired him.  At that time, it was a very scandalous thing to say.  Not that I cared much, because I had my own media outlet that was much more popular than any of those mainstream ones.  So my punishment for saying what I did about Comey put me in the radical right-wing crazy column, and everyone stopped asking me to appear on television and radio shows after that CNN segment.  And all I said was that I thought Comey was more inclined to fiction when saying anything.  I was pretty nice about saying that the former FBI Director was a lying scum bag.  However, people had a hard time getting their minds around that idea because Comey projected a Boy Scout-like honesty that defied the reality of him.  And people wanted the illusion.  And the Deep State took note, figuring they could get away with anything.  And the arrogance of Comey continued to escalate.  And the career types who are in these jobs were cheerleading the demise of Trump from their way too comfortable jobs.  They conspired against the hand-picked administration and thought we were all fools as they manipulated the FISA courts, expecting us all to just sit on our hands and let it happen.  They thought we were suckers who would not fight back.  And they ended up stealing an election just a few short months after the testimony that got Comey in all the trouble he is in now.  These charges are not the only ones for which he is guilty.  But the trend was evident at the time, and now, in hindsight, there were a lot of crimes that were committed against Trump and the idea of an open election that is impossible to ignore.

This idea of stalling out investigations, as seen with Pam Bondi in the Department of Justice and Kash Patel, is reminiscent of what Comey used to do.  And people like Dan Bongino helping in the background, that the system was designed to hide people like Jim Comey from justice was going to be allowed to stand.  It was a dumb concept that was never going to work.  I have been very forgiving of Pam Bondi.  It takes a few months to learn some of these jobs, especially when all the employees who report to you are sandbagging.  You don’t want to prosecute unfairly, and Trump certainly didn’t want to win office and start throwing his political rivals in jail.  But, they asked for it.  And after the assassination of Charlie Kirk, after the attempted assassination of Trump, there simply is no other option.  We can point to the killers and send them to the firing squad.  But there is an entire system behind them of these career Deep Staters who are really causing all the trouble in the world, and justice has to point in their direction, starting with one of the worst of all, James Comey.  He lied and hid his malice behind a “golly gee” Tayler Swift façade, like he’s the dad in Ferris Bueller’s Day Off, instead of a conniving villain trying to protect the pensions of career leeches off taxpayer dollars. 

And the public will reward Trump with the arrest of Jim Comey, and they’ll expect many more to be prosecuted as well.  The best way to undo the system is to crush it and let it collapse.  Let the media have a meltdown over what they thought was a protected class of criminals, the career bureaucrats, such as James Comey, who were protected by government unions into perpetual activism and could lie, cheat, and steal because all the laws were rigged to favor them.  And to get away with their crimes, all they had to do was outlast the elected office holders who would come and go.  They were protected by a media driven by the same labor union mentality, which led them not to criticize their brothers and sisters in government, but instead to criticize the elected representatives who send those people to Washington to work on their behalf, only to rotate out every four years or so.  Arresting Comey is the start of something truly outstanding and orderly.  No longer can career political figures hide in the background and get away with horrendous legal tampering, as we saw happen with the former FBI Director.  And he won’t be the last, but is just the first.  And that’s how it should be, given this long history.  It was eight years ago that I interviewed on CNN, where I stated that Comey was a liar.  It has taken this long to have him finally arrested for his crimes, and that is with someone like Trump in the White House.  These crimes are committed because there is an expectation of being too nice, and the criminals have been taking advantage of that gullibility for too long.  And they expected it to continue perpetually.  But we all have an obligation to a law and order society, and that starts by not letting these criminals get away with it, and to hide behind union cards and mass collectivism.  And with that in mind, James Comey is just the very first.

Rich Hoffman

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

Carrying the Weight of the World: Trump’s UN Speech and earning the right to be blunt about escalators

Who wouldn’t love the UN speech of 2025 that President Trump gave, as the escalator broke as soon as he and Melania put their feet on it?  That’s the world we are living in, and obviously, the escalator incident was no accident.  Employees joked about the escalators’ malfunctioning leading up to that speech as a radical means of protest, hoping to garner more funding for the United Nations, as if additional resources would solve all the problems.  Instead, Trump and his wife walked up the escalator without a whole lot of drama and gave a speech that essentially wiped the smile off the face of a very radical world that has failed dramatically since the creation of the UN after World War II.  It wasn’t the usual speech of placation that often accompanies these kinds of things, with calls for unity, peace, and all that kind of rhetoric.  No, Trump had earned the right to call out everyone, right in front of their faces, and tell them what a bunch of low-life characters they all were.  And that is what earning the right by carrying the weight of the world earns you.  And why Trump changing positions on Russia is so important, because only by earning that trust, by enduring the weight of the world, can a person like Trump say the things he does in public.  The UN speech was a remarkable statement by a world that the United States was clearly leading.  All nations were not there equally.  Running the world by committee has turned out to be a disaster, and it took someone like Trump to point it out.  Not through the media with some passive-aggressive protest, but live, to their faces.  And while everyone was on their heels from what he was saying, they complained that the UN doesn’t work, and neither do its escalators or its teleprompters.  Technical sabotage was meant to throw Trump off his game, but it ultimately played to his advantage.

But to earn that right to be as blunt as Trump has been, carrying the weight of the world comes first, and when people wonder why people like Melania Trump and her husband would want to trade in their life of the rich and famous for this demanding job of being President of the United States, the answer comes from speeches like the one Trump gave.  Watching their faces on the 9/11 ceremony this year, the day after Charlie Kirk, a former friend of theirs, was assassinated in cold blood, was obviously hard for them.  And on the day of the speech, the would-be progressive assassin Ryan Wesley Routh was convicted on all counts in trying to plot the murder of Trump at his golf course, just a few months after the attempted assassination of the President at Butler, Pennsylvania, that drew blood, but had only clipped his ear.  Charlie Kirk wasn’t so lucky, and that was obviously weighing on Trump as he and his wife went through the rituals of 9/11 ceremonies to pay tribute to the most significant act of terrorism that ever occurred on American soil.  More terrorism on a larger scale than the escalator sabotage at the UN, but the same in principle.  And the knowledge that after someone of good character had just been killed on a college campus, many on the Democrat side of politics cheered about it, and to discover that so many of our public school teachers were happy that Kirk was dead, and were gloating about it.   The weight of all that evil when you are in a job like the one in the White House can really make you not want to get up out of bed in the morning.

Then, to add to that, the deceit of Vladimir Putin of Russia, who has been saying one thing about peace all along, while turning around and killing many thousands of people on both sides, ruthlessly can really shake your faith in any kind of relationship.  Even Benjamin Netanyahu has been deceitful in his platitudes of peace, while turning around and acting contrary, being very aggressive, knowing that the United States would always bail him out of any trouble he got into.  So he was picking fights anyway, putting Trump in a terrible position.  The evil that people showed, and being in a position to see it so bluntly, was really wearing on the President, as it does most people who find themselves in that perspective.  Leadership is hard when you know so much truth that most people get to dance through without too much thought.  And that leads to the question of why anyone would want to be a leader of anything, whether it’s the President of the United States or the CEO of a company.  Why would anybody want to put themselves through the ordeal of all the trouble?  Especially when they are wealthy and could choose otherwise?  Knowing the worst in people, because your perspective reveals it to you, why would anybody want to do it?  To know too much and to carry around so much weight, knowing the level of hatred in the world around you.  Most people never encounter this kind of situation because their relationships maintain an illusion of civility.  But Trump is seeing the raw evil that can come from people, and he never gets a break from it.  It’s tough to use the Power of Positive Thinking to overcome such menacing negative thinking, and the Democrats are the party of negativity and below-the-line victimization.

Well, you do it so that you get a chance to go to the United Nations and tell them all what you think of them.  You endure the pain of life so that you can throw it in their faces.  And in doing so, you make the world a bit less crappy because of the people in it.  The United Nations was a failure from the start, but it was able to hide its poor performance behind the evils of humanity.  And as long as people kept the speeches nice, nobody talked about the tough stuff.  And everyone could party on the town, buying prostitutes while away from home, and go to fancy restaurants without any real cares in the world.  But to pull that off, everyone needs to be equally trashy and guilty of the crimes that the world enjoyed.  But by carrying the weight of the world the way that Trump does, from a leadership perspective, he can break protocol and tell people what he thinks of them, because everyone he’s talking to knows they can’t do the same.  Their guilt weighs heavily on their minds, burdening them with the truth of it all.  And that is why it’s worth being in a leadership position.  And without all the pain and the desire to carry it from the White House, nobody earns the right to talk about the real problems.  And this United Nations meeting would be just one more eventless charade.  But because Trump has suffered through some terrible weeks where the worst that people can do to each other was made evident, and he smiles his way through it like nothing in the world can bother him, he earns the right to be critical of escalators that don’t work, or global organizations that fail just as spectacularly.  And that he can broker peace with the biggest nations of the world, who are up to no good, because he has been willing to carry the burdens of knowledge that comes from really knowing the deceit that people are capable of.  And we are all better off for it.

Rich Hoffman

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

I Love War: The greatest joy in life is destroying your enemies

Erika Kirk’s statements at the memorial service for her husband were nice, but it has been something that has come up in my direction many more times than a few this past week.  I am more aligned with what President Trump said about his enemies: I hate them.  I don’t want to get along with them.  And I would be bored to death in life if I didn’t have someone to fight.  The idea of going to Heaven and sitting around playing a harp on a cloud all day for eternity is not appealing.  Forgiving enemies is not something I will ever do.  I love war, and I love being in fights with other people.  I love to destroy my enemies.  That destruction either happens fast or it happens over a great many years, depending on the circumstance.  But one way or another, the destruction of my enemies is something that is going to happen, and I spend a lot of my life thinking about it.  The idea of waking up every morning, sipping coffee, and watching the dew gather on blades of grass without having to fight is incredibly dull to me, and I would not be happy.  So even though the concept of Christianity is to forgive your enemies and all kinds of platitudes that I think were incorrectly interpreted over time into organized religion, that is where my thoughts end on these kinds of things.  I may share a lot of values with very religious people, but if there is no conflict involved in communicating those ideas, then I lose interest really fast.  Because to me, the fight is the only thing that matters, and if people aren’t fighting, they aren’t trying to get to the truth of a matter. 

Human beings are so deceitful; they have numerous value systems that protect their motivations behind the creative lies that surround their lives intensely.  That is the first problem with a society of peace: a lot of truth gets buried behind deceit.  When people ask me why I can sniff out so much truth about things, and have over a long period of time, it’s because I like to fight for that truth about people.  The pressure of conflict brings about the truth in people and exposes them from their hiding places.  In my experience, that is the only way to understand what people are all about truly.  Otherwise, they will conceal their true thoughts behind the façade of polite society.  If you love the truth, you have to love the means of extracting it from society in general, and the only real way to do that is through conflict.  People often reveal a great deal about themselves through conflict that they would otherwise conceal.  Along with war, I love uncovering the truth about things.  Whatever that truth may be.  I love war because I love the truth, and you can only learn it through conflict.  Because people, all people, will lie to protect their version of the truth until their dying day, if they are allowed to.  The reason for conflict is to settle differing ideas about things.  And to avoid war is to suppress the truth about what those things might be in favor of some common understanding that is usually a watered-down version of reality.  So the assumption of peace is the surrender of the truth, as people are willing to fight for it.  And that lowers the value of a society in general as a result. 

I suppose this has arisen recently, before Erika Kirk made her statements, because many truly reprehensible individuals believed they had some leverage over me.  And they have been very frustrated by my reaction to their aggressions.  Most people conduct strategies assuming that peace is the motivating factor in a human being.  To wake up in the morning and be left alone so that everything is just perfect.  I don’t see the world like that.  If there isn’t something to fight, then I’m bored.  So when I have a lot of enemies trying to plot my demise, I am far happier than if everyone just left me alone.  Many people are frustrated by my approach because they assumed, like most people, that I would do anything for peace.  They should have done their homework.  Ever since I was a little kid, most of my thoughts have been about war and fighting someone over something.  That’s why I love politics.  That’s why I love the business world.  That’s why I like most things, because they involve people, and those people are often at cross-purposes with each other. I love uncovering the truth behind concealed smiles and handshakes.  I never sit down with people and look for common ground or ways to enjoy another person.  I want to challenge them, with everyone, and to discover what it is they don’t want to be known for to the world.  I never assume that my interactions with anyone will be peaceful, and if they are, I lose interest in those people quickly.  In my youth, I wore army fatigues everywhere, under every circumstance, because they reminded me of my love for constant fighting.  I never wanted to join the military to “serve.”  Serving others was always a misguided idea because what if, in doing so, those people were found to be unworthy of my dedication, which is a common discovery in all institutionalism.  However, the fighting aspect has always been appealing. 

The teachings of Jesus are appealing ideas on the surface.  But if you like the truth of a matter, you will either be killed for it, as Jesus was, and John the Baptist was, and as was Charlie Kirk, and many others.  Or you will have to fight everyone, and like it.  And that means everyone, because most people are very deceitful even within their families.  There are plenty of fights, and if you want to know the truth about things, you’d better be willing to fight for it.  Fighting is more than just the physical aspect, because humans are very emotional creatures; they create many layers of deceit in their lives to protect themselves from the harm of judgment.  And the more people you deal with, the more deceit you can expect to be exposed to.  The only way to get to the truth of anything is through conflict, in stripping away the things people use to protect themselves so you can get to the foundation of their intellects.  Such a thing is never given up voluntarily; you have to pound away at their defenses to know who they really are, which only happens under duress.  So, if many people have found that they now have a handful with me, they should have thought about things a bit more carefully.  I am only thrilled when the world around me is on fire, and that is how it will always be with me, even in Heaven.  Heaven to me would be at the gates of Hell putting evil’s heads on a pike and spitting on their tortured bodies.  Everyone else can play a harp at the golden gates of Heaven and sing songs to each other in a quest for peace.  Which, for me, is the same as serving an obligation toward dishonesty.  Only in war do people really tell the truth, even in Heaven.

Rich Hoffman

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

We Were Meant to Fight for the Bible: Not to get along with the devils of life, but to slay them

I’ve had what I can only describe as one of the worst weeks of my adult life. Not because of global events alone—though the assassination of Charlie Kirk and other disturbing developments certainly cast a shadow—but because of the personal weight of it all. It’s not the first time I’ve faced a week like this, and I’ve long since abandoned the illusion that life is meant to be luxurious or stable. Comfort, for those who fight for goodness, is not part of the equation. Life, at its core, is a battleground for ideas, for virtue, for truth. And when evil shows itself, as it often does, the only response is to stand firm and keep moving forward with a tenacious mind to defeat it.

For years, I’ve carried my Bible with me across the world. It’s not a crutch, nor a talisman—it’s a companion, a collection of wisdom that transcends time and geography. It has traveled with me through many airports, across countries, and into countless moments of philosophic contemplation. I consider it one of the greatest literary achievements of human intellect, not because it is flawless in form, but because it captures the essence of what it means to be human, striving toward the divine. It is a book that has shaped civilizations, inspired revolutions of thought, and anchored the moral compass of entire cultures.

My study of religion has been deep and wide, touching on comparative theology, mythology, and the psychology of belief systems. I’ve explored Hinduism, Buddhism, ancient tribal mythologies, and the spiritual frameworks of indigenous societies. I’ve read the Golden Bough and other seminal texts that attempt to decode the human relationship with the eternal. But none of these, in all their richness and diversity, have articulated the human struggle for goodness with the clarity and power of the Bible. It is not merely a religious text—it is a blueprint for civilization, a philosophical foundation upon which the most successful societies have been built.

Western civilization, with all its flaws and triumphs, emerged from the soil of biblical thought. The Bible did not just inspire personal piety; it gave rise to systems of law, ethics, governance, and human rights. It provided a framework for understanding the nature of life beyond primal survival. It allowed humanity to step beyond the dog-eat-dog existence and begin to dream of peace, justice, and purpose. The philosophies that emerged from biblical foundations—Judeo-Christian ethics, the sanctity of life, the dignity of labor, the value of truth—are not accidental. They are the fruits of a worldview that sees life as a sacred struggle, not a playground.

When we attempt to remove the Bible from our cultural foundation, we do not simply erase a book—we unravel the very fabric of our civilization. The degradation of social norms, the rise of hatred toward those who speak of God, family, and moral responsibility, are symptoms of a deeper sickness: the rejection of the very ideas that made our society possible. Why would anyone hate a man who speaks of goodness, of biblical values, of the importance of relationships rooted in truth? Because rebellion against the good is seductive. It promises freedom but delivers chaos. It offers novelty but strips away meaning.

There are many religions in the world, and many have contributed to the human story. Islam, Buddhism, and countless others have shaped cultures and guided lives. But when measured by the success of civilizations—by their ability to sustain peace, foster innovation, and uphold human dignity—the biblical worldview stands alone. It is not a matter of superiority in doctrine, but in outcome. Societies built on biblical principles have thrived, while those that rejected them have often descended into tyranny or stagnation. This is not a coincidence; it is a reflection of the power of truth.

The Bible does not promise comfort. It does not coddle the reader with easy answers or indulgent philosophies. It calls us to be warriors for goodness, to fight for what is right even when the world is falling apart. It teaches that life is not meant to be enjoyed passively but lived actively, with purpose and conviction. The stories within its pages—of struggle, redemption, sacrifice, and triumph—are not mere allegories. They are the roadmap for a life well-lived, a society well-ordered, and a soul well-formed.

Even in the midst of a miserable week, when everything seems to be unraveling, I find truth in the biblical perspective. It reminds me that suffering is not meaningless, that hardship is not failure, and that the pursuit of goodness is the highest calling. We are not here to be comfortable. We are here to fight for what is right, to build what is good, and to stand against what is evil. That is the essence of human existence, and it is captured more powerfully in the Bible than in any other literary or philosophical tradition.

Civilizations rise and fall, but the ideas that sustain them endure. The Bible has endured because it speaks to the deepest truths of the human condition. It does not shy away from pain, conflict, or complexity. It embraces them, transforms them, and uses them to point toward something greater. It is not a relic of the past—it is a guide for the future. And any society that seeks to thrive must return to its wisdom, not as dogma, but as a foundation for thought, action, and community.

We are living in a time when the foundations are being shaken. The rejection of biblical values is not leading to liberation—it is leading to confusion, division, and decay. The intellectual persistence that once defined our culture is being replaced by emotional reaction and ideological chaos. But there is still hope. There is still a path forward. And it begins with a return to the truths that have stood the test of time.

To fight for goodness is to embrace the struggle. It is to reject the lie that life is meant to be easy and to accept the challenge of living with purpose. The Bible teaches us that goodness is not a feeling—it is a discipline. It is a choice made daily, in the face of adversity, and in defiance of despair. It is the path of the warrior, not the tourist. And it is the only path that leads to true peace.

So even in the worst of weeks, I hold great respect for the Bible—not as a comfort, but as a compass. It points all society toward what matters. It reminds me of who I am and what I love to do, to fight, not for myself, but for the world that could be, if only we had the guts to be what we were meant to be.  We were not designed to sip lattes at Starbucks and to swat at bugs that land on our foreheads.  We were meant to step into the gaps in life and to fight the evil that resides there, without fear.  And with ruthlessness.  We are not meant to get along with the devils of life.  We are meant to slay them.  And to build the foundations of civilizations on their defeated corpses.  And to plant our flags of justice into the eye sockets of their decapitated heads.  Not to love our enemies, but to defeat them so that even the soil that captures their blood withers under our quest for justice.  And that the entire universe will shudder by our intentions for truth, justice and the AMERICAN way.  And no other way.

Rich Hoffman

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

I Disagree with Erika Kirk: Forgiveness is not an option, the world will never be the same

The psychology of the Charlie Kirk memorial service at State Farm Stadium in Glendale, Arizona, will forever change America.  While I disagree with Erika Kirk, as she said she forgave her husband’s killer, I’m not that kind of person.  It might be a good “Christian” thing to do, but when it comes to professional religions, that’s where my off ramp is.  I might share values with people who have deep religious convictions, but I am not humble or forgiving.  And as I said recently in answer to what many tried to point out to me in the wake of the Charlie Kirk murder, I simply love war, fighting, and destroying enemies.  And I don’t want to live in a world, or in an everlasting state in Heaven, where I am not at war with my enemies and destroying them for the injustice they do in the world.  I would be bored to death.  But I get what she and the more than 277,000 people who filled up the football stadium and the surrounding area where the Arizona Cardinals play NFL games were thinking.  It was one of the most significant public memorials for a public political figure in history, and the impact of that violence had changed the American consciousness.  Many millions more people watched the proceedings all over the world, and it’s safe to say that life will never be the same after the murder and brutal assassination of Charlie Kirk.  Forgiveness is not appropriate.  But it’s a nice gesture.  For people seeking meaning in their lives and who had been considering organized religion, I think this event gave them a reason to take the plunge, and that America changed for the better in the wake of the tragedy.  Almost as if the whole terrible thing were part of God’s plan all along. 

But let’s talk about the many firings that have been going on of teachers and other public officials working for the government who have been celebrating this assassination.  We almost came to this point with President Trump when he was nearly shot in the same way at Butler, Pennsylvania.  Nobody should celebrate a murder of another person.  If the shoe were on the other foot, I wouldn’t celebrate the killing of Barack Obama, Joe Biden, or anybody I can’t stand in politics.  The people celebrating the killing of a really good person in Charlie Kirk have no redeeming value.  They aren’t worth saving, or working with.  And any notions that Democrats had about living in a coexistence under government with such radical notions of right and left politics are now over.  They crossed a line, and people will never want to work with them again, because they showed themselves for what they really are: terrible people out for the destruction of the human race.  And perpetuators of a vile evil that deserves to be eradicated from society.  If there is any good that came from this horrendous murder, it is because of people’s unified reaction to it in a mass way.  There aren’t many people who could fill a stadium like that for a memorial service, and the silent majority that has always been out there has some extreme opinions on the matter.  Religion might tell them to forgive the vile creatures of evil disposition.  Erika Kirk might not have room in her grief to nurture conditions that combat evil itself.  But America will never go back to what it was, a country with a high tolerance for different beliefs, even if those beliefs were destructive and vile, as many of the thoughts of Democrats are.  There has always been an assumption of tolerance that has now been ripped away. 

It’s not a free speech protection to disclose to the world as a school teacher that you support violence where a public assassination took place, and to expect to keep their jobs.  It is a statement of what a lowlife the protestor is, and we don’t want to share space with those kinds of people.  We don’t want to see them at the grocery store.  We don’t want to work with them.  We don’t want our kids going to school with them and sharing a peanut butter and jelly sandwich.  We don’t want to know about their dumb parents or their lives in any way.  We don’t want to share elections with them where they vote for open communists and socialists for political offices.  We have reached a breaking point, where, for too many years, we have been too forgiving of terrible people, and we have watched as they have grown in confidence in working against America’s values, to the point where it has made us miserable.  And while forgiveness is an admirable trait, I think of Joshua and the wrath of Yahweh in these kinds of times, and I don’t believe the father of Jesus wants such horrible people to continue to exist, and that we are justified to eliminate them from our lives because they are beyond redemption.  We may not go out and slaughter them all under the sword and put their heads on a pike for people to spit on, which is what my advice would be if I were talking at the Charlie Kirk memorial.  But we certainly don’t want to pay them with public money to do jobs in government if that is how they really feel.  The times of live and let live are now over. 

The corruption of the Israelites after the conquest of Canaan, as the Book of Judges begins to explore, especially in the story of Samson and Delilah, who he sought to use as an excuse to love, comes to mind.  You cannot unify with treachery.  They will seek to take away your strength at every juncture and to blind you to observe their vast evil by cutting out your eyes.  And they do not deserve the benefit of the doubt.  And when the Jewish people failed to kill the evil doers in their society as God had instructed, and let them hang around and live in a shared space with them, God punished them many times over with their destruction.  Because they didn’t listen.  History has many Jezebels who became entangled in evil because society did not apply justice to their wicked deeds, and many people suffered unjustly as a result.  And I think the Charlie Kirk memorial was the end of the line for that mistaken approach over many thousands of years.  And that evil showed itself in the wake of the Charlie Kirk assassination, and we have decided we don’t like it.  And we don’t want to employ them.  We don’t want to share a country with them.  We don’t want them clogging up our jails and our welfare system.  There is no saving such evil, and now that we know what they really think in polite society, it’s time not to be so courteous.  And this isn’t a time for forgiveness.  It’s a time to draw a line in the sand and not share the earth with such evil people who cannot be reasoned with.  We can’t live with cancer cells taking over our body and we can’t have people with such hate that killed Charlie Kirk roaming around our streets and sharing a box of chicken nuggets with us at a local Dairy Queen.  And the judgments that are about to come are healthy and correct.  But not forgivable. 

Rich Hoffman

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Vote For Mark Welch on November 4th 2025: Its all about keeping West Chester great and taxes low

I think it’s an easy decision to vote for Mark Welch for West Chester Trustee.  He has been in that position since 2013 and is running for another term. West Chester has thrived during his tenure.  Several other people are running for Trustee this time as well, including another incumbent, Lee Wong, and a few others who are various degrees of Democrats.  Mark is a solid Republican who carries several endorsements, including those of Warren Davidson.  Given the nature of the 2025 election in November, I think Mark is the best pick, but we can’t take anything for granted.  There have been many new people from more Democrat areas who have moved into the area, and the hope of the opposition is that they’ll be able to take over the West Chester trustees, as they have been trying to do for many decades now.  However, we’ve managed to keep the politics relatively good, anchored behind Mark, which has created a very pro-business environment in West Chester, resulting in significant revenue and low taxes.  However, we have had some people fall off the rocker over the years, and Mark could use some help as a trustee.  But first, he needs to get re-elected.  And his message is one that everyone can understand. If you like West Chester, as many do, and see it as one of the best places in the world to live, which it is, then vote for Mark Welch, because he’s a big reason that it has been great for so long.  When rival people who want to run for his seat say we need to “change,” consider what that means.  To change from good to bad.  Because that is the only kind of change they intend.  The only type of change Democrats could give West Chester is to make it change from good to bad. 

The foundation was set when Mark Welch joined Senator Lang as a trustee all those years ago.  Before that, it was just George Lang who fought off two other trustees, one of whom was Lee Wong, who is also up for re-election.  When Mark won, he replaced one of the two liberals, and suddenly there was a two-vote majority. Over the last decade, they have kept taxes low and business interactions very friendly, which has helped maintain home values and made the township one of the most competitive anywhere, earning it the title of ‘best place to live’ many times.  George Lang has since moved on to other political positions and taken the West Chester message to the Ohio Statehouse, where he has done a great job as the current Senate Majority Whip.  And Mark has held down the fort.  We replaced George’s seat with a tea party-type person who was good for a while.  But people change over time, and she has gone wobbly in the knees and is more Democrat these days.  So Mark needs help.  Lee, even with all his problems that have been well chronicled over the years, votes with Mark a lot.  However, without Mark on the board, Lee will likely vote for the Democrats, which is the current situation.  Mark is the one who stands between success and failure in government in West Chester.  Democrats, seeing some of the changing demographics in the area, are licking their chops at a chance to interrupt a Republican foothold position, as they have on the Lakota school board, which just voted as all Democrats do, to implement the most significant school tax increase in Ohio history, which is also on the ballot for the November election.  They hope that enough Democrats will vote for the levy to carry some of these Democrat challengers over the top and to knock off Mark, after many years of trying. 

The meet and greet for Mark Welch was held at Lori’s Roadhouse, which is an excellent spot for that kind of thing.  Those who attended had a chance to really get to know what Mark and his wife, Karen, are like.  I filmed Mark’s speech and some of the activities at the event, so that people who weren’t there could have the opportunity to see the person beyond the yard signs.  Many people asked me what I thought about the race while we enjoyed the atmosphere.  There were a lot of GOP officeholders there to support Mark, so he is well represented with great enthusiasm.  However, many people were nervous about this one because the Democrats seem more confident than usual that they’ll pick up that critical seat.  And what I told everyone was that I thought Mark would win his seat back.  That people weren’t willing to change West Chester into something less desirable, and that they would keep Mark in his position as long as he wanted to run.  But it will come down to engagement.  Republicans need to show up to this election and vote against the Lakota levy, vote for Lakota School Board candidate Ben Nguyen, and, of course, vote for Mark Welch, as everything points to.  Low taxes and a resistance to Democrats, who always want to expand government, spend money, and micromanage people in detrimental ways.  Republicans will need to treat this election as if it had Trump on the ballot.  And if they do that, many good things will happen in this election.  However, people must take it seriously and show up; they can’t sit out on this election.  In many ways, it’s more important than last year’s when Trump was running for President. 

It’s challenging to raise money at fundraisers, and it’s expensive to print signs and host some of these political events.  And Mark and Karen have done the work.  I thought it was very classy that Mark called Ben Nguyen up on the stage, who is a very sharp young man, and introduced him as the future of Butler County politics, which I tend to agree with.  And Ben said something very true: it is cheaper to give money as a donation to these Republican politicians who will stand in the trenches and hold back tax increases than to pay for the massive tax increases that Democrats always want to put forth.  And that is certainly true of Mark.  If he had not been a West Chester Trustee, taxes would have gone up in West Chester a long time ago.  But because he was there over the last 10 years, West Chester, Ohio, has thrived in ways that are unique to the rest of the country.  As a result, people have had opportunities for truly fulfilling lives.  As I listened to Mark’s speech, I thought about all the charming aspects of West Chester that I enjoy, such as taking clients to Top Golf, going out to dinner at Jags, and the many books I buy at Barnes & Noble.  The nice roads, the many businesses, the parks, the hospitals, and the excellent highway access.  The low taxes.  Mark is at the center of all that and is a big reason why West Chester has remained great all this time.  And we want to keep it that way with a vote for another term.  Supporting Mark is significantly less expensive than the taxes that all the Democrat challengers wish to implement.  Nobody should take this election for granted.  Show up and vote.  Don’t give the Democrats a seat at the table because the only change they can bring with them is various degrees of bad.  And we certainly don’t want that.  So, vote to keep Mark Welch as trustee of West Chester and keep the community as the one that the world needs to watch and emulate for themselves. 

Rich Hoffman

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

The Painted Concrete: Let the lover leave and learn the hard way

In the unfolding political drama of New York City, Zohran Mamdani has emerged as a compelling figure—a charismatic, progressive candidate whose platform promises sweeping reforms aimed at increasing affordability, promoting equity, and advancing social justice. As a self-described democratic socialist, Mamdani has galvanized a significant portion of the electorate, particularly younger voters and working-class communities, with proposals that include rent freezes, city-owned grocery stores, fare-free public transportation, and a $30 minimum wage by 2030. His campaign is not just a political movement; it is a cultural moment, a rebellion against the status quo, and a romanticized vision of a city reimagined through socialist ideals.

But beneath the surface of this enthusiasm lies a more profound concern—one that echoes through history and personal experience alike. The allure of radical change, especially when framed as a rebellion against perceived injustice, often blinds people to the long-term consequences of their decisions. Just as the excitement of an affair might tempt a spouse, voters may be seduced by the promises of a candidate like Mamdani, not because they fully understand or agree with his policies, but because they are rebelling against what they see as a broken system. The danger is not in the ideas themselves, but in the romanticization of rebellion, in the belief that anything different must be better.

And I would argue that sometimes the most effective way to confront such movements is not through resistance, but through allowance. Let the people vote for Mamdani. Let them experience the reality of his policies. Let them see, before it’s too late, what socialism and communism look like when implemented in a city as complex and economically diverse as New York. The goal is not to punish or shame, but to reveal—to strip away the green paint from the concrete and expose the cold, hard surface beneath.  When they say the grass is always greener on the other side, let them discover that it’s really just painted concrete, a cold and complex reality.

Mamdani’s platform is a communist one. He proposes freezing rent for nearly a million New Yorkers, building 200,000 affordable housing units, and strengthening tenant protections through expanded enforcement. He wants to create city-owned grocery stores that bypass traditional market mechanisms, eliminate bus fares, and provide free childcare for all children under the age of five. These ideas are undeniably appealing, especially to those struggling with the city’s high cost of living. But they also represent a fundamental shift away from market capitalism toward centralized control—a shift that history has shown to be fraught with unintended consequences.

I would attribute this lucrative challenge to the heartbreak of a cheating spouse. When someone is determined to leave, to chase the illusion of something better, no amount of pleading or logic will stop them. The best course of action, I would argue, is to open the window and let them go. Let them discover that the grass on the other side is not greener, but painted. Let them roll around in it and feel the concrete beneath. Only then will they understand the value of what they left behind.

This metaphor applies seamlessly to the current political climate. Mamdani’s rise is not just about policy—it’s about emotion, rebellion, and the seductive appeal of radical change. His supporters are not merely voting for a candidate; they are voting against a system they believe has failed them. They are climbing out the window, chasing a lover across town, convinced that the romance of socialism will heal their wounds. But romance fades, and reality sets in. The cost of these policies—economic stagnation, reduced investment, increased taxation, and bureaucratic inefficiency—will eventually become clear. And when it does, the pain will be real.

Rather than trying to stop this movement through opposition, a wiser strategy may be to let it unfold. Let Mamdani win. Let his policies be implemented. Let New York become the case study in what happens when idealism overrides pragmatism. This is not a call for sabotage or cynicism, but for strategic patience. Just as a parent might let a child touch a hot stove to learn a lesson, the city may need to feel the heat of socialism to understand its consequences.

This approach is not without risk. The damage could be significant, including economic decline, increased dependency, and a loss of competitiveness. But the alternative—prolonged resistance that only fuels the romanticism of rebellion—may be worse. By fighting against Mamdani’s movement, opponents risk turning him into a martyr, a symbol of suppressed hope. By letting him lead, they allow reality to do the teaching.

In business, this principle is well understood. Companies that fail to address cultural issues—such as a lack of motivation, poor work ethic, and resistance to change—cannot be saved by spreadsheets and whiteboards. They must confront the root of the problem, even if it means letting certain elements fail. Only then can proper restructuring occur. The same applies to politics. If voters are determined to embrace a candidate like Mamdani, let them. Let them see the results. Let them learn.

This strategy also respects the intelligence and autonomy of the electorate. It does not treat voters as children to be protected from themselves, but as adults capable of learning through experience. It acknowledges that people are not always honest with themselves or others, that they often need to see the consequences of their actions before they can change. It is a strategy rooted in respect, not condescension.

Mamdani’s campaign is built on the promise of a better life. He speaks to the pain of working-class families, the frustration of workers, and the despair of renters. He offers solutions that are bold, compassionate, and deeply appealing in their communist utterances. But he also represents a shift toward centralized control, higher taxes, and reduced market freedom. These are not just policy choices—they are philosophical ones. And they carry consequences that must be understood, not just imagined.

My advice—to let people go, to let them experience the consequences—is not about giving up. It is about choosing the most effective path to truth. It is about trusting that reality, not rhetoric, will ultimately shape public opinion. It is about believing that people, once they see the results of their choices, will return with a clearer understanding of what works and what doesn’t.

In the case of New York, this means allowing Mamdani’s vision to be put to the test. Let the city-owned grocery stores open. Let the rent freezes take effect. Let the buses run for free. And then, let the city measure the impact. Let businesses respond. Let investors react. Let residents feel the impact of these changes in their daily lives. The results will speak louder than any campaign ad or political debate.

This is not a strategy of cruelty, but of clarity. It is rooted in the belief that truth is the most potent force in politics. And sometimes, the only way to reach it is through experience. Just as a spouse who leaves for an affair may eventually return with a new appreciation for what they had, voters who embrace socialism will look back and see the value of market capitalism. But they must be allowed to make that journey.

Do not romanticize rebellion. Do not make it more appealing by resisting it. Instead, strip away the romance. Let reality do the work. Let people see the painted grass for what it is. Let them feel the concrete. And when they do, be there to help them rebuild—not with bitterness, but with wisdom.  Zohran Mamdani’s campaign represents a decisive moment in New York’s political history. It is a movement driven by hope, frustration, and the desire for change. But it is also a test—a test of ideas, of governance, and of the electorate’s ability to learn through experience. The best way to meet this moment is not through resistance, but through revelation. Let Mamdani lead. Let his policies be implemented. Let the city feel the consequences. And then, let the truth emerge. In that truth lies the path to real progress, grounded not in fantasy but in reality.

Rich Hoffman

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?

The Department of War: Its time to take the fight to the enemy

In the realm of global power and national identity, the names we assign to our institutions carry profound meaning. They reflect not only the purpose of those institutions but also the philosophy and strategic posture of the nation itself. One such institution—the Department of Defense—has long stood as a symbol of American military might, yet its name belies a deeper issue. Originally known as the Department of War, its rebranding in 1947 marked a significant shift in how the United States viewed its role in the world. Today, as threats to American sovereignty and values grow more complex and aggressive, it is time to reconsider that change and restore the Department of War to its rightful place in our national framework.

The Department of War was established in 1789, shortly after the founding of the United States. Its mission was clear: to organize and execute military operations in defense of the nation’s sovereignty. It was a department built on the premise that America, as a free and independent republic, must be prepared to confront adversaries and secure its interests through strength and resolve. This clarity of purpose was essential in the early years of the republic, when threats were immediate and existential.

In 1947, following the end of World War II, the department was renamed the Department of Defense. This change was not merely semantic—it reflected a broader ideological shift. The United States, having emerged victorious and possessing unmatched military power, sought to reassure the world that it would not become an aggressor. The new name was intended to project restraint, signaling that America’s vast arsenal would be used only in defense. However, this rebranding coincided with the rise of globalism, the formation of the United Nations, and the beginning of America’s role as the world’s de facto police force. The Cold War, Korean War, Vietnam War, and numerous Middle Eastern conflicts followed, many of which were rooted in ideological battles stemming from the post-WWII global order. Ironically, the Department of Defense presided over some of the most prolonged and controversial military engagements in American history.

The term “defense” implies passivity. It suggests that the United States will only act when provoked, that it will wait for threats to materialize before responding. This posture has led to strategic ambiguity and has emboldened adversaries who perceive America as hesitant or unwilling to assert its interests proactively. Consider the psychological impact of the name “Department of Defense.” It evokes an image of a nation on its heels, waiting for an attack before it responds. It suggests a reluctance to engage, a preference for negotiation over action, and a tolerance for provocation. This perception has allowed hostile actors—whether state-sponsored or non-state entities like drug cartels—to operate with impunity, confident that the United States will not strike unless directly threatened.

In contrast, the name “Department of War” conveys strength, readiness, and resolve. It signals to the world that America is prepared to take decisive action against those who threaten its sovereignty, values, or citizens. It projects a posture of deterrence, not weakness—a message that is sorely needed in today’s geopolitical climate. The world has changed dramatically since 1947. The threats facing the United States are no longer confined to conventional warfare. They include cyberattacks, economic manipulation, ideological subversion, and transnational criminal enterprises. These threats require a proactive, assertive response—one that is better aligned with the mission of a Department of War.

Take, for example, the growing influence of drug cartels operating across the southern border. These organizations are not merely criminal; they are strategic threats to American stability. They poison communities, undermine law enforcement, and exploit weaknesses in border security. Yet under the current “defense” paradigm, the response is often reactive and constrained by diplomatic considerations. A Department of War would approach such threats differently. It would recognize them as hostile actors and treat their actions as acts of aggression. It would empower the United States to take the fight to the enemy’s doorstep, rather than waiting for the damage to be done. This shift in posture is not about promoting violence—it is about restoring deterrence and protecting American lives.

The renaming of the Department of War was part of a broader globalist agenda that sought to integrate the United States into a centralized international order. Institutions like the United Nations and NATO were created to manage global conflicts and promote collective security. While these organizations have had some success, they have also constrained American sovereignty and led to costly entanglements. Wars in Korea, Vietnam, Iraq, and Afghanistan were all influenced by globalist ideologies—fighting communism, securing oil, promoting democracy. These conflicts drained American resources, cost countless lives, and often failed to achieve lasting peace. They were not wars fought for direct national interest, but for abstract global ideals.

The Department of Defense, under this paradigm, became a tool of global management rather than national defense. It was used to enforce international norms, protect foreign borders, and stabilize regions far from American soil. Meanwhile, domestic threats—like the rise of socialism, the erosion of personal freedoms, and the spread of narcotics—were often neglected. Renaming the Department of Defense back to the Department of War is more than a symbolic gesture—it is a strategic realignment. It reasserts America’s commitment to its own sovereignty and sends a clear message to adversaries: aggression will be met with force.

This change also reflects a broader philosophical shift. It rejects the notion that peace is the ultimate goal at any cost. Peace is valuable, but not when it comes at the expense of justice, freedom, or national integrity. A nation must be willing to fight for its values, and it must make that willingness known. Critics may argue that such a change is provocative, that it sends the wrong message to the international community. But who decided that America’s role is to usher in peace while others plot its downfall? Who said that restraint is more virtuous than resolve? These are questions worth asking, especially in a world where hostile regimes and criminal networks operate without fear of reprisal.

President Trump’s executive order to restore the Department of War is a bold and necessary step. It acknowledges the failures of the post-WWII globalist framework and seeks to correct them. Congress’s support for this initiative indicates a growing recognition that America must reclaim its strategic identity. When one visits the Pentagon—a massive, imposing structure across from the National Mall—it should represent a nation prepared to defend itself through strength, not hesitation. The Department of War, housed within that building, would embody the spirit of a sovereign republic willing to confront threats head-on.

The renaming of the Department of Defense to the Department of War is not about glorifying conflict—it is about restoring clarity, purpose, and strength to America’s military posture. It is about recognizing that the world is not always peaceful, that threats are real, and that the United States must be prepared to act decisively. This change marks the end of an era defined by globalist entanglements and passive defense. It signals the beginning of a new chapter—one in which America reclaims its role as a sovereign power, committed to protecting its people, its values, and its future.

In a world filled with hostile actors, weak governments, and ideological adversaries, the Department of War stands as a beacon of resolve. It tells the world that America will no longer wait to be attacked—it will act to prevent aggression, secure its interests, and defend its way of life. And that, ultimately, is the message that must be sent—not just through words, but through the very institutions that define our national character.

Rich Hoffman

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

I Hate the Communist Holiday of Labor Day: A.I. complains a lot less and works much more

I say it every year, and this year was no different.  I don’t like Labor Day, and I don’t celebrate it.  I think it is the only Holiday that I really don’t care for.  It’s a dumb, communist Holiday created by lazy people who don’t like to work.  Personally, I enjoy working.  I don’t have a lot of respect for people who don’t want to work, so I despise and can’t relate to the Union-created Holiday that celebrates taking time off work.  I had an interesting conversation with some brilliant people the other day, and we discussed AI and whether it would take over the world.  And my part of it was that I love AI, because Artificial Intelligence never takes a day off.  It is always ready to do work, 24 hours a day, 7 days a week.  It never says that something is too hard to do.  It never takes time off with FMLA, or brings a stupid doctor’s note to work, thinking that some pin-headed doctor has authority over the work that an employer needs done.  AI works, and it’s always cheerful about it, which I love.  Work is a measure of productivity, and why would anybody celebrate an unproductive culture?  Why do people think a culture can be good if it always takes off Saturdays and Sundays and never answers their phone during off-business hours?  I think Labor Day is ridiculous, and I’ll repeat it.  If we want to Make America Great Again, we need to start with its work ethic.  We have too many people who are lazy and complain about Mondays while celebrating Fridays because they get a chance to reach the weekend and can be off work. 

I really get tired of people telling me all the great things that unions have done for workers.  That term, “workers,” is a communist term that comes straight from the mouth of Karl Marx, Mr. “Workers of the world Unite!”  The premise of the union mentality is to deny work to an employer and to the market unless compensation is provided at a level they approve of, and collectively applied.  Given to all, equally, no matter how good, bad, or indifferent the worker may be.  So when we hear the Marx phrase about workers uniting, what they are doing is sticking together to lobby an employer to do less work and to get paid more for it.  And this has been a misguided idea that has put many companies out of business.  When workers dread Monday and look forward to Friday so they can escape their work, and then spend all the money they’ve made on leisure activities, such as boating on Saturdays, you have all the signs of a declining culture.  And I hear all this talk about America First jobs, which sounds fine on paper.  However, with only around 200 million workers in America, and a need for employment in an expanding economy of over a billion, having more people dread Mondays and look forward to the weekends so they don’t have to work is not the solution we need.  We need people who want to work and who enjoy working.  Not people who want to be paid a lot of money for barely doing anything.  The entitlement culture of collective bargaining involves withholding labor from an employer through collective force.  Unfortunately, most people have been taught the wrong way their entire lives about how to view work, and it shows up pathetically in their daily work ethic, which has really held back the American economy.

I hear the complaints, but what do I expect?  What do I think is a good example of work ethic?  Well, I would point out the Japanese as an obvious example.  They work hard in that culture, and they take things very seriously.  They have a very balanced culture, low crime rates, and are very industrious as a society.  When you arrive at the airport and a car is waiting for you, the driver rushes to the car to retrieve it.  He doesn’t walk with his pants half down while talking on the phone.  They take everything very seriously, including buying a pack of gum.  The complaints are that they are a stressed-out culture that puts in too many work days, and they don’t have sex enough.  Japanese women are repressed because their men spend too much time working.  That isn’t the case at all; those complaints come from a world that doesn’t want to live up to the expectations of the Japanese economy, which has done so much with a tiny island.  This idea of cheap labor is the union’s pitch to steer employers toward collective bargaining by controlling access to only certain kinds of labor, those who don’t want to work and have a boat sitting in their driveway, paid for after only 40 hours of work per week.  What idiot came up with the 40-hour work week?  And all the overtime rules?  It was union lobbying, and they want a pat on the back for bringing to the Middle Class all these protections from work against the elements of productivity, an employer.  I think we should be celebrating employers who make jobs.  Not workers who deny work to the world so they can sip beer on a lake, trying to catch a fish while listening to classic rock that is probably a communist song selling propaganda through entertainment, such as the dumb Beatles song, “Imagine.” 

Too much leisure time is detrimental to a culture, as well as to the people within it.  When we talk about the assassination of Charlie Kirk and the kids involved through that Discourse app, which is a gaming culture discussion platform, one thing that really jumps out with young people is how much effort they’ll put into their video games, but they don’t want to go to a job and actually do real work.  They’ll work hard and grind it out on a video game to get a new skin for their avatar characters.  But they don’t want to grind it out for a new house, a spouse, and a nice new car.  They live like rats and have been taught to be that way by a lazy society that values leisure time more than opportunities for labor.  So no, I don’t like Labor Day.  I’m not going to like it ever.  I will perpetually see it as an attack on American productivity to see so many people drop off the map and stop answering calls for business because they think the Labor Day Holiday gives them insulation from the realities of a productive society that needs a question answered at 9 AM on Labor Day.  AI answers the calls.  People, not so much so.  Which is why I think AI is so good.  If people want to work less, put in fewer hours, and demand more pay for their time, I’d rather deal with a robot or an AI program that does all that work and then some, without all the complaints.  I do love many of these technical breakthroughs that involve automation, because I hate to see manufacturing facilities with empty parking lots on a Saturday.  Or after 5 PM on a weekday.  To me, success is a complete shop at 2 AM or vibrant work on a Saturday with lots of cars in it.  And the best work environment is one where those who aren’t happy to see Fridays can work without other lazy people dragging them down.  There are too many lazy people in the world, and the world will be a lot better off if people worked more, not less.

Rich Hoffman

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?

Trump Hosting the Tech Bros: Making enemies work for you, instead of against you

A lot of people from the MAGA side of things had a lot of problems with Trump hosting the Tech Bros in the White House, the Bill Gates types, along with Zuckerbucks, and many others.  All the big tech companies, such as Microsoft, Facebook, Google, Apple, and many others, worked hard against Trump to destroy him, not just to beat him in an election.  And with Bill Gates, he has his hands all over COVID, and many deaths that resulted from the created bioweapon.  Why was he sitting next to Melania?  He should be in jail!  I get it.  I don’t like any of them.  But I understand what Trump is doing, and I think it’s a great idea.  It would be hard to cheerlead a dominant, thriving economy and to leave those guys out of it.  And there is a bigger point to make about it that we’ll get to.  However, the wealth creation that comes from the tech sector is truly massive – the kind of economy that most European countries would love to have from just one of the people sitting at that table.  And here was Trump getting all of them, former enemies, cheerleading his efforts to expand economic opportunity through the use of AI.  As I have been saying from the beginning of AI, our experience isn’t going to be Skynet from the Terminator movies; it’s going to be more servant-oriented, like Star Wars, where bandwidth expansion will make human beings busier than ever.  AI is going to want to serve the human race, not to take it over, and the people at that dinner were happy to have a President who could put differences aside and help bring their passion projects to life.  I personally love Apple products, and it has bothered me to see them working against the Trump administration all this time, except for recently.  Watching everyone at that big table praise the Trump administration was more than a little satisfying.  And I only see good things coming out of it.  Should we trust any of them?  Of course not.  But it’s good to get your enemies to work on your behalf, any time you can.

Now, there are many things to consider, especially regarding technology.  The downside to AI and computer software in general is the impact on the human mind as it attempts to adapt to it.  The Furry Culture that people are discovering now, as a result of Tyler Robinson, is very sexually disturbing, but emerges from a mind incorporating these new changes from technology to reality.  Tyler Robinson is the killer of Charlie Kirk and his boyfriend, who was a persistent gamer who seldom ever left the house, and lived in that virtual world, losing touch with reality, obviously.  If there weren’t so much anxiety between this new technical gamer culture and reality, would Charlie Kirk be alive today?  Would the world be better off?  And many would say that technology is the root of evil, corrupting the youth.  And there is a lot of evidence in that direction that is perfectly justified.  However, with all these new elements comes the need to ground all thinking in the traditions of the past that have proven effective, and to build a future around them.  And that responsibility comes directly from leadership, which is what President Trump is providing.  In many ways, Trump’s embracing of those who have worked against him allows rebellion to be pushed aside and for the human race to accommodate the changes it needs for its own sake much better.  With leadership, people will find their way through the changes, rather than letting them emerge in a vacuum where everyone loses touch with reality.

But even more important is the notion that the Trump administration is a fascist one, that suddenly has all kinds of implications after the murder of Charlie Kirk.  Why do young people think that Trump is a fascist, or anybody from the MAGA movement, for that matter?  Elon Musk obviously fell off the wagon as a tech leader, which has continued to mystify people who wonder why Musk was ever drawn to Trump at all.  But why would Trump let these crazy characters near him in any way when they have shown themselves to be enemies?  Well, because it’s better to have people close than isolated.  And nothing dispels the fascist accusation more than not being one, and being accommodating of all people with all kinds of different beliefs and working them toward a common goal that they share with many other people.  When Trump sits down with people who have not been friendly toward MAGA positions, he is building the party.  Elon Musk, for instance, is leaning against trying to start a new party, but is considering getting behind J.D. Vance after the Vice President did a nice job hosting The Charlie Kirk Show podcast after his assassination.  You do much better in life bringing people together than in driving them apart, and in so doing, Trump takes the air out of any fears leveled at him that he wants to rule as a dictator.  The argument falls apart whenever Trump does these big meetings with people many think he should make enemies out of, or pay back with revenge.  That kind of thinking is what holds back the world.  As a businessman, Trump believes he can utilize everyone as an asset that benefits the task at hand.  In this case, a thriving economy that benefits all people, providing many with upward mobility.

I personally have a lot of enemies, and people I wouldn’t trust with a 30-foot pole.  However, in my day-to-day life, I don’t let everyone know who my enemies are.  If they want to talk to me, I accommodate them and measure if there is anything useful that can come from the experience.  But I don’t trust them.  And I’m sure that is the case with Trump.  If you are powerful, you don’t need the approval of others, and Trump doesn’t need the approval of the Tech Bros.  But they need him, and if he can bring them all to a table to expand the economy and work with him instead of against him, then so be it.  We don’t have to prove anything by putting them in jail.  There is still time for Bill Gates to atone for the harm he has caused to the world and many others.  But if there is a benefit to be extracted from them in some way, you will never know it if you don’t open the door to the possibility.  And that traditional way of validating honor is what we’re talking about.  When people mean to do you wrong, we measure a resistance to them as the only ethical outcome.  However, building larger entities, such as an economy or a political party that truly affords people personal freedoms, is even better.  And people shouldn’t know where they stand with you.  Conflicting with people you hate isn’t always the best thing. Instead, it seldom is.  However, if you can get them working in a direction you support and can guide them in that direction without compromising yourself in the process, then that is best.  And that’s undoubtedly what Trump is doing.  And I think it’s a good idea that many good things will come from it.  Not without their challenges, but they are things that will improve the world we live in.  And that is always a good idea.   

Rich Hoffman

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