Like a voodoo priestess sprinkling blood from the cut off head of a chicken upon a sidewalk making shapes in tribute to the shadow gods, the Zombies of Lakota have come up with a new slogan for their 2013 tax increase campaign, “For Lakota.” The zombies of that cult ridden school district in Southern Ohio would have voters believe that a sacrifice of higher taxes would be to the benefit of the community when in fact it is only “For Lakota.” The zombies would have all believe that their campaign is for the kids of the school, but in reality it is only “For Lakota.” The concept of sacrifice to the mysticism of superstition is the cornerstone of the levy zombie argument as logic is the victim of their offering. The tax increases the Levy Zombies propose in the upcoming election are sacrifices by the community “For Lakota,” for teacher contracts, for political union control, for price-fixing, and for the pervert teachers who prey on the children who innocently attend the school.
As the yard signs in favor of tax increases pop up like zits on the face of an unfortunate teenager, the message of “For Lakota” has many meanings. But the primary one is sacrifice. Sacrifice to the gods of academia and their teacher’s union. It is they who drive up the cost of education and require the sacrifice of the community to sustain their blood thirsty cult of thoughtless zombies. It is “For Lakota” that the wealth of the community residing around the Lakota school district is tossed hoping through superstition that children will miraculously become smarter, more independent, and functional adults when the grim reality is that they are bred to be thoughtless hominids half dead to the world around them.
When signs displaying “For Lakota” pop up in a neighborhoods across Liberty Township and West Chester beware, a Lakota Levy Zombie resides there and will attempt to toss everything they can of value into the pit of fire the way South Pacific cannibal tribes tossed their virgin daughters to the fire gods residing in the lava pits of a volcano. Among all these primates, the voodoo priest, the volcano cannibals, and the Lakota levy zombie, they all declare the need for sacrifice to satisfy their appetites for destruction. In the case of Lakota it is the loss of fiscal value that they seek, not just the blood of a living being. One type of parasite seeks the life energy of the human being; the other seeks the lifeblood of an economy. But they both thrive off social sacrifice for the greater good—their good. 
When the signs stating “For Lakota” are seen remember that the displayer believes in this brand of sacrifice, and that their intellects are no different from the slack-jawed cannibal which haunts the remote islands of the South Pacific. Only these sacrificial parasitic zombies of Lakota are worse because they look and smell like normal people, but they are far from it. The best way to recognize their treachery is to look for yards where “For Lakota” is displayed. Upon such places the Zombies of Lakota reside.
Rich Hoffman
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