We Were Meant to Fight for the Bible: Not to get along with the devils of life, but to slay them

I’ve had what I can only describe as one of the worst weeks of my adult life. Not because of global events alone—though the assassination of Charlie Kirk and other disturbing developments certainly cast a shadow—but because of the personal weight of it all. It’s not the first time I’ve faced a week like this, and I’ve long since abandoned the illusion that life is meant to be luxurious or stable. Comfort, for those who fight for goodness, is not part of the equation. Life, at its core, is a battleground for ideas, for virtue, for truth. And when evil shows itself, as it often does, the only response is to stand firm and keep moving forward with a tenacious mind to defeat it.

For years, I’ve carried my Bible with me across the world. It’s not a crutch, nor a talisman—it’s a companion, a collection of wisdom that transcends time and geography. It has traveled with me through many airports, across countries, and into countless moments of philosophic contemplation. I consider it one of the greatest literary achievements of human intellect, not because it is flawless in form, but because it captures the essence of what it means to be human, striving toward the divine. It is a book that has shaped civilizations, inspired revolutions of thought, and anchored the moral compass of entire cultures.

My study of religion has been deep and wide, touching on comparative theology, mythology, and the psychology of belief systems. I’ve explored Hinduism, Buddhism, ancient tribal mythologies, and the spiritual frameworks of indigenous societies. I’ve read the Golden Bough and other seminal texts that attempt to decode the human relationship with the eternal. But none of these, in all their richness and diversity, have articulated the human struggle for goodness with the clarity and power of the Bible. It is not merely a religious text—it is a blueprint for civilization, a philosophical foundation upon which the most successful societies have been built.

Western civilization, with all its flaws and triumphs, emerged from the soil of biblical thought. The Bible did not just inspire personal piety; it gave rise to systems of law, ethics, governance, and human rights. It provided a framework for understanding the nature of life beyond primal survival. It allowed humanity to step beyond the dog-eat-dog existence and begin to dream of peace, justice, and purpose. The philosophies that emerged from biblical foundations—Judeo-Christian ethics, the sanctity of life, the dignity of labor, the value of truth—are not accidental. They are the fruits of a worldview that sees life as a sacred struggle, not a playground.

When we attempt to remove the Bible from our cultural foundation, we do not simply erase a book—we unravel the very fabric of our civilization. The degradation of social norms, the rise of hatred toward those who speak of God, family, and moral responsibility, are symptoms of a deeper sickness: the rejection of the very ideas that made our society possible. Why would anyone hate a man who speaks of goodness, of biblical values, of the importance of relationships rooted in truth? Because rebellion against the good is seductive. It promises freedom but delivers chaos. It offers novelty but strips away meaning.

There are many religions in the world, and many have contributed to the human story. Islam, Buddhism, and countless others have shaped cultures and guided lives. But when measured by the success of civilizations—by their ability to sustain peace, foster innovation, and uphold human dignity—the biblical worldview stands alone. It is not a matter of superiority in doctrine, but in outcome. Societies built on biblical principles have thrived, while those that rejected them have often descended into tyranny or stagnation. This is not a coincidence; it is a reflection of the power of truth.

The Bible does not promise comfort. It does not coddle the reader with easy answers or indulgent philosophies. It calls us to be warriors for goodness, to fight for what is right even when the world is falling apart. It teaches that life is not meant to be enjoyed passively but lived actively, with purpose and conviction. The stories within its pages—of struggle, redemption, sacrifice, and triumph—are not mere allegories. They are the roadmap for a life well-lived, a society well-ordered, and a soul well-formed.

Even in the midst of a miserable week, when everything seems to be unraveling, I find truth in the biblical perspective. It reminds me that suffering is not meaningless, that hardship is not failure, and that the pursuit of goodness is the highest calling. We are not here to be comfortable. We are here to fight for what is right, to build what is good, and to stand against what is evil. That is the essence of human existence, and it is captured more powerfully in the Bible than in any other literary or philosophical tradition.

Civilizations rise and fall, but the ideas that sustain them endure. The Bible has endured because it speaks to the deepest truths of the human condition. It does not shy away from pain, conflict, or complexity. It embraces them, transforms them, and uses them to point toward something greater. It is not a relic of the past—it is a guide for the future. And any society that seeks to thrive must return to its wisdom, not as dogma, but as a foundation for thought, action, and community.

We are living in a time when the foundations are being shaken. The rejection of biblical values is not leading to liberation—it is leading to confusion, division, and decay. The intellectual persistence that once defined our culture is being replaced by emotional reaction and ideological chaos. But there is still hope. There is still a path forward. And it begins with a return to the truths that have stood the test of time.

To fight for goodness is to embrace the struggle. It is to reject the lie that life is meant to be easy and to accept the challenge of living with purpose. The Bible teaches us that goodness is not a feeling—it is a discipline. It is a choice made daily, in the face of adversity, and in defiance of despair. It is the path of the warrior, not the tourist. And it is the only path that leads to true peace.

So even in the worst of weeks, I hold great respect for the Bible—not as a comfort, but as a compass. It points all society toward what matters. It reminds me of who I am and what I love to do, to fight, not for myself, but for the world that could be, if only we had the guts to be what we were meant to be.  We were not designed to sip lattes at Starbucks and to swat at bugs that land on our foreheads.  We were meant to step into the gaps in life and to fight the evil that resides there, without fear.  And with ruthlessness.  We are not meant to get along with the devils of life.  We are meant to slay them.  And to build the foundations of civilizations on their defeated corpses.  And to plant our flags of justice into the eye sockets of their decapitated heads.  Not to love our enemies, but to defeat them so that even the soil that captures their blood withers under our quest for justice.  And that the entire universe will shudder by our intentions for truth, justice and the AMERICAN way.  And no other way.

Rich Hoffman

Click Here to Protect Yourself with Second Call Defense https://www.secondcalldefense.org/?affiliate=20707

6 thoughts on “We Were Meant to Fight for the Bible: Not to get along with the devils of life, but to slay them

  1. Noah knew what was coming. The Bible is a warning. The only way to survive is via Christ, who teaches:

    ““You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.”

    Right?

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    1. Saul Alinsky purposely exploited that Christian trait to our demise. I’ll stick with the eye to eye Old Testament approach. If God has a problem with it, he can tell me about it later.

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      1. What things seem is not always so. Or how things are interpreted. We have to take action and sometimes the way things seem can actually give us cover for our fears and anxieties. A good verse from the New Testament is Matthew 10:34, “Do not think that I have come to being peace on earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man’s foes will be those of his own house hold. He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me; and he who does not take his cross and follow me is not worthy of me.” I like that Jesus. The turn the other cheek stuff might be a misprint interpreted by Romans looking for a compliant society to the empire.

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  2. Thanks for that verse. ” he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.”

    Looks like He’s accomplishing His goal!

    Did the Romans also conspire to misprint:

    “Do not say, “I will avenge this evil!” Wait on the LORD, and He will save you. (Prov 20:22)

    “Do not repay evil with evil or insult with insult, but with blessing, ” (1 Peter 3:9)

    “Make sure that no one repays evil for evil” (1 Thes 5:15)

    “Do not say, “I will do to him as he has done to me;” (Prov 24:29)

    “When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly” (1 Peter 2:23)

    “If your enemy is hungry, give him food to eat, and if he is thirsty, give him water to drink. ” (Prov 25:21)

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