The Virtue of Material Acquisition and Spending Money: Defying thousands of years of wrongly framed thinking

I am not suggesting that any person spend money like a bottomless pit buying anything everywhere to cover up some deep psychological problem.  That is a different issue from what I’m proposing.  Money is simply a representation of value so when someone spends money without considering the implication of cost they are essentially unable to grasp the concept of value because psychologically, they are lacking the basic foundations to do so.  However, and this is a uniquely American way to think which was drawn incredibly clear for me while traveling recently through London, Paris, Brighton and many other places in between and observing the people there and comparing them to those I have known back home in the United States.  Additionally, as one of my many occupations, I am an employer and am an expert in the breakdown of labor=productivity and the psychological implications of personality=quality+implied effort toward targeted outcomes, so what I’m about to say requires some advanced context—because it eludes most people living on the earth today—and my assertion of these concepts comes from very advanced knowledge earned the hard way, and in my view, the only way.

I had the fortune to grow up and know both of my grandparents very well.  Both were farmers and had obviously had their world outlook shaped by the Great Depression.  One was particularly keen about every penny spent and watched them like a hawk always afraid that some big wave would come and overtake them wiping them out forever into poverty. They were extremely hard-working people and were socially very honorable, but did reflect a constant fear that their money would be taken away by some unknown force be it a disaster or the aggressions of mankind through some form of robbery—so every penny was watched for their entire lives. The other set of grandparents were rather loose with their money.  If they wanted something they bought it and never gave much of a concern if something cost thousands of dollars even back in the 60s, 70s and 80s.  If they wanted it they’d do what they had to in order to obtain it—whether it be a farm, a particular car, or just a lifestyle.

While traveling around Europe there was this constant phantom in the back of every conversation I had with people I interacted with, from family, friends and mild acquaintances which were shocked that we did so much in such a short period of time while people who were regionally located had spent their whole lives 60 miles to 100 miles from the things we were doing as a family in Europe yet had never tried to do them themselves.  And it came up more than once at dinner tables that my youngest grandson who was at this point only 10 months of age had already been to Disney World once, and was now traveling around Europe with my daughter and her husband.  Additionally while he was still a fetus he traveled around Iceland the year before so before he was even a year old had experienced vast cultural influences which are the foundations of a very interesting coming life that he will have—but people hearing all this just didn’t understand.  “You spent how much at that Ramsay restaurant in Chelsea?”  “You took the Eurostar to Paris just to go to the Louvre?” “Why go all the way out to Stonehenge just to look at some old rocks?”  Those were the kind of questions we received just over the last few weeks by people mystified by the amount activities we reported through small talk which of course opened up a deeper sore which rests on the surface of most things human beings do in their lives.  What is the value of a human day and what does one wish to do with those days toward a value that is internally comprehended at the subconscious level?

That same daughter who traveled with me just recently purchased an iPhone 7 Plus after working with mine on that trip and I was proud of her because it’s the best on the market at this particular time and I like to see she does not compromise quality for the comfort of saving a few dollars.  Just like my view that if we are in London and my wife wants to go to the best restaurant that they have—why not do it?  Essentially if I really want something, I typically get it. I don’t feel that way about everything and I do go through a screening process.  Such as Stonehenge is something that I’ve mulled around for years, but the expense wasn’t worth the trip just for that endeavor.  But If I’m in London on business, or leisure, then I’ll find a way to get there—you better believe it.  I am not the kind of person content to just watch from my front porch others doing things and not doing them myself.  To me nothing on earth is off limits—if I want it, I’ll get it.  With that in mind, when I hear someone say that this is too expensive, or that is too far out of reach, I lose respect for those people because what they are really saying is that they are not willing to do the extra work to acquire the things their heart’s desire and are more than willing to yield to complacency.

Such people who do the minimum in life favoring the lazy position of being victims of circumstance are miserable human beings.  One thing that makes Donald Trump a uniquely American product is that he has the kind of mind that never felt limited by circumstances.  He dreamed big, lived big, and was more than happy to show off how much harder he was willing to work than his contemporaries.  Because after all what is a man really showing off when he arrives at an exclusive club in a Lamborghini with a hot woman on his arm looking very debonair?  He’s not saying he just inherited millions of dollars from his dad, or that he’s willing to waste large volumes of money on nothing—he’s saying that he is willing to outwork his peers and has obtained success and by fluffing his feathers declares himself above those around him so that he can have top access to the best that mankind has to offer—whether it be women, productivity, or leisure opportunity.  Those who point jealously at the man are those simply not willing to do what it takes to acquire such things.  They resort to socialism hoping to be equal to the man without having to do the work so that they essentially don’t have to feel the guilt of underperforming in a world which rewards people like the Lamborghini driver over those who watch every penny fearful that the penny might be taken from them at some point forcing them to work one hour longer to make it up in the future.  People who deliberately set low bars for themselves are constantly unhappy when they have to live in a world where people are free to work and gain all they can and this is the cause of much anxiety in the world. By having a guy like that Lamborghini driver in the White House the expectations for our national economy will naturally expand which I see no negative to at all.  People who are afraid of hard work won’t like it because the social bars of expectation will be raised out of their range of desired applied effort—but that’s good for America as a whole for obvious reasons of economic expansion.

What I observed in Europe was something completely foreign to me.  I knew about it, but actually spending significant time there the situation was glaringly obvious.  They think small in Europe.  They have too much vacation time-they sit and talk too much about nothing and are content to live with the limitations they inherited from their ancient ancestors and they have grown as a region to accept many restrictions which keep them from really living life.  I personally don’t have any of those limits in my life because honestly no matter how much I spend, I’m willing to work harder than anybody else to have what I desire.  I may not care to have a Lamborghini because I’m not interested in the social things that come with it.  I’m married and not looking for women, and I usually do things with my family so there isn’t a back seat for them to sit in when we go out to dinner so the value isn’t worth the cost to me.  But if I wanted one, I’d buy one and nothing would stop me from getting it.  There really aren’t many “things” I want in life because material objects don’t bring much value to me—intellectual things do like books—but “things” themselves don’t do it for me.  But when I want a particular gun, or a motorcycle, or an iPhone—or a television—I get the best of whatever it is and I don’t think about the cost because I am literally willing to work 24 hours a day 7 days a week to obtain whatever it is.

That leaves me with absolutely no sympathy for the person who holds onto their money because they either fear someone taking it from them through aggression, or that they just are afraid of hard work. The person who is afraid to take their wife out to a nice dinner isn’t being fiscally prudent as much as they are just being a wimp afraid of giving up their leisure time to make their spouse a little more happy and comfortable. To select the cheaper version of a car to save money is setting the bar lower for other things and such people are artificially restricting the quality of their life to preserve their internal laziness—in most cases.  And that’s a generally accurate way to identify much of what is currently sickening the world in regard to human beings. They want things that they see other people have, but they are not willing to do what it takes to have those things.  In many cases their religions have given them a free pass to be lazy by constantly castigating the wealthy by highlighting poverty as some kind of virtue.  And that has been a cleverly shrouded element in our society which has garnered little to no attention from our everyday life.

I fortunately was able to live in Canterbury for a good part of February 2017 and in that ancient city there are still monks who make the conscious decision to live in poverty—to essentially quit yearning for material objects so that they can earn their way into heaven.  Its one thing to read about such things, it’s quite another to meet them and see them in the streets of Canterbury which I did.  My wife and I even went to their little island in the Stour River to get a sense of how and why they live the way they do.  Additionally, there are quite a few homeless people in Canterbury who have obviously quit life yielding to the escape of alcoholism.  The two groups of purposely poor demographic groups had decided to set the bar so low for themselves that they were victims of circumstance and simply yielded their life to other controlling elements.  Compassion is not the word I would use to explain their circumstance upon meeting them and speaking directly to them about their manner of living.  They have quit life and have tossed it back to what they think “God” is—and by my definition for things are wasting themselves.  It’s not honorable to be poor or to sacrifice their life for some greater good when what they are really hiding is their sheer laziness to get up each day and battle toward personal goals set for the benefit of being alive.  Such as, you can’t take that car, that house and that nice watch with you into the next world.  But what you do take is the experience gained in obtaining those things because the effort expands your intellect which has resonance into the many dimensional planes of reality that your soul resides on.  So in essence, the work utilized in reaching for material goods and services has a natural byproduct that resonates across the universe into your eternal elements—and those monks in Canterbury are missing the point by deciding to live in poverty so to obtain the grace of God.  And regarding the homeless people, I’ve been at points in my life where compared to them, they were much wealthier than I was—but I never quite working.  A person like me would never be on the street without a house or the means to get one and to me there is no excuse in living on the street begging for food or enough scraps to get a bottle of alcohol to indulge in drunkenness.  They are people who lack the internal drive to fight through each day and make the best of it—let’s be honest.

So those are some things to think about in regard to money, value, virtue, and immortal spirit.  When my daughter told me she had bought a new iPhone 7 after working with mine I would say she did more for her eternal spirit than those Canterbury monks have done in 30 years of living deliberately impoverished in dedication to God—because the value isn’t in the material item—it’s in the productive output to acquire it.  The morality of a good economy does more for assisting the soul of its recipients than deliberate quitting of the world does by yielding to the old forces of intellectual control over those willing to submit themselves to every authority.  Doing what the heart desires for the right reasons is a more moral decision than sacrificing it to circumstance.  It is not honorable to say “I can’t do this because of that, or that I don’t have enough of that to do this.”  It is honorable to say I want that so I’m going to do this to have it because the virtue comes in the act of acquiring the means to perform the task.  For instance the virtue of spending over $1000 on a meal isn’t the food itself or the obvious consumable nature of it—it’s in acquiring the $1000 to spend and in sharing that experience with the people you care about for the memory of it—and the message to them that they are more valuable to you than just setting the bar too low for everyone and holding them prisoner to your low expectations for yourself.  Monks hide that low bar behind dedication to God. The homeless behind their lack of internal resolve to fight through personal challenges–and the lazy hide behind circumstances—whether they are too short, not smart enough, too weak, too something to be that guy who shows up to dinner in the Lamborghini with the hot chick on their arm—so reserve themselves to sitting on their front porch watching the world pass them by and claim that they are being “fiscally prudent.”  They are just being wimps.  And that is the harsh reality that so many people need to face—because they aren’t fooling anyone.

Rich Hoffman

 CLIFFHANGER RESEARCH & DEVELOPMENT

Sign up for Second Call Defense here:  http://www.secondcalldefense.org/?affiliate=20707  Use my name to get added benefits.

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Even in Europe, People Love Trump: How using Saul Alinsky is making the Democrats extinct

No matter where I traveled in Europe during the month of February 2017, when people found out I was an American they wanted my opinion on Donald Trump. From the local pizza maker across from Westgate in Canterbury to the immigration officer in Paris—and literally everywhere in between, Donald Trump was on everyone’s mind.  On literally every television in every café and pub was the image of Donald Trump’s ruckus romp through the global authenticating of American values, and people everywhere were fascinated by him.  At Heathrow the rental car terminal driver had on a radio news station and all the talk was Donald Trump and as he saw my cowboy hat deduced that I was an American—and he was excited about how the new American president was sticking it to everyone.  “Gotta’ love that the man does what he says he’ll do,” he said to me.  “Do you like what he’s saying there in the States?”  Of course, my answer to all of them was similar, I said that Trump was something new and special—he’s not a politician, he’s a business guy, and the rules have changed for all of us for the better.  That was the most appropriate answer for these political novices in Europe who had simply never experienced someone like Donald Trump in their 2000 years of human history—and they were loving it.  For them Trump represented that courageous push back that they dared not do in their own cultures and it is behind all that which has Democrats in the States so worried.  Trump isn’t just being effective in America—his impact was resonating around the world in ways nobody had calculated—except for maybe me.

This whole business over the new Attorney General Jeff Sessions ties to Russia and other members of the Trump cabinet from Kellyanne Conway’s feet in the couch of the Oval Office furniture to Ivanka Trump’s clothing line has been an attempt to deflate the bombastic Donald Trump and wound this global influence before it’s too late. But I would argue that it’s way too late now.  I stood outside a Paris café waiting on my family to complete some souvenir acquisition tasks and watched a group of men gathered around a flat screen television high up on the wall sipping beverages and pointing at an image of Trump smiling.  It was some soccer match they would otherwise be watching, or a cricket highlight—or even rugby, but it was the American president Trump capturing the imagination of the world with an optimism that was unstoppable.  The broadcast came on the heels of a release from NASA that Trump wanted to go to go back to the moon by 2020, and that Trump was trying to close the “gender gap” while advancing help toward African American communities—which are all things that seem very un-Republican.  As Trump did these things the stock market Dow Jones index shot over 21,000 for the first time as over 3 trillion dollars of investment had flowed into the American economy in just two short months of the Trump presidency.  Something was going on that was capturing the world and there was no way to stop that momentum now, and the Democrats seem to be sensing their own end—and the desperation was becoming more palatable in their actions.

Even more comical was the notion that the same old Saul Alinsky playbook would work with Trump—so by alienating the people attached to him—that the foundations of Trump could be destroyed bringing down the president and putting him into a political version of a prevent defense. But that won’t work with Trump because he’s his own man.  If Jeff Sessions is taken out politically, Trump has a deep bench of people to replace him with and it won’t do anything to slow down the administration.  The biggest problem that current Democrats have is they don’t understand the situation—they believe Trump is defined by the typical middle-class white man who Saul Alinsky broke down in his Rules for Radicals book way back in the 70s—which was constructed by studying the mob and the effectiveness of their lore upon public opinion.  Yet Trump is an evolution beyond that kind of “man,” and even people in other cultures understand that.  The typical “white” male from European decent has never in the history of civilization stepped out of the common mold of human by being created in the vacuum of church and state to produce such a uniquely independent thinker.  So Saul Alinsky’s observations conducted through analysis of Al Capone’s mobsters won’t work because Trump has evolved beyond them.  As a builder in New York with an unusual independence streak, shaped with a family that loved him, a successful father who helped him get a solid start in life, then being sent to a military school to fine tune Trump’s unusual demeanor—as a businessman he has had to deal with unions, mobsters and radical leftist progressives just to get his projects done.  And he’s mastered those needs leaving him uniquely fashioned to sidestep the Saul Alinsky strategies applied to him by the present Democrats.  Even if all of Trump’s cabinet people were eliminated, he would still be successful as a president and would be unstoppable, because what drives him is not any association with groups.  Trump functions best independently and this is the real problem for Democrats who are not equipped for such a person in any of their strategies.

Europe looks at America with fascination anyways, the roads are huge as well as the cars. America makes the best movies and television and their food is limitless.  The lifestyle standard of the typical American far eclipses those of the European who is used to small places to live without dish washers, air conditioning, or large voluminous showers with bountiful quantities of hot water.  In Europe, they don’t tip so the service isn’t very good in restaurants and they still live under the looming control of their medieval churches even if they have turned to satanic cults and radical Islamic terrorism.  The root cause of their misery is their long history of submitting to the controls of the politicians of the state and the various religions and their power-hungry clergy.  People who came to America to get away from those kinds of controls eventually settled and became Republicans.  Democrats were those who came to America to make it more like Europe so collective submission to hokey pokie medieval concepts was their baseline behavior—which is why everything is a cult to them—environmental issues, union membership, political submission—etc.  So now they are dealing with a person who is not like them at all in Trump.   Yet the current president is one of the first of his kind born in America by a system of capitalism that has freed him of the guilt of his European heritage and is truly acting as a product of freedom for the first time at such a level in the history of the world.

There was a lot for the Europeans to be curious about regarding Trump. His behavior mystifies them and they were quite energetic to speak to me about him—not in a bad way, but curious at how a man like Trump could function so independently of collective input.  In America, at least half of us understand—and we typically call ourselves Republicans.  But elsewhere in the world people just don’t stand up against orthodox systems like Trump dose.  It just doesn’t happen.  But now it is and the Europeans trapped behind 2000 years of obedience are seeing for the first time what human potential looks like, because for once, it’s not defined by collective associations, but rather the integrity of the individual, in this case Donald Trump.  And what they are witnessing is more than history, entertainment, or even curiosity—it’s a philosophic transition from dependence to independence at the most fundamental level possible and the Democratic Party is going extinct because of it.

Rich Hoffman

 CLIFFHANGER RESEARCH & DEVELOPMENT

Sign up for Second Call Defense here:  http://www.secondcalldefense.org/?affiliate=20707  Use my name to get added benefits.

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Robert Cushman in the Westgate Tower: Where America was born–and the reason for separation of church and state

img_4159For my wife and I it was a bit of an overwhelming moment, only because we both love history and have a strong reverence for the Holiday of Thanksgiving in the United States. I had known that Robert Cushman who originally commissioned the Mayflower for the famous voyage to North America which of course unleashed the famous Thanksgiving Holiday that we celebrate each year unlocking the Christmas Season, but I didn’t think I’d ever get close to sitting in the cell where he was held imprisoned by the Church for spreading protestant pamphlets.  Yet, while touring the city streets of the ancient city of Canterbury, England at the Westgate Towers I found myself in a room exhibiting the shackles that were used for holding prisoners there and sure enough on the wall was the information talking about Cushman’s ordeal that led to the start of the Mayflower voyage in that very room.

img_4175A lot of people these days don’t really understand the necessity, and context of the argument between American separation of church and state because they have been free all their lives and have a shallow knowledge of history. But for Cushman who’s only ambition in life was to be a grocer on the streets of his childhood home in Kent he was a very passionate religious person who found himself in the crosshairs of the Church and their desire to be the primary vehicle through sacrament to Heaven.  Cushman naturally resented that control and wanted a more passionate relationship with God directly.  So the Church had him thrown in jail and as he sat in the cell at Westgate his young mind set him on a life course that would usher in the first pilgrims into the New World and start the concept of America.img_4161

In a lot of ways, the birth of the United States happened right in that spot in Westgate so it was a little overwhelming. The role that Canterbury played was phenomenal—it was a town that featured at least two major earthwork mounds that are credited to the pre-Roman period, but I personally think are even thousands of years older—likely the same type of people who inhabited the Stonehenge area over 100 miles to the west.  Both St Augustine’s Abby and a gigantic mound the size of the Miamisburg Mound in Ohio sit among the ruins of the great Roman city that set Canterbury on its start.  But then the Romans pulled out a few 400 years later and in came the Anglo Saxons from Germany and elsewhere.  But William the Conqueror from the lineage of the Viking Rollo invaded from France and dominated the countryside. When he came to Canterbury the people surrendered without a fight and thus the great Cathedrals began, first at St Augustine’s Abby, then the great Canterbury Cathedral and the region quickly became known as the Church of all England.  Fast forward another 500 years or so and Robert Cushman was wanting to apprentice as a grocer but as a young passionate man critical of the Church’s role in the issuing of the sacrament found himself locked away in that old Roman tower.img_4169

As many historians understand, the Church of England was always in a perilous relationship with the kings of England and some, especially Henry II and Henry VIII had especially contentious relationships with the power the Church held and pushed up against it. This often put the people of England in the crosshairs of politics whether they wanted to be or not just by their association with needing religion in their lives.   The church and the state were always at war with each other leaving people like Martin Luther and eventually Robert Cushman to make extreme personal sacrifices to be free of the mess.  As he sat cold in the Westgate Tower Robert Cushman made a decision that if and when he was released that he’d escape to someplace friendlier to his religious views.  When he was released, he fled to Holland to live for 9 years but had to leave again because a treaty with Spain was due to expire in 1619 which meant the Spanish Inquisition would soon legislate that little country—so Cushman had to flee again back to his homeland to find some other means of escaping the tyranny of the church and its battles with the state.  So he commissioned the Mayflower in Canterbury to take his small group of protestant followers to a New World where they’d be free to follow their passions which took them to the famous Plymouth Rock in Massachusetts.img_4215

When Satanists and radical Islamic lunatics want to claim that separation of church and state allows them to do whatever they want to whomever they like—they have an inaccurate view of the context of the statement. The separation of church and state was to prevent the situation that Robert Cushman and his pilgrim followers experienced on the ancient streets of Canterbury, England—where they couldn’t be thrown in the Westgate Tower just for having a different view of how the sacraments should be administered to the public.  The Church in its insecure position with the kings of England felt that Rome should continue to stand at the gateway to Heaven, and not those heredity selected masses of human flesh called kings—and if they lost that authority for just a decade of their existence, then the kings would push against the church for power over the people—so the poor people of England were caught in that vice between the state and the church.  People in America didn’t want to find themselves in that situation and they certainly didn’t want to be thrown in jail for having a different belief, as Cushman was.img_4160

For my wife and I it’s one thing to know these stories, it was quite another to stand in those spots and walk down the same corridors as Cushman did and to see what he did under similar conditions. If I had been Cushman, I would have been beyond pissed off and I don’t blame him a bit for organizing his pilgrimage to America to escape such nonsense.  It’s also important for those of us in America to honor the spirit of that first journey.   In many ways, this is the big debate surrounding the immigration debate to this day.  Refugees around the world are fleeing broken regions for the hope that America can shield them with freedom of persecution and economic mobility.  However, there are some who flee to America to destroy it from within from that same jealous Europe and all the fallen empires of the past for that first sinful act of defiance which Cushman fled from to begin with.  They do so not with military might, but with that paradox of squeezing society between the church and the state once again—such as what the radical Islamic terrorists have been advocating in their terrorist’s attempts.  The imposing religious beliefs of these modern terrorists are just a modern version of the medieval inquisitions being imposed on the here and now.  Yet the argument between church and state is the same as it was in Cushman’s time, only now we’ve run out of places to run.  So now we have to stay and fight because America is the last place on earth that is free of that type of tyranny.  And that is why we really celebrate Thanksgiving, and why for my family, it’s a very special Holiday.img_4174

Rich Hoffman

 CLIFFHANGER RESEARCH & DEVELOPMENT

Sign up for Second Call Defense here:  http://www.secondcalldefense.org/?affiliate=20707  Use my name to get added benefits.

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Old Sarum: Speaking to us from a time that earth forgot

img_4063Like Dover Castle, Old Sarum was fascinating because on top of previously built prehistoric mounds the Romans, the Normans, then several successions of English kings built magnificent castles providing many layers of study. While I was impressed with the amount of earth moved to make the mountain Dover Castle sits upon I was simply awestruck when I saw Old Sarum.  To think that human beings well before any mechanical earth moving machines made these tremendous mounds is literally jaw dropping.  In the case of Old Sarum, there is over 5000 years of history at the site which places it as part of the earthworks culture just 6 miles north at Stonehenge which I have previously written about.  CLICK HERE to review. That made the location a must see for me.  Additionally, just two more miles to the south from Old Sarum is the Salisbury Cathedral which holds one of the four original Magna Cartas under the spire which shoots up over 400 feet into the air declaring itself the highest point along the vast plain.  Of course the American Constitution was based on the Magna Carta so there is a lot going on in this very small region of the world, and I would argue that the preservation of all this history is due to the primary event by William the Conqueror when at Old Sarum he forced the land owners of England to come and commit themselves to his rule which was a dominating act in itself, but one that protected the region around Old Sarum for the next thousand years and preserved all these wonderful historical monuments.  Old Sarum was more than a fortress which would inspire thousands of fantasy films, Arthurian romances and provide the stereotypical backdrop for a medieval castle—it was literally a protector of a snapshot of human history saving the area much the way it would have appeared to William the Conqueror upon arriving for the first time.

There is no way photographs can capture the sheer scale of Old Sarum. It’s one of those places that only a human eye can rationalize upon being there.  When arriving from the north the fortress completely dominates the skyline and to fathom that it was being worked on at the same time as Stonehenge is something to behold.  I’ve been to the Cahokia mound site outside of St. Louis and this Old Sarum is much larger.  The ditches around the two-layered fortification are deep, and considering the amount of erosion that had occurred over the years, were still extremely steep.  To think human beings carried away all the dirt to make this complex is just inconceivable.  The castle and full cathedral which used to be on top of the earthworks are gone now, but just to think of the massive amount of human effort to build everything is astonishing.  I always felt that what Old Sarum suffered from is that archaeologically, it gets tossed into the medieval study group, so the people who work the digs put an emphasis on that period of time, from around 1070 AD until the time that the new cathedral was moved from Old Sarum down into Salisbury in 1227 AD.  The regional politics of the area were such that from the time that William the Conquer used the site to unite his kingdom and solidify his rule, to housing the Magna Carta in the new facilities, up to the present time, the entire region has been uniquely protected for modern study, which makes it extremely special around the world.

I would argue that it is because of the influence that the Romans had on the area, and the huge political effort excerpted by William the Conqueror then the personal care of Henry II all the way up the line that the 50-mile radius around Old Sarum has been spared from war, looting, and further religious defacements which protected sites like Stonehenge and Avebury to the far north. Farmers did move into the area, but other major cities never rose up around Old Sarum and no foreign attacker ever dared to come close to penetrating the English countryside from that angle of the island continent.  I think the evidence is quite conclusive that these mound building cultures were all over the world—these exact types were certainly in North America—but Russia, China and many other places have their share of these earthen reflections.  img_4108However, their borders have often changed many times over the centuries and hostile immigration often accompanied such movements and the thing to do was to deface the culture that was previously there.  For instance, the ISIS terrorists in the Middle East recently have been plundering the museums around Iraq and Syria and destroying great archaeological sites to preserve their Quran history of the region—so not to have any contradictory influences in their spreading of their religion into new borders—the way such things have been done for thousands of years to a greatly destructive effect.  The Quran text is a very new Muslim religion, written down for the first time in 632 AD so the cultures that built Stonehenge and Old Sarum are much older and would have been susceptible to a competing religion defacement if they had been located in a region of the world that was unstable.   But because of the might of England’s long reins of power extending into the modern world Old Sarum has been spared the spoils of war and its ominous influence protected it until the establishment of an imperial global presence.   This gives us the purest look in the world into our own history.img_4118

China has a number of unique earthworks, but study there is regulated to the communist government which censors everything. They are currently in the business of editing their own history so that their current communist regime won’t be challenged by their more than a billion residents. That kind of censorship has been going on in the United States for a long time as the political desire to show that the Indians were harmed during westward expansion has taken precedence of true archaeological study.  In North America, the mound builders have been associated as groups of Indians—in an effort to designate them as the oppressed people harmed by Christopher Columbus’s journey across the Atlantic and to blame Europe for discovering the New World in 1492 AD.  The problem for modern science is that the plot doesn’t fit the politics—obviously, the cultures that built Old Sarum, Stonehenge, and Avebury were able to bring gigantic 30 ton rocks down from Wales by sea and carry them up the shallow Avon River—but we are to believe that they weren’t sailing across the channel into France, Ireland, Greenland, and North America at a time many thousands of years before Christ was born.  This is because Christianity dominated Medieval thought all the way up through the Renaissance and now all the political boundaries of the world have been established based on those histories and nobody wants to change them now with all this new evidence—because of politics.img_4111

Old Sarum and the archaeology of the entire Salisbury plain say otherwise and reluctantly established science is beginning to change their minds off the assumptions of their grant funding from previous quickly deduced discoveries such as the characteristic that the Druids were the builders of Stonehenge which came from the Anglo-Saxons out of German shortly after the Romans left and the Normans invaded England. The people who worked and lived in the area of Stonehenge and Old Sarum were much older, and more organized than anybody has given them credit for previously—and how they came to know what they do about astronomy is just mind bending—for a supposed “primitive” people.  Those same people were in North America doing work like can be seen at Old Sarum and Stonehenge well before the Chinese began migrating into and settling the New World centuries before Columbus.  In fact, the North American “Indian” it is proving out was just a Hodge podge of global cultures abandoned by the Vico cycle only to begin again as hut dwellers who could barely thatch together a roof—let alone build massive structures that aligned with the stars, the sun and the moon on particular days of the year and had monuments on the ground visible from space to appease gods who were only passed down through oral tradition.img_4069

Old Sarum was to thank for the preservation of a culture that would otherwise be destroyed in other regions of the world and it is due to its massive political influence over a great period of time landing it in the present. Without Old Sarum I would say that Stonehenge never would have survived into modern times—it would have been looted over and over again and likely would have had someone’s church or mosque built upon it to hide what had been there before.  And so long as this is the way of the world, we can’t assume to know anything about our past or who did what when—because politics and religion have essentially erased most sites like Old Sarum from the maps of our understanding.  Even giant mounds like the one at Old Sarum have been built over and destroyed due to human migration that didn’t know the large hill they built their house upon, or a city was an ancient dwelling of any kind.  So it was quite a special to roll through the old English countryside to see the massive behemoth of Old Sarum perched high among the landscape defying convention.  The place was fascinating to me not for the Medieval archaeology it presented, but for the window into the past that it preserved, and for that I am very grateful.  What a fabulous site.  I am very happy to have seen it, in many ways it was more spectacular than Stonehenge, but more importantly, because of it, Stonehenge can still speak to us from a time that earth forgot.img_4112

Rich Hoffman

 CLIFFHANGER RESEARCH & DEVELOPMENT

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The Wonderful Work of English Heritage at Stonehenge: Looking 8000 years into the past at a truly global culture

I am a hundred percent sure that when Saint Brendan’s mythic stories were told about sailing across the Atlantic into Canada around 512 AD—1000 years before Christopher Columbus—that the trade routes into the New World were already many thousands of years old. Saint Brendan was only one of the more recent visitors and I was able to confirm this by visiting the fabled wonder of the world—Stonehenge.  I’ve read and watched many documentaries about Stonehenge and the extremely mysterious earthworks all over the Salisbury Plain all the way up to Avebury including the famous Uffington White Horse and I’ve had my suspicions.  I knew there were mounds similar to what are in my home town of Ohio which are generally attributed to the Adena and Hopewell Indians—but upon arriving at the vast and newly refurbished Stonehenge Heritage site, it was clear beyond a reasonable doubt that the same culture of people who built the earthworks at Stonehenge were the same who built them in Ohio and the surrounding area within the United States meaning that there was trade and communication between Europe and America many thousands of years before modern times.  The evidence was extremely overwhelming.  As I stood at Stonehenge and looked 360 degrees in every direction I could see mound earthworks which all looked like those found in Fort Ancient, in Ohio.  And 20 miles north in Avebury was the Silbury Hill which was an even larger version of the Miamisburg Mound that I’ve spoken so much about.  At Stonehenge the great novel, Finnegan’s Wake came to life before my eyes as science merged with myth to confirm a reality that was all too distressing for the human race.IMG_3926.JPG

Before continuing, let me report something very positive. As much as my visit to The Louvre in Paris was extremely disappointing, the visit to the new Heritage Vistor’s Center at Stonehenge was completely positive in every way.  I continue to be extremely impressed with the Heritage people within the United Kingdom.  My membership with them is something that I will always treasure.  Everywhere I have gone from the Saint Augustine’s Abby, to Dover Castle, Old Sarum and several other sites, they always have a good staff on hand to promote the Heritage work and the featured site.  Most notably was the Old Sarum location just about 6 or 7 miles South of Stonehenge—which I will talk about in another article extensively because it was actually my target for exploration—not Stonehenge, and was absolutely spectacular.  That site was relatively remote yet the Heritage staff had a very nice acquaintance area with drinks, books, and even restrooms far better than The Louvre.  It was something to step across a long bridge over a deep ravine to come out on the other side and have a cozy little shed with the Heritage staff inside to get you off the windswept plains surrounding the magnificent monument.  But Stonehenge is kind of the capital monument for the Heritage team and the one that has received all the press over the years—so everyone knows it—and what those fine people did there was simply amazing.img_4010

The big improvement is that the road that used to run immediately through Stonehenge had been removed and replaced with an almost amusement park like setting with the visitor’s center over a mile away from the ancient ruins. In year’s past the viewing area for the megaliths were out near the concentric circle which has always surrounded the temple area.  However, not anymore.  Under the English Heritage leadership the viewing area now takes you right up next to the site without destroying the ground under foot.  And by moving the visitor’s center way down the road they have separated the incoming tourist traffic with the sacredness of analysis at the actual site.  I thought it was just brilliant because really for the first time you could stand in the middle of what used to be a modern public road and look out all around at the region and that’s where all the mounds surrounding Stonehenge were extremely obvious—more so than in any documentary that I’ve ever seen on the subject.  There were hundreds of them, all like those at Fort Ancient, Ohio in size and technique.  These two cultures knew of each other and practiced similar mythic rituals—and that was no prehistoric accident.img_3929

I photographed extensively, but all the earthworks around Stonehenge are just too massive to capture properly, only the human eye can put a scale to it properly. Much to my surprise archaeologists are now beginning to relax their apprehension to some of the extreme dates around Stonehenge—going back over 8000 years to some of the features—which is a whole new chapter on understanding human development particularly regarding the Stonehenge Cursus which is a very long runway type of earth feature that is over two miles long and 420 feet wide clearly meant to be seen from the sky at very high altitude.  On the ground it is nearly invisible, but it is so large and vast, that only from very high up can it really be seen.  It is every bit as mysterious as a Nazca line in Peru.  It would have been quite majestic to the ancient world and was a sign that a very ancient people knew how to make very straight lines over many miles from the vantage point of the ground which is not easy to do.  The way that the Heritage group was able to remove the road through the Stonehenge site allowed really for the first time a proper analysis of the entire area under modern scrutiny.  It’s one thing to look at some big rocks on the side of the road back when nearby Amesbury was being built 50 years ago and put all the emphasis on the stones.  But it is the surrounding mounds and earthworks that really tell the story—or begin to—which required someone to take the leadership to protect—which is what the English Heritage, the group, has been able to do over the last 10 years.

On the business side, Stonehenge was making a killing on a Sunday afternoon at the end of February. They had a fabulously large café with many people working the cash registers.  The gift shop was enormous and filled with people.  They had a great museum, not large, but effective.  And they had great bathrooms for an entertainment destination in a remote part of England, out on the edge of the western plains an hour outside of London.  It was cold outside and very wet, and breezy and the various commercial enterprises allowed for people to get out of the cold, which is actually a problem all through the year.  The style of the visitors center itself reminded me of the Space Port in New Mexico—meant to look integrated with the surrounding hillsides and unobtrusive.  From the parking lot my son-in-law thought the whole complex was a shack because it looked like a partially constructed giant barn of some kind with a very flat and waving roof.  But that was on purpose to fuse modern and ancient styles together into a unique work of art which was highly functional—and smart.  The complete opposite of The Louvre which is a place that had a lot more to work with, but lazily passed on the opportunity.  The English Heritage folks had made the most out of almost nothing and what they brought to the exhibit of Stonehenge was something that would have been at home at Disney World’s Epcot Center.  Making money helps preserve and uncover history and it is just so wonderful that at least in England they have the English Heritage people who are merging capitalism with historic preservation and unleashing the discoveries of the past at a record pace.  Put money into science and guess what, you get productivity.

But the most important aspect of Stonehenge which is now undeniable is the story around it—the vast complex of ancient earthworks that obviously migrated into North American and likely many other sites around the world. With all the criticism of western conquests and imperialism which we hear so much about in politics, if not for those attributes of an advanced civilization imposing itself on inferior ones—we wouldn’t have things like Stonehenge, and the British Museum.   If not for William the Conqueror making a mountaintop fortress out of Old Sarum to the south of Stonehenge, likely someone would have farmed up the ground and destroyed many of the earthworks which are still raw on the surface of the land.  But under the civilized guidance of England’s national superiority which expanded into a massive empire of its own eventually, such treasures would not be protected from the Vico cycle of terror that often comes when civilization moves from democracy, anarchy then back to theology.  It was England’s global superiority that has preserved Stonehenge for us all to see today.  Likely there were similar sites in China, Russia, all over the Middle East, and in North and South America—but the chaos of politics and land grabs have prevented adequate archaeology—which continues at Stonehenge.  That makes the English Heritage work to my mind one of the most important on planet earth because there at the site of Stonehenge is a glimpse into mankind’s real past which holds truths we are only beginning to admit to ourselves.  Because the big mystery is not why such an ancient people went to the trouble to move such large rocks from over 200 miles away to arrange them in the fashion they did at Stonehenge—it’s how they came to know how and why to do such things.  Additionally, who did they talk to and what was the real limit of their global influence?  That to me is the big question and the bookmark in history to the mystery of how civilization continues to follow the Vico cycle ever and ever again into the abyss of recreation.  And it is possible that the people of Stonehenge knew a lot of things that we have yet to learn, because they had already seen it many thousands of years before and like many people in search of the everlasting played their part in articulating the mysteries of the universe to put the brakes on human regional self-destruction through art revealed through great effort.

Rich Hoffman

 CLIFFHANGER RESEARCH & DEVELOPMENT

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Donald Trump and Saint Augustine: Becoming a missionary of justice to fight off the pagan insurgents

It was intensely bizarre for me personally to be standing at the grave of St. Augustine in his demolished Abby while watching the media reaction to Donald Trump’s CPAC speech on my iPhone because in a lot of ways, what Trump and Steve Bannon are doing presently reflects accurately what St. Augustine did in 597 AD under the assignment of Pope Gregory. Rome had to withdraw its troops from Britain to protect its crumbling empire and Anglo Saxons had moved into south England bringing with them their pagan religions to corrupt the countryside away from Christianity, which had been brought to England by the Romans.  Augustine set up a mission in Canterbury and formed a friendship with the pagan king Æthelberht of Kent and within a few years the Roman Catholic Church was converting pagans to Christianity serving as the first of its kind anywhere in the world. What happened in Canterbury would be done to the far corners of the world in favor of the Catholic Church following the manner for which Augustine had conducted the enterprise.  Eventually during the reformation in England King Henry VIII would destroy the Abby and loot it of its wealth which left the place in ruins at Canterbury.  But the body of St. Augustine remained for me to observe as I finished watching the speech fall out by Donald Trump who was given a similar task, this time not by a Pope, but by the people of the United States to spread the message of Americanism to a world hell-bent on anti-capitalist objectives.

Trump’s message to the media during CPAC was firm, that they were no longer relevant and that the White House would not be moved off its objective of returning Americanism to the land of the free as opposed to the pagan chaos of the parasites that had moved in and taken refuge in the shadows of the weak leaders that have emerged over the last century due to a more global focus on philosophy and economics. Stunningly the whole speech was carried live in England from the start of it to the end and endless commentary spewed forth after.  Donald Trump like St. Augustine before him was a vessel for undoing the damage caused by poor thinking and the lack of structure adhered to by an advanced culture.  For instance, the moment the Romans moved out of England, the society reverted back to the tribalism of the Germanic people following perfectly the Vico cycle—where democracy turns to anarchy, then back to theology—and thus under St Augustine, then by the influence of the Nomads, the spreading of Christianity spread again and gave birth to a new age which lasted for over a thousand years.

Trump is engaged in the same kind of effort. The emphasis of his presidency is one with a long goal in mind, to change the culture of America back toward patriotism and to vanquish those who speak against it, which has been the entire world.  And the world cannot turn away because Trump is such a great topic to cover, they can’t help but put him on television.  Even as Jodi Foster held a rally against Trump and the attendees of the Oscars were winding up for a celebration of the black, gay film Moonlight—Trump was planning his own celebrations which would divide up the media coverage of what is often a monopoly held by Hollywood on Oscar night.  For the first time ever a sitting president wasn’t licking the heels of the Hollywood community, but was standing in defiance of them during Oscar night.  Even as Hollywood and their Academy members bent over backwards to put a film like Moonlight into the limelight—to show they aren’t racist elites in Santa Monica, Trump was beating a different drum and the world was listening—a national patriotism that was intent to convert people back to what built the country.

img_3820Our politicians in America and the media culture that followed it were a lot like the Germanic people who invaded England once the Roman Empire withdrew. That is always what happens when a powerful force from a superior culture takes away its influence.  The masses collapse on themselves and chaos ushers itself in.  This was the subject of the great Ayn Rand novel Atlas Shrugged, where the producers of society withdrew their talents and society quickly crumbled away.  What has been told to American culture was that we should embrace all these “Moonlight” values and establish our society on those foundations, which of course lead to a degradation of the human condition—as we see presently in Paris.  Even as all this news was spewing forth about the Oscars and Trump’s CPAC speech across Europe, President Hollande was complaining about how disrespectful Trump had been toward the city of Paris—and the news cycle did almost nothing but talk about it.

In the past lesser people would feel the burden of not being accepted by the actors of Hollywood, or the press, or even global socialists like Hollande, but Trump doesn’t care, because he is on a mission and his drive is not created from other people, it is generated from within. And that’s what the world doesn’t understand.  I could see it clearly watching the news while I toured the St. Augustine Abby and paid respect to the tomb of the Saint himself.  Trump was that modern voice who had to step into a pagan land of lawless behemoths and establish order among them.  Trump gets all his strength from within himself, in his faith in his ability.  Augustine put his faith in God so he was able to step into a hostile environment and establish the first Church of England.  Trump is doing something as we speak that will be talked about for thousands of years and that history is happening in the present—and it’s quite something to see.

It is during events like this which is why I love history so much, because understanding these types of things explain contemporary occurrences with context. Because once you understand the Vico cycle and the patterns of the human race, you can know the outcome of something that is happening which of course happened before.  Only instead of the topic being Christianity as it was in Augustine’s time, it is now the concept of Americanism, which to my eyes the world desperately needs.  The pagan losers in Hollywood like Jodi Foster, Casey Affleck and many others never understood the meaning of America, and are completely unable to define it.  And the kids in the media, all those entertainment writers and beat reporters who are under 30 years old and have a lifetime of lessons to learn before really being able to inform a public of a viewpoint beyond the facts of a matter—they are lost and rootless and will quickly convert to the Americanism that Trump and Steve Bannon are proposing.  Just as the skeptical Æthelberht listened to Augustine for his first years of missionary action then converted to Christianity from his pagan roots—the world too will do the same with Trump.  And Trump knows it.

The real fear that isn’t being said at the Oscars, in France, in the media and in the CNN newsrooms, the New York Times boardroom, and all the others who are finding themselves on the outside of Trump’s White House. They are aware of it too, that they are about to be extinct.  Trump is converting pagans to Americanism and his White House has more global influence than all of Hollywood and the modern press put together and it is driving them crazy to realize how irrelevant they are.   And that was the purpose of the old cathedrals, they were to impress upon the residents the power and majestic triumph of the Catholic Church which strengthened their faith into God and the Church’s role in statehood.  Trump is now doing that with the White House, using that majestic platform to spread the benefits of Americanism.  And the pagans know they are losing their grip on the American public because Trump doesn’t need anything from them leaving them completely powerless.   And that is a great thing!

Rich Hoffman

 CLIFFHANGER RESEARCH & DEVELOPMENT

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Socialism is Destroying The Louvre: Capitalism is the best way to preserve art and history

For a museum that opened in 1793 and had been used as a personal residence of King Francis I and many others after him serving around 10 million visitors a year and is one of the most celebrated of its kind in the world, I had high expectations for The Louvre in Paris. I love museums, I absolutely adore the one in Cincinnati which I visit several times a year called The Museum Center.  However, I have always assumed that places like The Louvre were far superior—after all, when one thinks of Paris they think of two things, the Eiffel Tower and The Louvre so my pilgrimage to that historic museum was something I had thought about for decades.  Perhaps it was because I had been spoiled by the various Heritage sites across the English Channel in England.  My wife and I are members of English Heritage which gives us free access to important historic sites all over England from Stonehenge to Dover Castle and everything in between.  Even relatively small sites like St. Augustine’s Abbey in Canterbury have wonderful museums that go along with their preservation sites.  I had spent a week leading up to my visit to The Louvre visiting Heritage sites and spending a lot of time at the British Museum in London—and I have to say, I was in heaven.  They were so wonderfully organized and put together and the literature they offered was immense and provided me with years of reading.

Yet when I arrived at The Louvre I was greeted with chaos and socialist mayhem. Let me begin by saying that if The Louvre had been in the United States, it would be the greatest attraction in the world, including Disney World.  The building itself was immaculate, stunning even.  And the museum collection acquired under Napoleon rivaled anything else in the world.  It was remarkable.  The combination of contemporary design with the ancient was everything I hoped it would be.  But the main problem with The Louvre was that it is being operated by socialists who have no idea what they are doing.  They have this wonderful museum with all these people coming to it—but they literally have screwed up every aspect of the enterprise starting at the front gate.

My family arrived surprised to see an hour-long line outside the pyramid. We naturally assumed that this was the line to purchase tickets. So we stood in the cold needing to use the restroom for just a little over an hour only to find out that the line we were in was just for security.  The Louvre had enough visitors on a Wednesday afternoon at lunch time to populate a football stadium in the United States, yet the security forced everyone to go through two lines of airport like security which took forever.  Everyone understands that The Louvre is a target for terrorist attacks, but they should have at least had 7 to 8 security lines to properly handle all the museum visitors.  By the time we all got through security we all had to use the restroom—badly.  One of the worst things in France is that they don’t know how to give people places to use the restroom.  They have these ridiculous public restrooms on the sidewalks that hardly work.  Every time I tried to use one it malfunctioned and the seat would come up and the door would come up to the outside letting everyone in the world see you.  So we didn’t use those.  I thought we were in luck by the major tourist attraction of Notre Dame.  We followed the signs to the “toilets” only to go down a series of steps to find a group of east Europeans sitting in a group behind a steel cage charging 1 Euro to go through turnstile just to use the restroom.  So guess what, we turned around and decided to wait until we got to The Louvre thinking it would be like the Museum Center in Cincinnati—and would have like rows of places to use the restroom.  By the time we arrived in that hour long line, we had to go badly and it was almost unbearable by the time we got through security.  There certainly wasn’t any place to go in the courtyard around the pyramid.  Now that we were through security we rushed to the restrooms before buying tickets and found a line there too—especially for the women.

I told my family that I’d step into the men’s room, use the restroom, then I’d get our tickets. By the time I got through that line I thought the girls would have a chance to get through that massive women’s line.  Now keep in mind that this was a Wednesday afternoon in February.  It wasn’t Saturday in the middle of the summer.  For a museum of this size, there was no way there should be lines like what we saw at The Louvre.  Going into the restroom it was pandemonium, and there were as many women in there as men.  It was sheer chaos.  And there were only four urinals.  I managed to use one and did as I said and went to stand in another line to get admission tickets.  After standing in lines for over two hours we had our tickets and were ready to see the museum.  My wife and daughter gave up on the women’s restroom not moving at all for over twenty minutes and used the men’s room under the guidance of my son-in-law.  That solved one problem, now we had another one, we needed to eat.

The plan was always to eat at The Louvre so we didn’t stop at any of the many little restaurants on our way. We figured we grab a bite to eat, spend about 10 minutes eating it, then we’d get into the museum and get to work.  But no, they had only like three restaurants and all of them had half hour lines.  My wife and I managed to get some food as my daughter and her husband waited for an additional 15 minutes to get the same type of food.  The food itself was pretty good, but the means to get it was horrendous.  The employees were slow and unmotivated.  They didn’t care how big the crowds were, they weren’t getting into any kind of hurry.  Service in France is just unfathomably terrible.  Nobody cares about anything and everyone just exists.  And at The Louvre, customer service was not a priority.

Once we got through all that we enjoyed the museum, but the way the experience started put a bad taste in our mouth. If The Louvre had been in America there would have been about 10 restaurants all around the grand room and plenty of seating and bathrooms. Getting tickets for a museum, using the restroom and obtaining food should be easy things for such a large tourist attraction so that visitors could spend their time learning and doing things.  But under the socialist country of France, they even managed to screw up a slam dunk of a great tourist attraction, and turn it into sheer misery.

The whole thing told the story of why socialism is so terrible and how capitalism services society so much better.  Even in England they get it, the Heritage people understand how they make their money to offer services to a public which funds the preservation of art and history.  But The Louvre, they are missing millions of dollars of opportunities and are just living off their reputation—which won’t last forever.  They need approximately ten times the bathroom capacity and that much equally in restaurant availability.  They certainly have the room for it, but obviously not the business sense.  If I were running The Louvre I’d seek out a partnership with McDonald’s—someone who knows how to serve massive amounts of customers quickly.  I’d also bring in other American fast-food chains who are just as good—obviously, the French don’t know how to do that on their own and I’d set them all up on some of those blank walls in the main area under the pyramid outside of the ticketing area.

It isn’t cool to provide bad service, and it certainly doesn’t place people above the bourgeoisie of society to drag ass everything.   Bad service is just disrespectful and it says to visitors of The Louvre that the management doesn’t give a rat’s ass if anyone visits or not.  And from what I saw, The Louvre really doesn’t care if anyone comes.  They think they are entitled to the business and they think that because there really isn’t much else to do in Paris except visit museums that they’ll get by with this kind of thing for the foreseeable future.  But I’m sure I’m not the only visitor to The Louvre to come away feeling disenchanted by their terrible service.   They have a lot of lessons to learn, and for their own sake, they better start learning them.

Rich Hoffman

 CLIFFHANGER RESEARCH & DEVELOPMENT

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Paris is a Disaster: Stepping beyond progressivism and the metaphor of Sainte Chapelle

I’ve listened to people rattle on about how wonderful Paris is, the “great city of lights” for years now, and I really thought I was missing something. Not allowing for a lack of being there to shape my opinions I felt I needed to give the place a chance to win me over even though I knew going in that France was a socialist country and that I’d likely be disappointed.  My family is of the type that we can make something good out of anything, so a little video of our trip can be seen below as we hit the major tourist sites, Notre Dame, Sainte Chapelle, the Louvre, the bridge of locks, and the Eiffel Tower and everything in between as we walked the entire length from the Eurostar train station all the way down to the tower.  We didn’t do the tourist thing of riding in a taxi or a bus to get through the “quaint” neighborhoods with all their “great” personality to arrive at our destinations.  We came to know the city through hard work—and boy did we get to see it up close.  We did hire a bicycle cart to take us from the Eiffel Tower back up to Notre Dame because my wife had developed a massive blister on her foot and we wanted to get her back up to the Boulevard de Strasbourg for the heaviest part of the walk so not to risk being late for our train at the Gare du Nord.  Given that little explanation, this is what our trip looked like getting to and leaving Paris.

But let me say this—Paris is a disaster. A city living off its past that has been destroyed by the chaos of kingdoms, religion, and now open border socialism.  What I saw along just the Boulevard de Strasbourg was enough to convince me to shut down the city and start over, because they have a mess.  It was more of a third world country than one of the premier capitals of the world—and their undisciplined immigration and loose lifestyles have eradicated the city of any nobility of character.  The first sign of trouble came just a block from the train station where two men were arguing, one of them looked homeless.  He had a large concrete block over his head threatening to throw it through a window while the other man cussed at him in French with great passion to put it down.  We had to walk between them to get down the sidewalk and apparently, this goes on all the time because the other people with us on the crowded sidewalk were just going about their business.  If that guy were doing something like that in the United States, somebody would have shot him, it’s that simple.  The whole ordeal was just a hot mess representation of what a country with open borders and progressive socialism produces—anger, frustration, extreme poverty and dirty filth everywhere.  But they do have diversity.  There were immigrants from as far away as Sri Lanka to mass gatherings of Muslim Central Africans and associated cultures.  Only an idiot would think that so many people without common beliefs packed on top of each other and prostitutes thrown into the mix was a good idea and evidence of a successful country.  Prior to coming I had only heard about how wonderful the walk down the Boulevard de Strasbourg was.  Well, those people must have been smoking crack, because it was among the worst that I’ve seen in any slum area in the United States—a defeated community failing by the day.  And if it was that bad in the tourist area just think how terrible it would be just a few blocks in on both sides where the tourists don’t go.  My thoughts were to give those people guns, let them fight it out and whoever wins, they would decide the nature of the community because as it is now, pickpockets, prostitutes and con artists are defining the nature of the city and that’s not a good thing.

After about six blocks of this things did improve as we came closer to the river Seine and armed police stood around everywhere with assault weapons ready to gun down any terrorist insurgents. Just two weeks’ prior an Islamic terrorist had assaulted people at the Lourve, which is one of the biggest tourist areas of Paris, so they weren’t taking any chances along the river which is the breadbasket of tourism for Paris.  As long as we were near the river, I could see a glimpse of the Paris that people have been talking about.  But it was like visiting a relative in the hospital whom you know is about to die.  They are there talking to you and you reflect on their life while they are still speaking.  But you can see the specter of death over their shoulders beckoning them to come hither.  Paris was already dead, but the body of tourism just hadn’t yet cooled to show the menace to the drunken westerners looking to fill their illusions of the famous Moulin Rouge and the Hugo epic Les Misérables.   It was a depressing situation far from the kind of optimism I’m used to in America.

As I said, we did get to visit our key sites and I couldn’t help but ponder the layers of mistakes. As beautiful as the old cathedrals like Notre Dame were, everything I could see was just piled up forms of socialism with the churches of the Middle Ages being the first to usher in the kind of collectivism that set Paris up for failure over a thousand years ago, I have read more about this stuff than most people would care to do in a lifetime and I was explaining a bit of it to my kids when were at the Sainte Chapelle because that is a perfect example of what’s wrong with Paris.  In the lower chamber of Sainte Chapelle is a mini cathedral which represents our time on earth.  On both sides of this room are tight spiral staircases which take you up and into the grand room above with large vaulted ceilings and stained glass enclosures 25 feet high.  The spiral staircase represents death—or the birth canal into re-birth into heaven and this was the point of emphasis for the entire Middle Ages for which Paris was founded and the historic foundation visitors relish to this very day.  I was happy to see it but I felt sad for all the suckers over the last thousand years who came to Sainte Chapelle after throwing their piss and shit out their windows into the streets below to worship in this truly magnificent place when the Greek and Romans had lived better 1000 and 2000 years earlier—and to think that what they were doing was cutting edge wonder—is just stupid.  Paris was a city built on the back of the Vico cycle reverting back to the beginning to make the same mistakes all over again which were showing up just a short time later in 2017 where the culture had broken down to this scribbled mess of ancient religions which no longer spoke to the world due to their failure to update themselves to modern science.

Naturally a society so collectively based, and willing to throw away the here and now for the promise of everlasting life shown in the great cathedrals socialism became their new standard and that has led to the present despicable situation. On the way into Gare du Nord by train my wife and I marveled at the beautiful French countryside, but not in the way you might think.  It looked much the way it had for many centuries, and hadn’t changed much.  There were a lot of empty fields and very little industry.  Then suddenly we were in Paris and then the frustrations of poverty were clear with all the defacing graffiti and long looks on the faces of the residents who have been poor all their lives and like the mythology of the Sainte Chapelle have retreated to religion to show them a light at the end of the tunnel. France had chosen poverty for its people and used environmental worship as just the latest religion to control the thoughts of their people into keeping their lives easily confined to the lower room metaphorically of the Sainte Chapelle where the average European has been for over 2000 years.

If France had adopted capitalism that countryside would have shown signs of more factories, nicer homes, and more commercial options like would be found in the United States—like an occasional Crackler Barrel for god’s sake. France and its socialist residents might come to the United States and balk at our unrepentant splendor of capitalism, of our big houses, cars and lifestyles where every few miles across the country are just about anything you could want and eat.  And just like their past in Paris in forcing people into the Catholic religion and the cathedrals there to provide a state sponsored view of the everlasting, they haven’t improved.  Sure they have a separation of church and state now, but not really.  Instead of their religion being a Catholic one inherited from the Roman Empire that conquered them just a few years after the crucifixion of Christ they now have a progressive view of the world where any religion from any place can come and interact freely and without State regulations—which essentially allows every ethnic community to impose their version of Sainte Chapelle on everyone else.  That terrorist who was shot recently at the Louvre threatening tourists with a knife is the same loser who for millennia before was beheading people for not following the rules of the cathedrals and adhering to the state sponsorship of the everlasting.  Now the new religion is environmentalism and it is purposely keeping people poor so that they must look to the “State” for guidance which has created the deplorable situation along the Boulevard de Strasbourg. Sure women are “free” to walk around topless and earn as much money as a man.  The men have been subverted into little shrimps of human flesh walking around in their cosmopolitan “skinny jeans” which obviously have shoved their genitals back up into them squeezing off their masculinity.  And this has left nobody to challenge the failures of their vast socialism and the carcass of Paris which is cooling by the minute as rigor mortis is fast setting in.

Anyone who thinks Paris is a stunning city of “lights” is stuck in the distant past remembering the life that might have been from the vantage point of ignorance. It’s like remembering that abusive parent while they are on their death bed and the one time they bought you a nice snack somewhere, then beat you to a pulp because you used all their money in the act.  Paris has committed suicide many years ago and has slowly been bleeding out all this time leaving us with a fine example of what not to do.  Like all cities of socialism, it was a dirty place filled with crime leaving people desperate to make any money at all begging for it at every opportunity.  Graffiti and crime are only the most obvious signs, but sex workers are the next layer.  When people start selling sex in exchange for opportunity, that’s when you know you have a failing society and need to pass on some of those open green fields and build a few factories.  Paris never had it right, not when they were conquered by the Romans, or settled by the Celts, or spent years at war with Spain and England pawning off their daughters for the promise of peace with a rival kingdom.  Paris has always been a city of suppression even as women celebrate their nudity and their unshaved armpits as Madonna did for Playboy in the eighties to sell America on this garbage—like a big sister trying to get their innocent sibling to smoke cigarettes for the first time.  The socialism of France was sold to us all through rebellion, with sex, violence, and red flagged upheavals—and their net result has been garbage and decay.

I was so glad to get out of Paris that the Coke I had on the way out on the fast train back to England never tasted better. The city lights faded quickly because there was nothing going on in the French countryside past 9 PM, nothing productive.  Nobody was up late working third shift to make bowls for a thriving export, nobody was inventing the newest revelation of science and technology—the French people were just sleeping and paying respect to their latest religion hoping to climb those circular stairs upon their deaths to arrive in the grand room of heaven.  And I was happy to speed right on by for the English Channel.  As we went under the water and came up on the other side, and the time changed I felt relief to have been out of that dreadful place.  England has its problems with socialism too, but at least they are intellectually curious people rooted in the capitalism of language.   It was like that feeling you have after a funeral where the sad stuff is out of the way and you could get back to what you would normally do—you can take off the stuffy suit and put on some shorts and relax with your thoughts. Paris was a disaster and it will take anyone who follows it with it into the oblivion of death—which is the primary driver behind Brexit.  Thank goodness, we are waking up in America because Paris was not an example anybody should follow, and I can say that now with firsthand experience.

Rich Hoffman

 CLIFFHANGER RESEARCH & DEVELOPMENT

Sign up for Second Call Defense here:  http://www.secondcalldefense.org/?affiliate=20707  Use my name to get added benefits.

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The Literature of Canterbury: Why America needs to embrace being smarter

I have to be critical of the United States in an unusual way, because my trip to Europe lately was not so much for leisure or extravagance, which has certainly been a part of it. It was to tie up loose ends started many decades ago in many facets of my life. If I didn’t enjoy making money, spending time with my family, and shooting guns—I would have been very happy to be a PHD scholar who spends all his time reading and going over old maps musing about the world and where it’s been and where it’s going.  To a smaller extent, I do that with this blog, which many people think is extensive and tenacious—but it is far from where I’d like to be if I could just commit all my time to literature which I would enjoy immensely.  Unfortunately, I can’t—you have to make decisions in life and time is not infinite—as much as it should be.  Literature for me is a hobby, a foundation for my soul and has always been my secret little joy that I do when everyone goes to bed, or runs out to a dance club.  It’s always been like that for me, and it always will.  So when I had a chance to go to Europe, eat at a three Michelan Star Chef Ramsey restaurant in Chelsea, England and live for a while on the streets of Canterbury, England where much of my favorite literature was born—I did it.canterbury13

Before getting too far ahead however, I have to say that if Donald Trump had not been elected president—I would not have taken the trip. This visit to Canterbury is because of Donald Trump.  I see clearly that America avoided a very narrow precipice toward destruction and now there is a significant opportunity for a major cultural shift in America that will lead the world toward better things.  In all actuality, it reminds me of the Roman conquest of Briton and the pagan tribes which attempted to hold them back.  But it was no use, Rome was a superior culture and it moved into the area that would become Canterbury bringing with it a culture that would mold the future of England forever.  Once the Empire united the kingdom with Christianity Rome fell from power and by 500 AD leaving the area ripe for conquest and that’s when the Indo-Europeans (Celts) moved in and took over the culture.  Then the Vikings knocked on the door and by the time St Augustine was writing his City of God and setting up the first religious center in England just outside the city walls of Canterbury in AD 598 Canterbury has emerged as a hotbed of the foundations of what it met to be human.  It inherited an oriental religion from the Romans which destroyed the empire from the inside out—much the way communism has destroyed modern Europe—all collectivist based societies follow the same trend.  You see the Indo-European came from the region of the Black Sea and had exposure for years to the orient which had worked its way around the south of the Mediterranean Sea for a time.  Jesus Christ had picked up on some of this in the desert during his years of formulation developed through wondering until the events which led to his execution for disrupting the political order of the day.  So it was Catholicism that was inserted upon a culture in Briton which collided with the old pagan stories and gave rise to the Arthurian legends, then The Canterbury Tales, and eventually the work of Charles Dickens and a cast of characters in literature that exceeds description.  Many of the most powerful and persuasive literary figures of our modern times—from 500 AD to the present—worked within a 100 miles of Canterbury.  With that in mind dear reader, you might understand the context of this pilgrimage and why it was so important to me.canterbury15

Here I was walking the same streets that Geoffery Chaucer and Charles Dickens had along with the playwright Marlow and I was witnessing something remarkable. The people of England at least from London to the east coast may be a lot of things—but they were at least very literate.  They read books and they enjoyed the English language.  Now to be honest, part of that is that their roads are too small, so they can’t drive anywhere quick, and their television is terrible.  Their art and culture is certainly built on their reputations, not on their present actions but at least they read.  I was in several book stores in Canterbury during my time in living within the city recently and I saw titles that I had never seen displayed simply because people actually buy them in England.  Back home, the Barnes & Noble in West Chester which is quite large, or the same store on Newport on the Levee carry a lot of books, but they are more geared toward the trends of today—the things that sell in America—50 Shades of Grey, Harry Potter, and Game of Thrones.  In England, people still read for fun and they do it often—which shows directly in their language.

Even the stupid people in England are smarter than most people in the United States and you can tell that by the way people speak and how their minds frame ideas. In England people naturally treat their language with great emphasis on the intelligence from which it pours forth and they take the time to guard it—where in America we have adopted every slang term imposed on us by every trend that has emerged.  For example, one criticism that many have about me is that I use too many big words when speaking to them.  They think I’m purposely trying to make them feel stupid because they don’t have the same vocabulary range that I do.  But that’s not necessarily the case.  I have read so many books over the years that I speak that way naturally all the time—it is a function of being literate.  Just like a body builder might have big muscles, a person who reads a lot will have a well-defined intellect.  And in England they do.  I heard a homeless person just yesterday uttering rhetoric of insanity about the stars in the sky and he was using words in such a way that the average suburbanite in America never does—because it’s not part of their experience.  The American has given up on literature and actually embraces stupidity to make “others” feel better about their lackluster existence where in England they tend to look at such people as “rubbish” and treat them as such.  They figure if someone isn’t going to learn the proper words for things—then they probably don’t have much value for things and should be discarded.

As I provided this little history lesson to set up this idea, the English language of Canterbury and all the literature that followed was not indigenous to the area. Many cultures rose and fell before Geoffrey Chaucer wrote his masterpiece Canterbury Tales so it’s not like they are preserving some deep history.  It is just the nature of those people to embrace thinking even if the root cause of their economic depravity and lack of scientific invention is rooted in their incursion of an oriental religion—Christianity.  Their foundations into literature at least have elevated their culture to have a solid foundation to build from, and America would do well to adopt those same methods.canterbury14

I went to many museums around London, Paris, and Canterbury and I can report that the children are different from they are in America. Parents still teach their kids things in England and form strong bonds that last their lifetimes whereas in America too much Paris has migrated into our culture there and people are too rootless to teach children much of anything—and that is a mistake.  Intelligence should be celebrated and nurtured, not avoided and pissed upon—and in America we take it for granted.  We celebrate stupidity and it shows in our values for books and the process for learning.

The election of Donald Trump I know is going to make a lot of people unhappy, because like the cultures in Europe conquered by so many superior cultures, this new president is a game changer. He may be viewed in history the way William the Conqueror was in England, or even Napoleon in France.  As much as history baulks at such aggressive characters it is in their wake that great works of art have furthered the human race and the same will now happen in America—the “Trumpian age.”  So part of that new Trumpian age needs to embrace literature.  Trump himself may not be the most literate person in the world, but he doesn’t need to be.  The values that come out of his presidency however could—and that starts with embracing values that are positive and throwing away those that aren’t.  As I said at the beginning of this, if Hillary Clinton were still president, I would not have taken this trip to Europe.  I wouldn’t want to see what the progressives wanted to do to America.  But now I can visit and observe the mistakes and the successes, and bring home the summation of both to apply to American culture.  And the most obvious thing to me is the protection of the written word and elevating its value in our North American culture.   That alone would go a long way to solving many of our national problems—teaching people to read again and to enjoy the process would go a long way to enriching our American life to be the leader of the free world and all those wanting to become free.   It all starts with what you accept in your mind—which therefor comes out in your mouth.  And in Canterbury, England, they still love their literature and for me it was a relief to see.

Rich Hoffman

 CLIFFHANGER RESEARCH & DEVELOPMENT

Sign up for Second Call Defense here:  http://www.secondcalldefense.org/?affiliate=20707  Use my name to get added benefits.

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The Next Generation of Mass Transit: America’s version of Europe’s train system

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I’ve never had much of a passionate thought about train travel because in the United States—we just don’t do it. We have cars and massive highways, and we love our independence. My main experience with trains is in the novel Atlas Shrugged, the monorail at Disney World, and the train ride at Kings Island, the amusement park near my home in Cincinnati, Ohio.  So during a recent trip to Europe and being without a car, I had to learn quickly how to use trains, because honestly, they are the most efficient way to get around.  European cities are just so densely packed as they frustrate suburban development forcing most of their residents into their metropolises.  So having a car in London, or Paris, just as it is in New York in the U.S. just doesn’t make much sense—because parking is nearly impossible and traveling down the roads is ridiculously slow.  With that in mind, getting around London, Paris or between them into the countryside requires trains which I’ve used heavily lately and to a great effect.  The trains in England are quite nice and I have enjoyed using them covering ground from as far south as Brighton, to Canterbury and using the Eurostar from London to Paris under the English Channel.  It was the combination of those experiences which launched my mind on the new train technology being developed in the United States called the Hyperloop—which is an Elon Musk initiation that is being extensively tested this summer outside of Las Vegas.  In fact it looks like the UAB will be among the first cities of the world to buy into the concept which will make the Eurostar look like an archaic dinosaur regarding train travel.  The Hyperloop will take passengers at near the speed of sound and faster which will significantly change the world.

I love that America is built around individualized transportation, but I personally have a need to get around the country quickly—so these high-speed trains are appealing to me. I would love to take a train to Orlando, Florida from Cincinnati to justify a season pass to Disney World so I could take my grandkids there many times throughout the year.  Flying is just a bit too expensive leaving an alternative form in need to fill the market demand.  Since America doesn’t yet have a complex train system like they do in Europe this leaves the United States prime to develop one of their own using the new hyperloop technology as the centerpiece.

This whole train thing really came to life for me at the St. Pancras station in London which shares space across the street from Kings Cross. My wife and I were eating some sushi from the dining area and I was watching all the people coming and going as we awaited our train into the countryside to visit Canterbury.  It was like a mini airport that was carrying a tremendous amount of people to and from.  I was able to visit many more thereafter at Ashford International and as far south as Gare Du Nord in Paris and I have to say it was an impressive system that allowed me to get around an enormous part of Northern Europe quickly and without insulting my time.  While on the trains I was able to read and rest which I appreciated and I found myself hundreds of miles away within an hour and that was something that would greatly benefit the American economy because of the vast spaces we enjoy in North America.

Trains are best in relieving traffic. I experienced this of course in London and Paris, but over the last year have seen it most effectively used in Kobe, Japan where dinner guests came up from the south quicker than they ever could have by car, simply because dense cities don’t have anywhere to park leaving the roads stagnant messes.  To solve the problem of America’s dying cities, wealth needs to be imported back into them by a means that allows people to utilize what they offer.  For instance, Cincinnati, Atlanta and Detroit should be part of a shared market—people should be able to conduct business between those places easily and within the same day—such as a lunch meeting in Atlanta for an hour or two then jumping back up to Detroit by the end of the business day.

When Ayn Rand wrote, Atlas Shrugged she believed that America would have a series of train systems like the Eurostar all over the country, and that they would be privately owned—which would be optimal.  One of the weaknesses of the publicly owned ones in Europe that has solicited private investment and is doing a better job in turning a profit, but the ghosts of their government owned days is evident–they are not always on time.  And at this point, I would love to have a Eurostar type of system in America.  Since we don’t I would think that the Hyperloop would be the technology that would demand the investment priorities.  In the video included from Twitter I was thinking about how fast we were really going while my wife was buying us some snacks in the dining car.  It was easy to walk around and the drinks didn’t slide around on our tables never threatening to tip over.  The ride was very smooth and comfortable which has been the promise of the Hyperloop.  At the time I took the video the Eurostar was going about 150 MPH, and sometimes it was going faster.  The distance between Paris and London which was the length we were traveling is 459 miles and we did it in just under 2 hours.  It would have taken three times longer by car.  This allowed my family to go to Paris for the day and still be back in London in time for dinner.  Without the Eurostar we would have never been able to do such a thing.  Flying would have been too expense and too complicated and driving would have taken way too long.  And regarding security and passport verifications, everything was done for us before we even got on the train.  Once we were in Paris, we simply got out of the train and headed to our destinations with the immigration issues already don’t at the front of the line—quickly.  Having something similar in America would certainly lead to economic expansion for the cities and would even have an impact on the voting patterns—because currently only liberals live in cities making it impossible for Republicans to get elected.  The best way to change a city’s culture is to allow people of value from other places to come in and have an impact—but you don’t want to trap them otherwise they’ll keep their money and input into the suburbs.

I can see Hyperloop terminals all over the United States much like Europe has train stations. They could be vibrant places that move people across vast distances quickly, and cheaply expanding our economic output.  And it could be a uniquely American thing, just as Europe has established itself on trains.  Trains are too slow for me, but Hyperloop could be the best answer for a nation that hasn’t yet invested in mass transit.  I would love to have something like St. Pancras station in West Chester, Ohio—or Monroe.  There was something exciting about sitting at that station and knowing that I could buy an affordable ticket to Italy and be there in a few hours while eating sushi.  It was strange to send a text to my daughter who was in Canterbury from London and saying to her that we’d be there within an hour.   It’s only 61 miles, but with the tiny roads that they have in England, it would be more than a two-hour drive.  That allowed us to step onto a train and be at her doorstep before she could get ready for dinner and that was an efficient use of time.  Something that America could use and the Hyperloop is just the right technological advance.

Rich Hoffman

 CLIFFHANGER RESEARCH & DEVELOPMENT

Sign up for Second Call Defense here:  http://www.secondcalldefense.org/?affiliate=20707  Use my name to get added benefits.

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