The Mysterious London Stone: Secrets hidden behind polite society

The fascination with human history, particularly its deepest archaeological and anthropological layers, often begins in childhood curiosity and persists as a lifelong pursuit. For many, including those drawn to the remnants of ancient civilizations, the pull toward uncovering what lies beneath the surface—literally and figuratively—stems from an innate sense that the official narratives taught in schools and textbooks are incomplete. These narratives, built incrementally on prior assumptions by scholars who prefer orderly progression over disruption, have long dominated our understanding of the past. Yet, as access to information expands online and discoveries emerge, the time has come to question the narrow timeline we assign to human achievement. Civilizations like the Romans, often seen as ancient, appear in this light as relatively recent inheritors of far older knowledge, layering their societies atop foundations laid millennia earlier.

This reevaluation finds a compelling voice in David Flynn’s work, particularly in his book Temple at the Center of Time: Newton’s Bible Codex Finally Deciphered and the Year 2012. Published around 2008, the book initially struck many as speculative or fringe. Flynn drew on patterns in geography, history, and biblical prophecy, suggesting that pivotal events and locations are connected in time and space to the Temple Mount in Jerusalem. He built on Isaac Newton’s own pursuits of ancient wisdom, or prisca sapientia, tracing how distances from the Temple Mount to global sites encode prophetic timelines. For Flynn, the Temple Mount served as a literal and symbolic center, where measurements of space and time intersect, hinting at a predestined framework governing human affairs. While mainstream academia dismissed such ideas as pseudoscience, Flynn’s approach—combining scriptural proficiency, geometric analysis, and historical events—revealed connections that challenge the linear view of progress.

Flynn’s earlier work, Cydonia: The Secret Chronicles of Mars, explored apparent artificial structures on Mars (like the “Face on Mars”) and their potential ties to ancient earthly mysteries, including ley lines and occult knowledge passed through mystery schools. His untimely death in 2012, from what some describe as mysterious circumstances common among researchers in these fields, cut short further exploration, but his ideas have gained renewed attention through figures like Timothy Alberino. Alberino, an explorer and author focused on biblical narratives intersecting with alternative history, UFO phenomena, and megalithic sites, has highlighted Flynn’s contributions as foundational, emphasizing a theological lens on discovery that pairs scripture with archaeology.

These themes resonate deeply when considering sacred stones and central markers that anchor cities and cultures. The London Stone, a block of oolitic limestone (likely from the Cotswolds or similar Jurassic sources) embedded in Cannon Street, London, exemplifies this mystery. First recorded around 1100 CE, its origins remain debated—possibly Roman, perhaps a milestone used to measure distances in Roman Britain, akin to Rome’s Milliarium Aureum. Legends tie it to Brutus of Troy, the mythical founder of Britain, or pre-Roman Druidic significance, with folklore warning that London’s fate is linked to the stone’s preservation. People walk past it daily without realizing its potential antiquity, predating Roman occupation and possibly connecting to Neolithic or earlier peoples. Cities built around such markers suggest intentional placement, as if ancient builders recognized inherent geographic or cosmic importance.

A parallel exists in Paris with the Point Zéro des Routes de France, a bronze marker set into the pavement in the forecourt of Notre-Dame Cathedral. Established formally in the 18th century (with roots earlier), it serves as the official origin for measuring all road distances across France—“Paris 250 km” means from this spot. The city’s street grid spirals outward from here, symbolizing Paris as the nation’s heart. Why Notre-Dame? The cathedral itself overlays older sites, and the marker’s placement evokes questions of erasure—attempts to burn Notre-Dame or destroy historical records, much like the Library of Alexandria’s loss, conceal deeper layers. These points hint at a pattern: humans gravitate toward specific locations for measurement and reverence, perhaps echoing ancient knowledge of earth’s geometry.

This pattern extends to monumental earthworks aligned with celestial bodies that track time and cosmic cycles. In Britain, sites like Stonehenge—its massive sarsen stones forming precise alignments to solstices and lunar standstills—demonstrate sophisticated astronomy predating written history. Circular ditches, henges, and stone circles obsess over stellar orientations, suggesting a culture chronicling seasons, harvests, and perhaps metaphysical events. David R. Abram’s Aerial Atlas of Ancient Britain captures these from above, revealing Neolithic tombs, Iron Age hillforts, and alignments across landscapes, many of which share constructs with global counterparts—circular forms, ditches, and star-oriented placements.

In North America, particularly the Ohio Valley and Miami Valley near Middletown, similar earthworks abound. The Hopewell culture (circa 100 BCE–500 CE) constructed vast geometric enclosures—circles, squares, octagons—often aligned to lunar cycles (e.g., the 18.6-year standstill at Newark Earthworks’ Octagon) or solar events. Serpent Mound in Ohio aligns with solstices and possibly the Milky Way’s “Path of Souls,” a motif in indigenous cosmologies linking earth to afterlife journeys. Adena mounds (earlier, circa 1000–200 BCE) and Hopewell sites feature precise geometry, trade networks spanning continents, and astronomical observatories. These predate European arrival by millennia, challenging notions of “primitive” hunter-gatherers. Nearby, the Miami Valley hosts mounds echoing these patterns, with alignments suggesting cosmic clocks for ritual and seasonal life.

A groundbreaking North American site is the Windover Bog in Florida, discovered during development in the 1980s. Dating to 6990–8120 years ago (over 3,500 years before Egypt’s pyramids), it yielded 167+ burials in a peat pond, preserved remarkably due to anaerobic conditions. Bodies were placed on left sides, heads west, faces north, often fetal, staked to prevent floating—indicating directional symbolism and care. Most strikingly, 91 skulls contained preserved brain tissue (shrunken but with cellular structure and DNA recoverable), the oldest known human brain preservation. This suggests rapid burial (within 48 hours post-mortem) and sophisticated rituals, perhaps tied to beliefs in body preservation for dimensional or spiritual continuity. Far from primitive, Windover reveals an organized society with advanced mortuary practices, challenging shallow historical timelines.

These sites—London Stone, Point Zéro, Stonehenge, Ohio earthworks, Windover—point to a global reverence for specific places: stones, mounds, alignments marking time, space, and perhaps destiny. Why bury with heads west? Why align to stars? Why build temples on threshing floors (as with Solomon’s Temple on the site Abraham nearly sacrificed Isaac)? Flynn posits these as entry points or measurements in a cosmic grid, possibly from ancient visitors or lost knowledge, tied to biblical hints of pre-flood civilizations and migrations (e.g., Egyptian ties to Atlantis via Plato). The Bible, as a preserved chronicle amid lost libraries, offers context—books like Judges establishing moral foundations for governance, echoed in modern gestures like beautiful study Bibles gifted to legislators (as shared in conversations with figures like Senator George Lang, a pro-business advocate who values ancient history alongside capitalism).

This raises profound questions: Is free will illusory if events align with predestined patterns? Horoscopes, zodiacs, and fate tied to birth location persist because ancient knowledge intuited cosmic influences. Temples, stones, and mounds chronicle timelines across generations, measuring planetary proximities and earthly geometry. Contested sites like the Temple Mount—proximity to Mecca’s Black Stone—underscore not mere religion but fundamental roles in time-space measurement.

The Windover people, with their preserved brains and oriented burials, key this reevaluation. They hint at sophisticated understanding predating “civilized” history, urging us to extend timelines backward. Romans inherited; Greeks contemplated Atlantis; Egyptians migrated from fallen ties. We must reverse-engineer ancient thinking with math and logic, applying it to mounds, stones, and alignments worldwide.

Flynn knocked on genius’s door by connecting dots others dismissed. As evidence accumulates—new digs, reexaminations—his questions gain traction. A healthier future demands honest reckoning with this past: not dismissing speculation but embracing patterns in remnants. Archaeology, anthropology, and theology together illuminate what survives erosion, guiding productive fulfillment of fate. Magnificent understandings await, if we dig deeper and contemplate openly.

Bibliography and Further Reading (footnotes-style references drawn from sources):

1.  Flynn, David. Temple at the Center of Time: Newton’s Bible Codex Finally Deciphered and the Year 2012. Official Disclosure, 2008. (Core text on Temple Mount measurements and prophetic timelines.)

2.  Flynn, David E. Cydonia: The Secret Chronicles of Mars. (Explores Mars-Earth connections and ancient knowledge.)

3.  Abram, David R. Aerial Atlas of Ancient Britain. Thames & Hudson, 2022. (Visual documentation of British prehistoric sites and alignments.)

4.  Doran, G.H. et al. “Anatomical, cellular and molecular analysis of 8000-yr-old human brain tissue from the Windover archaeological site.” Nature, 1986. (Scientific paper on Windover preservation.)

5.  Wikipedia and Historic UK entries on London Stone (various dates). (Overview of history and myths.)

6.  Atlas Obscura and related sources on Paris Point Zéro. (Details on the marker and its significance.)

7.  Ohio History Connection and NPS resources on Hopewell Ceremonial Earthworks/Newark Earthworks. (Astronomical alignments in Ohio mounds.)

8.  Alberino, Timothy. Various works and interviews referencing Flynn (e.g., Birthright and podcasts). (Modern continuation of alternative history themes.)

Rich Hoffman

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About the Author: Rich Hoffman

Rich Hoffman is an independent writer, philosopher, political advisor, and strategist based in the Cincinnati/Middletown, Ohio area. Born in Hamilton, Ohio, he has worked professionally since age 12 in various roles, from manual labor to high-level executive positions in aerospace and related industries. Known as “The Tax-killer” for his activism against tax increases, Hoffman has authored books including The Symposium of JusticeThe Gunfighter’s Guide to Business, and Tail of the Dragon, often exploring themes of freedom, individual will, and societal structures through a lens influenced by philosophy (e.g., Nietzschean overman concepts) and current events.

He publishes the blog The Overmanwarrior (overmanwarrior.wordpress.com), where he shares insights on politics, culture, history, and personal stories. Active on X as @overmanwarrior, Instagram, and YouTube, Hoffman frequently discusses space exploration, family values, and human potential. An avid fast-draw artist and family man, he emphasizes passing practical skills and intellectual curiosity to younger generations.

Dirty Hands at the Dinner Table: How Authority Conceals the Temple Mount Secrets

I find the stories of the Temple Mount in Israel infinitely fascinating.  The way authority figures hide things—whether it’s a father at the dinner table deflecting his daughter’s question in the movie Fire Walk with Me or entire systems built around keeping eyes off what’s buried—keeps echoing louder in the news and in the air. That scene isn’t just cinema; it’s a blueprint for how power protects itself. Laura asks the direct, impossible-to-ignore question—“Why were you in my room?”—and the response isn’t denial or apology. It’s inversion: Leland grabs her hand, inspects it closely, and declares, “Your hands are filthy… look, there is dirt way under this fingernail.” Suddenly, the spotlight shifts, the original inquiry evaporates, and the hierarchy snaps back into place. The abuser stays safe behind the façade of parental authority, and the victim is left doubting her own reality. I see that exact mechanism repeating at every scale, from family secrets to the kind of institutional cover that goes on at the Temple Mount.

What makes it so gripping is how deliberate it can feel when you zoom out. After the 1967 war, Israel had the Mount in hand—full military control, the keys to the gates, the ability to reshape everything. Yet the Waqf keeps running the show day to day. The official line has always been peace preservation: don’t inflame the Muslim world, avoid a wider religious war, and show tolerance as the new custodian of holy sites for all faiths. It sounded pragmatic at the time, almost noble. But layer on the archaeology angle, and it starts looking like genius-level deflection. Create a permanent tension zone where any serious dig—any probe into the tunnels, chambers, ancient wells, or pre-Davidic features—gets framed as an assault on Islam’s third-holiest site. The Waqf has a motive to block it (preserving their narrative overlay), the world has a motive to pressure Israel against escalation, and nothing changes underground. No permits for neutral international teams, no comprehensive mapping with modern tech without diplomatic blowback, no accidental exposure of whatever Solomon’s people might have sealed away before the Babylonians arrived. Hostility becomes the perfect guard dog: it barks at intruders, keeps the curious at bay, and nobody has to admit they’re hiding something.

The red heifer push keeps underscoring how serious this feels on the ground. Preparations haven’t stopped; they’ve accelerated in ways that are hard to ignore. The Temple Institute has been at it for over a decade, educating, crafting vessels, training priests, and monitoring candidates. Those five from Texas back in 2022 got a lot of attention—flown in, raised under strict conditions in Shiloh. Some were disqualified over time for developing imperfections (a single white hair can disqualify under halachic rules). There was that big July 1, 2025, event in the Samarian hills: a full simulation of the ritual burning with a disqualified animal, complete with priests in garments, ashes collected. The Institute clarified it was practice only, non-kosher because the heifer wasn’t perfect, and the setup wasn’t fully consecrated. Still, four candidates remain under observation there as of early 2026. Ministers have visited the site; photos circulate, and the message is clear: when a truly flawless one is ready, and everything else aligns, purification of the ashes becomes possible. That’s the biblical prerequisite for resuming Temple-level purity and service. No ashes, no Third Temple activity. With record numbers of Jewish visitors to the Mount lately—over 76,000 in 2025, shattering previous highs—and quiet shifts like police allowing limited prayer pages or sheets on site (a crack in the old status quo since late 2025 into this year), the momentum builds.

Those tunnels are key to the story. Explorers like Josh Gates have documented what they can—ancient passages, some possibly water systems from way back, others sealed or restricted. In episodes of Expedition Unknown, he rappels into shafts beneath Jerusalem, navigating cramped, centuries-sealed tunnels that hint at connections to the Mount area, though collapses and restrictions halt full exploration. Rabbis and Orthodox groups have long held traditions that the Ark never left Jerusalem: hidden by Solomon in purpose-built chambers, or by Josiah, or Jeremiah, or someone in that chain before the First Temple fell. A few bold digs happened quietly decades ago—1981 efforts by rabbis like Yehuda Getz chiseling into bedrock passages under the Mount, rumors of cleared rooms but no public Ark reveal. Modern statements from some rabbis lean hard on “it’s here, well hidden, we know where.” If it’s in those under-Mount networks—pre-David threshing-floor caves, Solomon-era vaults—the current setup is an ideal lock. Islamic administration means no Jewish-led archaeology without crisis. Muslim sensitivities mean no validation of biblical claims through digs. Politics means endless stalemate. And yet the pressure cooker is heating: October 7 still looms as a possible reaction to perceived Temple threats, red heifer talk fuels messianic expectations across lines, and post-COVID distrust means fewer people accept the old “don’t ask, don’t dig” deflection.

Whether it’s unaccountable governments sitting on restricted zones (Afghanistan caves, Chinese pyramids, Iraqi museums), or mystery-school oral traditions guarding knowledge, or straight gaslighting at the family level, the playbook is the same: manufacture antagonism or taboo to keep inquiry radioactive. But the erosion of blind trust changes everything. People aren’t swallowing “your hands are dirty” as an answer anymore. They’re asking why the room was entered in the first place. That’s why this feels like disclosure season—UFO files crack open, ancient anomalies get debated publicly, and the Temple Mount simmers closer to a boil. If the Ark surfaces, or a red heifer ritual goes live, or the status quo finally snaps, the cascade could rewrite maps, faiths, and power structures overnight.

Footnotes

1.  The dinner table scene in Twin Peaks: Fire Walk with Me, where Leland inspects Laura’s hands and says, “Your hands are filthy… look, there is dirt way under this fingernail,” is from the screenplay by David Lynch and Bob Engels (1991 shooting draft).

2.  Moshe Dayan’s decision to maintain the status quo on the Temple Mount, granting the Waqf administrative control while Israel handles external security, was made shortly after the Six-Day War in June 1967, without formal cabinet ratification.

3.  The Waqf’s role and the ban on Jewish prayer have been key elements of the status quo, though recent reports indicate limited allowances for Jewish prayer pages or sheets as of early 2026.

4.  Jewish visitor numbers to the Temple Mount reached record highs, with over 76,000 in 2025, according to activist groups.

5.  The Temple Institute conducted a practice red heifer ritual simulation on July 1, 2025, in the Samarian hills using a disqualified heifer; four candidates remain under monitoring in Shiloh as of early 2026.

6.  Explorations of tunnels beneath Jerusalem, including potential links to the Temple Mount, feature in Expedition Unknown episodes with Josh Gates, showing sealed passages and historical signatures but no conclusive Ark discovery due to restrictions.

7.  Jewish tradition and rabbinic statements often hold that the Ark was hidden in underground chambers beneath the Temple Mount before the Babylonian destruction, with some rabbis claiming knowledge of its location.

Bibliography

•  Lynch, David, and Bob Engels. Twin Peaks: Fire Walk with Me screenplay (shooting draft). Lynch/Frost Productions, August 8, 1991.

•  Shragai, Nadav. “The ‘Status Quo’ on the Temple Mount.” Jerusalem Center for Public Affairs, November-December 2014.

•  “What is the Temple Mount ‘status quo’?” JNS.org, June 19, 2022.

•  “Jewish prayer signals Temple Mount’s shifting status quo.” The Jerusalem Post, 2026.

•  “UPDATE AND CLARIFICATION REGARDING THE RED HEIFER.” The Temple Institute official website and Instagram, November 2025.

•  “Record Temple Mount Visits and Red Heifers Signal Prophetic Momentum in Israel.” MyCharisma.com, February 4, 2026.

•  “Josh Gates Searches For The Lost Ark Of The Covenant In Jerusalem.” Expedition Unknown, Discovery Channel.

•  “The Ark of the Covenant.” Associates for Biblical Research.

•  Moskoff, Harry H. “The Enigma of the Lost Ark of the Covenant.” The Times of Israel Blogs, September 10, 2017.

Rich Hoffman

More about me

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Building the Third Temple: The cause of most trouble in the world

For those who want to know why tensions these days feel so elevated—why headlines keep circling Jewish identity, Islamic claims, Christian end‑times talk—the short answer is that Jerusalem’s Temple Mount sits at the junction of theology and sovereignty, where small shifts can echo like earthquakes and often do more and more these days. Since 1967, Israel has retained overall security control in East Jerusalem while delegating day-to-day religious administration of the Mount to the Jordanian-backed Islamic Waqf—the long-standing “status quo” under which Jews may visit but overt Jewish prayer has been restricted, and Al‑Aqsa Mosque and the Dome of the Rock remain under Waqf management. That arrangement has been incrementally eroded and repeatedly contested, with some Israeli politicians openly praying on the Mount and advocacy groups pressing for expanded Jewish worship, while Jordan, the Palestinian Authority, and others warn that changes risk broader violence.  Over time, there has been so much violence involved with that piece of real estate that, regardless of the threats, the Jewish people are preparing to retake the Temple. 1234  This isn’t just some fringe group in Jerusalem making these plans; it has operated in the background for hundreds of years.  Everyone in Masonic circles knows about Hiram Abiff, the architect of the first Temple, and that Sykes-Picot was always behind this story, and that the creation of the state of Israel after World War II was this intention to rebuild the Temple and get back into the sacrifice cycle that the Temple performed for over a thousand years.  There is a lot of effort behind this momentum that is colliding at this particular moment in history, and there really isn’t anything Muslims can do to stop it.  The Jewish people are the oldest known people in the world to have remained intact, and they believe that to be close to God, they must restore his house so he can literally reside on Earth in his home, and must be fed through sacrifice the contents of a voracious appetite of animal blood. 

Within parts of Orthodox and evangelical circles, preparatory efforts linked to a future Third Temple—from crafting ritual vessels to interest in the red heifer purification rite described in Numbers 19—regularly attract media attention.  Most people in the media, in politics, and even in theology don’t understand the scope of this situation and how it translates into the United States.  When the Jewish people are accused of all that they are, and for being in control of so much of our modern world, especially economically, the end goal for them is the rebuilding of the Temple.  And a partnership with the United States gives them the scale and weight to execute their long-term plans.  In 2025, organizers publicized a practice run of a red‑heifer burning (not the formal rite required by traditional rabbinic standards), and there have been conflicting claims about whether any heifers currently meet halakhic criteria; some religious institutions have trained would-be priests and reconstructed implements, while others emphasize the legal, halakhic, and geopolitical barriers. The ritual itself—rare, exacting, and historically attested in rabbinic sources—remains halakhically complex and politically explosive given the Mount’s Islamic sanctuaries.  Right now, out of five red heifers bred in Texas, Jewish authorities believe they have two. 5678910

On the militant front, Hamas has explicitly framed the October 7, 2023, attack (“Al‑Aqsa Flood”) in religious‑national terms, repeatedly declaring Jerusalem and Al‑Aqsa as the conflict’s core. Its official documents claim the assault was a “necessary step,” emphasize Al‑Aqsa’s Muslim sanctity, and deny intentional targeting of civilians—statements contradicted by extensive evidence and casualty counts; the movement continues to cast any shift on the Mount as existential. Whatever one’s view of prophecy or politics, the practical reality is that any perceived move toward “Jewish sovereignty” on the Mount—whether expanded prayer or talk of Temple reconstruction—triggers immediate backlash from Hamas, the PA, Jordan, and others, with regional and global reverberations. 111213  What all this means is that there is no scenario in which Islam maintains control over the Temple Mount, and the time is very near when the Jewish people are planning to move back onto it, which means everything that is there now will be erased away.  So the spill-over conflicts, such as the hostile terrorist attacks in the United States, and the efforts to build mosques in Texas for Islam, are to erode what they think of as the Big Satan, by supplying Israel with the military power to defend itself from further attacks.  A lot of people are saying that Trump is the anti-Christ who is ushering in peace in the Middle East, and is taking away the leverage that Hamas has through fear over the region.  By making peace, they lose the Temple Mount because it only emboldens the Jewish people to reclaim their sovereignty over it.  It has only been the threat of violence that has kept the Jewish people from rebuilding the Temple up to this point.  So there is no scenario where there is peace for all parties involved.  Regulating the Jewish people to only pray at the Wailing Wall has been ridiculous and was always poised to a spillover point. 

Historically, even emperors were singed by this terrain—Julian’s 363 CE attempt to rebuild the Temple is recorded in both pagan and Christian sources, with reports that fires erupted near the foundations, halting the works. Whether natural phenomena or theological messaging, those accounts underline how fiercely charged the site has been for centuries. Today, polling on a Third Temple is fragmentary and politically inflected, but the legal and diplomatic constraints—from status-quo understandings to security controls and international reactions—are heavy. Any durable path forward will be less about end-times scripts and more about clear legal frameworks, de-escalation mechanisms, and credible guarantees of access for all faiths—because the place where prophecy meets police lines is where small changes become significant crises. 1415

Many would even go so far to say, in Masonic circles, that the creation of the United States, the New Jerusalem was made to enable all this to happen, the re-creation of the State of Israel, the acquisition of the greatest military in the world, so that war in the Middle East could efficiently be utilized to fight the Islamic forces practicing their caliphate over the region.  Everyone has played nicely together for over a thousand years, but the Crusades never stopped, and there are very dedicated efforts behind finance, politics, and religion to make a move for Temple restoration once and for all.  So this debate that we are having, this anti-Israel position, the anti-Jew talk, the utterings of anti-Christ emergence, it all falls on deaf ears because the momentum is moving in the direction of rebuilding the Temple for the third time, and even Jesus was reluctant to say when and where.  But to fulfill the Messianic promise, the Temple has to be rebuilt, and it is the story, behind the story, behind the story of our modern news cycle.  And there is nothing that Islam will be able to do to prevent it from happening.  And that is why all the deterioration is happening now, on every front.  And the fight between Christians and Jews is that the Jewish people refuse to accept Christ as the Messiah because, unless he rebuilds the temple, he cannot be the Messiah.  But for Christ, the body was the Temple, and for that to be true, it ruins thousands of years of carefully constructed plans to feed literal blood to the deity Yahweh and maintain an ancient order rooted in sacrifice.  Yet Jesus, through his acts, took away the need.

Sources

Temple Mount status quo/prayer restrictions

• Miami Law review of Israel’s Protection of Holy Places Law and the status‑quo arrangement (overview; prayer limits). 1

• INSS paper on risks of altering the Mount’s status quo; notes gradual changes and political pressure. 2

• Jerusalem Institute study on the erosion of the status quo since 1967. 3

• Times of Israel coverage of a senior minister praying openly on the Mount (Aug. 3, 2025), and regional condemnations. 4

Third Temple and red‑heifer debates

• Religion News Service: practice run of a red‑heifer ritual (July 1, 2025) publicized by organizers; context on Numbers 19 requirements and controversy. 5

• Charisma/Prophecy Watchers reports on disqualification claims and disputes over location and rabbinic standards (Aug. 8, 2025). 6

• Encyclopaedia Britannica, My Jewish Learning, and Sefaria: Numbers 19 and classical sources on the red‑heifer rite and halakhic constraints. 91617

Hamas framing of “Al‑Aqsa Flood” (Oct. 7)

• Al Jazeera coverage of Hamas’s “Our Narrative” document (Jan. 21, 2024) describing motives and denials. 11

• Asharq Al‑Awsat summary of the same Jan. 2024 document and context. 12

• JustTheNews recap of Hamas statements tying the conflict to Jerusalem/Al‑Aqsa. 13

• GlobalSecurity hosts the PDF of Hamas’s “Our Narrative” pamphlet. 18

Late‑antique attempt to rebuild the Temple

• JSTOR/Brill scholarship compiling sources on Julian’s 363 CE project and reported fire phenomena near the foundations. 1419

• BAS Library overview of Julian’s motives and the Christian reaction. 15

Rich Hoffman

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Yes, Supporting Israel is Good: The ancient evil from that region that still wants to exist

Before anybody can say that Israel should have never been created, we need to understand how and why we get thoughts.  I was listening to a radio station from my car the other day, a traditional AM radio station where the broadcaster was in a studio speaking to a tower, which then broadcasted the AM signal to thousands and millions of people.  The casual listener tuned into this radio broadcast could then get information directly from the speaker from the studio, one person speaking to potentially millions.  I would say the same could be said of the particle sciences, as we have observed in neutrinos, where trillions of them pass through our bodies from all over the universe every second.  What kind of information do they carry which impacts our thought processes?  Then think of all the other particles and radio waves from all kinds of unknown sources that are doing the same.  And then can you say that your thoughts are your own, or are we just radio receivers picking up on millions of radio stations piping thoughts right into our minds 24 hours a day, seven days a week?  And in that context, how much of us, is “us.”  And how much is just some radio broadcaster speaking their mind to us in all kinds of crazy ways?  And we assume them to be thoughts without really knowing how they arrived in our heads.  And that was the conflict chronicled in the Bible for over 4000 years of human development.  I have been a radio broadcaster on several occasions, so this is something I have thought about a lot, and now that there is so much contemplation about the conflict between Palestine and the creation of Israel, it is obvious that people believe all kinds of things without understanding why they believe them.  The same could be said of blind followers of Israel and the concept of the God, Yahweh.  The Jewish people were obviously talking to somebody at the Tabernacle who existed as a puff of smoke and inspired people to go into the land of Canaan and kill every last man, woman, and child because of their evil and vile nature. 

I am a big supporter of Israel, not because the Jewish people are said to be part of a conspiracy to run the world’s centralized banking.  I think many of the conspiracies against the Jewish people are made up, even by evil participants of their own culture who, as many Jews from the Bible did, rebelled against God for the short-term gains of their meager lives of excess and bodily fulfillment.  I’m also not a fan of the United Nations, which, in hindsight, clearly was the point of World War II, to create the kinds of global villains who could unite the world together as a one-world government.  And Israel was created to fulfill an ancient prophecy rooted in Western Civilization.  And to this day, Israel is a nation of globalism created to impose centralized control over all humanity.  To all that, I would say people believe a lot of things for many reasons, but do any of them understand the source material?  Probably not, not even a little.  They think what they think for reasons that may not be for their advantage but the perpetuation of some sinister plot created by single minds speaking to the masses through means we are just figuring out.  We can call such efforts evil because they seek to crush our own individually motivated thoughts for the purpose of suppressing our culture. 

Even more so, Mt. Hermon, just to the north of Jerusalem, is a point of assertion that Jesus was said to use to get into Heaven.  It was also a spot where a conviction of Nephalim entered the world for all kinds of maniacal mischief in the form of giants, which we have proof of as a massive global culture from the Archaic period for which very little study has been done for historical context.  Today, that spot is a ski resort in Israel, and it is a very mysterious spot, as are many places in that ancient land that have the leftovers of many massive battles between good and evil at its core.  When humans began to think about rebelling against those ancient forces ruling the earth as part of that pre-deluge society, the thought process was captured very well in the Bible.  Yahweh had very strong thoughts about the evils of the land of Canaan and he wanted it destroyed for many reasons.  In modern times, that task was restored after World War II for many Biblical necessities.  And the Palestinians are still carrying around in their culture that ancient evil.  Now, things have become very convoluted, especially in Masonic clubs and behind-the-scenes politics, where they have affiliated themselves with Marxism, global communism, and Islam.  Yet, their purpose in life looked to be to rebuild the Temple of Solomon there on Mt. Moriah.  So, even within the various conspiracy groups, there is a division of approach.  They don’t agree among themselves what to do in the world, or how to do it.  So, we have many splintering factions at work behind the noise we hear on the news of the day.  Should Israel exist?  Yes.  It is a creation of humanity to stand against the tides of evil that permeated the dark days of our ancient past.  And the bodies of those dead giants talked about so frequently in the Bible are in our Indian mounds in the United States with abundance.  It’s one of the great conspiracies of our day, and that it is a conspiracy is a window into the truth. 

When you study particle science and gravity, you learn that through many forms of quantum entanglement, time distortion is common.  So, thinking of the various influences that permeate our existence, it is logical that the same conflict with evil that was told in our Bible, of a 4000-year journey of human migration and thought, that those forces are very much alive and well today, and evoking their means of destruction among our modern politics.  So how can we know what to do or why to do it?  And I would say that the Bible, with all the hands that wrote it and why, is one of the best windows into the epic struggle against evil ever put to paper.  In that context, the creation of Israel was a stake in the creation of Western civilization that was important for the entire human race to use to fight an ancient evil that has always been with us.  And just as strong today in the actions of the Palestinians as it was in the ancient child-sacrificing Canaanites.   The desire to destroy Israel is the same evil that wants to destroy America and restore to the world the earth’s worship of the American Indian.   There was a majestic concept that Yahweh intended for the region of the Near East called the Holy Land.  And the conflict between the Israelites and the Canaanites was more than a fight over regional dirt.  It was a fight against evil by those working to be good.  Many things inspired those who contributed to the story and the following bloodbath, Yahweh being one of them.  But was Yahweh a God, or just some broadcaster from the universe carrying his message in particle science to anybody with ears to hear it and act?  We do know that in listening to Yahweh, civilization took a 5000-year leap in progress that has never been seen before in recorded history.  There is a desire to continue that improvement while fighting the forces that desire to keep the human race under submission to the gods of the universe as the Canaanites thought of them, and later, the Greeks and Romans, and even the Egyptians.  The creation of Israel was a rebellion against evil, which ruled the world and still wants to.  And I certainly support it for those reasons alone.  Israel should have been created, just as America needed to be.  To stand against the tide of evil that never went away and is as vigorous today as it was at any point in the Bible, which told the story of this conflict in ways very relevant to our current circumstances. 

Rich Hoffman

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