A Shadowman, a Knife and a Dead Rabbit: The politics of the spirit world

The thing I spend the most time thinking about is the politics of the spirit world.  The political motivations of demons, kami, and jinn depend on what culture we’re dealing with worldwide, whether in the Orient, the Near East, or the West.  Every culture has a reference to such creatures, and I’d say that science is finally starting to root them out of mythology and to understand them and their residence in quantum physics.  Like all living creatures, they have a political system that is alluded to in the Bible, the Quaran, and almost every religious document ever known.  In Jewish tradition, these are the Elohim, the Divine Council of God, who have always been there.  They work and plot against God, and our lives are often the battlefield of their designs and manipulations.  I think about the role that they play in our lives and what their politics are as much as I do think about Republicans and Democrats in America and sovereign nations around the world fighting it out against communists.  So when Aaron Rogers gives interviews about a shadow man who looms in the distance wherever he goes, holding a knife and a dead rabbit, I don’t think he’s crazy.  This has been a problem for him since he started going to ayahuasca sessions in Peru and started what many people believe has ruined him as a professional football player and put him in an over-the-rainbow status of the loony asylum.  But I don’t think he’s crazy at all.  I’ve seen plenty of shadow people like Aaron Rogers has seen, and I don’t do drugs in the least.  But when Aaron Rogers started taking ayahuasca from the shamans in Peru, seeking meaning in his life like so many do these days, he trained his mind to see things that were always there.  Only now is he seeing it in a way that many did in the Bible and starting a relationship with the political order of scandalous demons who are always lurking just beyond our perceived reality.

When I hear Aaron Rogers tell the story, it’s obvious to me what happened.  You might take the same route to work every day and not see a Cybertruck that parks somewhere along your standard drive.  But one day, you start thinking about buying one because you saw an advertisement or interacted with one in some way that caused you to start thinking about them, and suddenly, on that same route to work, you start seeing that one parked in that parking lot.  It was always there, but your mind switched to seeing more than your eyes were trained to see under normal conditions.  People who take ayahuasca, I think, aren’t hypercharging their brains with psychedelics and inspiring their imaginations to see illusions.  But they see more of what is always there, which looms in quantum physics.  We see lives that are always there but exist outside our dimensional reality. Interestingly, when the world’s noise was less, people had much more open relationships with the spirit world than they do now.  The Bible is filled with such experiences, as are most religious texts.  I have witnessed on a mass scale how the Japanese honor the kami of the spirit world on almost every street corner in even their most cosmopolitan cities.  Everywhere are shrines to the spirit world, hoping to appease their help and avoid harm from their strange political order, which looms through our lives in various ways.

I think one of the most significant pieces of literature that pulls mback the veil to this kind of activity is the excellent book of the Apocrypha, a book I think clearly should have been part of the general body of work that is the Bible, the story, the Testament of Solomon, as in King Solomon, son of David, part of the line of Abraham and a hand-picked king for God to lead his people in the hostile promised land where there was a battle between Baal, Moloch and the Hebrew God Yahweh.  Many times, I’ve told the story about my obsession with King Solomon’s Temple in Jerusalem and why they built it there.  There is a lot to think about regarding that Temple and its place in the narrative of the Bible.  The story goes that King Solomon had his temple built by jinn, the demonic spirits that are so openly talked about in the Quran, the same thing we call demons in Western culture, and essentially the same characters that you find in the streets of Japan in the kami.  Solomon is given a ring that controls the demons and makes them do what he needs them to do.  Otherwise, they are always working a kind of mischief quite pronounced in their political order, which seems to always run at the cross purposes of our lives.  They use us for their political games that have an inspiration beyond our standard line of sight.  So Solomon uses this magic ring to force the demons to his will, and they build the Temple of Solomon, today’s most contentious piece of real estate on planet Earth.  Solomon blew it when he wanted to sleep with one of his many thousands of wives, and she demanded that before he touched her, he sacrifice five grasshoppers to her god Moloch.  And for that, God got mad, split up the kingdom between Solomon’s sons, and the destruction of Israel started for this original sin. 

I’ve been to many of the great cathedrals of Europe, especially the one in Canterbury.  I have had an obsession with the Canterbury Tales most of my life and a deep longing to live in the world of James Joyce’s Finnegan’s Wake.  In all these places, I see the deep fear of what happened to the human race, which was what essentially happened to King Solomon.  There is a deep desire to hope that Jesus can save all humanity from this aggressive political order.  The characters are very terrifying and are in every culture of the world, but like the Tower of Babel story, everyone has had their impressions changed enough that nobody cooperates.  But why?  How did we arrive in those conditions?  When you study how Democrats have played the Saul Alinsky game against Republicans for many years, you begin to understand.  They learned their tricks from the demons of the spirit world and used their strategies in our conscious reality.  And like Trump is now doing what King Solomon failed to do to the world, the aggressors are always there.  And they have political motivations that look mysterious to us because we don’t usually pay them much attention.  But in cases like Aaron Rogers, who punched hyper-reality into his brain with ayahuasca on occasions now from the shaman in Peru with that strange brew common there, you sometimes see these characters from Solomon’s stories and his downfall, chasing you around with a knife and a dead rabbit.  They are not there for our benefit but to use us for a massive overthrow of the world as they know it, and we are learning about, in quantum mechanics and a linear timeline that is all at once, ever-present.  I don’t think Aaron Rogers is crazy.  He is waking up to a reality incompatible with the perspective of a human life.  However, a reality that we all know and fear looms outside our observable reality and is vulnerable to motivations only they understand in their politics of the spirit world.  So if you happen to see a shadowy man holding a knife and a dead rabbit chasing you around, don’t be surprised. 

I understand Melania’s hat. She knows………it’s time to turn the tables

Rich Hoffman

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