One of the big takeaways when you meet people who have all kinds of psychological problems and tend to lean toward Democrat politics is that they are bad with money. They don’t understand money, don’t like to talk about money, and tend to have a natural hatred toward people who do have money because of what money represents in the world. Money is a measure of value; it’s what something means to someone else in an agreed-upon value of exchange. Then naturally, those who don’t produce much value in the world or are insecure about that value and what people think of it resent money because it exposes them to all their insecurities. That is why I say that the participants have problems in Democrat politics, which is why they are attracted to forms of collectivism to hide their lack of value from the world behind disguised altruism. They are broken people who are otherwise detrimental to all existence. And I don’t say all this to disparage people needlessly, but we have to understand why and how these people have moved into government employment and regulation. As we move into talks about reducing government employment and the many millions on a government payroll who do too little and get paid way too much, at the heart of the problem is this problem of Democrat politics, the hatred of money, and the desperate effort to use collective services to hide their otherwise worthless, social traits. Government expansion for the sake of social goalposts rather than the value of a job well done and work performed that people value and want. The great fear many have about the efforts of D.O.G.E demanding, for instance, that people return to work after years of staying home and getting paid for it has at the heart of it this sense of entitlement that is expensive. A person exists, and someone needs to pay them for that existence rather than earn their way through life for the value performed that people want. This makes any government oversight a rejection of people who have decided to be worthless to the world because of their lack of productivity.

You see this kind of thing all the time in business these days, with woke politics and its attempts to embed itself into an American capitalist culture. Hidden behind the complaints is a genuine desire to conceal their worthless nature. Companies use money to measure value. In that case, it is that premise that liberalism has used through Democrat politics to hide useless behavior and attempt to disguise it as a value. For the same reason that Joe Biden is working to sign protection for federal workers before he leaves office, allowing them to stay home under continued employment, by law, the same methodology has been applied to the world of business and attempting to attack profit and loss statements and replace those values with woke compliance. Once that is the assumed value, all actions that relate to the measurement of money become irrelevant, and it’s not soon after that a company goes bankrupt. Or at least performing poorly financially. It has been stunning over these last few years because many of the money haters out there thought things were shifting in their direction to see how many open Marxists have emerged and how much they profess for more government regulation to impose their version of fairness upon the world, that ultimately means, to protect them from value judgments that are traditionally measured in money. They want more government pay for less work done, and the gig only works if everything takes away the value of money to measure success and replaces those needs with woke politics.
Karl Marx was always a money-hating despot who wrote his philosophy with an eye toward total social disruption. And for people who question their value, Marxism gave them a home to hide in from the world in hopes that nobody would notice how lazy and stupid they were. Karl Marx himself died a very broke person. The only reason his philosophy of communism and, overall, Marxism spread the way it did was that it was a weaponized idea that served the concept of centralized governments. Over time, these ideas migrated into the human resource departments of most of our companies and their measurement policies of money. As many scratched their heads about this activity, the attempt was to replace monetary value as a measurement of social compliance scores and to make dog-eat-dog capitalism subservient to fairness measurements imposed by the government for more government expansion. And under that premise, of course, the government grew in uncomfortable ways and cost too much money to maintain because too many worthless participants were leeching off the system. That has been my argument about public schools for years. Finally, more people are catching up to it, and we are now having honest conversations about it. But it wasn’t always that way. We were told to spend infinite amounts of money on public schools no matter the results because the measurement wasn’t in cash but in creating fairness in the world. And from there, budgets ran out of control. Most of the time, when you see a runaway budget, Democrat politics is looming in the background and is seeking to be subsidized by emotional measures to avoid monetary value.
Money has to be the measure to have a healthy relationship with the world. And everyone should love money for the truth it reveals about people. And we must have a government that honors and respects money as a measure of value. For instance, the Biden administration is purposely selling off portions of the border wall with Mexico out of spite because Trump is returning to the White House, and they want to make it hard for him to return to building the wall. The wall itself is a statement of value that people crossing that border are moving from a Marxist government in Mexico to a capitalist government in America, and one is better than the other. But Marxists want to hide that value measurement from the world with borderless sentiments so that people hopefully won’t notice. That kind of policy ends up on P&L statements worldwide, slowly destroying everything in the background. But at the heart of it is a hatred of money because it exposes bankrupt personalities from judgments cast upon them for their worthlessness. Such people could be given millions of dollars, but they still waste it faster than they get it because they are bottomless pits of destructive personality traits that they attempt to hide from the world through government power and a change in how value is perceived. In truth, there is only one way to measure value, and money is the agreement among the human race on how to express it across culture and social alliance. Having a love of money because it measures shared value accurately is healthy and good. And we must return to it for the good of a productive future. And not fuel jealousy from those who don’t work hard to be good people and reside behind social policies that point to money as the villain when it’s the other way around.
Rich Hoffman

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